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"Here is the fear of God most plainly seen. For love is treacherous to those who fear, since fear and hate can NEVER be apart. No-one who hates but is afraid of love, and therefore MUST he be afraid of God."

We need to realize that when Jesus talks about fear, he isn't talking about you suddenly having an increase in a sense of fright. Or a temporary worry. He's actually saying that the ENTIRE SEPARATION is a movement away from love, into a state of love's absence. That state is called fear.

But we need to also realize that Jesus says we have entered into seemingly many things, all of which are one illusion. This includes fear, sin, attack, guilt, death, suffering, sickness, murder, etc. Even the ego itself is nothing more than a fearful thought. It may seem to house all the many aspects or attributes of separation but it is also fear. It is insanity and guilt and fear and death and many other things all rolled into one.

When you are stressed out, you are afraid. When you are worried for someone's physical health, you are afraid. When you are concerned whether something will work out or not, you are afraid. When you are seeing yourself as victimized and attacked, you are afraid. When you have a sense that everything is going wrong and there is no hope, you are afraid.

When you are entering into that familiar and horrible state of "this is a nightmare", you are afraid. When you feel like you are dependent on the world and of something being a certain way, you are afraid. When you are taking illusions seriously you are afraid. When you think that someone "is really sick", you are afraid. The fear can seem to take on many forms and in many degrees and levels and most of the time you may not even realize it.

When Jesus says that fear comes from trusting in your own strength, he is reflecting on the fact that if you listen to the ego and focus on self-sufficiency without God, you will be afraid. Because this means you're separating off from God and thus are trying to distance yourself from him - in fear. In essence, separation from God, or separation from anything or anyone, is a state of fear. Just as it is also a state of guilt, and of sickness, and of death.

Jesus tells us that "all healing is the release from fear." This pertains to you in terms of you needing to be healed, and in terms of your miracle working for others. Where there is fear there is separation and seriousness, darkness and despair. When there is fear, there is no lightness or happiness or freedom. Fear binds you and imprisons you and makes you powerless. Fear is literally a rejection of love, or life, of health, of God, of everything.

This is why he casually has said that we have made a "detour into fear". The whole separation is a detour away from fearlessness into fear. This tells you then that when you get OUT of the fear, you will find happiness and joy, lightness and peace, health and wholeness. All "forms" of separation from God have to be undone and fear is a really big part of this. Teachers of God cannot be afraid. We should be fearless. This does not mean having a lot of arrogance or physical strength or competitiveness, it means you literally are not feeling fear or having reasons to be afraid.

Ultimately this is all wrapped up as simply the opposite of love. Fear is love's absence. Fear is God's absence. Fear thus becomes the "fear of God", seemingly, as if God is causing the fear. But in truth, the fear is being used to FRAME God as the cause of fear. To justify shrinking and withdrawing.

As Jesus says, if you are afraid, know that you have withdrawn from the light. If you are afraid, you are hiding from God. This is not because God in any way is a threat, but because you have to believe God is a threat in order to pretend that you don't love him.

When Jesus was in a body he would often say, "fear not". This quite literally is like saying "do not deny God" "do not be separate" "recognize you are safe" "choose love over fear" "do not attack" "choose not to die" etc.

"There is, however, considerable clarification of this concept, which must be understood before the real meaning of the "detour into fear" can be fully comprehended."

"ALL illusions are of fear, and they CAN be of nothing else."

"The ego is quite literally a fearful thought."

"Faith is the OPPOSITE of fear, as much a part of love, as fear is of attack."

"And hate must be the opposite of love, regardless of the form it takes."

"There are no scraps of dreams. Each one contains the whole of fear, the opposite of love, (in all its ways), the hell that hides the memory of God, the crucifixion of His holy Son."

"Life has no opposite, for it is God. Life and death seem to be opposites because you have decided death ends life."

"If perfect love casts out fear,

And if fear exists,

Then there is NOT perfect love.

But

Only perfect love really exists.

Therefore, if there is fear, it creates a state which does not exist."

