The way I see the world, I recognize at least in theory that it was made by mistake. It was made to oppose God's nature, even as an attack on God. It is unnatural and strange and filled with contradictions and conflict. It is inherently limited, problematic, confused and made from ideas of death and sin. Ok, so that's just what it is. A botched mis-creation.

But at the same time, while keeping that squarely in mind, and without using it to judge or condemn the world, I can also recognize that some of the "hell-like bullshit" that we made is not "all that bad". I mean, I just ate some pretty tasty French toast for breakfast. ie, "it's not all bad". The toast isn't heaven and must not substitute for it, but it can be enjoyed for what it is.

I'm finding out, the long hard way, that it's okay to enjoy some of the shit we made. To live a little. Because otherwise if all we do is label the world as a picture of crucifixion and death, our outlook can become a bit bleak.

I see that yes, on the one hand we did make a quite faulty, terrorizing, awkward and very bizarre world, but at the same time, it's possible to find a way to forgive it. To look at it without holding it against itself. It's flawed yes, but if I start labelling it as flawed I'm really accusing it of sin. And then I'll start experiencing it from a vantage point of suffering "from it".

The course seems to point to an attempt to "save" the world, and when we look at what it's being saved from, it's being saved from our accusation of sin. Saved from our projections of faulty meaning that we've given to it. Allowed to just be neutral and "what it is" without attacking or condemning it for being what it is. Without judging it wrongly and only sharing the Holy Spirit's judgement of it.

Yes it's a picture of hell and murder, but if I start holding that against it and using it as a way to condemn it, then I'm going to be dragged down into it. Even the ego knows that it slightly depends on God and accepts SOME good. It doesn't reject goodness entirely, but rather mixes it with evil ideas and confuses them.

Even if we made galaxies and planets and black holes in error, we could look at them from a more loving perspective and appreciate them for what they are, not making them into something they're not. We could be careful not to turn them into idols or something to depend on or artificially value, remembering always to recognize that the world is FALSE. But even a false world can become a forgiven world. And a forgiven world can be appreciated through beautiful vision.

"The real world can ACTUALLY BE PERCEIVED. All that is necessary is a willingness to perceive nothing ELSE. For if you perceive both good AND evil, you are accepting both the false AND the true, AND MAKING NO DISTINCTION BETWEEN THEM. The ego sees SOME good, but never ONLY good. That is WHY its perceptions are so variable. It does not reject goodness entirely, for this you could not accept, but it always ADDS something that is NOT real TO the real, thus CONFUSING ILLUSION AND REALITY. For perceptions cannot be partly true. If you believe in truth AND illusion you CANNOT TELL WHICH IS TRUE."

"Each spot HIS (Holy Spirit's) reason touches, grows alive with beauty. And what SEEMED ugly, in the darkness of your LACK of reason, is suddenly released to loveliness. Not even what the Son of God made in insanity, could be without a hidden spark of beauty, that gentleness could release."

"All this beauty will rise to bless your sight, as you look upon the world with forgiving eyes."

"Father, Christ's vision is Your gift to me, and it has power to translate all that the body's eyes behold into the sight of a forgiven world. How glorious and gracious is this world! Yet how much more will I perceive in it than sight can give."

When the world is seen with false perception, that is, with the body's eyes being believed and seeing nothing else, blinded by perception of form, the world seems like a dark prison and God is nowhere.

When you lift up and see with Christ Vision, or true perception, which is a spiritual seeing by the mind itself, not dependent on the body's eyes or on photons of light bouncing off surfaces, the world vanishes. The spiritual eye is love looking upon love, Christ looking upon Christ.

However, just before this, in the in-between stages, when you are working on your forgiveness, healing and purification, there is an intermediary "mix" between these two. The spiritual eye is coming online, but the body's sight is still believed to some extent.

What this produces is that the world, which is like a veil of sin hanging in front of Christ's face, becomes more transparent. It's forms are less believed, it's matter is less blocking.

All sense of real sin is being lifted away from its appearances. Guilt is being unprojected. And this makes the world appear to gradually become brighter, lighter, more lovely, more forgiven.

However, it's only possible for this "world in the process of being forgiven" to show up PRIOR to seeing the face of Christ in full. If you were to reach true perception, you wouldn't be able to see the world at all, because the veil lifts at the very top, at the last moment, becoming completely invisible.

In a way, we could say that what appears to be the visible world, the physical world, becomes gradually more invisible. And the seemingly invisible world, the real world, becomes gradually more visible. And as Jesus says, "you cannot see both worlds."

"This world you see MUST BE DENIED, for sight of it is costing you a different kind of vision. YOU CANNOT SEE BOTH WORLDS. For each of them involves a different kind of seeing, and depends on what you cherish. The sight of one is possible because you have DENIED THE OTHER. "

He also says that what you consider to be "false", you do NOT see, and what you consider to be TRUE, you do see. So if the real world is true, and Earth is false, which it is, then seeing the truth of the real world "blinds you" to seeing Earth.

So at the top, when you reach totally purified perception, the veil of physical matter, the granite block of sin, becomes fully transparent and disappears from sight. Like a dream that fades.

That "forgiven veil", is the forgiven world. By forgiving the world, you are shining it away. By forgiving it, you are overlooking it to the light beyond it.

"And it is given us to look past death and see the light beyond."

"And the mind that RECEIVES it, looks INSTANTLY beyond the body, and sees the holy place where IT was healed."

"Right-mindedness listens to the Holy Spirit, forgives the world, and through Christ's vision sees the real world in its place."

"Christ's vision has one law. It does not look upon a body, and mistake it for the Son whom God created. It beholds a light beyond the body."

The more you forgive the world and stop projecting sin onto it, the more forgiven it becomes. BUT ALSO, the more it disappears. It fades because it is not really there. This is why:

"A world forgiven cannot last. It was the home of bodies. But forgiveness looks past bodies."

"To forgive is to OVERLOOK."

You cannot forgive something that is REAL. Forgiveness makes stuff disappear. You cannot forgive the world and KEEP it. Things you forgive are ILLUSIONS. "Illusions recognized must disappear." If you are to forgive the world, it MUST be an illusion. And it must disappear.

"The world stands like a block before Christ's face. But true perception looks on it as nothing more than just a fragile veil, so easily dispelled that it can last no longer than an instant. It is seen at last for only what it is. And now it cannot fail to disappear, for now there is an empty place made clean and ready. Where destruction was perceived the face of Christ appears, and in that instant is the world forgot, with time forever ended as the world spins into nothingness from where it came."