Surround search terms with " " double quotes for exact matches e.g. "drops of healing rain"

"You do not really want the world you see, for it has disappointed you since time began. The homes you built have never sheltered you. The roads you made have led you nowhere, and no city that you built has withstood the crumbling assault of time. Nothing you made but ****has the mark of death upon it****. Hold it not dear, for it is old and tired, and ready to return to dust, even as you made it."

Jesus here tells us that this world, Earth, which comprises homes and cities and roads etc, has the mark of death upon it. That even from the start, even when it was made, it already had death and disappointment infused into it. It was made in an idea of death, being the idea of the opposite to eternal life. This is because "Death is the central dream from which all illusions stem." and so an illusory world is really a dream of death.

"The world you see is the delusional system of those made mad by guilt. Look carefully at this world, and you will realize that this is so. For this world is the symbol of punishment, and all the laws which seem to govern it ****are the laws of death****."

Recognize then that by death he's talking about the fact that everything in spacetime, including spacetime itself, is founded on the idea of an interruption to life, or an attempt to change the eternal into the temporary. Things coming to an end. Things changing over time. Things decaying and rotting and dying. Things becoming sick. Things lacking and sacrificing and losing. Even things growing and transforming. All various forms of limitation. A limit on life and on eternity. A notion of "not forever".

One thing that I've been doing lately is just accepting the fact that this world's laws, the laws of physics, are just automatically set up to fail. Chaos becomes possible because of the way that objects interact with each other seemingly randomly. Your car breaks down. Objects fall on the ground. You bump into things. Stuff breaks. Your new toy has a mark on it. Your clothes wear out. Your food rots. Your house needs repairs. Your kitchen smells bad. And your clothes are all dirty.

We could struggle against such things as if we have an expectation that the world can be perfect or free from defects. And some people try to control the world and twist it into an illusory palace of perfection. But the problem is, it can't be that. It is fundamentally rooted in the idea of death, of interruption and inconsistency and difference and change and transformation. All the royal castles crumble. Always there is the drive to become something it's not now.

If we try to expect that we can make a life where these things are avoided, or you can make a little oasis or illusion of safety and security, you really are in denial. Sooner or later the grim reaper is coming to look for you and yours. Either in terms of bodies dying or in terms of melting your phone or sickening your pets or scorching your grass or breaking your flowers or freezing your toes or puking in your shoes or whatever.

"Yet there is nothing in the world you see that will endure forever. Some things will last in time a little while longer than others. But the time will come when all things visible will have an end."

It's better to recognize this is the way of the world, based on its laws. It's just how it is. It's how this whole system, this whole universe, functions. There's no point in being mad about stuff breaking, or things falling on the floor, or stuff getting trapped in the door, or physical objects doing their quirky strangely annoying things, especailly when you're in a bad mood. They kind of can't help it. They are governed by rules that force them to "behave" this way, like they always will. Even in a forgiven world, the cookies still crumble.

I've been finding a lot more patience and forgiveness in just accepting that this is the functioning of this whole world. It just is broken from the start. The laws of physics are simply "at it again". Gravity is messing with you. Forces and energies are messing with you. And none of it is really "personal" because it's just doing what it does blindly and mindlessly. To expect it to ever not be like this must be some kind of insanity because a separated world cannot help but act this way.

We do need to accept that we did in fact make a fundamentally broken world. A world that does not really function properly according to the laws of God. A world where stuff is pretty much destined to change and break and grow old and die eventually. Where things collide and conflict and seem to attack, and where you can seemingly even be hurt - a notion which is utterly impossible in heaven's reality.

"The world provides no safety. It is rooted in attack, and all its "gifts" of seeming safety are illusory deceptions. It attacks and then attacks again. No peace of mind is possible where danger threatens thus." "The laws of chaos govern ALL illusions. Their forms conflict, making it SEEM quite possible to value some above the others."

Jesus is clear that you cannot really want this world, because it is not a perfect world. It is not heaven. It was made in a mad idea of rebellion against reality. It is a protest against harmony and peace. It was made to attack God and to attempt to depict the death of his creations.

"The world is a picture of the crucifixion of God's Son."

"YOU DO NOT WANT THE WORLD. The only thing of value in it is whatever part of it YOU look upon with love."

"Here is the world you do NOT want"

We have to be willing to look at this. The world is not EVER going to satisfy you and make you happy. It is not ever going to give you what you want. It is not ever going to feed your properly. It is not ever going to make you well or heal you or fix your problems. It has a neverending supply of madness and problems and difficulties. ALL its roads are pointed towards change, dissolution and death. Even planets and stars and galaxies die off eventually. And problems are completely built into its chaotic systems.

