Section 10 - For They Have Come

Jesus clearly refers to the physical body dying. He remarks about how the physical worms eat the physical body. Which is indeed true. Go dig up a freshly buried corpse and look at the worms. Just as the body is destructible and can be destroyed, so too are the worms destructible and can be destroyed. What do you suppose the worms would eat if this world was heaven and there was no destruction and no way to take anything away from anything?

The worms wouldn't even eat, because eating is part of the devouring aspect of destruction. And human bodies wouldn't eat or digest either because all that means is they harvest chunks of the world and kill them off and destroy them and shit them out.

"Death is the symbol of the fear of God. His Love is blotted out in the idea, which holds It from awareness like a shield held to obscure the sun. The grimness of the symbol is enough to show it cannot co-exist with God. It holds an image of the Son of God in which he is "laid to rest" in devastation's arms, where worms await to greet him and to last a little while by his destruction. Yet the worms as well are doomed to be destroyed as certainly. And so do all things live because of death. Devouring is nature's "law of life." God is insane, and fear alone is real."

When people suggest that planet Earth is God's creation and is real, it sets off my immediate bullshit alarms. There is absolutely no two ways about it, and no way to twist it around. We could say, well, the world is totally neutral, it doesn't have any meaning, so if an animal seems to die and we strip away all meaning, we could say that's totally neutral and means nothing and its not really death and its not really life. We could smile on it and love it and be joyful even as it happens and clap our hands as human bodies are mowed down my machine guns and bombs which we celebrate along with God as the children are savagely killed.

We could celebrate happily as the bodies are blown up. And if the bodies were real, that would indeed be quite insane. Who would be able to feel joyful about people's bodies getting killed off if the bodies are really people and the world is real? If the world is real all those victims are horribly mistreated and destroyed against their will and it is all terribly upsetting. There is NO WAY to be happy about that, if it is true. The mind HAS to suffer because of its belief that it is true.

We could say, well, if you lift away all judgements and all meanings and sense of guilt and attack and calling some things bad or wrong and labelling some things as horrible etc, then what are we left with? A strangely neutral meaningless world in which, even so, the machine guns are blazing and the bombs are ripping through the bodies and all the nice creatures are snuffing it still. Can this really be completely natural and normal and sane and the way things really are? Can this really be the hallmark of a completely loving creator?

Can it be, in all honesty, the will of a loving creator God, to create a world which is simultaneously regarded as perfect and harmless and holy and innocent and joyous and eternal and safe and free from all attack, smiling upon it like it's an absolutely beautiful creation, while simultaneously the actual forms of the world continues to fight and kill each other and suffer? While the pain receptors are still firing and the bombs are still destroying the houses and the bullets are still ripping holes in people's bodies. If you are totally forgiving toward it and seeing it with love and holiness then it could perhaps reflect heaven. But this heaven would have to be still separate from the things that occur.

It would be quite ridiculous to suggest that God in his infinite love would simultaneously love AND attack, or create beautiful things AND cause them to not last and to destroy each other and to change their forms such that none of them have long to exist at all, becoming unrecognisable and forgotten. Does it really make sense to suggest that even a world loved and forgiven that continues to have creatures falling down holes and weather freezing bodies and starvation and pain and all manner of limitations and difficulties, that this would make Earth BE heaven? It simply cannot be.

Who wants a God that is so contradictory that he produces a chaotic world while laughing about it? Who wants a God that in his infinite unlimited unconditional love produces environments for his creations to live in which simultaneously attack them and make their lives difficult? Who wants a God that "allows death to happen" as though He Himself condones and causes and sanctions and lives it? And who wants a world created by such a split-minded freak? Surely anyone with half a brain can at least see that the idea of God creating this world is utterly nonsense.

Some people will take this obviousness - that the suffering in the world is ridiculous and no-one can love it if it's real - and draw a conclusion. Either you could conclude the world is real and therefore life is bullshit and God is an asshole or doesn't exist at all. Or you could conclude that God does exist and is not an asshole and instead the whole world is not his creation. Either the world is real and God sucks, or the world is not real and God is great. Those are the only options. And thankfully God's reality guarantees that the suffering can end forever.

The strange twisted unforgiving loveless difficult limiting world of Earth and space and time is not of God. You can look upon it without judgement and forgive it, you can project the meaning of love onto it, you can transcend its separations and overlook its differences of form, you can bypass its behaviours and its faults and shortcomings, and remain in a happy state in spite of it. But to think that this means the world IS heaven is a huge mistake.

