The idea for today is another step in learning that the thoughts which give rise to what you see are never neutral or unimportant. It also emphasizes the idea that minds are joined, which will be given increasing stress later.
Today's idea does not refer to what you see as much as to how you see it. Therefore, the exercises for today will emphasize this aspect of your perception. The three or four practice periods which are recommended should be done as follows:
Selecting subjects for the application of the idea randomly, look at each one long enough to say:
"I am not alone in experiencing the effects of how I see ____."
Conclude the practice period by repeating the more general statement:
"I am not alone in experiencing the effects of my seeing."
A minute or so or even less will be sufficient.
This idea is, of course, the reason why you see only the past. No one really sees anything. He sees only his thoughts projected outward. The mind's preoccupation with the past is the cause of the total misconception about time from which your seeing suffers. Your mind cannot grasp the present, which is the only time there is. It therefore cannot understand time, and cannot, in fact, understand anything.
The only wholly true thought one can hold about the past is that it is not here. To think about it at all is therefore to think about illusions. Very few minds have realized what is actually entailed in picturing the past or in anticipating the future. The mind is actually blank when it does this, because it is not really thinking about anything.
The purpose of the exercises for today is to begin to train your mind to recognize when it is not really thinking at all. While thoughtless "ideas" preoccupy your mind, the truth is blocked. Recognizing that your mind has been merely blank, rather than believing that it is filled with real ideas, is the first step to opening the way to vision.
The exercises for today should be done with eyes closed. This is because you actually cannot see anything, and it is easier to recognize that no matter how vividly you may picture a thought, you are not seeing anything. With as little investment as possible, search your mind for the usual minute or so, merely noting the thoughts you find there. Name each one by the central figure or theme it contains, and pass on to the next. Introduce the practice period by saying:
"I seem to be thinking about ____."
Then name each of your thoughts specifically, for example:
"I seem to be thinking about (name of person), about (name of object), about (name of emotion), and so on,"
concluding at the end of the mind-searching period with:
"But my mind is preoccupied with past thoughts."
This can be done four or five times during the day, unless you find it irritates you. If you find it trying, three or four times is sufficient. You might find it helpful, however, to include your irritation, or any emotion which the idea may induce, in the mind-searching itself.
If guilt is hell, what is its opposite? Like the Text for which this Workbook was written, the ideas which are used for these exercises are very simple, very clear, and totally unambiguous. We are not concerned with intellectual feats nor logical toys. We are dealing only in the very obvious, which has been overlooked in the clouds of complexity in which you think you think.
If guilt is hell, what is its opposite? This is not difficult, surely. The hesitation you may feel in answering is not due to the ambiguity of the question. But do you believe that guilt is hell? If you did, you would see at once how direct and simple the text is, and you would not need a Workbook at all. No one needs practice to gain what is already his.
We have already said that your holiness is the salvation of the world. What about your own salvation? You cannot give what you do not have. A Savior must be saved. How else can he teach salvation? Today's exercises will apply to you alone, recognizing that your salvation is crucial to the salvation of the world. As you apply the exercises to your own world, the whole world stands to benefit.
Your holiness is the answer to every question that was ever asked, is being asked now, or will be asked in the future. Your holiness means the end of guilt, and therefore the end of hell. Your holiness is the salvation of the world, and your own. How could you to whom your holiness belongs be excluded from it? God does not know unholiness. Can it be He does not know His Son?
A full five minutes are urged for the four longer practice periods for today. Longer and more frequent practice sessions are encouraged. If you want to exceed the minimum requirements more rather than longer sessions are recommended, although both are encouraged.
Begin the practice periods as usual, by repeating today's idea to yourself. Then, with closed eyes, search out your unloving thoughts in whatever form they appear; uneasiness, depression, anger, fear, worry, attack, insecurity, and so on. Whatever form they take they are unloving and therefore fearful. And so it is from them that you need to be saved.
Specific situations, events or personalities you associate with unloving thoughts of any kind are suitable subjects for today's exercises. It is imperative for your own salvation that you see them differently. And it is your blessing on them that will save you and give you vision.
Slowly, without conscious selection and without undue emphasis on any one in particular, search your mind for every thought that stands between you and your salvation. Apply the idea for today to each one of them in this way:
"My unloving thoughts about ____ are keeping me in hell. My holiness is my salvation."
You may find these sessions easier if you intersperse the applications with several short periods during which you merely repeat today's idea to yourself slowly a few times. You may also find it helpful to include a few short intervals in which you just relax and do not seem to be thinking of anything. Sustained concentration is very difficult at first. It will become much easier as your mind becomes more disciplined and less distractible.
Meanwhile, you should feel free to introduce variety into your application periods, in whatever form appeals to you. Do not, however, change the idea itself in varying the method of applying it. However you elect to use it, the idea should be stated so that its meaning remains that your holiness is your salvation. End each practice period by repeating the idea in its original form once more, and adding:
"If guilt is hell, what is its opposite?"
In the shorter applications, which should be made some three or four times an hour and more if possible, you may ask yourself this question, repeat today's idea, or preferably both. If temptations arise, a particularly helpful form of the idea is:
"My holiness is my salvation from this."
The exercises with this idea are very similar to the preceding ones. Again, it is necessary to name both the form of upset (anger, fear, worry, depression, and so on) and the perceived source very specifically for any application of the idea. For example:
"I am angry at ____ because I see something that is not there."
"I am worried about ____ because I see something that is not there."
Today's idea is useful for application to anything that seems to upset you, and can profitably be used throughout the day for that purpose. However, the three or four practice periods which are required should be preceded by a minute or so of mind-searching, as before, and the application of the idea to each upsetting thought uncovered in the search.
Again, if you resist applying the idea to some upsetting thoughts more than to others, remind yourself of the two cautions stated in the previous lesson:
"There are no small upsets. They are all equally disturbing to my peace of mind."
and
"I cannot keep this form of upset and let the others go. For the purposes of these exercises, then, I will regard them all as the same"
Today's idea extends the idea for yesterday from the perceiver to the perceived. You are holy because your mind is part of God's. And because you are holy, your sight must be holy as well. "Sinless" means without sin. You cannot be without sin a little. You are sinless or not. If your mind is part of God's you must be sinless, or a part of His Mind would be sinful. Your sight is related to His holiness, not to your ego and therefore not to your body.
Four three to five minute practice periods are required for today. Try to distribute them fairly evenly, and make the shorter application frequently, to protect your protection throughout the day. The longer practice periods should take this form:
First, close your eyes and repeat the idea for today several times slowly. Then open your eyes and look quite slowly about you, applying the idea specifically to whatever you note in your casual survey. Say, for example:
"My holiness envelops that rug."
"My holiness envelops that wall."
"My holiness envelops these fingers."
"My holiness envelops that chair."
"My holiness envelops that body."
"My holiness envelops this pen."
Several times during these practice periods, close your eyes and repeat the idea to yourself. Then open your eyes and continue as before.
For the shorter exercise periods, close your eyes and repeat the idea; look about you as you repeat it again; and conclude with one more repetition with your eyes closed. All applications should, of course, be made quite slowly, as effortlessly and unhurriedly as possible.
This idea is another step in the direction of identifying cause and effect as it really operates. You see no neutral things because you have no neutral thoughts. It is always the thought that comes first, despite the temptation to believe that it is really the other way around. This is not the way the world thinks, but you must learn that it is the way you think. If it were not so, perception would have no cause, and would itself be the cause of reality. In view of its highly variable nature, this is hardly likely.
In applying today's idea, say to yourself, with eyes open:
"I see no neutral things because I have no neutral thoughts."
Then look about you, resting your glance on each thing that catches your eye long enough to say:
"I do not see a neutral ____ because my thoughts about ____ are not neutral."
For example, you might say:
"I do not see a neutral wall, because my thoughts about walls are not neutral."
"I do not see a neutral body, because my thoughts about bodies are not neutral."
As usual, it is essential to make no distinction between what you believe to be animate or inanimate; pleasant or unpleasant. Regardless of what you may believe, you do not see anything which is really alive and really joyous. That is because you are unaware as yet of any thoughts which are really true and therefore really happy.
Three or four specific practice periods are recommended, and no less than three are required for maximum benefit, even if you experience resistance. However, if you do, the length of the practice period may be reduced to less than the minute or so which is otherwise recommended.
It is quite possible to listen to God's Voice all day without interrupting your regular activities in any way. The part of your mind in which truth abides is in constant communication with God, whether you are aware of it or not. It is the other part of your mind that functions in the world and obeys the world's laws. It is this part which is constantly distracted, disorganized, and highly uncertain.