"THE FEAR OF GOD, the final step in your dissociation."

"For once you understand it is impossible that you be hurt except by your own thoughts, the fear of God must disappear."

"When the fear of God is gone, there are no obstacles which still remain between you and the holy peace of God."

"Let this grim sword be taken from you now. There is no death. This sword does not exist. The fear of God is causeless. But His Love is Cause of everything beyond all fear, and thus forever real and always true."

"No-one can look upon the fear of God unterrified, unless he has ACCEPTED the Atonement, and learned illusions are not real. No-one can stand before this obstacle alone, for he could not have REACHED it unless his brother walked beside him. And no-one would dare to LOOK on it, without COMPLETE forgiveness of his brother in his heart. Stand you here a while, and tremble not. You will be ready."

"To look upon the fear of God DOES need some preparation. Only the sane can look on stark insanity and raving madness with pity and compassion, but NOT with fear. For only if you SHARE in it does it seem fearful."

"Death is the symbol of the fear of God. His Love is blotted out in the idea, which holds It from awareness like a shield held to obscure the sun. The grimness of the symbol is enough to show it cannot co-exist with God."

"The fear of God and of each other comes from each unrecognized belief in specialness."

"The fear of God is fear of life, and NOT of death."

"The fear of God results as surely from the lesson that His Son is guilty as God's Love must be remembered when he LEARNS his innocence."

"What seems to be the fear of God is really only the fear of YOUR OWN REALITY."

"The veil across the Face of Christ, the fear of God and of salvation, and the love of guilt and death, - they all are different names for just ONE error; that there is a space between you and your brother, kept apart by an illusion of yourself which holds him off from you, and you away from him."

"Christ vision" ... "beholds a light beyond the body" ... "looks on everyone, on every circumstance, all happenings and events, without the slightest fading of the light it sees."

Christ Vision is an all inclusive way to see. It's as if to say, you are able to see the entire picture without anything being hidden. You are able to look and recognize what is there, seeing everything as it is, without adding anything or denying anything. Nothing is blocked from view. It is perfect, accurate perception, showing you everything exactly as it is. Everything is included, and nothing is left out.

Let's say that the scene contains two rooms, connected by a door. The rooms have no windows and the door is locked. Inside each room there is a person. Neither person knows what is outside the room, because having been isolated they are unaware of the whole picture.

Now let's imagine that the scene depicts one person trying to open the door, and the person in the other room hears noises and starts freaking out. And now they wrestle with the doorhandle, from either side, in a state of fear and panic, imagining an evil enemy is trying to enter the room.

This would seem to be a valid experience for them given that their vision is blocked, they cannot see the whole picture, and they have been kept in the dark. But what if the ceiling of the rooms was suddenly lifted away, revealing the sky. And what if the floor raised up to position the two people above the walls, so that they can see each other. And what if then they look down and see they were both in the same boat, neither of them is an enemy, both are just afraid of each other, and there is no reason to be afraid any more? And then after a moment's shock, they laugh.

It was the exclusion of information from their awareness that resulted in fear and darkness. It was blocks to awareness which prevented them from recognizing that the person in the other room was their beloved brother. It was the inability to see, which resulted in hallucinations of panic and terror as if under attack by an unknown invader.

This is what happens with the body's eyes. This is what happens with body vision. Because the body's sight STOPS at the surface of objects. It shows you what seems to be there, but NOT what is also beyond it. The body's eyes cannot see past or through anything, and so cannot see the whole scene. This produces a narrower context in which everything is taken out of context. And on the basis of the illusions produced by a lack of information, they hallucinate insane conclusions.

Body sight excludes, as part of specialness and the isolation of identifying with the body. It confines, limits, narrows, restricts, blocks, denies, rejects, and does not see, aspects of the scene which NEED to be seen in order to realize things are not what they seem. That appearances are deceptive. That when you don't have the big picture in mind, illusions form, which seem to suggest things which are not true. The illusions seem true and real because the larger truth is unseen and you don't have all the facts.