"You on earth have no conception of limitlessness, for the world you seem to live in IS a world of limits. In this world, it is NOT true that anything without order of difficulty can occur."

"Seek not ESCAPE from problems here. The world was made that problems could not BE escaped."

The world does not really give you any real choice, because ALL of its options are rooted in death. This isn't a pessimistic or negative view either. It is an honest and truthful view. The entire system was set up on a basis of separation and attack. Everything about it is aimed towards punishment for original sin, trying to bring about the death of life and the end of God.

"The ego's laws are strict, and breaches are severely punished. Therefore, give no obedience to its laws, for they ARE laws of punishment." "The laws of sin DEMAND a victim. WHO it may be makes little difference. But death MUST be the cost and MUST be paid."

"Sin calls for punishment"

"For this world is the symbol of punishment, and all the laws which seem to govern it are the laws of death."

"Real choice is no illusion. But the world has none to offer. ALL its roads but lead to disappointment, nothingness and death. There IS no choice in its alternatives. Seek not ESCAPE from problems here. The world was made that problems could not BE escaped. Be not deceived by all the different names its roads are given. They have but one end. And each is but the means to GAIN that end, for it is here that all its roads will lead, however differently they seem to start; however differently they seem to go. Their end is certain, for there is no choice among them. All of them will lead to death. On some you travel gaily for a while, before the bleakness enters. And on some the thorns are felt at once. The choice is not WHAT will the ending be, but WHEN it comes."

Can you accept that everything in this world was set up to die, right from the start? That this its inherent NATURE? Because only by looking at that and recognizing "there is no way out", on its terms, can you be willing to seek for a better way.

This is just how the world is set up. There is no point in denying it. There is no point in expecting it to behave differently. The laws of physics work how they work. The only reason we become angry about stuff breaking and things failing and attacks happening and so on is because we have an unrealistic expectation that the world isn't going to be like this. That somehow in the world we can make a little safe corner where the bad things don't happen, to fend off death and keep attack at bay. Good luck with that delusion.

Now, of course if this were the only state of affairs then we would indeed be screwed. But fortunately we are not stuck inside this closed-loop of hell. There is another way. There is another perception and another belief and another reality. This other way, however, isn't a rose-tinted glass of pretending in denial that the world isn't a world of death. Nor is it a form of denial that says it's okay that things die and suffer. Or an attempt to dress up the world or to expect it to be something it's not. The world can't work because it began with an impossible goal.

We can become miraculous, in that we can in fact override the laws of death. We can overcome the laws of physics. We can see past what the world was made to see. We can see with a mechanism of vision that doesn't depend on the physical eyes. We can overlook and not hold the world against itself, or condemn it for its shortcomings. We can recognize that a world made in error cannot help but be mistaken. And we can disregard notions that the world is real in its sin and attack. Indeed we are supposed to do this in order to be forgiving and to be set free from suffering.

For me lately, I have been doing a lot of physical stuff. Rearranging the house, buying and assembling new furniture, throwing out old stuff, cleaning, organizing, moving things around, and to some extent enjoying new stuff. But I've also become aware that all of these things are already fundamentally limited in what they are and can be. I'm not in denial or pretending that they can be perfect.

The furniture with the dents in it, the gaps between the planks of wood, the poorly written instructions, the missing parts, the slightly wrong color, the stuff that doesn't fit, the wrongly shipped item, the misunderstood specs, all the ways that there is shortcomings and failures and forms of death. Lacks of perfection and order.

But I feel mostly unbothered by all these things because I am no longer expecting the world to be capable of better. It is not capable of being perfect, so I now accept that "good enough" or "less than perfect" is the best it can acheive. And then I can let it go instead of trying to find perfection where it is impossible.

We made a broken world. It can't fix itself. And it's not capable of taking on a form of perfection. It will not ever fully satisfy us. And even in forgiveness where it is seen beyond and reflects heaven, even then it still falls short in its forms and its functioning. Ultimately, the world cannot make you happy. It cannot give you peace, or take it away. It cannot be the cause of anything. Nor can it really have any meaning of its own.

At best it can reflect meaning you give to it, and that is all, because by itself it is an empty void. We made a meaningless, chaotic, broken world, and we need to simply recognize this about it. The world is not our home.

