Forgiveness is the only gift I give because it is the only gift I want, and everything I give I give myself. This is salvation's simple formula. And I, who would be saved, would make it mine, to be the way I live within a world that needs salvation, and that will be saved as I accept Atonement for myself.
"Father, how certain are Your ways; how sure their outcome, and how truly faithfully is every step in my salvation set already, and accomplished by Your grace. Thanks be to You for Your eternal gifts, and thanks to You for my Identity."
The psychotherapist is a leader in the sense that he walks slightly ahead of the patient, and helps him to avoid a few of the pitfalls along the road by seeing them first. Ideally, he is also a follower, for One should walk ahead of him to give him light to see. Without this One, both will merely stumble blindly on to nowhere. It is, however, impossible that this One be wholly absent if the goal is healing. He may, however, not be recognized. And so the little light that can be then accepted is all there is to light the way to truth.
Healing is limited by the limitations of the psychotherapist, as it is limited by those of the patient. The aim of the process, therefore, is to transcend these limits. Neither can do this alone, but when they join, the potentiality for transcending all limitations has been given them. Now the extent of their success depends on how much of this potentiality they are willing to use. The willingness may come from either one at the beginning, and as the other shares it, it will grow. Progress becomes a matter of decision; it can reach almost to Heaven or go no further than a step or two from hell.
It is quite possible for psychotherapy to seem to fail. It is even possible for the result to look like retrogression. But in the end there must be some success. One asks for help; another hears and tries to answer in the form of help. This is the formula for salvation, and must heal. Divided goals alone can interfere with perfect healing. One wholly egoless therapist could heal the world without a word, merely by being there. No-one need see him or talk to him or even know of his existence. His simple Presence is enough to heal.
The ideal therapist is one with Christ. But healing is a process, not a fact. The therapist cannot progress without the patient, and the patient cannot be ready to receive the Christ or he could not be sick. In a sense, the egoless psychotherapist is an abstraction that stands at the end of the process of healing, too advanced to believe in sickness and too near to God to keep his feet on earth. Now he can help through those in need of help, for thus he carries out the plan established for salvation. The psychotherapist becomes his patient, working through other patients to express his thoughts as he receives them from the Mind of Christ.
Illusions + reality = sin.
Reality - illusions = innocence.
This world we're in is a place of limitations. Everything is an illusion. Nothing is whole. Everything is partial. And all the forms that things take seem to depict and symbolise, in one way or another, ideas of separation and attack.
But even so, the world is neutral and is just a dream, it doesn't mean anything. Its forms are just mistakes - errors, various symbolic images which seem to depict impossible things, unnatural things, things not of God. Like sickness and death and murder.
None of this is a sin. But it could tempt you to believe it is a sin, IF you follow the sin formula.
The sin formula is a combination of illusions and reality. It's what you get when you take something that is an illusion and you try to GIVE IT the properties of God. If you give it reality, permanence, irreversibility, unchangeability, truth ..... then you now combine various flawed-looking limited things with truth. And that is how you convert a mistake into a sin.
Sin is then a way of looking at a mistake, in a mistaken way. It's a mistake about a mistake. It's' where you don't recognize that an illusion is just an illusion, or that a mistake is just a mistake. Instead it is regarded AS TRUE, as real, as happening, as permanent.
As such a sinful false-perception way of seeing things looks at bodies and physical happenings - which are all illusions - AS IF THEY ARE REAL.
So IF it were true that we are bodies, and IF bodies were real, and IF bodies were "doing something" to each other, it WOULD be a sin. Because now something real is attacking something real. And that WOULD be a horrendous attack upon reality. And it WOULD have real effects which can be observed and proven.
Such a sin WOULD call for punishment, it would be such a logical statement of truth and fact, such as that "you really have killed God" or "you really have killed God's son" ... that it would absolutely totally JUSTIFY all anger and all revenge and all punishment. This is why "the wages of sin is death." Logically it says you DID do this, I did not ask for it, you owe me, I am justified in revenge in order to atone and equalise, and therefore you deserve to die.
But sin - the perception that something IS a sin - is just a mistake ABOUT mistakes. A mistaken view OF illusions. A mistaken combination of things which in and of themselves are NOT true or real, taken to be true and real. An illusion believed, turns it into a sin.
Sin kind of "locks things in", makes them seem unchangeable - this is the idea that sin is irreversible. It would indeed seem that sins are irreversible if you give them God's properties - because God himself is irreversible. His permanence, confused with space and time and its contents, produces a perception of a world of sin.
"A world forgiven cannot last. It was the home of bodies. But forgiveness looks past bodies. This is its holiness; this is how it heals. The world of bodies is the world of sin, for only if there is a body is sin possible. From sin comes guilt as surely as forgiveness takes all guilt away." UrT5A5
What this is really saying is that the world of bodies is the world where you could be tempted to believe sins are happening, and typically you need bodies in order to make sins possible. But sin is just a way of INTERPRETING bodies, and once you interpret them as REAL, you introduce a demand for guilt and death.
