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Section 6 - The Ego-Body Illusion

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ALL things work together for good. There are NO exceptions except in the ego's judgment. Control is a central factor in what the ego permits into consciousness, and one to which it devotes its maximum vigilance. This is NOT the way a balanced mind holds together. ITS control is unconscious.

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The ego is further off balance by keeping its primary motivation UNconscious, and raising control rather than sensible judgment to predominance. It has every reason to do this, according to the thought-system which both gave rise to it and which it serves. Sane judgment would inevitably judge AGAINST it, and MUST be obliterated by the ego in the interest of its self-preservation.

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A crucial source of the ego's off-balance state is its lack of discrimination between impulses from God and from the body. Any thought-system which makes THIS confusion MUST be insane. Yet this demented state is ESSENTIAL to the ego, which judges ONLY in terms of threat or non-threat TO ITSELF.

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In one sense, the ego's fear of the idea of God is at least logical, because this idea DOES dispel it. Fear of dissolution from the higher source, then, makes SOME sense in ego terms. But fear of the body, with which the ego identifies so closely, is more blatantly senseless. The body is the ego's home by its own election. It is the only identification with which it feels safe, because the body's vulnerability is its own best argument that you CANNOT be of God.

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This is the belief that it sponsors eagerly. Yet the ego hates the body, because it does not accept the idea that the body is good enough as its home. Here is where the mind becomes actually dazed. Being told by the ego that it is really part of the body, and that the body is its protector, it is also constantly informed that the body can NOT protect it. This, of course, is not only true, but perfectly obvious.

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Therefore, the mind asks, "Where can I go for protection?", to which the ego replies, "Turn to me." The mind, and not without cause, reminds the ego that it has itself insisted that it IS identified with the body, so there is no point in turning to it for protection. The ego has no real answer to this because there ISN'T any. But it DOES have a typical solution. It obliterates the question from the mind's awareness. Once unconscious, it can and does produce uneasiness, but it cannot be answered because it cannot be asked.

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This is the question which MUST be asked: "Where am I to go for protection?" Only an insane mind FAILS to ask it. Even the insane ask it unconsciously, but it requires real sanity to ask it consciously.

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If you will remember your dream about the recorder, which was remarkably accurate in some ways because it came partly from ego-repressed knowledge, the real problem was correctly stated as "What is the question?"because, as you very well knew, the answer COULD be found if the question were recognized. If you remember, there were a number of solutions you attempted, all ego-based, not because you thought they would really work, but because the question ITSELF was obscure.

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When the Bible says "Seek and ye shall find," it does NOT mean that you should seek blindly and desperately for something you wouldn't recognize. Meaningful seeking is consciously undertaken, consciously organized, and consciously directed. B's chief contribution to your joint venture is his insistence that the goal be formulated clearly, and KEPT IN MIND.

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You, Helen, are not good at doing this. You still search for many gods simultaneously, and this goal confusion, given a strong will, MUST produce chaotic behavior. B's behavior is not chaotic, because he is not so much goal-divided as not goal-ORIENTED. Where Helen has over invested in many goals, Bill has underinvested in ALL goals. He has the advantage of POTENTIALLY greater freedom from distractibility, but he does not care enough to use it. Helen has the advantage of great effort, but she keeps losing sight of the goal.

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B has very intelligently suggested that you both should set yourself the goal of really studying for this course. There can be no doubt of the wisdom of this decision, for any student who wants to pass it. But, knowing your individual weaknesses as learners and being a teacher with some experience, I must remind you that learning and wanting to learn are inseparable.

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All learners learn best when they believe that what they are trying to learn is of value to them. But values in this world are hierarchical, and not everything you may WANT to learn has lasting value. Indeed, many of the things you want to learn are chosen BECAUSE their value will not last. The ego thinks it is an advantage not to commit itself to ANYTHING that is eternal, because the eternal MUST come from God.

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Eternalness is the one function that the ego has tried to develop, but has systematically failed. It may surprise you to learn that had the ego willed to do so, it COULD have made the eternal, because, as a product of the mind, it IS endowed with the power of its own creator. But the DECISION to do this, rather than the ABILITY to do it is what the ego cannot tolerate. That is because the decision, from which the ability would naturally develop, would necessarily involve true perception, a state of clarity which the ego, fearful of being judged truly, MUST avoid.