The part that is listening to the Voice of God is calm, always at rest and wholly certain. It is really the only part there is. The other part is a wild illusion, frantic and distraught, but without reality of any kind. Try today not to listen to it. Try to identify with the part of your mind where stillness and peace reign forever. Try to hear God's Voice call to you lovingly, reminding you that your Creator has not forgotten His Son.
We will need at least four five-minute practice periods today, and more if possible. We will try actually to hear the Voice reminding you of God and of your Self. We will approach this happiest and holiest of thoughts with confidence, knowing that in doing so we are joining our will with the Will of God. He wants you to hear His Voice. He gave It to you to be heard.
Listen in deep silence. Be very still and open your mind. Go past all the raucous shrieks and sick imaginings that cover your real thoughts and obscure your eternal link with God. Sink deep into the peace that waits for you beyond the frantic, riotous thoughts and sounds and sights of this insane world. You do not live there. We are trying to reach your real home. We are trying to reach the place where you are truly welcome. We are trying to reach God.
Do not forget to repeat today's idea very frequently. Do so with your eyes open when necessary, but closed when possible. And be sure that you sit quietly and repeat the idea for today slowly whenever you can, closing your eyes on the world, and realizing that you are inviting God's Voice to speak to you.
It is because the thoughts you think you think appear as images that you do not recognize them as nothing. You think you think them, and so you think you see them. This is how your "seeing" was made. This is the function you have given your body's eyes. It is not seeing. It is image-making. It takes the place of seeing, replacing vision with illusions.
This introductory idea to the process of image-making which you call seeing will not have much meaning for you. You will begin to understand it when you have seen little edges of light around the same familiar objects which you see now. That is the beginning of real vision. You can be certain that real vision will come quickly when this has occurred.
As we go along, you may have many "light episodes." They may take many different forms, some of them quite unexpected. Do not be afraid of them. They are signs that you are opening your eyes at last. They will not persist, because they merely symbolize true perception, and they are not related to knowledge. These exercises will not reveal knowledge to you. But they will prepare the way to it.
In practicing the idea for today, repeat it first to yourself, and then apply it to whatever you see around you, using its name and letting your eyes rest on it as you say:
"This ____ is an image which I have made."
"That ____ is an image which I have made."
It is not necessary to include a large number of specific subjects for the application of today's idea. It is necessary, however, to continue to look at each subject while you repeat the idea to yourself. The idea should be repeated quite slowly each time.
Although you will obviously not be able to apply the idea to very many things during the minute or so of practice that is recommended, try to make the selection as random as possible. Less than a minute will do for the practice periods, if you begin to feel uneasy. Do not have more than three application periods for today's idea unless you feel completely comfortable with it, and do not exceed four.
Today's idea is really another form of the preceding one, except that it is more specific as to the emotion aroused. Actually, a meaningless world is impossible. Nothing without meaning exists. However, it does not follow that you will not perceive something that has no meaning. On the contrary, you will be particularly likely to think you do perceive it.
Recognition of meaninglessness arouses intense anxiety in all the separated ones. It represents a situation in which God and the ego "challenge" each other as to whose meaning is to be written in the empty space which meaninglessness provides. The ego rushes in frantically to establish its own "ideas" there, fearful that the void may otherwise be used to demonstrate its own unreality. And on this alone it is correct.
It is essential, therefore, that you learn to recognize the meaningless, and accept it without fear. If you are fearful, it is certain that you will endow the world with attributes which it does not possess, and crowd it with images that do not exist. To the ego illusions are safety devices, as they must also be to you who equate yourself with the ego.
The exercises for today, which should be done about three or four times, for not more than a minute or so at most each time, are to be practiced in a somewhat different way from the preceding ones. With eyes closed, repeat today's idea to yourself. Then open your eyes and look about you slowly, saying:
"I am looking at a meaningless world."
Repeat this statement to yourself as you look about. Then close your eyes and conclude with:
"A meaningless world engenders fear because I think I am in competition with God."
You may find it difficult to avoid resistance, in one form or another, to this concluding statement. Whatever form such resistance may take, remind yourself that you are really afraid of such a thought because of the "vengeance" of the "enemy." You are not expected to believe the statement at this point, and will probably try to dismiss it as preposterous. Note carefully, however, any signs of overt or covert fear which it may arouse.
This is our first attempt at stating an explicit cause and effect relationship of a kind which you are very inexperienced in recognizing. Do not dwell on the concluding statement, and try not even to think of it except during the exercise periods. That will suffice at present.
The idea for today is a beginning step in dispelling the belief that your thoughts have no effect. Everything you see is the result of your thoughts. There is no exception to this fact. Thoughts are not big or little; powerful or weak. They are merely true or false. Those which are true create their own likeness. Those which are false make theirs.
There is no more self-contradictory concept than that of "idle thoughts." What gives rise to the perception of a whole world can hardly be called idle. Every thought you have contributes to truth or to illusion; either it extends the truth or it multiplies illusions. You can indeed multiply nothing, but you will not extend it by doing so.
In addition to never being idle, salvation requires that you recognize that every thought you have brings either peace or war; either love or fear. A neutral result is impossible because a neutral thought is impossible. There is such a temptation to dismiss fear thoughts as unimportant, trivial, and not worth bothering about that it is essential you recognize them all as equally destructive but equally unreal. We will practice this idea in many forms before you really understand it.
In applying the idea for today, search your mind for a minute or so, with eyes closed, and actively seek not to overlook any "little" thought which tends to elude the search. This is quite difficult until you get used to it. You will find that it is still hard for you not to make artificial distinctions. Every thought that occurs to you, regardless of the quality which you assign to it, is a suitable subject for applying today's idea.
In the practice periods, first repeat the idea, and then as each one crosses your mind, hold it in awareness while you tell yourself:
"This thought about ____ is not a neutral thought."
"That thought about ____ is not a neutral thought."
As usual, use today's idea whenever you are aware of a particular thought which arouses uneasiness. The following form is suggested for this purpose:
"This thought about ____ is not a neutral thought, because I have no neutral thoughts."
Four or five practice periods are recommended, if you find them relatively effortless. If strain is experienced, three will be enough. The length of the exercise period should also be reduced if there is discomfort.
The idea for today is obviously the reason why your seeing does not affect you alone. You will notice that at times the ideas related to thinking precede those related to perceiving, while at other times the order is reversed. The reason is that the order does not actually matter. Thinking and its results are really simultaneous, for cause and effect are never separate.
Today we are again emphasizing the fact that minds are joined. This is rarely a wholly welcome idea at first, since it seems to carry with it an enormous sense of responsibility, and may even be regarded as an "invasion of privacy." Yet it is a fact that there are no private thoughts. Despite your initial resistance to this idea, you will yet understand that it must be true if salvation is possible at all. And salvation must be possible because it is the Will of God.
The minute or so of mind-searching which today's exercises require are to be undertaken with closed eyes. The idea is to be repeated first, and then the mind should be carefully searched for the thoughts it contains at that time. As you consider each one, name it in terms of the central person or theme it contains, and holding it in your mind as you do so, say:
"I am not alone in experiencing the effects of this thought about ____."
The requirement of as much indiscriminateness as possible in selecting subjects for the practice period should be quite familiar to you by now, and will no longer be repeated each day, although it will occasionally be included as a reminder. Do not forget, however, that random selection of subjects for all practice periods remains essential throughout. Lack of order in this connection will ultimately make the recognition of lack of order in miracles meaningful to you.
Apart from the "as needed" application of today's idea, at least three practice periods are required, shortening the length of time involved, if necessary. Do not attempt more than four.
This idea obviously follows from the two preceding ones. But while you may be able to accept it intellectually, it is unlikely that it will mean anything to you as yet. However, understanding is not necessary at this point. In fact, the recognition that you do not understand is a prerequisite for undoing your false ideas. These exercises are concerned with practice, not with understanding. You do not need to practice what you really understand. It would indeed be circular to aim at understanding, and assume that you have it already.
It is difficult for the untrained mind to believe that what seems to be pictured before it is not there. This idea can be quite disturbing, and may meet with active resistance in any number of forms. Yet that does not preclude applying it. No more than that is required for these or any other exercises. Each little step will clear a little of the darkness away, and understanding will finally come to lighten every corner of the mind which has been cleared of the debris which darkens it.
These exercises, for which three or four practice periods are sufficient, involve looking about you and applying the idea for the day to whatever you see, remembering the need for its indiscriminate application, and the essential rule of excluding nothing. It is emphasized again that while complete inclusion should not be attempted, specific exclusion must be avoided. Be sure you are honest with yourself in making this distinction. You may be tempted to obscure it.
For example:
"I do not see that typewriter as it is now."
"I do not see this key as it is now."
"I do not see this telephone as it is now."
Begin with things that are nearest you, and then extend the range:
"I do not see that coat rack as it is now."
"I do not see that face as it is now."