This is why forgiveness takes away guilt, because it still looks at the same bodies but WITHOUT confusing them for something real or true. It lifts away God's properties and power and permanence, and sees that the bodies are just neutral harmless illusions. And as such they ARE ERRORS, but they are NOT SINS.
"To see a SINLESS body is impossible. For holiness is POSITIVE, and the body is merely neutral. It is NOT sinful, but neither is it sinless. As nothing, which it IS, the body cannot meaningfully be invested with attributes of Christ OR of the ego. EITHER must be an error, for both would place the attributes where they cannot BE. And BOTH must be undone, for purposes of truth." UrT20H4
The body is not "sin-ful" as in FULL of sin, because this is an ego attribute - a false perception OF a body - to suggest its erroneous nature is REAL, and therefore that it is inherently a sin. The body is not really a sin. But at the same time, the body is also not said to be sin-less. .. because sinlessness is a state of such purity and innocence that it cannot have illusions in it. The body IS an illusion, so the body is actually NOTHING, so cannot accurately be said to be "a sin" OR "an innocence."
The thing is that we in our egos, in our false perception insanity, tend to COMBINE physical things with the properties of God. The worst of all these beliefs is the belief that the physical world is God's creation, IS God, and is thus real forever. This is the most sin-laden view of the world possible.
By believing the world is reality, is true, is eternal, is of God, all physical things - which are errors, are converted into sins. And now all acts, all behaviours, all events, are regarded as sins. As we believe that bodies are real, we believe that bodies ARE PEOPLE, and now we are believing that the mind is physical and souls can be destroyed.
Believing that the body is real and is the person, IS a belief in sin, and is thus an attack upon the body and the person. It's an egoic way of framing the person as not innocent. And once you believe they ARE a body, you will enter into all manner of nightmares.
There will be the nightmare of fear that their body could be in danger, the nightmare of guilt that you cannot save their body from death, the nightmare of anger that other people or things are doing stuff to their body, the nightmare of hopelessness that you cannot stop their body sickness, it goes on and on.
While we continue to be confused and lost in combining illusions with reality, giving God's properties to things which are not of God, we will continue to suffer and have a bad dream experience. But once we separate out God from the world, reality from illusions, souls/Christ from bodies, we can enter into the happier dream.
The happy dream comprises still the dream of illusions, but without sin projected onto it. Without that sense of - this is actually really a horrible bad thing. Without that attacking judgement of "this world REALLY IS a shit place." Yes it can seem to be a shit place, indeed it cannot be anything other than shit, but thankfully it is not a REAL one.
The happy forgiving dreams of RECOGNITION that an illusion is an illusion, that bodies are dreams, that the world's events are fiction, and that the world IS NOT ACTUALLY doing anything to anything real, liberates the mind and allows us to be in a state closer to sinlessness, closer to innocence. And we can project this onto the world, temporarily, and see it reflected back as the reflection of heaven. A distorted strange dream-world seen with forgiving eyes, a kind of "happy fiction."
"Forgiveness might be called a kind of happy fiction; a way in which the unknowing can bridge the gap between their perception and the truth. They" UrT4A2
"Forgiveness recognizes what you thought your brother did to you has not occurred. It does not pardon sins and make them real. It sees there was no sin. And in this view are all your sins forgiven." UrW220W11
Sins are forgiven by recognizing they are NOT sins, they are just mistakes. And mistakes simply call for correction, not punishment. When you recognize that someone just made a mistake, you do not hold it against them like it is some kind of permanent reality and truth about them. You let your view of them be CHANGED, so that you see their mistakenness calls only for a gentle loving correction, and not a horrendous accusation.
"And what else should therapy be? Awake and be glad, for all your sins have been forgiven you. This is the only message that any two should ever give each other." UrP4B4
"The ego equates:
Not agreeing with me = denial.
But correction is not denial.
It’s reinterpretation."
(ChatGPT)
"True denial is a very powerful protective device. You can and should deny any belief that error can hurt you. This kind of denial is NOT a concealment device, but a correction device. The "Right Mind" of the mentally healthy DEPENDS on it."
I wonder if, as egos, we are not really very accustomed to looking for a different interpretation. The ego's main and really only device is separation. We are very very conditioned to USE separation to make things go away.
The ego operates on a horizontal axis of go towards, or go away from (desire/fear, gain/loss etc). It does not know anything about staying where you are and going upwards, or finding a higher ground, or a broader perspective.
This movement of forgiveness which looks for another way to look at things, is not 'natural' in the egos functioning. Perhaps thats why we all get a bit lost in using spiritual things to bypass, because we tend to "shut things out" as a problem solving method - ie separate from it, deny it, hide it, attack it, to solve it.