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The results of this dilemma are peculiar, but no more so than the dilemma itself. The ego has reacted characteristically here as elsewhere, because mental illness, which is ALWAYS a form of ego-involvement, is not a problem of reliability as much as of validity. The ego compromises with the issue of the eternal, just as it does with all issues that touch on the real question in ANY way. By compromising in connection with all TANGENTIAL questions, it hopes to hide the REAL question and keep it OUT OF MIND. Its characteristic "business" with non-essentials is precisely for that purpose.

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Consider the alchemist's age-old attempts to turn base metal into gold. (This typo was originally "god"). The one question which the alchemist did not permit himself to ask was "What For?" He COULD not ask this, because it would immediately become apparent that there was no sense in his efforts, even if he succeeded. The ego has also countenanced some strange compromises with the idea of the eternal, making odd attempts to relate the concept to the unimportant in an effort to satisfy the mind without jeopardizing itself. Thus, it has permitted many good minds to devote themselves to perpetual MOTION, but NOT to perpetual THOUGHTS.

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Ideational preoccupations with conceptual problems set up to be incapable of solution are another favorite ego device for impeding the strong-willed from real progress in learning. The problems of squaring the circle, and carrying pi to infinity are good examples. A more recent ego-attempt is particularly noteworthy. The idea of preserving the body by suspension, thus giving it the kind of limited immortality which the ego can tolerate, is among its more recent appeals to the mind.

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It is noticeable that in all these diversionary tactics, the ONE question which is NEVER asked by those who pursue them is "What for?" This is the question which YOU must learn to ask in connection with everything your mind wills to undertake. What is your purpose? Whatever it is, you cannot doubt that it will channelize your efforts automatically. When you make a decision of purpose, then, you HAVE made a decision about future effort, a decision which will remain in effect UNLESS you change the DECISION.

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Psychologists are in a good position to realize that the ego is capable of making and accepting as real some very distorted associations which are not true. The confusion of sex with aggression, and resulting behavior which is the same for BOTH, is a good example. This is understandable to the psychologist, and does not produce surprise. The lack of surprise, however, is NOT a sign of understanding. It is a symptom of the psychologist's ability to accept as reasonable a compromise which is clearly senseless, to attribute it to the mental illness of the patient rather than his own, and to limit his questions about both the patient AND himself to the trivial.

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These relatively minor confusions of the ego are not among its more profound misassociations, although they DO reflect them. Your own egos have been blocking the more important questions which your minds should ask. You do NOT understand a patient while you yourselves are willing to limit the questions you raise about HIS mind, because you are also accepting these limits for YOURS. This makes you unable to heal him AND yourselves. Be ALWAYS unwilling to adapt to ANY situation in which miracle-mindedness is unthinkable. That state in ITSELF is enough to demonstrate that perception is wrong.

Catchy title eh.

"God dwells within, and your completion lies in Him. No idol takes His place. Look not to idols. Do not seek outside yourself."

Ok so, this is quite fundamental. Who you are, one with God, is INSIDE of you. God is in your mind. The truth and the love are in your mind. ALL suffering is induced when you go AWAY from God within you, see a lack of love within you, seek to not find it somewhere outside of you, and start seeking externally.

"Peace is an attribute in YOU. You cannot find it outside. All mental illness is some form of EXTERNAL searching. Mental health is INNER peace."

The instant that you go AWAY from God within you, you go "out of your mind" towards hell. You go into sickness. You go into suffering. You go into the body. You go into the world. You go into insanity. And you go towards death.

At the same time, you feel that you need salvation from your problem. The problem seems to be a lack of love inside of you. You think you cannot find the solution there. So you seek outside of you to GET an answer. To solve your problem.

You want salvation from a location where salvation is not. What you do is you set up things - the body, the world, and all its contents, as your savior. As the cause of you. And you position yourself as at its effect. And then you seek to be "affected by" the world. And now you want to be its victim, and its lover. You want it to give you what you want. You want to get everything you need from it. You depend on it for salvation.

All the external sources that you think will SAVE YOU, now become your everyday experience. You are now entering into IDOL WORSHIP. That is, the worshipping of "false Gods". These false Gods are everything external that is not of God. Everything separated off. Everything illusory.

This includes the body, the world, special relationships, special objects, made-up values, special places, buildings and cars and houses and stadiums and forests and mountains and oceans and cities and all manner of external things. All of them are there as idols for you to worship, to get your "needs met". Your need for love, which you formulated inside yourself.