"I do not see that door as it is now."
This idea contains the first glimmerings of your true function in the world, or why you are here. Your purpose is to see the world through your own holiness. Thus are you and the world blessed together. No one loses; nothing is taken away from anyone; everyone gains through your holy vision. It signifies the end of sacrifice, because it offers everyone his full due. And he is entitled to everything, because it is his birthright as a Son of God.
There is no other way in which the idea of sacrifice can be removed from the world's thinking. Any other way of seeing will inevitably demand payment of someone or something. As a result, the perceiver will lose. Nor will he have any idea why he is losing. Yet is his wholeness restored to his awareness through your vision. Your holiness blesses him by asking nothing of him. Those who see themselves as whole make no demands.
Your holiness is the salvation of the world. It lets you teach the world that it is one with you, not by preaching to it, not by telling it anything, but merely by your quiet recognition that in your holiness are all things blessed, along with you.
Today's four longer exercise periods, each to involve three to five minutes of practice, begin with the repetition of the idea for today, followed by a minute or so of looking about you as you apply the idea to whatever you see:
"My holiness blesses this chair."
"My holiness blesses that window."
"My holiness blesses this body."
Then close your eyes and apply the idea to any person who occurs to you, using his name and saying:
"My holiness blesses you, (name)"
You may continue the practice period with your eyes closed; you may open your eyes again and apply the idea for today to your outer world if you so desire; you may alternate between applying it to what you see around you and to those who are in your thoughts; or you may use any combination of these two phases of application which you prefer. The practice period should conclude with a repetition of the idea made with your eyes closed, and another, following immediately, made with your eyes open.
The shorter exercises consist of repeating the idea as often as you can. It is particularly helpful to apply it silently to anyone you meet, using his name as you do so. It is essential to use the idea if anyone seems to cause an adverse reaction in you. Offer him the blessing of your holiness immediately, that you may learn to keep it in your own awareness.
Your holiness reverses all the laws of the world. It is beyond every restriction of time, space, distance, and limits of any kind. Your holiness is totally unlimited in its power because it establishes you as a Son of God, at one with the Mind of his Creator. Through your holiness the power of God is made manifest. Through your holiness the power of God is made available. And there is nothing the power of God cannot do.
Your holiness, then, can remove all pain, can end all sorrow, and can solve all problems. It can do so in connection with yourself and with anyone else. It is equal in its power to help anyone, because it is equal in its power to save anyone. If you are holy, so is everything God created. You are holy because all things He created are holy, and all things He created are holy because you are.
In today's exercises, we will apply the power of your holiness to all problems, difficulties, or suffering in any form that you happen to think of in yourself or someone else. We will make no distinctions because there are no distinctions.
In the four longer practice periods, each preferably to last a full five minutes, repeat the idea for today, close your eyes, and then search your mind for any sense of loss or unhappiness of any kind, as you see it. Try to make as little distinction as possible between a situation that is difficult for you and one that is difficult for someone else. Identify the situation specifically, and also name the person concerned. Use this form in applying the idea for today:
"In the situation involving ____ in which I see myself, there is nothing that my holiness cannot do."
"In the situation involving ____ in which ____ sees himself, there is nothing my holiness cannot do."
From time to time you may want to vary this procedure, and add some relevant thoughts of your own. You might like, for example, to include thoughts such as:
"There is nothing my holiness cannot do because the power of God lies in it."
Introduce whatever variations appeal to you, but keep the exercises focused on the theme
"There is nothing your holiness cannot do."
The purpose of today's exercises is to begin to instill in you a sense that you have dominion over all things because of what you are.
In the frequent shorter applications, apply the idea in its original form unless a specific problem concerning you or someone else arises, or comes to mind. In that event, use the more specific form of application.
Today's idea is a complete and accurate statement of what you are. This is why you are the light of the world. This is why God appointed you as the world's savior. This is why the Son of God looks to you for his salvation. He is saved by what you are. We will make every effort today to reach this truth about you, and to realize fully, if only for a moment, that it is the truth.
In the longer practice period, we will think about your reality and its wholly unchanged and unchangeable nature. We will begin by repeating this truth about you, and then spend a few minutes adding some relevant thoughts, such as:
"Holiness created me holy"
"Kindness created me kind."
"Helpfulness created me helpful."
"Perfection created me perfect."
Any attribute which is in accord with God as He defines Himself is appropriate for use. We are trying today to undo your definition of God and replace it with His Own. We are also trying to emphasize that you are part of His definition of Himself.
After you have gone over several such related thoughts, try to let all thoughts drop away for a brief preparatory interval, and then try to reach past all your images and preconceptions about yourself to the truth in you. If Love created you like Itself this Self must be in you. And somewhere in your mind It is there for you to find.
You may find it necessary to repeat the idea for today from time to time, to replace distracting thoughts. You may also find that this is not sufficient, and that you need to continue adding other thoughts related to the truth about yourself. Yet perhaps you will succeed in going past that, and through the interval of thoughtlessness to the awareness of a blazing light in which you recognize yourself as Love created you. Be confident that you will do much today to bring that awareness nearer, whether you feel you have succeeded or not.
It will be particularly helpful today to practice the idea for today as often as you can. You need to hear the truth about yourself as frequently as possible, because your mind is so preoccupied with false self-images. Four or five times an hour, and perhaps even more, it would be most beneficial to remind yourself that Love created you like Itself. Hear the truth about yourself in this.
Try to realize in the shorter practice periods, that this is not your tiny solitary voice that tells you this. This is the Voice for God, reminding you of your Father and of your Self. This is the Voice of truth, replacing everything that the ego tells you about yourself with the simple truth about the Son of God. You were created by Love like Itself.
This idea, like the preceding one, can be used with any person, situation or event you think is causing you pain. Apply it specifically to whatever you believe is the cause of your upset, using the description of the feeling in whatever term seems accurate to you. The upset may seem to be fear, worry, depression, anxiety, anger, hatred, jealousy, or any number of forms, all of which will be perceived as different. This is not true. However, until you learn that form does not matter, each form becomes a proper subject for the exercises for the day. Applying the same idea to each of them separately is the first step in ultimately recognizing they are all the same.
When using the idea for today for a specific perceived cause of an upset in any form, use both the name of the form in which you see the upset, and the cause which you ascribe to it. For example:
"I am not angry at ____ for the reason I think."
"I am not afraid of ____ for the reason I think."
But again, this should not be substituted for practice periods in which you first search your mind for "sources" of upset in which you believe, and forms of upset which you think result.
In these exercises, more than in the preceding ones, you may find it hard to be indiscriminate, and to avoid giving greater weight to some subjects than to others. It might help to precede the exercises with the statement:
"There are no small upsets. They are all equally disturbing to my peace of mind."
Then examine your mind for whatever is distressing you, regardless of how much or how little you think it is doing so.
You may also find yourself less willing to apply today's idea to some perceived sources of upset than to others. If this occurs, think first of this:
"I cannot keep this form of upset and let the others go. For the purposes of these exercises, then, I will regard them all as the same."
Then search your mind for no more than a minute or so, and try to identify a number of different forms of upset that are disturbing you, regardless of the relative importance you may give them. Apply the idea for today to each of them, using the name of both the source of the upset as you perceive it, and of the feelings as you experience it. Further examples are:
"I am not worried about ____ for the reason I think."
"I am not depressed about ____ for the reason I think."
Three or four times during the day is enough.
Unlike the preceding ones, these exercises do not begin with the idea for the day. In these practice periods, begin with noting the thoughts that are crossing your mind for about a minute. Then apply the idea to them. If you are already aware of unhappy thoughts use them as subjects for the idea. Do not, however, select only the thoughts you think are "bad." You will find, if you train yourself to look at your thoughts, that they represent such a mixture that, in a sense, none of them can be called "good" or "bad." This is why they do not mean anything.
In selecting the subjects for the application of today's idea, the usual specificity is required. Do not be afraid to use "good" thoughts as well as "bad." None of them represent your real thoughts, which are being covered up by them. The "good" ones of which you are aware are but shadows of what lies beyond, and shadows make sight difficult. The "bad" ones are blocks to sight, and make seeing impossible. You do not want either.
This is a major exercise, and will be repeated from time to time in somewhat different form. The aim here is to train you in the first steps toward the goal of separating the meaningless from the meaningful. It is a first attempt in the long-range purpose of learning to see the meaningless as outside you and the meaningful within. It is also the beginning of training your mind to recognize what is the same and what is different. In using your thoughts for application of the idea for today, identify each thought by the central figure or event it contains; for example:
"This thought about ____ does not mean anything. It is like the things I see in this room (or wherever you are)"
You can also use the idea for a particular thought which you recognize as harmful. This practice is useful, but is not a substitute for the more random procedures to be followed for the exercises. Do not, however, examine your mind for more than a minute or so. You are too inexperienced as yet to avoid a tendency to become pointlessly preoccupied. Further, since these exercises are the first of their kind, you may find the suspension of judgment in connection with thoughts particularly difficult. Do not repeat these exercises more than three or four times during the day. We will return to them later.