So in this world, we start out in false perception (ego body perception) by regarding the world ITSELF, which is a picture of the crucifixion of God's son, as though its appearance is true and real. We fall for temptation. We believe in it, and so we see it this way. We believe physical objects really are there. We look upon bodies. We see sins occurring. We witness attack and are threatened.

This kind of perception is only happening because something has been excluded. Some information is blocked and missing. The whole scene is NOT being seen. There is something present which seems invisible, because it is being blocked out of awareness. There is something HERE, which the body is blind to. It cannot see the real world, and it cannot see Christ.

There is a "fuller" way to see, which is Christ Vision. It is aware of the whole picture. It does not arrive at false conclusions and it does not experience hallucinated beliefs that sin is happening. It sees the pictures of the forms, seeming to do what they do, but it is not deceived by them. It sees people seeming to have sick and dead bodies but it does not give them the meaning of "actually sick" or "real death". It doesn't recoil in horror at what is depicted. It has no reactions. It is not upset. The scene is not disturbing its peace.

You could say, the world you made, the physical world, which is a picture of crucifixion, is a lovely beautiful picture of crucifixion. You could say, it is like a painting, articulated beautifully be a professional artist. The brush strokes depicting the dead bodies are masterfully presented. The arrangement of the sick bodies is eloquent and delightful. Because really, seen in the proper light, this IS nothing but a PICTURE. It isn't an ACTUAL place where actual real bodies are actually suffering. It's all just an image. A flat image of a 3d world.

Christ Vision looks upon this world you made without judging it. Without being horrified by it. Without reacting to it. It does not go INTO the image, trying to "experience" what seems to be happening there. It does not IDENTIFY WITH the bodies that are depicted, or lose sight of identity as Christ. It just looks and judges not, and recognizes this FALSE picture, in which nothing is real or true, and is able to be unmoved by it. To even laugh it away.

It sees not only the writhing bodies and the suffering, it sees also the props and the costumes and the performance. Rather than buying that the "show", the pantomime, is actually a real story, it instead sees the actors, the robes, the lights, the audience, the fabricated scenery propped up by wooden beams, recognizing that this is nothing but a staged and entirely fabricated scenario. When the main character seems to die at the end, Christ Vision recognizes the death is fake. The reality of the actor is not dying. Nothing real is occurring.

It is not deceived by what is seeming to occur, because it does not see it in a way that makes it all seem like a giant cess pool of horrible vents. It does not go down into the battlefield, where walls and barriers seem to block your sight, where bodies are strewn and there are screams of suffering. It doesn't believe anything can be attacked or harmed, so it does not EXPERIENCE these things happening, even if the picture seems to show it.

On the battlefield is where the body's eyes are blinded by perceptions of forms, doing their business. There it appears, as a result of illusions, produced by a lack of perspective, that something is true which isn't really true. Where context has been lost, sight of the truth is missing, deception is happening, temptation has occurred, and things as being believed which are a mistake.

The body is noter showing you the whole picture. It claims to see the whole world, but it does not. It does not see the props back-stage. It does not see the real cause of what is happening. It does not see the mind writing the scripts. It does not see the actors electing to play roles to pretend they are suffering, victimizing or victims. It cannot see past the illusion of the end result of all the arranging of space and time as a deliberate attempt to distract, deceive and delude. It takes the final production-ready, carefully filmed movie verbatim at face value, totally deceived and totally delusional, hanging off every act as it it's happening to real people.

This is the same thing that happens when you watch a tv show or movie. If you are sane, you should recognize that there are no people on the screen, nothing is happening. Its just pixels, or projected light. There aren't any people inside the television set.

But as you watch with the body's eyes, and as you begin to "get into" or "get lost in" the show, which is a deliberately deceptive series of illusions, you lose sight of reality. Your mind literally halucinates and believes that real things are happening to real people. That you are LOOKING AT a person. You start having emotional reactions. You become angry at what's happening, then upset, then relieved. Because you are insane, lost inside a fictional story, believing it's happening to something real. Deceived by the television temptation.