"When he is NOT in a state of grace he IS out of his natural environment, and does NOT function well. Everything he does becomes a strain, because he was not created for the environment which he has made. He therefore CANNOT adapt to it, nor can he adapt IT to HIM. There is no point in trying. A Son of God is happy ONLY when he knows he is WITH God. That is the only environment in which he will not experience strain, because that is where he belongs. It is also the only environment that is worthy of him, because his own worth is beyond ANYTHING that he can make."

The sooner you realize this the better, provided you also realize what CAN make you happy. What makes you happy is to laugh at the fundamental brokenness of the world. To realize the WHOLE THING is limited and false and can't do what you hoped it could do. The whole world is handicapped and disabled, falling short and incapable of eternal life. That's all it can be. And yet there is another world, a world we want, where this need not be.

"You on earth have no conception of limitlessness, for the world you seem to live in IS a world of limits. In this world, it is NOT true that anything without order of difficulty can occur. The miracle, therefore, has a unique function, and is motivated by a unique Teacher, Who brings the laws of another world to this one."

"But we are thankful, too, the need is done to walk the world of limits, and to reach the Christ in hidden forms and clearly seen at most in lovely flashes. Now we can behold Him without blinders, in the light that we have learned to look upon again."

"This aching world has not the power to touch the living world at all. You could not give it that, and so, although you turn in sadness from it, you cannot find in it the road that leads AWAY from it into another world. Yet the REAL world HAS the power to touch you even here BECAUSE YOU LOVE IT. And what you call with love WILL come to you. LOVE ALWAYS ANSWERS, being unable to deny a call for help, or not to hear the cries of pain that rise to it, from every part of this strange world you made, but do not want. The only effort you need make, to give this world away in glad exchange for what you did NOT make is willingness to learn THE ONE YOU MADE IS FALSE."

"God's teachers can have no regret on giving up the pleasures of the world. Is it a sacrifice to give up pain? Does an adult resent the giving up of children's toys? Does one whose vision has already glimpsed the Face of Christ look back with longing on a slaughter house? No-one who has escaped the world and all its ills looks back on it with condemnation. Yet he must rejoice that he is free of all the sacrifice which its values would demand of him. To them he sacrifices all his freedom. To them he sacrifices all his peace. And to possess them must he sacrifice his hope of Heaven and remembrance of his Father's Love. Who in his sane mind chooses nothing as a substitute for everything?

Since my wife "died" in January, my perspective on this world and the body, sickness and death has changed drastically.

My wife (her body) was afflicted with various disabilities and medical conditions for over 12 years. For the past 4 years she lived in a bed, and unable to walk. We're talking amputations and strokes/paralysis and heart conditions and sleep disorders and cancer and diabetes and kidney failure, brain damage and dementia, eye problems, breathing problems, digestive problems, multiple trips to the ICU, declared brain-dead one time and barely making it through a triple-heart-bypass another.

The horror show compelled me to want to perform miracles, to heal her body and undo her limitations. Like any person would, driven to alleviate suffering and to make things easier. Avoiding death became the whole focus. And obviously this revolved around my mistaken belief that she was at least in part a physical body. A body with seemingly "real" sicknesses and serious problems.

For years we had this dynamic of me trying to get her (body) back to health, to keep her (body) going, to keep her (body) alive, to resurrect her (body) and fix her (body) and undo everything that happened to her (body). But it all took a toll and over time her body's condition deteriorated. It just couldn't function enough anymore to keep her going. While I helped in some ways, I failed.

Just before she passed, I reached a point where I finally found a willingness to consider, maybe I should just stop trying to keep her (body) alive. Maybe I should just let her go and let her die. All the years of fighting against it, resisting it, avoiding both sicknesses and interventions, trying to prop her up and keep her ticking, it all just kind of came to a point of surrender. It was long and cruel and stressful and fear-inducing. She'd had enough long before, and so had I. Eventually it becomes so ridiculous you just can't keep going.

It was then within a week or two that her body was really giving out, and quickly led to a brush with death, and then a very rapid but mostly peaceful passing. All the time spent resisting death, trying to stop the body being sick, and trying to keep it going indefinitely, culminated in what seemed to be a total failure. A failure to raise the dead, a failure to be miraculous, a failure to stop death itself. But despite appearances, it turns out that wasn't a bad thing.

Actually death turned out to be liberating for both of us. It wasn't what I thought it would be like, and nothing like I feared. In fact, as she continued to live in spirit and communicate me on many occasions in many ways, it proved to me that she was far better off now. She was thrilled and excited and happy, peaceful and calm, liberated and empowered. After she went through a kind of rehabilitation period, she showed up even more, refined and purified and centered in her soul.