The importance of this idea lies in the fact that it contains a correction for a major perceptual distortion. You think that what upsets you is a frightening world, or a sad world, or a violent world, or an insane world. All these attributes are given it by you. The world is meaningless in itself.
These exercises are done with eyes open. Look around you, this time quite slowly. Try to pace yourself so that the slow shifting of your glance from one thing to another involves a fairly constant time interval. Do not allow the time of the shift to become markedly longer or shorter, but try, instead, to keep a measured, even tempo throughout. What you see does not matter. You teach yourself this as you give whatever your glance rests on equal attention and equal time. This is a beginning step in learning to give them all equal value.
As you look about you, say to yourself:
"I think I see a fearful world, a dangerous world, a hostile world, a sad world, a wicked world, a crazy world,"
and so on, using whatever descriptive terms happen to occur to you. If terms which seem positive rather than negative occur to you, include them. For example, you might think of "a good world," or "a satisfying world." If such terms occur to you, use them along with the rest. You may not yet understand why these "nice" adjectives belong in these exercises, but remember that "a good world" implies a "bad" one, and "a satisfying world" implies an "unsatisfying" one. All terms which cross your mind are suitable subjects for today's exercises. Their seeming quality does not matter.
Be sure that you do not alter the time intervals between applying today's idea to what you think is pleasant and what you think is unpleasant. For the purposes of these exercises, there is no difference between them. At the end of the practice period, add:
"But I am upset because I see a meaningless world."
What is meaningless is neither good nor bad. Why, then, should a meaningless world upset you? If you could accept the world as meaningless and let the truth be written upon it for you, it would make you indescribably happy. But because it is meaningless, you are impelled to write upon it what you would have it be. It is this you see in it. It is this that is meaningless in truth. Beneath your words is written the Word of God. The truth upsets you now, but when your words have been erased, you will see His. That is the ultimate purpose of these exercises.
Three or four times is enough for practicing the idea for today. Nor should the practice periods exceed a minute. You may find even this too long. Terminate the exercises whenever you experience a sense of strain.
If you are trusting your own strength, you have every reason to be apprehensive, anxious, and fearful. What can you predict or control? What is there in you that can be counted on? What would give you the ability to be aware of all the facets of any problem, and to resolve them in such a way that only good can come of it? What is there in you that gives you the recognition of the right solution, and the guarantee that it will be accomplished?
Of yourself you can do none of these things. To believe that you can is to put your trust where trust is unwarranted, and to justify fear, anxiety, depression, anger, and sorrow. Who can put his faith in weakness and feel safe? Yet who can put his faith in strength and feel weak?
God is your safety in every circumstance. His Voice speaks for Him in all situations and in every aspect of all situations, telling you exactly what to do to call upon His strength and His protection. There are no exceptions because God has no exceptions. And the Voice Which speaks for Him thinks as He does.
Today we will try to reach past your own weakness to the Source of real strength. Four five-minute practice periods are necessary today, and longer and more frequent ones are urged. Close your eyes and begin as usual by repeating today's idea. Then spend a minute or two in searching for situations in your life which you have invested with fear, dismissing each one by telling yourself,
"God is the Strength in which I trust."
Now try to slip past all concerns related to your own sense of inadequacy. It is obvious that any situation which causes you concern is associated with feelings of inadequacy, since otherwise you would believe that you could deal with the situation successfully. It is not by trusting yourself that you will gain confidence. But the strength of God in you is successful in all things.
The recognition of your own frailty is a necessary step in the correction of your errors. But it is hardly a sufficient one in giving you the confidence which you need and to which you are entitled. You must also gain an awareness that your confidence in your real strength is fully justified in every respect and in all circumstances.
In the latter phase of the practice period, try to reach down into your mind to a place of real safety. You will recognize that you have reached it if you feel a deep peace, however briefly. Let go all the trivial things that churn and bubble on the surface of your mind, and reach down and below them to the Kingdom of Heaven. There is a place in you where there is perfect peace. There is a place in you where nothing is impossible. There is a place in you where the strength of God abides.
Repeat the idea for today often. Use it as your answer to any disturbance. Remember that peace is your right because you are giving your trust to the strength of God. W(85)
Perception is not an attribute of God. His is the realm of knowledge. Yet He has created the Holy Spirit as the Mediator between perception and knowledge. Without this link with God, perception would have replaced knowledge forever in your minds. With this link with God, perception will become so changed and purified that it will lead to knowledge. That is its function as the Holy Spirit sees it. Therefore, that is its function in truth.
In God you cannot see. Perception has no function in God, and does not exist. Yet in salvation, which is the undoing of what never was, perception has a mighty purpose. Made by the Son of God for an unholy purpose, it must become the means for the restoration of his holiness to his awareness. Perception has no meaning. Yet does the Holy Spirit give it a meaning very close to God's. Healed perception becomes the means by which the Son of God forgives his brother and thus forgives himself.
You cannot see apart from God because you cannot be apart from God. Whatever you do you do in Him, because whatever you think you think with His Mind. If vision is real, and it is real to the extent to which it shares the Holy Spirit's purpose, then you cannot see apart from God.
Three five-minute practice periods are required today, one as early as possible and another as late as possible. The third may be undertaken at the most convenient and suitable time which circumstances and readiness permit. At the beginning of the practice period, repeat the idea to yourself with your eyes open. Then glance around you for a short time, applying today's idea specifically to what you see. Four or five subjects for this phase of the exercise are sufficient. You might say, for example:
"God is my Source. I cannot see this desk apart from Him."
"God is my Source. I cannot see that picture apart from Him."
Although this part of the exercise period should be relatively short, be sure that you select the subjects for this phase indiscriminately, without self-directed inclusion or exclusion. For the second and longer phase of the exercise period, close your eyes, repeat today's idea again, and then let whatever relevant thoughts occur to you add to the idea in your own personal way. Thoughts such as:
"I see through the eyes of forgiveness,"
"I see the world as blessed,"
"The world can show me myself,"
"I see my own thoughts, which are like God's,"
or any thought related more or less directly to today's idea is suitable. The thoughts need not bear an obvious relationship to the idea, but they should not be in opposition to it.
If you should find your mind wandering; if you begin to be aware of thoughts which are clearly out of accord with today's idea; or if you seem to be unable to think of anything, open your eyes, repeat the first phase; and then try the second phase again. Do not allow any protracted period to occur in which you become preoccupied with irrelevant thoughts. Return to the first phase as often as necessary to prevent this.
In applying today's idea in the shorter practice periods, the form may vary according to the circumstances and situations in which you find yourself during the day. When you are with someone else, for example, try to remember to tell him silently:
"God is my Source. I cannot see you apart from Him."
This form is equally applicable to strangers and to those you know well. Try, in fact, not to make distinctions of this kind at all.
The idea should also be applied throughout the day to various situations and events which may occur, particularly those which distress you in any way. For this kind of application, use this form:
"God is my Source. I cannot see this apart from Him."
If no particular subject presents itself to your awareness, merely repeat the idea in its original form.
Try today not to allow long periods of time to slip by without remembering today's idea, and thus remembering your function.
Today's idea holds the key to what your real thoughts are. They are nothing that you think you think, just as nothing that you think you see is related to vision in any way. There is no relationship between what is real and what you think is real. Nothing that you think are your real thoughts resemble your real thoughts in any respect. Nothing that you think you see bears any resemblance to what vision will show you.
You think with the Mind of God. Therefore you share your thoughts with Him, as He shares His with you. They are the same thoughts, because they are thought by the same Mind. To share is to make alike, or to make one. Nor do the thoughts you think with the Mind of God leave your mind, because thoughts do not leave their source. Therefore your thoughts are in the Mind of God, as you are. They are in your mind as well, where He is. As you are part of His Mind, so are your thoughts part of His Thoughts.
Where, then, are your real thoughts? Today we will attempt to reach them. We will have to look for them in your mind, because that is where they are. They must still be there because they cannot have left. What is thought by the Mind of God is eternal, being part of creation.
Our three five-minute practice periods for today will take the same general form that we used in applying yesterday's idea. We will attempt to leave the unreal and seek for the real. We will deny the world in favor of truth. We will not let the thoughts of the world hold us back, and we will not let the beliefs of the world tell us that what God would have us do is impossible.
Instead, we will try to recognize that only what God would have us do is possible. We will also try to understand that only what God would have us do is what we want to do. And we will also try to remember that we cannot fail in doing what He would have us do. There is every reason to feel confident that you will succeed today. It is the Will of God.