We're not being asked to separate from the world and problems as such, we're being asked to reconsider what they mean, to realize that we've added meaning and judgement on top of them, and that this layer of meaning and judgement can be changed independently of the thing they're projected onto.
This really entails breaking out of the idea of sin. Because sin, as false perception, associates guilt with form, with objects, with bodies and places and things. It locks it in. And once it's locked in we are not accustomed to breaking out of that, we just think a given person is guilty or that the sinfulness is inherent to what happened. We don't realize there's two parts to it - the thing and the interpretation of the thing.
"What the world is, is but a fact. You cannot choose what this should be. But you can choose how you would see it. Indeed, you must choose this."
To forgive we do have to recognize there are two parts, the "what seemed to happen" and the "what I made of it". And then to realize we can in fact change the "what I make of it" and see it differently. And this doesn't necessarily have to entail a bypass, a denial, an ignoring or a shutting out, of the thing being reinterpreted.
I think perhaps we tend to throw the baby out with the bathwater, because having attached meaning to form we want to avoid or throw away the form in order to be relieved of its meaning. This is our mistake. This is how we bypass. We want to just get rid of the thing that we think is evil, instead of separating out the judgement of evil from the neutral thing.
The path of forgiving is a bit more subtle than our kneejerk reaction or out typical 'goto' for problem solving. It's a bit of a "twist" psychologically... to in a way 'keep and acknowledge' the feelings, the situation, the happenings, but alter the internal vantage point. We're not used to that "shifting" of perception. We tend to think perception if fixed (this is the idea of sin).
So the formula ends up being more like, keep looking at this but look at it differently ... rather than, don't look at this at all in order to pretend it's not there anymore.
It's not about attacking, denying, hurling quotes at, separating from, one-upping, or any other type of way that you'd treat a 'singular thing' in order to make it go away. Instead it's about changing how you see it, what you make of it, what meaning you give it, how you use it. And that means the thing doesn't necessarily go away, and isn't denied, but your experience of it is changed.
Trying to make the thing go away entirely becomes a murderous attack upon the body and the feeling and the world. This is driven by a perception that "it is one thing", ie a sinful thing. And if this were true, the only way to get rid of a wicked thing is to destroy it. But we're not asked to do this. We're asked to change how we look at it - who we look with, so that we see something different in how it strikes us and how we use it. The purpose that we see it for.
We end up with a re-interpretation, not a blanket of denial or an intellectual escape or a denial of feelings or a sweeping wave of destruction.
Focusing on this simple formula some more...
"If he senses even the faintest hint of irritation in himself as he responds to anyone, let him instantly realize that he has made an interpretation which is not true. Then let him turn within to his Eternal Guide, and let Him Judge what the response should be."
1) Jesus seems to be saying that we should watch ourselves for any signs of upset, irritation, annoyance, anger, grief, unhappiness, etc any of the ego emotions or reactions, any kind of un-peace or lack of happiness and love.
2) This means having a very high standard for what we should normally strive for - totally peaceful, happy, joyful, loving, strong, certain, all the time. Free from suffering, free from sickness, free from death. That if we are not totally immortal and powerful and whole right now, we notice something must have gone wrong.
3) Jesus is then suggesting that this entirely boils down to an INTERPRETATION. What he's really talking about here is perception and meaning. Perception is an INTERPRETATION of what's there. A translation. We give everything all the meaning it has by INTERPRETING it. We interpret it one way ie with ego, we move into hell and false perceptions and insanity/sin. We interpret it another way with Holy Spirit and we move into the real world and true perception ie forgiveness.
4) He then goes on to say that instead of trying to sort of fix this yourself, once you recognize that you "must have made a wrong decision because you're not at peace", you now turn to the Holy Spirit and "he will undo all the consequences of my wrong decision if I let him. I choose to let him....". So now we're asking okay Holy Spirit, please SHOW ME how YOU see this and help me to see this through your eyes/eyes of Christ.
5) So now you open to receive his healing and to join with him, to merge with his mind, to be open to his awareness and his light, allowing him to correct and heal you. This means being willing to receive correction ie to be given healing, to be shown a different approach or interpretation of the world and the body and everything. To adopt HIS approach to it, as your own, as part of you resuming the will of God.
Essentially this means that while we have perception and a body, we are spending ALL our time INTERPRETING, and thus translating, and thus GIVING everything whatever meaning we want it to have. And that means we need to change HOW we have interpreted something, if we're finding that the intepretation is producing some kind of dis-ease or suffering in any way.
We MUST have interpreted it negatively with the ego if it led to a negative reaction, so now we become willing to reinterpret it a different way with the Holy Spirit, so that we can see it from a more forgiving and HAPPY vantage point. And we just keep doing this over and over and over until all our interpretations are THE SAME ONE INTERPRETATION of the Holy Spirit, which does not fluctuate or waver or change with conditions. An interpretation which reflects unconditional constant love and peace.