A moment may come where you snap out of it and remember, you are sitting in a room just looking at the tv. Or that moment where you pull out of the movie and start looking at the audience and the surroundings. You remember where you are and what is actually happening. It's just a film. It was made to deceive. You bought into it for a while and went on a journey of suffering with it, where the whole room seemed not to exist. And while you forgot where you were, it seemed real and exciting or upsetting.

The return to sanity, the regaining of the ability to SEE what is really there, the recognition of what it IS and what it is NOT, without your delusions, without your believing that it is real, without taking it seriously, restores you to Christ Vision. This vision is forgiving. It overlooks the image. It does not BELIEVE what the image TRIES to depict. It does not fall for the temptation. It is not deceived. It recognizes the picture of the crucifixion of God's son, which is the world you made, Earth, is false. And really, it is nothing.

Having then withdrawn your false imagined meanings from it, it is now neutral. Just a picture. It doesn't mean anything. It is a meaningless world that God did not create. It is not hated. It is not attacked. It is not offensive. It is known not to be showing anything real. It is very strange, but it is not anything to be upset by. It depicts an opposite to heaven. It is an image of hell, but it is not an image of real hell. And in fact, it's a very lovely image of hell.

Seen correctly, this world of hell does not have qualities of drama. It does not have upset. It does not have guilt. The way you EXPERIENCE it is different. The way you perceive it is different. You don't have a body encounter-suit experience of it, like it's some kind of 3d virtual world, full of threats and dangers. The perception of threat is only experienced in the body's eyes as a result of believing that illusions (a lack of information) are showing you the WHOLE information.

Imagine someone in a dark maze of corridors. There is little light to see. Strange sounds come from nowhere. There are movements in the shadows. The person is screaming in fright and running for their life. They imagine there to be dark monsters lurking. Their life seems in danger. They are insane, because they have lost all sense of context, they cannot see, and they have no way to know what's really happening. They think things are what they are not, and hallucinate what they think is there.

But then suddenly the lights switch on. The whole place is illuminated. The darkness is gone. And they suddenly realize where they are. They can now recognize they were in a restaurant, it's a lovely place, with good food and pleasant decor. And the sounds in the shadows was merely the coffee dispenser. Now that they can SEE everything that is present, they laugh hilariously at having believed what seemed to be a nightmare. Now with all the information at hand, there is no call for terror or threat.

All is well. It's just a room.

The world we made, the physical universe, comprising matter and bodies and walls and blocks of sin, was made WITH the Holy Spirit as merely a harmless picture. A simple dream, an illusory world, where nothing real happens. And His influence made it not simply as a picture of hell but as a beautiful, healed, forgiven, sparkling, fresh, lovely picture, which INCLUDES both an IMAGE of THE LIGHT (symbolic reflection), and the dark. Because it is a picture of opposites. Your contribution in its making was ONLY the dark and narrow.

As if to say, the Holy Spirit supplied ALL of the paint colors, but you chose only to use the darkest ones. And you chose to only look at the darkest ones. And you wanted the darkest ones to be worshipped and emphasized, to blot out the rest. You didn't want to see the whole picture, because in the whole picture it's obvious that the dark parts are no different to the light parts. It's all just as illusion and there's nothing special about the dark colors. But you gave them extra meaning, you blew them out of proportion, and you excluded sight of the rest of the picture. And you made the body to fixate only on the darkness and not see the rest, SO THAT it would seem the world is dark.

The twisted VERSION OF, or false perception of, or exclusive ideas about, or excluding way of looking at the world, the world you made, renders it to you as hell. It causes you to misperceive it, to hallucinate and to experience it like a nightmarish hell. But this perception, these visions, this appearance, which takes on the form of error, which is physical matter being believed as real, is the result of NOT seeing everything that is present. And so it is not really seeing at all. Without seeing the light of Christ, something crucial is missing. Facts are obscure.