Heaven, the Kingdom of God, the world created by a truly loving and benevolent creator, could never even so much as CONCEIVE of forms and shapes that conflict, of scarcities that require feeding, of such things as weather which threatens existence, of wars and war machine and weapons, of having any such bullshit as a part of his pure perfect divine holy mind and life. Regardless of forgiving these things, of lifting away the demonising of these things, or labelling them as sinful, regardless of shining happily upon them as the light of the world and blessing them with love and healing, EVEN THEN the machinery of spacetime marches on its dismal chaotic endless tirade of destruction and uncertainty and constant indecision.

God could never create a world such as this. And if he could, he could not be a God, nor could he live, because his own nature would be to be partly alive and partly dead. He would be literally devouring parts of himself, destroying parts of himself only to make up new parts that were nothing like the ones that came before. This constant shifting and changing and fluxing of reality would mean that nothing is real AT ALL because there is no stable reality or constant state or perfect dependable anything. If God created the Earth, God is fragmented and deceptive and has multiple personalities and is at war with himself and is insane.

Anyone with half an ounce of sanity should recognize that a world such as the physical is absolutely in all ways and to all degrees utterly removed from what God could EVER be capable of creating or condoning. It is NOT his will that you live in this environment, in this way, with these objects, around these things, with these happenings. The world is insane and God wants better for you than this. God has created an environment for you in and as heaven which is so perfect you would laugh hysterically at even the suggestion that Earth could match up to its qualities.

This has nothing to do with hating Earth, or judging it or attacking it, or condemning it, or dwelling on its negativities, or amplifying its faults. It just is what it is. It is a flawed mistaken world made from insane minds that thought they could do better WITHOUT God. It just is what it is and nothing more. It simply is far short of the divinity of heaven and the perfection of real creation. A beautiful mistake at best, a half-hearted effort at best, and a rather confused strange twisted mistaken effort at best. But you can do better, and you deserve better.

"You do not really want the world you see, for it has disappointed you since time began. The homes you built have never sheltered you. The roads you made have led you nowhere, and no city that you built has withstood the crumbling assault of time. Nothing you made but ****has the mark of death upon it****. Hold it not dear, for it is old and tired, and ready to return to dust, even as you made it."

Jesus here tells us that this world, Earth, which comprises homes and cities and roads etc, has the mark of death upon it. That even from the start, even when it was made, it already had death and disappointment infused into it. It was made in an idea of death, being the idea of the opposite to eternal life. This is because "Death is the central dream from which all illusions stem." and so an illusory world is really a dream of death.

"The world you see is the delusional system of those made mad by guilt. Look carefully at this world, and you will realize that this is so. For this world is the symbol of punishment, and all the laws which seem to govern it ****are the laws of death****."

Recognize then that by death he's talking about the fact that everything in spacetime, including spacetime itself, is founded on the idea of an interruption to life, or an attempt to change the eternal into the temporary. Things coming to an end. Things changing over time. Things decaying and rotting and dying. Things becoming sick. Things lacking and sacrificing and losing. Even things growing and transforming. All various forms of limitation. A limit on life and on eternity. A notion of "not forever".

One thing that I've been doing lately is just accepting the fact that this world's laws, the laws of physics, are just automatically set up to fail. Chaos becomes possible because of the way that objects interact with each other seemingly randomly. Your car breaks down. Objects fall on the ground. You bump into things. Stuff breaks. Your new toy has a mark on it. Your clothes wear out. Your food rots. Your house needs repairs. Your kitchen smells bad. And your clothes are all dirty.

We could struggle against such things as if we have an expectation that the world can be perfect or free from defects. And some people try to control the world and twist it into an illusory palace of perfection. But the problem is, it can't be that. It is fundamentally rooted in the idea of death, of interruption and inconsistency and difference and change and transformation. All the royal castles crumble. Always there is the drive to become something it's not now.

If we try to expect that we can make a life where these things are avoided, or you can make a little oasis or illusion of safety and security, you really are in denial. Sooner or later the grim reaper is coming to look for you and yours. Either in terms of bodies dying or in terms of melting your phone or sickening your pets or scorching your grass or breaking your flowers or freezing your toes or puking in your shoes or whatever.

"Yet there is nothing in the world you see that will endure forever. Some things will last in time a little while longer than others. But the time will come when all things visible will have an end."