"You but mistake interpretation for the truth. And you are wrong. But a mistake is not a sin, nor has reality been taken from its throne by your mistakes. God reigns forever, and His laws alone prevail upon you and upon the world. His Love remains the only thing there is. Fear is illusion, for you are like Him."
"Would God have left the meaning of the world to YOUR interpretation? If He had, it HAS no meaning. For it cannot be that meaning changes constantly, and yet is true."
"A common purpose is the ONLY means whereby perception can be stabilized, and ONE interpretation given to the world and all experiences here. In this shared purpose is one meaning shared by everyone and everything you see. You do not have to judge, for you have learned one meaning has been GIVEN everything, and you are GLAD to see it everywhere."
"It is but your INTERPRETATIONS which are lacking in stability. And they are NOT in line with what you really are."
"Correction of a lasting nature, - and only this is true correction, - cannot be made until the teacher of God has ceased to confuse interpretation with fact, or illusion with truth."
"Your interpretations of your brother's need is your interpretation of YOURS."
"By applying the Holy Spirit's interpretation of the reactions of others more and more consistently, you will gain an increasing awareness that HIS criteria are equally applicable to YOU."
"Perhaps it will be helpful to remember that no-one can be angry at a fact. It is always an interpretation that gives rise to negative emotions, regardless of their seeming justification by what appear as facts."
"If anger comes from an interpretation and not a fact, it is never justified. Once this is even dimly grasped, the Way is open. Now it is possible to take the next step. The interpretation can be changed at last."
"Now is escape impossible until you see you have responded to your own interpretation, which you have projected on an outside world. Let this grim sword be taken from you now. There is no death."
"Yet you cannot BE aware without interpretation, and what you perceive IS your interpretation."
"The body, then, is not the source of its own health. Its condition lies solely in your interpretation of its function."
"Do not allow the body to be a mirror of a split mind. Do not let it be an image of your own perception of littleness. Do not let it reflect your will to attack. Health is the natural state of anything whose interpretation is left to the Holy Spirit, who perceives no attack on anything."
"What you do not understand is that the two voices speak for different interpretations of the same thing simultaneously, or almost simultaneously, for the ego always speaks first."
"Every interpretation you would lay upon a brother is senseless. Let the Holy Spirit SHOW HIM TO YOU, and teach you both his love and NEED for love."
"Joining with Him in seeing, is the way in which you learn to share with Him the interpretation of perception that leads to knowledge."
"The Holy Spirit's interpretation of fear DOES dispel it, for the AWARENESS of truth cannot BE denied."
"Knowing is not open to interpretation, because its meaning is its own. It is possible to interpret meaning, but this is always open to error because it involves the perception of meaning."
Cure is a word which cannot be applied to any remedy the world accepts as beneficial. What the world perceives as therapeutic is but what will make the body "better." When it tries to heal the mind, it sees no separation from the body where it thinks the mind exists. Its forms of healing thus must substitute illusion for illusion. One belief in sickness takes another form, and so the patient now perceives himself as well.
He is not healed. He merely had a dream that he was sick, and in the dream he found a magic formula to make him well. Yet he has not awakened from the dream, and so his mind remains exactly as it was before. He has not seen the light that would awaken him and end the dream. What difference does the content of a dream make in reality? One either sleeps or wakens. There is nothing in between.
The happy dreams the Holy Spirit brings are different from the dreams of the world, where one can merely dream he is awake. The dreams forgiveness lets the mind perceive do not induce another form of sleep, so that the dreamer dreams another dream. His happy dreams are heralds of the dawn of truth upon the mind. They lead from sleep to gentle waking, so that dreams are gone. And thus they cure for all eternity.
Atonement heals with certainty, and cures all sickness. For the mind which understands that sickness can be nothing but a dream is not deceived by forms the dream may take. Sickness where guilt is absent cannot come, for it is but another form of guilt. Atonement does not heal the sick, for that is not a cure. It takes away the guilt that makes the sickness possible. And that is cure indeed. For sickness now is gone, with nothing left to which it can return.
Peace be to you who have been cured in God, and not in idle dreams. For cure must come from holiness, and holiness can not be found where sin is cherished. God abides in holy temples. He is barred where sin has entered. Yet there is no place where He is not. And therefore sin can have no home in which to hide from His beneficence.
There is no place where holiness is not, and nowhere sin and sickness can abide. This is the thought that cures. It does not make distinctions among unrealities. Nor does it seek to heal what is not sick, unmindful where the need of for healing is. This is no magic. It is merely an appeal to truth, which cannot fail to heal and heal forever. It is not a thought which judges an illusion by its size, its seeming gravity, or anything that is related to the form it takes. It merely focuses on what it is, and knows that no illusion can be real.