Meanwhile her body was on ice shoved in a cardboard box, awaiting cremation. As I looked upon it I could shift perceptions back and forth between believing it was her and that it was nothing to do with her. Clearly something had left it, regardless of how convincing it looked and seemed to have all her features intact. But it wasn't her.

I deliberately viewed the corpse a few times to make the most use of the opportunity to forgive and see it correctly. To distinguish that the body was not her, and to separate out her spirit from the form. So now I was presented with this intense contrast between - the body says she's dead, and the reality and experience of spirit/mind says she's totally alive. And they can't both be true.

It became apparent while communicating to her and thinking about the soul's journey, spanning lifetimes and many bodies, that it never really was 'the plan' in this life for her body to reach an resurrected state. We had this dream that we would ascend to heaven together, and that was a total flop - but partly because in the big picture plan of atonement she is due to wake up in another lifetime, and I'm due for some radical change.

And that was ok, because there was a bigger picture. The really big picture has souls using bodies across many lifetimes, and they are just as easily discarded when no longer functioning well as they are picked up in the first place. They are just tools, devices, vehicles, that we temporarily use for a purpose and then throw away as worthless.

The destruction of the idea of saving her body from death, the complete failure to cause her to avoid death, the surprising discovery that death was liberating and "not all bad", the experience of her continuing to live and interact, the expansive perspective of the soul and its use of bodies, and the way her passing into the light lifted me into the light also, has altered how I look at all this.

What has become super clear is that as soon as we identify with bodies, we immediately go into fear, and start feeling compelled to defend the body against its own nature - its ultimate purpose of dying. As a body we want the body to carry on forever. I wanted to be with my wife's body forever. Then the body snuffs it. Good luck with that, cus you're all gunna die, unless you stop being a body.

By believing a person is a body we develop an entire culture of body preservation, keeping people in their bodies as long as possible, freaking out when the body is attacked or sick, not allowing anyone to leave their bodies voluntarily, trying to stop the body being sick, and generally just resisting the body's death at all costs. It all adds up to a mindset of the fear of death and an attempt to protect and defend the body at all costs. Until that entire mindset goes crashing against the rocks and is smashed to smithereens.

That's what's happened for me. The whole mindset of "lets keep the body going forever" has been destroyed. All the cultural and social ways that we have concern for it, fear of dying happening, avoiding things, trying to create security and safety, freaking out when "someone dies", valuing the body, wanting it to live, even the idea of using miracles to rescue the body endlessly, all has been destroyed for me. And that's a good thing because it was all rooted in believing bodies are people, valuable objects, and something to keep.

I've shifted from a horizontal to a vertical perspective. I would even go so far now as to say "let it all die". Not just the bodies, but all the things of the world. It's dying anyway, and it's going to. All the resistance I had and the fear of it happening was pointless and worthless and ended in a total inability to stop it. It was actually good that I ended up at the end of this lesson surrendering and "letting death happen". Because funnily enough, that was a key to stopping preserving it through the wish to defend the body at all costs. I'm guided now to simply "let her be dead". Because in truth, she isn't.

Trying to prevent death induces it. And I also realized that trying to stop sickness is just making it real and fueling it. So you can imagine that being exposed to someone with many severe sicknesses for a long time has drilled this home for me. I had to get past her body, get past believing she was sick, get past trying to resist the sickness, and get past believing she could even die. And she's proven to me many times over now that she absolutely has not died.

That then becomes a strange irreconcilable contrast. On the one hand the body is sprinkled in the wind as ashes and is no more, seeming to suggest the person is totally destroyed, and yet there she is even more alive than ever, happier than ever, having a great time. When I told her it would be great to be able to see her walking again, and she showed me herself running through fields, she even said "I can fly!". So she's having a great time, and what appeared to be "death" on a physical level did nothing but leave her better off.

So now my whole perspective on bodies and the world and sickness and death is different. I've used her death against death. I see people believing they are bodies, when it's been shown to me that people are not bodies. I see people fearing the body's vulnerabilities, when it's been shown to me that this is because they think they are bodies. The whole culture of body preservation and trying to stop people being sick is a joke. And even in this world the idea of voluntarily going to heaven is illegal and taboo, forcing people to suffer horrible conditions until they "naturally" snuff it.

I know this sounds a bit potentially anti-miraculous but, the hard lesson has actually been to let someone die and to stop fighting it. It was actually less spiritual and much more psychologically unhealthy to believe someone was a body and to be constantly worried for their safety and fearing for their life. What dies is not even a real thing, its not the person, and they cannot die. What dies is a lie, and death is a lie, and the whole basis for avoiding it is a lie.