Begin the exercises for today by repeating the idea to yourself, closing your eyes as you do so. Spend a fairly short period in thinking a few relevant thoughts of your own, keeping the idea in mind as you do so. After you have added some four or five thoughts of your own, repeat the idea again, and tell yourself gently:
"My real thoughts are in my mind. I would like to find them."
Then try to go past all the unreal thoughts which cover the truth in your mind, and reach to the eternal. Under all the senseless thoughts and mad ideas with which you have cluttered up your mind are the thoughts which you thought with God in the beginning. They are there in your mind now, completely unchanged. They will always be in your mind, exactly as they always were.
Everything that you have thought since then will change, but the foundation on which they rest is wholly changeless. It is this foundation toward which the exercises for today are directed. Here is your mind joined with the Mind of God. Here are your thoughts one with His.
For this kind of practice only one thing is necessary; approach it as you would an altar dedicated in Heaven itself to God the Father and God the Son. For such is the place you are trying to reach. You will probably be unable as yet to realize how high you are trying to go. Yet even with the little understanding you have already gained, you should be able to remind yourself that this is no idle game, but an exercise in holiness and an attempt to reach the Kingdom of Heaven.
In using the shorter form for applying today's idea, try to remember how important it is to you to understand the holiness of the mind that thinks with God. Take a minute or two, as you repeat the idea throughout the day, to appreciate your mind's holiness. Stand aside, however briefly, from all thoughts that are unworthy of Him Whose host you are. And thank Him for the thoughts He is thinking with you.
We have observed before how many senseless things have seemed to you to be salvation. Each has imprisoned you with laws as senseless as itself. You are not bound by them. Yet to understand that this is so, you must first realize salvation lies not there. While you would seek for it in things that have no meaning, you bind yourself to laws that make no sense.
Thus do you seek to prove salvation is where it is not. Today we will be glad you cannot prove it. For if you could, you would forever seek where it is not and never find it. The idea for today tells you once again how simple is salvation. Look for it where it waits for you, and there it will be found. Look nowhere else, for it is nowhere else.
Think of the freedom in the recognition that you are not bound by all the strange and twisted laws which you have set up to save you. You really think that you would starve unless you have stacks of green paper strips and piles of metal discs. You really think a small round pellet or some fluid pushed into your veins through a sharpened needle will ward off death. You really think you are alone unless another body is with you.
It is insanity that thinks these things. You call them laws, and put them under different names in a long catalogue of rituals that have no use and serve no purpose. You think you must obey the "laws" of medicine, of economics, and of health. Protect the body and you will be saved. These are not laws, but madness.
The body is endangered by the mind that hurts itself. The body suffers that the mind will fail to see it is the victim of itself. The body's suffering is a mask the mind holds up to hide what really suffers. It would not understand it is its own enemy; that it attacks itself and wants to die. It is from this your "laws" would save the body. It is for this you think you are a body.
There are no laws except the laws of God. This needs repeating, - over and over until you realize that it applies to everything that you have made in opposition to His Will. Your magic has no meaning. What it is meant to save does not exist. Only what it is meant to hide will save you.
The laws of God can never be replaced. We will devote today to rejoicing that this is so. It is no longer a truth which we would hide. We realize instead it is a truth which keeps us free forever. Magic imprisons, but the laws of God set free. The light has come because there are no laws but His.
We will begin the longer practice periods today with a short review of the different kinds of "laws" we have believed we must obey. These would include, for example, the laws of nutrition, of immunization, of medication, and of the body's protection in innumerable ways. Think further; you believe in laws of friendship, of "good" relationships and reciprocity.
Perhaps you even think that there are laws which set forth what is God's and what is yours. Many "religions" have been based on this. They would not save, but damn in Heaven's name. Yet they are no more strange than other "laws" you hold must be obeyed to make you safe.
There are no laws but God's. Dismiss all foolish magical beliefs today, and hold your mind in silent readiness to hear the Voice that speaks the truth to you. You will be listening to One Who says there is no loss under the laws of God. Payment is neither given nor received. Exchange cannot be made, there are no substitutes, and nothing is replaced by something else. God's laws forever give and never take.
Hear Him Who tells you this, and realize how foolish are the laws you thought upheld the world you thought you saw. Then listen further. He will tell you more. About the love your Father has for you. About the endless joy He offers you. About His yearning for His only Son, created as His channel for creation; denied to Him by his belief in hell.
Let us today open God's channels to Him, and let His Will extend through us to Him. Thus is creation endlessly increased. His Voice will speak of this to us, as well as of the joys of Heaven which His laws keep limitless forever. We will now repeat today's idea until we have listened and understood there are no laws but God's. Then we will tell ourselves, as a dedication with which the practice period concludes:
"I am under no laws but God's."
We will repeat this dedication as often as possible today; at least four or five times an hour, as well as in response to any temptation to experience ourselves as subject to other laws throughout the day. It is our statement of freedom from all danger and all tyranny. It is our acknowledgment that God is our Father, and that His Son is saved.
There are two types of prayer. One works miracles, the other doesn't.
1) Pray for someone because you believe they need praying for.
2) Pray for someone to acknowledge that they don't need praying for.
The first kind is very common and it's because our ego first of all shows us that something is wrong with someone. This means we have made the problem seem real. The person could have a serious disease or disability, some financial crisis, just lost a job, is having relationship issues, or whatever. Particularly if this so-called "problem" can be seen visually, we especially believe in it.
But the problem is, just the mere act of believing that someone is ACTUALLY having a problem, that they "really are" sick, that something is happening that's "bad", or something has gone wrong... . just that basic assumption that this is REALITY, or truth, is actually an attack on that person.
This is what ACIM calls false empathy. It means you've actually entered into believing in and are agreeing with what seems to be happening, as though it is true and real. You take this for granted, because you are so incredibly accustomed to perceiving with the ego this way. You have been extremely fooled by appearances and keep buying into them like they are facts. In this world there is temptation and trickery EVERYWHERE.
If someone breaks a leg, you immediately just accept that their leg is broken. If something goes wrong, you immediately accept that it really has gone wrong. If someone becomes sick, you totally believe that the person has become sick. And whatever it is, if it seems to be 'happening', you just assume that it has to be this way.
Then you get stuck in what basically is a belief in SIN, which is the idea that something has really happened already, there's been a real serious consequence, and it cannot be undone. Sin is the idea of irreversability of separation, so as you just idly accept that stuff has gone wrong and nobody can really do anything about it, you're really buying into the illusion and have fallen for its trickery.
So then having made the problem seem real to you, and maybe even you yourself have become upset about it, maybe even afraid about what will happen to the person, you will then feel COMPELLED to try to do something about it. And then you will turn to God and you will pray. And you'll do this because you are making mistakes. It is a mistake to believe that God has not already given you the answer to all problems. It is a mistake to believe that this person has a real problem at all. And it is a mistake to think that you need to get God to do something about this real-seeming problem.
But you'll do it anyway. This is then praying with the ego.
You might say something like... dear God, Holy Father, please send lots of love and light to this person, help them to overcome their fear/sickness/problem, give them strength and courage and help them to not have this problem. Thanks.
Well.... there is some amount of recognition of truth in that, in that you're at least attempting to connect to a higher love and send that love and focus on a possible outcome or state of being which is less problematic, less corrupted. But you're also confused because you're only asking for this because you think the person has a dire problem. And in fact, the worse you believe in the person's problem, the more compelled you will be to think you have to pray extra extra much, because this really big problem calls for you to pull out all the stops and do a really great big prayer. Well.... thanks for attacking the person with everything that's already happening to them, right along with your prayer.
There is another kind of prayer which is a prayer of forgiveness which doesn't seek to DO something to or about the problem, but instead seeks to UNDO your faulty perception about the problem and the person's faulty perception about the problem. This is a prayer that you do WITH Holy Spirit, instead of with the ego. When I did one of these prayers last night, Holy Spirit said to me "it's about time!", lol
So what you need to do, is realize that everything in front of your face, every body that you see, every problem that you think someone has, no matter how much it appears to be true and real, no matter how serious it is... ITS AN ILLUSION. And it is your job in your forgiveness prayer to completely IGNORE that illusion. You should not even be addressing or giving energy to all the reasons why the person has a problem, or making it more real, or reacting to it out of fear or desperation or seriousness.
Instead, you need to be acknowledging, recognizing, remembering and affirming, all the ways in which the person DOES NOT HAVE THIS PROBLEM. You don't go saying, well this person has xyz problem, please fix it. You need to instead say, this person DOES NOT HAVE this problem, this person IS NOT SICK, this person DOES NOT have reason to be afraid, this person is HOLY AND INNOCENT, this person HAS NOT SINNED, this person is CHRIST, this person is a picture of TOTAL HEALTH, this person IS NOT REALLY DISEASED, this person CANNOT be guilty, etc.