Let us not try today to seek to cure what cannot suffer sickness. Healing must be sought but where it is, and then applied to what is sick so that it can be cured. There is no remedy the world provides that can effect a change in anything. The mind that brings illusions to the truth is really changed. There is no change but this. For how can one illusion differ from another but in attributes which have no substance, no reality, no core, and nothing that is truly different?
Today we seek to change our minds about the source of sickness, for we seek a cure for all illusions, not another shift among them. We will try today to find the source of healing, which is in our minds because our Father placed it there for us. It is not further from us than ourselves. It is as near to us as our own thoughts, so close it is impossible to lose. We need but seek it and it must be found.
We will not be misled today by what appears to us as sick. We go beyond appearances today, and reach the source of healing from which nothing is exempt. We will succeed to the extent to which we realize that there can never be a meaningful distinction made between what is untrue and equally untrue. Here there are no degrees, and no beliefs that what does not exist is truer in some forms than others. All of them are false, and can be cured because they are not true.
So do we lay aside our amulets, our charms and medicines, our chants and bits of magic in whatever form they took. We will be still and listen for the Voice of healing which will cure all ills as one, restoring saneness to the Son of God. No voice but This can cure. Today we hear a single Voice Which speaks to us of truth where all illusions end, and peace returns to the eternal quiet home of God.
We waken hearing Him, and let Him speak to us five minutes as the day begins, and end the day by listening again five minutes more before we go to sleep. Our only preparation is to let our interfering thoughts be laid aside, not separately, but all of them as one. They are the same. We have no need to make them different, and thus delay the time when we can hear our Father speak to us. We hear Him now. We come to Him today.
With nothing in our hands to which we cling, with lifted hearts and listening minds we pray:
"Only salvation can be said to cure.
Speak to us, Father, that we may be healed."
And we will feel salvation cover us with soft protection, and with peace so deep that no illusion can disturb our minds, nor offer proof to us that it is real. This will we learn today. And we will say our prayer for healing hourly, and take a minute as the hour strikes to hear the answer to our prayer be given us as we attend in silence and in joy. This is the day when healing comes to us. This is the day when separation ends, and we remember Who we really are.
(On Wed. evening, Nov. 24, Helen Schucman had sudden flash of illumination and very much wanted to offer prayer for Bill, which she did as follows: "Jesus, help me see my brother (Bill ) as he really is, and thus release both him and me." Helen Schucman also thought later: Every time there is anything unlovable that crosses one's mind (re sex, possession, etc.) you should immediately recognize that you do not want to hurt your brother.) On Thurs. morning, the prayer for the miracle occurred as follows stated above.)
You had a lot of trouble afterwards with the words (which are essentially irrelevant) partly because you were dissatisfied with yourself at the time, but also because you ARE confused about the difference between perception and cognition. You will note that we have said very little about cognition as yet. (Aside: One of the exceptions is in the correction formula for fear, which begins with KNOW first) The reason is because you must get your perceptions straightened out before you can KNOW anything.
To know is to be certain. Uncertainty merely means that you DON'T know. Knowledge is power BECAUSE it is certain, and certainty is strength. Perception is temporary. It is an attribute of the space-time belief, and is therefore subject to fear or love. Misperception produces fear, and true perception produces love. NEITHER produces certainty because all perception varies. That is why it is NOT knowledge. True perception is the BASIS for knowledge, but KNOWING is the affirmation of truth.
All of your difficulties ultimately stem from the fact that you do not recognize, or KNOW, yourselves, each other, or God. "Recognize" means "know again." This means that you knew before. (Note that it does not mean SAW before.) You can see in many ways, because perception involves different interpretations, and this means it is not whole. The miracle is a way of PERCEIVING, not a way of knowing. It is the right answer to a question, but you do not ask questions at all when you know.
Questioning delusions is the first step in undoing them. The miracle, or the right answer, corrects them. Since perceptions CHANGE, their dependence on time is obvious. They are subject to transitory states, and this implies variability by definition. How you perceive at any given time determines what you DO, and action MUST occur in time. Knowledge is timeless because certainty is not questionable. You KNOW when you have ceased to ask questions.
The "questioning mind" perceives itself in time, and therefore looks for FUTURE answers. The unquestioning mind is closed merely because it believes the future and the present will be the same. This establishes an unchanged state, or stasis. This is usually an attempt to counteract an underlying fear that the future will be WORSE than the present, and this fear inhibits the tendency to question at all.
Visions are the natural perception of the spiritual eye, but they are still corrections. B's question about the "spiritual eye" was a very legitimate one. The "spiritual eye" is symbolic, and therefore NOT a device for knowing. It IS, however, a means of right perception, which brings it into the proper domain of the miracle, but NOT of revelation. PROPERLY speaking, a "vision of God" is a miracle rather than a revelation. The fact that perception is involved at all removes the experience from the realm of knowledge. That is why these visions do not last.