To move towards true perception ie christ vision, blocks to awareness have to be removed, false beliefs have to be undone, the belief in real sin has to be removed, and illusions have to be seen through. The world has to be NOT believed for how it appears in the dark, and reinterpreted and seen in the light. The temptation for vision to stop at physical matter has to be transcended. Sight has to go BEYOND the world to the light. To the big picture. Beyond bodies. Beyond surface appearances. Beyond form. Otherwise you cannot REALLY see what is here, and everything will appear to be hell.

Only by overlooking the illusory picture, can you SEE the illusory picture correctly. If vision STOPS AT the picture, it is blocked, and it will not see correctly, and will see hell. Only when vision can MOVE PAST the illusions of limitation, to move THROUGH the body, PAST the body, PAST matter, only then can it properly be IN THE LIGHT, and therefore see the whole picture as it really is. By looking beyond the physical world ("the world of bodies is the world of sin"), to INCLUDE the parts of the picture that were NOT seen in false perception, and without being deceived BY the picture, Christ Vision can recognize the picture of crucifixion as a beautiful artistic image of a fantasy world, and nothing more.

If in the picture there was a scene of utter cruelty, which was your intention in its making, it is now clear that because the cruelty is NOT REAL, it is not seen AS cruel. Love looks upon it and does not buy the temptation. It IS still a picture that contains portions which look like cruelty, with bodies suffering, but there is ALSO MORE besides this, and the MORE reveals that the cruelty is not "real cruelty". Because there isn't simply "one hellish world" here, there are two VIEWPOINTS looking at a single illusory IMAGE, and each SHOWS something different.

True perception shows the whole picture, while false perception only wants to see certain out-of-context aspects, which, taken out of context, appear to be horrors. True perception reveals that even the horrors have a touch of holiness to them, a slight sparkle, a tiny fleck of light which could not be entirely eradicated. And once this light becomes brighter, strange illusions of death begin to look like nothing more than "happy sights".

Blades of grass seem to take on a sheen as though reflecting heaven's perfection. Light begins to sparkle around the edges of objects. Hell starts to be transformed into a reflection of heaven as sights of murder are transformed into visions of harmlessness, due to the REVEALING of information previously unseen. Death is now not death, it is merely images surrounded with sparkles, and only loveliness is seen there.

To Christ Vision, a warzone does not appear in the way it would appear to a terrified soldier. The soldier is having a nightmare. Christ Vision does not see the causality in the bodies. It sees no real death. It recognizes there is simply a bunch of images of a fictional scene. And because it is free from all the baggage of ego interpretation, it isn't seeing the "real bodies" "really suffering". It sees just a transparent veil of illusions, seeming to hang in front of the face of christ. Barely there and easily dispelled. Just a light picture of death, sparkling and shining, free from sin and guilt and wholly unreal.

"The world stands like a block before Christ's face. But true perception looks on it as nothing more than just a fragile veil, so easily dispelled that it can last no longer than an instant."

Christ vision is Christ, looking at Christ, overlooking that which seems to be IN BETWEEN Christ and itself. The veil of matter, the picture of hell, tries to come between Christ and itself. The veil is the gap of separation. If vision stops at the picture it does not see past it, and instead buys into the temptation that hellish things are happening. This makes the picture real. But as it looks beyond the picture, to the light of Itself, Christ Vision has forgiven the picture and does not fall for its temptations, illusions, or suggestions of what is real.

Christ Vision has to look PAST the veil, in order NOT to be deceived. If it buys into anything within the veil, and becomes distracted by it, it loses sight of the light beyond, which loses perspective, and the veil turns into hell, because light is obscure and a picture of harmlessness seems to take on nightmarish qualities. "To forgive is to OVERLOOK". It is by NOT SEEING or not going INTO or being lost in the veil of physical matter, that it is forgiven. Sight MUST see through it and past it, otherwise it is blocked BY it. Christ Vision is like x-ray vision, seeing THROUGH the forms of error (objects), seeing sense, with reason.