You need to focus on who the person REALLY IS in Christ, as Christ. You need to affirm and see and clarify the REAL TRUTH about the person, not the fake truths which masquerade as things that you see or sense with your body's senses. And this means, that as you do this prayer/forgiveness, you need to OVERLOOK ALL APPEARANCES, not take them seriously, and make statements which fly in the face of what *seems* to be happening. This is how you cancel out the problem. This is how you make the problem NOT EXIST.
This is where it can be a real challenge, because in the ego we are really really used to seeing the world in such a way that we constantly are making problems real, are believing appearances, totally buying into illusions that victims are really victims and not willing participants, etc. We keep falling for these illusions and each time we do, it PREVENTS us from looking to the real truth.
What you need to learn to do, and this WILL take lots of time, is that no matter how things seem or appear to be, or what seems to be happening, no matter how serious it seems to be, YOU IGNORE THAT, and you FIXATE your vision only on the absolute TRUTH about the person/situation. You hold fast to a single, core truth, aligned with God's will. You affirm what HE has created and its absolute purity and innocence.
You believe strongly in what He has provided and the FACT that He has already created perfection. And therefore, no matter how it seems, and no matter how stubborn the symptoms are, and no matter how many people are telling you to give up, and no matter how much you are telling you to stop trying to kid yourself, you keep on ignoring all appearances and continue to affirm the single one truth. You HOLD YOUR GROUND.
This is one of the vital steps in miracle working. You must believe what is true of God, and not what is true of the ego/illusion/dream, and DO NOT WAVER. If you waver, if you go into fear, if you start buying into how things look, if you go along with appearances, or are fooled by the appearance of failure or "its not working" or "I might as well give up" or "this can't be healed" or whatever... its bullshit. It's ego. You will have to learn to ignore all of that. You have to learn to OVERLOOK/forgive every single appearance of every piece of this entire world. Because it's going to keep trying to convince you that God's will is false and irrelevant. God DOES want permanent healing and he IS READY to provide it right now AND ALREADY HAS.
If you waver from that, especially if the situation seems really serious or even if the person DIES, and if you think well... it looks like we failed and we might as well give up forgiving and stop praying or affirming the truth, then yes, that person will STAY DEAD. But what happens if EVEN in the face of death, you continue to affirm the truth of eternal life? What if you IGNORE appearances and do not take no for an answer and you get really certain and firm that this problem is NOT reality, it is NOT the truth, and the truth is with God? Maybe then with determination and persistence, that person is going to raise from the dead.
So this is how miracles work. Four fairly straightforward steps:
1) Believe in God's truth, and do not be tempted by illusions to waver or fear or doubt or be deceived by how things currently appear.
2) Bring in Holy Spirit and express and extend His Power, his consistency, his absoluteness, such that you are filled with God and are extending only love, not beliefs in attack.
3) Recognize the oneness between you and your brother, He is you, therefore you must recognize you are both One, are both Christ, and all other appearances are illusions that aren't real. Acknowledge only the absolute truth about the person.
4) Command authoritatively and assertively, even aggressively, for the problem to leave right now. Speak directly to it, not about it. Do not ask God about what to do. Do not ask God to do it. God has already set you up with a perfect connection to Him to funnel his power. It's just waiting on you to give the command and extend the authority of His Truth.
You are a miracle worker.
In ACIM we're told about "the real world" and many people have different ideas about what that's referring to. Here's my take on it. It took me quite a long time to realize this.
Contrary to popular belief, the real world is actually another name for Heaven. God's creation. Reality. This is why Jesus correctly uses the word "Real" in relation to it. It is the Heaven that God created, which also is another name for the Sonship. It is described for example in this quote:
"Sit quietly and look upon the world you see, and tell yourself, "The real world is not like this. It has no buildings, and there are no streets where people walk alone and separately. There are no stores where people buy an endless list of things they do not need. It is not lit with artificial light, and night comes not upon it. There is no day that brightens and grows dim. There is no loss. Nothing is there but shines, and shines forever."
The shining forever only takes place in Heaven. It's not a temporary shining or an intermediary place. There is no Earth there, no bodies, no walls, and no sun to cause "night and day." No buildings, no streets, nothing physical. It's talking about Heaven.
Now, in some OTHER statements Jesus makes, he is speaking in a context of having perception still. And when He is speaking within this context, He refers to "the real world". But is now referring to the real world, Heaven, from a perceptual standpoint. So now what he's calling the real world, is the PERCEPTION OF the real world. It's a symbol, within a dream. An interpretation or judgement, a partial glimpse or reflection of Heaven within the separated state. He refers to that "image" of the real world AS the real world, because you are PERCEIVING the real world - heaven - but this is not the same thing as being IN Heaven.
"The real world is a symbol, like the rest of what perception offers. Yet it stands for what is opposite to what you made."
"The perception of the real world will be so short, that you will barely have time to thank God for it. For God will take the last step swiftly, when you have reached the real world, and have been made ready for Him."
Jesus says for example that you can PERCEIVE the real world, which means that you can be still OUTSIDE of the Kingdom, looking in from a separated state - because "perception is a separated state". It's like window shopping.
"To believe that you can perceive the real world is to believe that you can know yourself."
"The forgiven world", is actually a reference to Earth/this universe which is seen through, past, and beyond, as a thin veil which covers the face of Christ. The "face of Christ" is another synonym for the PERCEPTION OF the real world of heaven - sort of an outside exterior look at the surface of Heaven from a separated state. The forgiven world is Earth, the real world is Heaven. And "the real world" (perceived) is what you see BEYOND "the forgiven world" (earth) when you overlook it with forgiveness but are still having perception. And "those who perceive still need healing" and "perception of the truth (perception of the real world) is not the same as knowing it (being IN IT, one with it)".
"All this beauty will rise to bless your sight, as you look upon the world with forgiving eyes. For forgiveness literally TRANSFORMS vision, and lets you see the real world (perception of heaven), reaching quietly and gently across chaos (earth/hell/forgiven world), and removing ALL illusions that had twisted your perception, and fixed it on the past. The smallest leaf (part of the forgiven world, NOT the real world) becomes a thing of wonder, and a blade of grass a sign of God's perfection (signs are symbolic, not the ACTUAL thing - the perfection seen is the real world BEYOND the forgiven world of the leaf). From the forgiven world, the Son of God is lifted easily to his home. And there he knows that he has ALWAYS rested there, in peace."
Similarly "God is in everything I see because God is in my mind" really means that you look at/through/beyond the forgiven world of Earth, it becomes transparent, and you see BEYOND IT, to the real world, and it is the real world that is GOD... that you SEE BEYOND the physical, beyond forms, and seems to be "in" what you physically see, because you're seeing both the physical AND the real world at the same time. This does not in any way make the forgiven world REAL, NOR does it associate it with God. God is IN what you see because he is BEYOND the forgiven world that forgiveness is OVERLOOKING and seeing PAST, TO reality. And when you forgive the world and see God "in" it, the world disappears and reveals there is ONLY GOD, no world.
"Every illusion brought to its forgiveness is gently overlooked, and disappears."
"A forgiven world cannot last."
Once the face of christ is seen, ie real world is perceived, the forgiven world - the veil - actually disappears from sight completely, because "it is impossible to see two worlds."
"This world you see (earth/forgiven world) MUST BE DENIED (not put on a pedestal!!!), for sight of it is costing you a different kind of vision. YOU CANNOT SEE BOTH WORLDS (there ARE TWO WORLDS, heaven and earth, and Heaven is HERE, Earth IS NOT HERE). For each of them involves a different kind of seeing, and depends on what you cherish. The sight of one is possible because you have DENIED THE OTHER." - its like a seesaw, you can be up or down but not both. As true perception dawns, false perception ends. As heaven is recognized, earth is forgotten.
"For what appears to hide the Face of Christ (earth/forgiven world) is powerless before His Majesty, and **disappears** before His holy sight." (thus earth can't be holy)
"Before this light the body disappears, as heavy shadows MUST give way to light." (body is made of darkness - "the body is a dream" "the body is the IDEA OF SIN made flesh and projected outwards.")
Here for me is the key distinction between these "four" different worlds/terminologies:
Unforgiven world" Earth/this world, not overlooked, it is an illusion, and IF YOU BELIEVE IT IS REAL, you are delusional and insane and are blinded by perception of form. You are not seeing PAST form so are no forgiving. This makes the world seem like a real place, a real nightmare of hell. Where "things happen", people suffer, and there is real death. THIS is "the world you made." It has nothing to do with God, and the Holy Spirit DOES NOT see it because His forgiveness COMPLETELY overlooks it and fixates on the real world.