The Bible instructs you to "KNOW thyself," or BE CERTAIN. Certainty is always of God. When you love someone, you have PERCEIVED him as he is, and this makes it possible for you to KNOW him. But it is not until you RECOGNIZE him that you KNOW him. Only then are you ABLE to stop asking questions about him.
While you ask questions about God, you are clearly implying that you do NOT know Him. Certainty does not require action. When you say you are ACTING on the basis of sure knowledge, you are really confusing perception and cognition. Knowledge brings MENTAL strength for creative THINKING, but not for right doing.
Perception, miracles and doing are closely related. Knowledge is a result of revelation, and induces only thought (thinking). Perception involves the body even in its most spiritualized form. Knowledge comes from the altar within, and is timeless because it is certain. To perceive the truth is not the same as KNOWING it. This is why Bill is having so much trouble in what he calls "integrating" the notes. His tentative perception is too uncertain for knowledge, because knowledge is SURE. Your perception is so variable that you swing from sudden but real knowledge to complete cognitive disorganization. This is why Bill is more prone to irritation, while you are more vulnerable to rage. He is consistently BELOW his potential, while you achieve it at times and then swing very wide of the mark.
Actually, these differences do not matter. But I thought you might be glad to learn that you are much better off with DIFFERENT perceptual problems than you would be if you suffered from similar ones. This enables each of you to RECOGNIZE (and this is the right word here) that the misperceptions of the other are unnecessary. It is because you do not KNOW what to do about it that Bill reacts to yours with irritation, and you respond to his with fury.
I repeat again that if you ATTACK error, you will hurt yourself. You do not RECOGNIZE each other when you attack. Attack is ALWAYS made on a stranger. You are MAKING him a stranger by misperceiving him, so that you CANNOT know him. It is BECAUSE you have made him into a stranger that you are afraid of him. PERCEIVE him correctly, so that your Soul can KNOW him.
Right perception is necessary before God can communicate DIRECTLY to his own altars, which he has established in His Sons. There he can communicate His certainty, and His KNOWLEDGE will bring the peace WITHOUT question.
God is not a stranger to His Own Sons, and His Sons are not strangers to each other. Knowledge preceded both perception and time, and will also ultimately replace (or correct for) them. This is the real meaning of the Biblical account of God as "Alpha and Omega, the Beginning and the End." It also explains the quotation "Before Abraham WAS, I AM." Perception can and must be stabilized, but knowledge IS stable. "Fear God and keep His Commandments" is a real scribal error. It should read, "KNOW God and accept His certainty." (This error is why the commandments are all negative, in contrast to Christ's statement about "Thou shalt love." etc.) There are no strangers in His Creation. To create as He Created, you can create only what you KNOW and accept as yours.
God knows His Children with perfect certainty. He Created them by knowing them. He recognizes them perfectly. When they do not recognize each other, they do not recognize Him. Brothers can misperceive one another, but they rarely maintain that they do not KNOW each other. This is possible only if they maintain that they are NOT really brothers. The Bible is VERY specific on this point.
"Forgiveness is the only gift I give because it is the only gift I want, and everything I give I give myself. This is salvation s simple formula."
"Only the self-accused condemn."
"It can be but myself I crucify."
"The secret of salvation is but this: That YOU are doing this UNTO YOURSELF."
"You but accuse your brother of your own sins."
As I learn that any upset I feel is entirely self created and internal and nothing to do with anything else, I begin to experience a strangely unexpected disconnection between what seems to happen and how I react.
I can see that things happen externally, and perhaps they trigger internal reactions initially, but if I work on those reactions or realize they are just some old unhealed junk surfacing in my awareness, and I heal it, I am then restored to a more peaceful happy state even in spite of the fact that the external situation may still be the same.
And so this shows me that there are kind of two things running simultaneously. There's the external story, the world, showing pictures of things happening. And then there's this internal story or dialog, this inner reactive ego response, which runs alongside it. The ways that I am attacking myself, and then USING the world as a scapegoat.
As I practice ownership of my inner experience and see myself responsible for choosing and causing it, rather than making a false ego causal connection between "what I feel" and "what is happening outside", the two previously merged stories are peeling away from each other. Whereas before I thought that my upset goes hand in hand with a given situation, it is suddenly evidence that the two are not connected.
They no longer completely coincide and I now see myself sometimes moving outward to join with the external story but then flowing back inward again to pull away from it. If I identify with the "what's happening out there" story, I lose myself and react to it. But if I recall that I'm doing this all to myself internally, and ideas leave not their source, and any reaction in me I have chosen to reinvent myself, the whole sense of being "caused by" the world diminishes.
Where there used to be simply a total confusion and distraction and immersion and absorption into the hierarchy of illusions, all of the effects the ego dream would suggest I have, and its entire script for what I "should" be experiencing as a result, there is now an intermittent but increasingly wide divide between "what the dream is doing" and "what I am doing to myself."