So now you reach out to the world. On the one hand you have special love for it because you want it to save you from hell. Even though the world itself is hell. Then on the other hand you have special hate for it precisely because, deep down, you CAN'T find the love you're missing there. In fact you suspect the world has stolen it from you.

Those who worship an idol have a two-faced attitude, in that on the one hand they seem to put the idol on a pedestal and worship it, wanting it to save them - to do something to them. But at the same time they want the idol destroyed, in order to take everything they have, there is jealously that they have what you lack, and you think they are the one who stole your love.

"Everyone is looking for himself and the power and glory he thinks he has lost."

So now, everything external is considered the source of you getting your fake needs met. You think you will find YOURSELF outside of you. You think you will find the LOVE you lost (within) outside of you. The source of your SALVATION. The world is now going to SAVE YOU, from suffering. From unhappiness. From a lack of love. And even, from the many symptoms that arise as a RESULT of looking to the world to save you. By trying to get salvation from the world, you are SELLING YOUR SOUL in an attempt to GAIN the world. You want to have the world to substitute for God.

"The ego is trying to teach you how to gain the whole world, and lose your own Soul. The Holy Spirit teaches that you CANNOT lose your Soul and there IS no gain in the world, for OF ITSELF, it profits nothing. To invest in something WITHOUT profit is surely to impoverish yourself, and the overhead is high. Not only is there no profit in the investment, but the cost TO YOU is enormous. For this investment costs you the world's reality, by DENYING YOURS, and gives you nothing in return. You CANNOT sell your Soul, but you CAN sell your AWARENESS of it."

By seeking outside yourself you take yourself AWAY from health and sanity. And then you ask the world to save you from this sickness and insanity, which you think it has induced, and which you induced by making the world your savior. On the one hand the world seems to attack you and hate you and is trying to make you dead. On the other hand the world seems to be offering special magical solutions, potions, medicines, foods, drinks, environments, toys, money, success, playthings, people, bodies, revenge, as a way for you to get saved.

You then become deceived in that you think the world is not the thing attacking you. And instead you try to skew your vision, to select the aspects of the world you think are there to help you, and reject the parts you think are there to hurt you. You gravitate towards making a special life, with a special house, and a special bank account, and a special relationship, while trying to avoid the nasty signs of evil and murder creeping in around you. To create a nice little bubble of artificial safety to keep you protected from the grim reaper.

"Pursuit of the imagined leads to death because it is the search for nothingness, and while you seek for life you ask for death. You look for safety and security while in your heart you pray for danger and protection for the little dream you made."

But you know on some level that the very same world that seems to save you and gives you everything you want and meets your needs, is also the same world that is seemingly the source of ALL your suffering. It hates you and loves you. You hate it and love it. The two of you tango back and forth in a love-hate dynamic of mistrust and absorption. Fighting to be free from it, fighting to keep it. Wanting it, needing it, depending on it for your life. Hating it, rejecting it, wanting nothing to do with its insanity.

But even in the midst of this scenario of the world being both your attacker and your savior, its actually true that the world is NEITHER of these things. The world cannot attack you, nor can the world save you. It is really YOU in your mind who has decided to go away from peace and happiness and safety and love and power, and has "thrown away" this inheritance, and wandered off into "enemy territory", where you are then left fending for your life and trying to make allies.

"It means that nothing outside yourself can save you; nothing outside yourself can give you peace. But it also means that nothing outside yourself can hurt you, or disturb your peace, or upset you in any way."

It's really your choice to go away from God, that leaves you in a position of "sleeping with the enemy". Better the devil you know, and all that. You think you can trust the world but you can't. You think you can trust the body to protect you from love, but it doesn't. You love it for seeming to save you from God, but you hate it for its weakness and its inability to do anything. Nor can it ward of the ultimate self-attack - death by suicide.

Salvation from the darkness that appears WHEN you leave God, can only be found by NOT leaving God. One problem, one solution. You think you are separate from God, and this has given rise to EVERY problem in the world. Even to the world itself. You have invented all the problems around you. You are their source. And the only way to truly find salvation from the "attacking world" and its fake offerings of "help", is to go back within to find God. To reunite with your REAL safety. Where you have no needs.