Forgiven world: Earth/this world, overlooked with forgiveness, seen through, recognized WITH truth of true perception as BEING FALSE, becomes transparent and disappears when the face of christ/real world is seen. True perception overlooks it. "Forgiveness does not look upon bodies." Teachers of God (not advanced) still see it overlaid on top of the perception of the real world as a thin veil and so can operate "in" the forgiven world/earth from a state of "mostly awake" or "Awareness of dreaming is the function of God's teachers". This awareness is NOT awakening. It is "conscious sleep", because dreams are still being DREAMED.
Real world (as perception of heaven from outside): Also is the same thing as the face of christ, and "the real world still is but a dream". This perception OF the real world isn't reality, it's a reflection of Heaven within the dreaming state. It seems heaven-like and "holy" but it is still an illusion. Perceiving this FULLYy you NO LONGER SEE planet Earth and cannot remain in this state longer than an instant before God scoopes you up and you return to awareness of BEING IN Heaven.
Real world (as Heaven itself): Being IN heaven, with no perception, no forgiven world, no bodies, no buildings etc. This is the living world of light. God's creation. The sonship. Reality. The REAL world that is not earth in any way.
"And now God's knowledge, changeless, certain, pure and wholly understandable, enters its kingdom. Gone is perception, false and true alike (no perception IN the real world of heaven). Gone is forgiveness, for its task is done (includes atonement). And gone are bodies in the blazing light upon the altar to the Son of God (all physical forms/worlds). God knows it is His Own, as it is his. And here They join, for here the face of Christ has shone away time's final instant (perception of real world has made it impossible to see physical worlds), and now is the last perception of the world without a purpose and without a cause (forgiven world disappears in this perception of light). For where God's memory has come at last (in heaven) there is no journey, no belief in sin, no walls, no bodies (no f'ing bodies in heaven!), and the grim appeal of guilt and death is there snuffed out forever."
Here for example is a reference to how Heaven, the REAL real world, can reach into THIS world - the forgiven world.
"This aching world (Earth/physical/unforgiven world/hell/even as the forgiven world) has not the power to touch the living world (real world of Heaven) at all. You could not give it that, and so, although you turn in sadness from it, you cannot find in it the road that leads AWAY from it, into another world (Heaven IS ANOTHER WORLD - the REAL world). But the REAL world (heaven) HAS the power to touch you even here (outside the Kingdom, in this illusory world), BECAUSE YOU LOVE IT (heaven). And what you call with love WILL come to you (from Heaven). Love always answers, being unable to deny a call for help, or not to hear the cries of pain that rise to it, from every part of this strange world you made (earth/unforgiven world), and do not want (earth holds nothing that I want). The only effort you need make, to give this world (earth) away in glad exchange for what you did NOT make (God created Heaven not earth), is willingness to learn THE ONE YOU MADE IS FALSE. (Earth, un/forgiven world, is FALSE!)."
"The world you made (earth etc) is an illusion of a world. God did not create it, for what He creates must be eternal as Himself (heaven)."
God created the real world of heaven: "The real world (heaven, perceived) is the way that leads you to remembrance of this one thing that is wholly true and WHOLLY YOURS. For all else you have LENT yourself in time, and it WILL fade (earth will disappear). But this one thing is ALWAYS yours, being the gift of God unto His Son ("And God so loved the world (heaven) that he gave it TO His only begotten Son - God doesn't give planets."). Your ONE reality (heaven) was GIVEN you, and BY it, God created you as one with Him. (in heaven)"
Now, the Holy Spirit is a simultaneous MAKER (not creator) of the world you made. You made hell, but he repurposes it to direct you towards Heaven, and to change your perception of/making of it so that you stop interpreting it as hell and reinterpret it as a REFLECTION of Heaven, once removed from Heaven. HE, therefore, made "the real world" as in, the PERCEPTION OF the world GOD CREATED, Heaven, from inside the dream. And this real world is the face of christ. It is NOT EARTH. He ignores, overlooks, cancels, everything of the forgiven world and points beyond it.
"There is another Maker of the world, the simultaneous Corrector of the mad belief that ANYTHING could be established and maintained without some link that kept it still within the laws of God; NOT as the law itself upholds the universe as God created it (heaven), but in some form adapted to the need the Son of God believes he has. Corrected error IS the error's end. And thus has God protected still His Son, even in error. There IS another purpose in the world that error made (you made earth in error/sin), BECAUSE it has another Maker Who CAN reconcile its **goal** with His Creator's purpose.
In His perception of the world (forgiven world, totally overlooked), nothing is seen but justifies forgiveness and the sight of perfect sinlessness (and "to see a sinless body is impossible" because perception does NOT SEE bodies). Nothing arises but is met with instant and complete forgiveness. Nothing remains an instant, to obscure the sinlessness that shines unchanged, beyond the pitiful attempts of specialness to put it out of mind, where it MUST be, and light the BODY up INSTEAD of it."
You can only perceive bodies if you believe in sin. You can only see bodies if you are Unforgiving. You can only see bodies/the forgiven world if you are NOT fully forgiving! Because a forgiven world cannot last and sinlessness is not OF the forgiven world, it's of the real world. Holy Spirit totally overlooks Earth and bodies and the forgiven world and fixates on the real world, temporarily through perception OF the real world and simultaneously IN the real world (heaven).
The Holy Spirit offers a happy dream to replace the nightmare dream that you made. It does not replace the world you made, it reinterprets it, OVERLOOKS it, and looks toward Heaven. The world you made as opposite to Heaven is hell, this planet, this universe. Spacetime. It is opposite to Heaven in every way. Holy Spirit allows you to forgive it and overlook it and forget it. This does not mean looking AT IT and LOVING IT. IT means learning TO SEE, by NOT SEEING THE WORLD - not allowing "perception of form" to BLOCK YOUR SIGHT. To look away from dark dreams of hell towards the light and eventually beyond it entirely. The real world is BEYOND the forgiven world. Christ Vision is like x-ray vision.
"You will first DREAM of peace (forgiven world/perception of real world), and THEN awaken to it (in Heaven/THE real world). Your first exchange of what you made for what you want, is the exchange of nightmares for the happy dreams of love (false perception vs true perception). In these lie your true perceptions, for the Holy Spirit corrects the world of dreams (earth + symbol of real world) where ALL perception is."
"And the real world is but your welcome of what always was (perception of heaven gets you ready to wake up TO heaven). Therefore the call of joy is in it, and your glad response is your awakening (being IN heaven) to what you have NOT lost. "
"The world you made" and "The world you see" are this planet and the surrounding environment. All of spacetime. You are not supposed to hold it dear or value it or want to keep it. *****SIGHT OF IT, IS COSTING YOU*****. "This world you see (earth, with body's eyes) MUST BE DENIED, for sight of it is costing you a different kind of vision. ****YOU CANNOT SEE BOTH WORLDS****. (very key mechanic, one or the other not both) For each of them involves a different kind of seeing, and depends on what you cherish. The sight of one is possible because you have DENIED THE OTHER." - you cannot see earth if you see heaven, period. You cannot see even the perception of the real world/face of christ and still see physical objects.
"You do not really want **the world you see** (earth + space), for it has disappointed you since time began. The homes you built (yes physical houses) have never sheltered you. The roads you made (yes physical roads) have led you nowhere, and no city that you built (yes like chicago, new york, london) has withstood the crumbling assault of time. Nothing you made but has the mark of ***death*** upon it. Hold it not dear, for it is old and tired, and ready to return to dust even as you made it." (get rid of that shit!)
"To be without a body is to be in your natural state."
True perception, perception of the real world (heaven), the face of christ, the happy dream, are all the same. Perception is always within the dream, OF the dream, or as an interpretation of heaven. It can reflect heaven or rather you can shine heaven's light into the dream from heaven and illuminate it and shine it away or overlook it, and see YOUR reflection of your IMAGE of your real self there. Once removed from reality.
"Knowledge is power BECAUSE it is certain, and certainty is strength. Perception is temporary. It is an attribute of the space-time belief, and is therefore subject to fear or love. Misperception produces fear, and true perception produces love. NEITHER produces certainty because all perception varies. That is why it is NOT knowledge. True perception is the BASIS for knowledge, but KNOWING is the affirmation of truth."
Knowing occurs only IN heaven, not through perception.
Notice also there is a huge difference between the REFLECTION of heaven, and ACTUALLY BEING IN heaven.