If I am being triggered a lot by some situation that is ongoing, but then I recognize the triggered reaction is a re-emergence of a prior condition of self attack in my mind, my own accusation of myself as sinful, and I work on that and undo it, and it goes away, and the external situation just continues in its normal form but without triggering me, I see that there is a definite difference between me and "it".
It's as if, we don't just become body identified, we become world identified. We believe that *everything* external to the mind, which includes the body, has become the storage place and cause of all the stuff we are experiencing. We bind with it, just as we bind with the body in pain. We fail to separate out what is the dream and who is doing the dreaming. It's like an attempt to be one with the dream, to merge with it, and to fail to recognize it is not dreaming you.
If I think the world is dreaming me and causing me, I'm going to go out of my mind and connect my sense of who and what I am to whatever the world suggests I should be, based on that causality. If I let the dream dictate everything I experience, I am now in a constant victim role. As I continue to believe that I'm at the effect of the world, I cannot separate out what is happening within me versus what is really causing it. Because the world is not really the cause at all, and I'm doing this all to myself from within, to within.
I have to learn to recognize that whatever is going on inside me, whatever feelings or upsets or experiences or beliefs I'm having, not one single one of them is the result of the external dream world. There is not a single cause in the world with the power to do anything to me, as an invulnerable, immortal being. And that means learning to stop having this symbiotic merging of identity with the world, where I plug myself into the external illusion and allow it to trample all over me under the belief that it CAN and IS doing so.
I have to learn that nothing I experience is caused by anything but my innermost self. And if I am upset, I must address what I am doing to myself. And if someone *seems* to trigger me, I have to not accuse them of causing what comes up because they did not put it there, I did. And I would then thank them for bringing it to my attention. And so I must then recognize, if it weren't for me hurting myself, accusing myself, upsetting myself, I would NEVER be hurt, accused, or upset. An in fact as Jesus says, "you cannot be hurt unless you hurt yourself."
It actually isn't really so much a matter of what the world has been doing TO ME. It's more in fact a matter of what I have been doing TO THE WORLD. I have been putting MY self-accused sins ONTO the world and have been attacking it and using it as a scapegoat to blame for causing the very things *I* have been doing to myself! The world has not been guilty at all, it's been innocent the whole time. And it's my own inner conflict that has been playing out projected and disassociated externally, to make it SEEM as if it's not part of me or in my mind or anything to do with me. I then get away with blaming the world for everything I do not like about myself.
MY task now is to step back, out of the drama I am causing, out of the rollercoaster of reactions and suffering that I'm producing based on what I've done to myself and tried to accuse others of, and constantly correct the "spilling over" of my inner wounds onto the world. Indeed I am to take off of the world all of the shite that I have been dumping onto it through my egoic projections of self attack.
All the guilt, sin, fear, unworthiness, shame, whatever.... if I address it as an internal scenario that I am doing to myself, NOT caused by anything or anyone else, and it is addressed honestly and correctly within my mind, then gradually I'm lifting off of the world all of this inner baggage that I was associating or attaching to it. And that means the world itself, the dream, is going to be recognized more as not really the cause of anything.
In this way, gradually the world becomes forgiven, in the sense that it is seen WITHOUT my inner content projections. As I stop seeing inner junk "out there", what was behind the junk - the illusory world onto which I projected more illusions - the illusory world is "revealed" more for simply what it is and not what I was making of it. Without my sins being projected, and without having any sins, I cannot see sin IN it.
The guilty meanings I was projecting onto it, the causality I was accusing it of, the sense of vulnerability and stress and suffering that I thought IT was responsible for causing but which I was doing to myself backwards, are no longer seen as "coming from" the world or from anyone else, but myself. It's all an inside job. And it's really me that needs the forgiveness, having accused myself of things that are untrue of my perfect divine holiness.
If I am wounded, by my self attack, I will project my wounds all over the place, bleeding out onto the world a blackness of self hatred. This will cloud my perception of the world and render it dark. As I heal the inner wounds, within, where the problem really is, in my mind, I can no longer have anything TO leak out onto the world. The world simply becomes automatically "forgiven", not because it did anything, but through simply being able to SEE what is there as the world, through self-forgiven eyes, rather than seeing THROUGH the old lens of sin and guilt.
As such, the world becomes uncovered, released, "saved" from me, from my projected self attack. And without a log in my own eye, I no longer HAVE sin in my mind TO attempt to displace onto external figures. And without this sin blocking my vision, I become more able to simply see the world for what it is, without all of the sin guilt and fear dumped onto it or filtering it. And without this angry dark content, perhaps the world is filled with light.
We're told that as we progress with this, the "real world" will become more visible to us. That is, the world we made, but without judgement, projection, disassociation, displacement, or all the other forms of disowned self attack masking it. Without this content, its forms seem less inherently meaningful. Without putting these dark meanings onto the world, the world IS meaningless. It is also neutral, and in a way pure, because it is nothing.