It's better to recognize this is the way of the world, based on its laws. It's just how it is. It's how this whole system, this whole universe, functions. There's no point in being mad about stuff breaking, or things falling on the floor, or stuff getting trapped in the door, or physical objects doing their quirky strangely annoying things, especailly when you're in a bad mood. They kind of can't help it. They are governed by rules that force them to "behave" this way, like they always will. Even in a forgiven world, the cookies still crumble.

I've been finding a lot more patience and forgiveness in just accepting that this is the functioning of this whole world. It just is broken from the start. The laws of physics are simply "at it again". Gravity is messing with you. Forces and energies are messing with you. And none of it is really "personal" because it's just doing what it does blindly and mindlessly. To expect it to ever not be like this must be some kind of insanity because a separated world cannot help but act this way.

We do need to accept that we did in fact make a fundamentally broken world. A world that does not really function properly according to the laws of God. A world where stuff is pretty much destined to change and break and grow old and die eventually. Where things collide and conflict and seem to attack, and where you can seemingly even be hurt - a notion which is utterly impossible in heaven's reality.

"The world provides no safety. It is rooted in attack, and all its "gifts" of seeming safety are illusory deceptions. It attacks and then attacks again. No peace of mind is possible where danger threatens thus." "The laws of chaos govern ALL illusions. Their forms conflict, making it SEEM quite possible to value some above the others."

Jesus is clear that you cannot really want this world, because it is not a perfect world. It is not heaven. It was made in a mad idea of rebellion against reality. It is a protest against harmony and peace. It was made to attack God and to attempt to depict the death of his creations.

"The world is a picture of the crucifixion of God's Son."

"YOU DO NOT WANT THE WORLD. The only thing of value in it is whatever part of it YOU look upon with love."

"Here is the world you do NOT want"

We have to be willing to look at this. The world is not EVER going to satisfy you and make you happy. It is not ever going to give you what you want. It is not ever going to feed your properly. It is not ever going to make you well or heal you or fix your problems. It has a neverending supply of madness and problems and difficulties. ALL its roads are pointed towards change, dissolution and death. Even planets and stars and galaxies die off eventually. And problems are completely built into its chaotic systems.

"You on earth have no conception of limitlessness, for the world you seem to live in IS a world of limits. In this world, it is NOT true that anything without order of difficulty can occur."

"Seek not ESCAPE from problems here. The world was made that problems could not BE escaped."

The world does not really give you any real choice, because ALL of its options are rooted in death. This isn't a pessimistic or negative view either. It is an honest and truthful view. The entire system was set up on a basis of separation and attack. Everything about it is aimed towards punishment for original sin, trying to bring about the death of life and the end of God.

"The ego's laws are strict, and breaches are severely punished. Therefore, give no obedience to its laws, for they ARE laws of punishment." "The laws of sin DEMAND a victim. WHO it may be makes little difference. But death MUST be the cost and MUST be paid."

"Sin calls for punishment"

"For this world is the symbol of punishment, and all the laws which seem to govern it are the laws of death."

"Real choice is no illusion. But the world has none to offer. ALL its roads but lead to disappointment, nothingness and death. There IS no choice in its alternatives. Seek not ESCAPE from problems here. The world was made that problems could not BE escaped. Be not deceived by all the different names its roads are given. They have but one end. And each is but the means to GAIN that end, for it is here that all its roads will lead, however differently they seem to start; however differently they seem to go. Their end is certain, for there is no choice among them. All of them will lead to death. On some you travel gaily for a while, before the bleakness enters. And on some the thorns are felt at once. The choice is not WHAT will the ending be, but WHEN it comes."

Can you accept that everything in this world was set up to die, right from the start? That this its inherent NATURE? Because only by looking at that and recognizing "there is no way out", on its terms, can you be willing to seek for a better way.

This is just how the world is set up. There is no point in denying it. There is no point in expecting it to behave differently. The laws of physics work how they work. The only reason we become angry about stuff breaking and things failing and attacks happening and so on is because we have an unrealistic expectation that the world isn't going to be like this. That somehow in the world we can make a little safe corner where the bad things don't happen, to fend off death and keep attack at bay. Good luck with that delusion.

Now, of course if this were the only state of affairs then we would indeed be screwed. But fortunately we are not stuck inside this closed-loop of hell. There is another way. There is another perception and another belief and another reality. This other way, however, isn't a rose-tinted glass of pretending in denial that the world isn't a world of death. Nor is it a form of denial that says it's okay that things die and suffer. Or an attempt to dress up the world or to expect it to be something it's not. The world can't work because it began with an impossible goal.