"Those who have learned to offer ONLY healing, because of the reflection of holiness in them (YOU are the reflection), are ready at last for Heaven. There, ***holiness is not a reflection***, but rather the ***ACTUAL CONDITION*** of what was but reflected TO them here (on earth, BUT IN YOU, Earth does not become holy). God is no **image** (reflection are IMAGES in a dream), and His creations, as part of Him, hold Him in them in truth. They do not merely REFLECT the truth, for THEY ARE truth (ACTUAL holiness). When **no perception** stands between God and His Creation, or between His Children and their own (perception is gone), the knowledge of creation MUST continue forever. The **reflections** that you accept into the mirror of your minds in time (within the dream of spacetime), but bring eternity nearer or farther.
But eternity ITSELF is beyond ALL time (beyond spacetime!) Reach out of time and touch it, with the help of its ***reflection IN you***, and you will turn FROM time to holiness, as surely as the reflection of holiness calls everyone to lay all guilt aside. Reflect the peace of Heaven HERE, and bring this world to Heaven. For the REFLECTION of truth draws everyone TO truth. And as they enter INTO it, they leave ALL reflections behind. In Heaven, reality is SHARED, and not reflected. By sharing its reflection HERE, its truth becomes the only perception which the Son of God accepts. And thus, remembrance of His Father dawns on him, and he can no longer be satisfied with anything but his own reality."
PERCEIVING the real world (heaven) is seeing the "face" or "surface of" Christ from the outside. Outside the kingdom essentially. "The world", aka Earth etc, is a block - a literal physical blockage - a wall of sin - the veil - standing before and in the way of sight of heaven. Jesus refers to it as "the granite block of sin" which the body's eyes are totally blinded by and cannot see past. PHYSICAL sin.
"The world stands like a block before Christ's face. But true perception looks on it as nothing more than just a fragile veil, so easily dispelled that it can last no longer than an instant. It is seen at last for only what it is. And now it cannot fail to disappear, for now there is an empty place made clean and ready. Where destruction was perceived the face of Christ appears, and in that instant is the world (earth) forgot, with time forever ended as the world spins into nothingness from where it came."
So as stated in you cannot see two worlds, once you FULLY perceive with true perception, you become INCAPABLE of seeing the world of bodies. The veil - which houses all the bodies and planets - DISAPPEARS, and now you PERCEIVE Heaven only. This is perception of the real world. What many people think "is the real world". But this reference, this perceived IMAGE of a real world, is a dream. ie "The real world still is but a dream"
The world of bodies, planets, animals, forests, civilizations, galaxies, is a dream world. It becomes the forgiven world. HELL, becomes forgiven. And this "forgiven world" WAS made of the idea of sin and separation and death. And by forgiving it, you are OVERLOOKING it, which causes it to DISAPPEAR. If you forgive hell, it will disappear. If you overlook sin, things MADE OF SIN, will disappear. If you overlook the separation, THE GAP, which contains spacetime, will disappear. And leave no trace in its going.
"A world forgiven cannot last. It was the home of bodies. But forgiveness looks past bodies. This is its holiness; this is how it heals. The world of bodies is the world of sin (earth is made of sin), for only if there were a body is sin possible. From sin comes guilt as surely as forgiveness takes all guilt away. And once all guilt is gone what more remains to keep a separated world (spacetime world) in place? For place has gone as well, along with time. (spacetime ends) Only the body makes the world seem real, for being separate it could not remain where separation is impossible (bodies cannot exist in heaven, they rely on spacetime). Forgiveness proves it is impossible (no exceptions) because it sees it not (forgiveness, complete as the atonement, DOES NOT SEE THE WORLD OF BODIES). And what you then will overlook will not be understandable to you, just as its presence once had been your certainty. This is the shift that true perception brings"
Once the world is forgiven by all beings/souls, the forgiven world will entirely vanish. It is made of darkness. It is the ABSENCE of light. It is the idea of death. "Without the idea of death there is no world." It is opposition to reality. It is denial. It is made of the attempt to claim that light does not exist and darkness exists. When the light comes, light shines away darkness because darkness is not a real "thing". It's merely the illusion of the absence of light/love/God, and being an illusion it vanishes when it is recognized as such. "Illusions recognized must disappear." "The body cannot stay without illusions."
"They live in secrecy, hating the sunlight, and happy in the body's darkness, where they can hide, and keep their secrets hidden, along with them."
"And the seeming reality of the darkness makes the idea of light meaningless."
"No darkness abides ANYWHERE in the Kingdom, so your part is only to allow no darkness to abide in your OWN mind." (yes, your OWN mind, as an individual mind, one of many)
"Light does not ATTACK darkness, but it does shine it away."
"The barren sands, the darkness, and the lifelessness are seen only through the body's eyes." (body's eyes cannot see reality ever, and it also cannot perceive the real world!)
"The body is darkness."
The universe, as we know it, the physical, with Earth and other stuff, will disappear in the light. Earth does not translate INTO light, because it an ILLUSION of light's absence. It does not BECOME heaven. Earth is the ILLUSION, that there is an absence of heaven. It's a lack of light, which is impossible. "It is the world you see that is impossible." It's NOT THERE NOW. It's just an illusion, not a real thing. IT doesn't have an "it". When there seems to be darkness it is only because there seems to be a lack of light. There is a huge difference between light's seeming absence, and ACTUAL real darkness. Real darkness does not exist. The world, does not exist. It will simply vanish as an hallucination. There is no world. There is no body. There is no earth in heaven.
"Eternity will shine away the world."
"The world will spin into the nothingness from which it came."
THERE WILL NOT BE A SINGLE SHRED OF EARTH KEPT WHEN IT IS SHONE AWAY BY THE LIGHT, just as all darkness VANISHES COMPLETELY when you switch the light on. "Illusions leave NO TRACE in their going."
"The stars will disappear in light, and the sun, which opened up the world to beauty, will vanish. Perception will be meaningless, when it has been perfected. For everything that has been used for learning, will have no function. Nothing will ever change; no shifts nor shadings, no differences, no variations that made perception possible, will occur. The perception of the real world will be so short, that you will barely have time to thank God for it (because to SEE it you will NO LONGER see earth). For God will take the last step swiftly, when you have reached the real world, and have been made ready for Him."
And yes it does say literally, the SUN.... will vanish.
And then... there's being IN heaven.
"Heaven remains your one alternative to this strange world you made (earth) and all its ways; its shifting patterns and uncertain goals, its painful pleasures and its tragic joys. God made no contradictions. What denies its own existence and attacks itself (earth does this) is not of Him. He did **not** make two minds, with Heaven as the glad effect of one, and earth the other's sorry outcome which is Heaven's opposite in every way."
Yes the physical planet earth, hell, is opposite to Heaven in EVERY WAY. And God would've have to have been SPLIT MINDED In order to make it because he DID create Heaven and heaven is TOTALLY OPPOSITE to Earth's nature and laws. "The laws of this world go against your nature." So he could not have created Earth AS WELL as Heaven. And earth IS NOT Heaven, it's a "sorry outcome".
"He thinks he made a hell opposing Heaven, and believes that he abides in what does not exist, while Heaven is the place he cannot find. " (you think you abide in, live, in reality, on planet earth. It is not reality, it is hell)
You can go beyond this world to the world of light, Heaven, which God created as your true home. Your REAL HOME. The REAL world.
"Put out your hand and see how easily the door swings open with your one intent to go beyond it. Angels light the way, so that all darkness vanishes and you are standing in a light so bright and clear that you can understand all things you see. A tiny moment of surprise, perhaps, will make you pause before you realize the world you see before you in the light reflects the truth you knew, and did not quite forget in wandering away in dreams. (talking about PERCEPTION of the real world/forgiven world).
You cannot fail today. There walks with you the Spirit Heaven sent you that you might approach this door some day, and through His aid slip effortlessly past it to the light. Today that day has come. Today God keeps His ancient promise to His holy Son, as does His Son remember his to Him. This is a day of gladness, for we come to the appointed time and place where you will find the goal of all your searching here and all the seeking of the world, which ends together as you pass beyond the door." (into heaven).
"This loveliness is NOT a fantasy (perception OF the real world from outside). It is the real world, bright, and clean, and new, with everything sparkling under the open sun. Nothing is hidden here, for everything has BEEN forgiven, and there ARE no fantasies to hide the truth. (forgiven world has disappeared). The bridge between that world (perception of the real world) and this (Jesus talking from INSIDE OF HEAVEN - the REAL world) is SO little, and SO easy to cross, that you could not believe it is the meeting-place of worlds so different (yes, two entirely different worlds, earth and heaven). Yet this little bridge is the strongest thing that touches on this world (earth/forgiven world/perception OF real world) at all (from beyond it). This little step, so small it has escaped your notice, is a stride through time (spacetime) into eternity (heaven), and beyond all ugliness (YES EVERYTHING IN SPACETIME IS UGLY - the forgiven world is ugly), into beauty that will enchant you (the beauty of HEAVEN ITSELF), and will never cease to cause you wonderment at its perfection."