These then are your only choices. Either stay with God and need nothing, or leave God and form artificial needs which cannot be properly met by the world you invent. In neediness you are always lacking and nothing is ever enough. And the world can never fill the void or the gaping hole in your heart. Nothing the world can do can really SAVE you from your own self induced secret journey to move AWAY from salvation. The world cannot attack you, nor can it give you peace. What you need is a solution from another world - an inner world.

Getting a good job is not going to save you. Eating the right food is not going to save you. Having the right house is not going to save you. Hearing the best music is not going to save you. Traveling to see all the special places is not going to save you. Earning lots of money and getting all the good toys is not going to save you. Finding a special someone in a body is not going to save you. Having lots of sex or drugs is not going to save you. Special tv shows are not going to save you. Harming the body is not going to save you. Fighting with people is not going to save you. Magical medicine and treatments and surgeries are not ultimately going to save you. The world HAS no solution for death because it is made of the idea of death itself.

"Without the idea of death there is no world."

"Real choice is no illusion. But the world has none to offer. ALL its roads but lead to disappointment, nothingness and death. There IS no choice in its alternatives. Seek not ESCAPE from problems here. The world was made that problems could not BE escaped."

This is no idle small thing. The ENTIRE world was set up as a place to suffer and die. And the ENTIRE world is offering you salvation from itself. And the ENTIRE world CANNOT solve your problem. And the ENTIRE world is not the CAUSE of your problem. The cause is inside of you, in your attempt to leave God and throw away your inheritance of happiness. That is THE ONLY problem and the source of ALL needs and problems. And solving that problem will NEVER be done by getting anything from the world.

"It takes great learning both to realize and to accept the fact that the world has nothing to give."

"Think not the world can add anything to the power and glory of God and his holy sons."

"The worlds nothing that I want."

The world cannot give you ANYTHING real, or anything of value, or anything permanent, or any real solution to your only problem. All it can give you are fake bandaids which look like solutions but ALWAYS have side effects, because they are attacks shrouded as helpfulness. Nothing in the world is devoid of a two-faced counter-attack. Everything it does has the MOTIVE of death.

"The world you see is the delusional system of those made mad by guilt. Look carefully at this world, and you will realize that this is so. For this world is the symbol of punishment, and all the laws which seem to govern it are the laws of death."

The only real salvation is found within, moving in the direction of God, not outwardly away from where He is. "What the physical eye sees is not corrective, nor can it be corrected by any device which can be physically seen. As long as a man believes in what his physical sight tells him, all his corrective behavior will be misdirected."

"Salvation is our only need. There is no other purpose here, and no other function to fulfill. Learning salvation is our only goal. Let us end the ancient search today, by finding the light in us and holding it up for everyone who searches with us to look upon and rejoice."

"Salvation does depend on recognizing this one problem, and understanding that it has been solved. One problem -- one solution."

"Above all, remember that you have one problem and that the problem has one solution. It is in this that the simplicity of salvation lies. It is because of this that it is guaranteed to work."

"Today I would remember the simplicity of salvation by reinforcing the lesson that there is one problem and one solution."

"Everyone in this world seems to have his own special problems. Yet they are all the same, and must be recognized as one if the one solution which solves them all is to be accepted."

"Begin these practice periods by repeating the idea for today, adding a statement signifying your recognition that salvation comes from nothing outside of you. You might put it this way:

"My salvation comes from me.

It cannot come from anywhere else."

"My salvation comes from me, and only from me."

"For the short and frequent practice periods today, remind yourself that your salvation comes from you, and nothing but your own thoughts can hamper your progress. You are free from all external interference. You are in charge of your salvation. You are in charge of the salvation of the world. Say, then:

"My salvation comes from me."

"Salvation comes from my One Self."

"Salvation comes from this One Self through Him Who is the bridge between your mind and It."

"Salvation comes from my One Self.

Its Thoughts are mine to use."

"Each time today you tell your frantic mind salvation comes from your One Self, you lay another treasure in your growing store."

"Salvation comes from my One Self."

From my One Self, Whose knowledge still remains

Within my mind, I see God's perfect plan

For my salvation perfectly fulfilled."

"My salvation comes from me."

"The search implies you are not whole within, and fear to look upon your devastation, and prefer to seek outside yourself for what you are. Idols must fall BECAUSE they have no life, and what is lifeless IS a sign of death."

A Course in Miracles - Urtext material - reproduced with permission from the Foundation for Inner Peace (acim.org), and the Foundation for A Course in Miracles (facim.org).
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