We can become miraculous, in that we can in fact override the laws of death. We can overcome the laws of physics. We can see past what the world was made to see. We can see with a mechanism of vision that doesn't depend on the physical eyes. We can overlook and not hold the world against itself, or condemn it for its shortcomings. We can recognize that a world made in error cannot help but be mistaken. And we can disregard notions that the world is real in its sin and attack. Indeed we are supposed to do this in order to be forgiving and to be set free from suffering.

For me lately, I have been doing a lot of physical stuff. Rearranging the house, buying and assembling new furniture, throwing out old stuff, cleaning, organizing, moving things around, and to some extent enjoying new stuff. But I've also become aware that all of these things are already fundamentally limited in what they are and can be. I'm not in denial or pretending that they can be perfect.

The furniture with the dents in it, the gaps between the planks of wood, the poorly written instructions, the missing parts, the slightly wrong color, the stuff that doesn't fit, the wrongly shipped item, the misunderstood specs, all the ways that there is shortcomings and failures and forms of death. Lacks of perfection and order.

But I feel mostly unbothered by all these things because I am no longer expecting the world to be capable of better. It is not capable of being perfect, so I now accept that "good enough" or "less than perfect" is the best it can acheive. And then I can let it go instead of trying to find perfection where it is impossible.

We made a broken world. It can't fix itself. And it's not capable of taking on a form of perfection. It will not ever fully satisfy us. And even in forgiveness where it is seen beyond and reflects heaven, even then it still falls short in its forms and its functioning. Ultimately, the world cannot make you happy. It cannot give you peace, or take it away. It cannot be the cause of anything. Nor can it really have any meaning of its own.

At best it can reflect meaning you give to it, and that is all, because by itself it is an empty void. We made a meaningless, chaotic, broken world, and we need to simply recognize this about it. The world is not our home.

"When he is NOT in a state of grace he IS out of his natural environment, and does NOT function well. Everything he does becomes a strain, because he was not created for the environment which he has made. He therefore CANNOT adapt to it, nor can he adapt IT to HIM. There is no point in trying. A Son of God is happy ONLY when he knows he is WITH God. That is the only environment in which he will not experience strain, because that is where he belongs. It is also the only environment that is worthy of him, because his own worth is beyond ANYTHING that he can make."

The sooner you realize this the better, provided you also realize what CAN make you happy. What makes you happy is to laugh at the fundamental brokenness of the world. To realize the WHOLE THING is limited and false and can't do what you hoped it could do. The whole world is handicapped and disabled, falling short and incapable of eternal life. That's all it can be. And yet there is another world, a world we want, where this need not be.

"You on earth have no conception of limitlessness, for the world you seem to live in IS a world of limits. In this world, it is NOT true that anything without order of difficulty can occur. The miracle, therefore, has a unique function, and is motivated by a unique Teacher, Who brings the laws of another world to this one."

"But we are thankful, too, the need is done to walk the world of limits, and to reach the Christ in hidden forms and clearly seen at most in lovely flashes. Now we can behold Him without blinders, in the light that we have learned to look upon again."

"This aching world has not the power to touch the living world at all. You could not give it that, and so, although you turn in sadness from it, you cannot find in it the road that leads AWAY from it into another world. Yet the REAL world HAS the power to touch you even here BECAUSE YOU LOVE IT. And what you call with love WILL come to you. LOVE ALWAYS ANSWERS, being unable to deny a call for help, or not to hear the cries of pain that rise to it, from every part of this strange world you made, but do not want. The only effort you need make, to give this world away in glad exchange for what you did NOT make is willingness to learn THE ONE YOU MADE IS FALSE."

"God's teachers can have no regret on giving up the pleasures of the world. Is it a sacrifice to give up pain? Does an adult resent the giving up of children's toys? Does one whose vision has already glimpsed the Face of Christ look back with longing on a slaughter house? No-one who has escaped the world and all its ills looks back on it with condemnation. Yet he must rejoice that he is free of all the sacrifice which its values would demand of him. To them he sacrifices all his freedom. To them he sacrifices all his peace. And to possess them must he sacrifice his hope of Heaven and remembrance of his Father's Love. Who in his sane mind chooses nothing as a substitute for everything?