So now I am much more flippant. Not to say like, okay, go ahead and die on purpose just so you can realize that being in heaven is totally amazing. Because we are still using bodies to learn shit. But in the big picture souls don't give a shit about the body really, they just use them temporarily as learning devices. Then they throw them in the trash. In and of themselves they are worthless junk. They are nothing. They are not people and they are not life.

My view now is much more aligned with my wife's view, seeing from her perspective and from the vantage point of the bigger picture. Souls coming and going, taking on bodies and then discarding them. Not identifying with them. Not falling into the trap of believing they are people, or the nightmare of fear that comes from that. My fear of death has melted because a) dying and going to heaven is wonderful and b) I can't die. Just as my wife can't die.

I've lifted up out of the body-identified body-worshipping death-avoiding culture of the world. Avoidance of death is definitely the same thing as promoting it. Nothing real can be threatened. The whole problem of the world is people believing they are a body and not knowing they are spirit, which results in a nightmare of danger and threat and attack and vulnerability. Then everyone starts barricading themselves in trying to avoid the bad stuff happening, and the sicknesses set in and the people want it to all go away so they can stay in their bodies forever and never go home to God.

I couldn't care less about stuff dying now. It's everywhere and relentless. It's the way of the world, driven by laws of death. Stuff is dead before it's even born. Everything here is guaranteed to end, to rot and decay and turn to dust. So I say, let it. Fuck it all. Who gives a shit about it anyway. It has no effect whatsoever on our reality as spiritual beings. And trying to stop it happening is madness. But what does it matter when an illusion dies? It really means nothing at all. The death of an illusion means nothing.

No-one who believes that bodies dying means something can work miracles. No-one who believes that a person is really sick can work miracles. No-one who believes that death can actually change the sons of God can work miracles. And no-one who fights against it happening can have any power over it. I had to go through the lesson of associating my beliefs in sickness and death with my wife's body, so that as her body died so too did my beliefs in these things.

I failed to raise the dead or to stop sickness happening, and it was the best thing I could've learned. The lesson is that death doesn't matter. But the key is to let death be what it is, because in truth it is not anything. Surrender the fear of death and let it all go, let it all die, and you'll be free from it. And then maybe you'll be ready to be a miracle worker. To surmount death is to transcend it, and you can't do that while you're resisting it. But letting it be also lets it go, and then you can rise above it and have power over it.

"But time, with its illusions of change and death, wears out the world and all things in it."

"But this you do not see; that you made death, and it is but illusion of an end."

"Behold the body, and you will believe that you are there. ⁴And every body that you look upon reminds you of yourself; your sinfulness, your evil and, above all, your death."

"There is a risk of thinking death is peace, because the world equates the body with the Self which God created."

"And fear, denying love and using pain to prove that God is dead, has shown that death is victor over life. ⁷The body is the Son of God, corruptible in death, as mortal as the Father he has slain."

"The “reality” of death is firmly rooted in the belief that God’s Son is a body."

"This is what death should be; a quiet choice, made joyfully and with a sense of peace, because the body has been kindly used to help the Son of God along the way he goes to God. ²We thank the body, then, for all the service it has given us. ³But we are thankful, too, the need is done to walk the world of limits, and to reach the Christ in hidden forms and clearly seen at most in lovely flashes. ⁴Now we can behold Him without blinders, in the light that we have learned to look upon again."

"False healing rests upon the body’s cure, leaving the cause of illness still unchanged, ready to strike again until it brings a cruel death in seeming victory. ²It can be held at bay a little while, and there can be brief respite as it waits to take its vengeance on the Son of God. ³Yet it cannot be overcome until all faith in it has been laid by, and placed upon God’s substitute for evil dreams; a world in which there is no veil of sin to keep it dark and comfortless. ⁴At last the gate of Heaven opens and God’s Son is free to enter in the home that stands ready to welcome him, and was prepared before time was and still but waits for him."

"The “self” that needs protection is not real. ²The body, valueless and hardly worth the least defense, need merely be perceived as quite apart from you, and it becomes a healthy, serviceable instrument through which the mind can operate until its usefulness is over. ³Who would want to keep it when its usefulness is done?"

"From here the body can be seen as what it is, and neither less nor more in worth than the extent to which it can be used to liberate God's Son unto is home."

A Course in Miracles - Urtext material - reproduced with permission from the Foundation for Inner Peace (acim.org), and the Foundation for A Course in Miracles (facim.org).
▲
MiraculousLiving.com ©2024 Paul West / OmniLogic Arts