The world, in its "reality", or rather, seen "as is", is just a picture, without sin or guilt or fear or death projected onto it. It just stands like a thin veil before the face of Christ. It has no meaning of its own, because God only creates meaningful worlds and He did not create this. It is not dark. Or alive. Or dead. Or holy. Or sinful. In fact it can become more seemingly beautiful, as the inner beauty begins to look upon itself and shine outwards, illuminating the picture rather than attacking it. And as such the "real world", the forgiven world, begins to show up in awareness as a reflection of your OWN holiness projected onto a NEUTRAL canvas.
While the world in its physicality and form is "false perception", in which the forms are only focused on as part of seeing falsely and dwelling on separations, guilt and death, as perception rises toward the light within, looking first within and then looking outward, the forms are overlooked. They don't define anything quite so strongly as before. They don't separate off with harsh boundaries and walls. They become less solid, less heavy, less dark. They loom with less weight and seem to have less substance or meaning. As if they are not there, because they aren't, being just illusions.
The world becomes lighter, within, and seen without, as the dream seems to turn to a happier dream, where the unhappiness that was in you is no longer added to it. Where happiness returns to the mind and the world is seen as not containing any real sin or guilt - because the mind has none to project onto it. You can only look upon yourself. If you are love you see love in everything because the world is not real or evil. If you are guilty, you see guilt in everything and the world seems like hell. By forgiving yourself and restoring heaven to your mind, the world can be but a reflection of heaven to you.
The world without your guilt is the forgiven world, shining and sparkly and new. Still an illusion, yes. Still neutral and meaningless, yes. It is still nothing at all. But now the meaningfulness of love - God's will - is projected and seen within it, rather than darkness. This makes the world seem "lovable". Not because it is love or made of love, but because you can see only the love BEYOND it and can do nothing else. And God does love the world we made. This love, seen in it, is its only reality, and in the intensity of this love, all of the forms melt and disappear. Because the love is deeper than the forms and lives between the lines.
When eternity finally shines away the world, all its forms have vanished, everything has fused into oneness, love has erased death and the nothingness of the world of bodies ceases to exist. Without separation there are no forms. In light, there is no darkness. And in love there is no fear. All that remains beyond this disappearing world is heaven. Love looks upon itself. Christ looks upon Himself. And then God is known in completion.
"When you think you are projecting what you do NOT want, it is still because you DO want it. This leads directly to dissociation"
"The power of decision is your one remaining freedom as a prisoner of this world. YOU CAN DECIDE TO SEE IT RIGHT. What you made of it is NOT its reality, for its reality is only what you GAVE it. You cannot really give anything but love to anyone or anything, nor can you really receive anything else from them. If you think you have received anything else, it is because you have looked within, and thought you saw the power to give something else WITHIN YOURSELF. It was only this decision that determined what you found, for it was the decision of what you SOUGHT."
"You are afraid of me because you looked within, and are afraid of what you saw. But you could not have seen reality, for the reality of your mind is the loveliest of God's Creations. Coming only from God, its power and grandeur could only bring you peace, IF YOU REALLY LOOKED UPON IT. If you are afraid, it is because you saw something THAT IS NOT THERE. Yet in this same place you could have looked upon me and all your brothers, in the perfect safety of the Mind that created us. For we are there in the peace of the Father, Who wills to project His peace through YOU."
"When you have accepted your mission to PROJECT peace, you will FIND it. For by MAKING IT MANIFEST you will SEE it. Its holy witnesses will surround you, because you CALLED upon them, and they will come to you. I have heard your call, and I have answered it, but you will not look upon me, nor hear the answer which you sought. But that is only because you do not yet want ONLY that. Yet as I become more real to you, you will learn that you DO want only that. And you will see me as you look within, and we will look upon the world as God created it together. Through the eyes of Christ, ONLY the real world exists, and can BE seen."
"As you decide, so will you see. And all that you see but witnesses to your decision. When you look within and see me, it will be because you have decided to manifest truth. And as you manifest it, you will see it both without AND within, for you will see it without BECAUSE you saw it first within. Everything you behold without is a judgment of what you beheld within. If it is YOUR judgment, it will be wrong, for judgment is not your function. If it is the judgment of the Holy Spirit, it will be right, for judgment IS His function. You share His function only by judging as HE does, reserving no judgment at all unto yourselves. For you will judge AGAINST yourselves, but He will judge FOR you."
Remember, then, that whenever you look without and react unfavorably to what you see, you have judged yourself unworthy, and have condemned yourself to death. The death penalty is the ego's ultimate goal, for it fully believes that you are a criminal, as deserving of death as God knows you are deserving of life. The death penalty never leaves the ego's mind, for that is what it always reserves for you in the end. Wanting to kill you, as the final expression of its feeling for you, it lets you live but to await death. It will torment you while you live, but its hatred is not satisfied until you die. For your destruction is the one end toward which it works, and the only one with which it will be satisfied."