In this light, fixated on the light of Christ, with a vision which moves entirely past the world, this bigger context frames the picture correctly. Essentially, and ultimately, the picture is forgiven by NOT seeing it. By looking beyond it to something else. And only by looking beyond it is the mind perfectly clear about what is true and what is false. As soon as you attempt to look AT the world, which means to NOT SEE what lies beyond, temptation has set in, vision is blocked, context is lost, sanity is interrupted, sight has ended, and you will return to seeing the world of sin. And then you will see sinful bodies, which are the only kind of bodies there are.

"To see a sinless body is impossible."

"Forgiveness does not look upon bodies."

"A world forgiven cannot last."

As you see "the real world", which is the world you made without any judgement on it, you overlook it. Your dream world is seen WITH holiness and love. Holiness looks upon it and sees no sin there. Its differences and forms and appearances have so dissolved into nothing that there are no buildings, streets or bodies walking around. The WHOLE PICTURE is recognized as containing NOTHING of the illusions of hell that you made, and all its forms have vanished. The Holy Spirit has shown you that the forgiven world is UNDONE, and has no reality. All that's left are the sparkles of love that you added unto it.

To forgive it is to not see it. To forgive it is to forget it. The veil must part, to reveal the light of Christ. And when the face of Christ is seen at last, the world is FORGOTTEN. The veil is no more. This means you have not interposed ANYTHING in between Christ and Himself. When Christ is recognizing Christ, there is no world. Without a veil, without bodies, without space or time, Earth does not exist. "Only the body makes the world seem real." Nor is there any dream without it.This perfect vision is true perception, and when perfected it has no further purpose. Its purpose was to lead you home, to return to awarness of Christ as yourself. And now you stand at the gates of Heaven, and are ready to enter, to return to where you never left. Bodies cannot come with you, because they were the veil, and do not exist. The world cannot join you because it has no reality beyond the veil that depicts its picture. Space and time have ended. The world spins into the nothingness from which it came, as you awaken into the Kingdom of God, recognizing that noting has ever happened to anything real. You are safe in God, because you were just dreaming of exile.

T2E

Section 5 - The Correction for Lack of Love

T2E1

After taking the first corrective step, i.e., "Knowing it IS fear," you might benefit temporarily by adding another next step BEFORE going on with the corrective process. Try saying to yourself that you MUST have willed not to love somehow or somewhere, or that fear which arises from behavior-will conflict could not have happened. Then follow previous instructions.

T2E2

If you consider what the process really means, it is nothing more than a series of pragmatic steps in the larger process of accepting the Atonement as THE remedy. From this viewpoint, the steps can be reworded as follows:

1.) Know first this is fear.

2.) Fear arises from lack of love.

3.) The ONLY remedy for lack of love is perfect love.

4.) Perfect love IS the Atonement.

T2E3

The final procedural step (3) is inherent in the last statement (4). We have emphasized that the miracle, or the EXPRESSION of Atonement, is always a sign of real respect from the worthy TO the worthy. This worth IS re-established by the Atonement.

T2E4

It is obvious, then, that when you are afraid you have placed yourself in a position where you NEED Atonement BECAUSE you have DONE something loveless because you WILLED without love. This is precisely the situation for which the Atonement was offered. The need for the remedy inspired its CREATION.

T2E5

As long as you recognize only the NEED for the remedy, you will remain fearful. However, as soon as you REMEDY it, you have also abolished the fear. This is how TRUE healing occurs.

T2E6

Everyone experiences fear, and nobody enjoys it. Yet, it would take very little Right-thinking to know why it occurs. Neither you nor Bill have thought about it very much, either. ( I object at this point to the use of plural verb with a properly singular subject - - Helen Schucman - - and remember that last time in a very similar sentence, He said it correctly and I remembered it with real pleasure. This real grammatical error makes me suspicious of the genuineness of these notes. ANSWER: What it really shows is that YOU are not very receptive. The reason it came out that way, is because you are projecting (in the inappropriate way) your own anger, which has nothing to do with these notes. YOU made the error, because you are not feeling loving, so you want me to sound silly, so you won't have to pay attention. Actually, I am trying to get through against considerable opposition, because you are not very happy, and I wish you were. I thought I'd take a chance, even though you are so resistant, because I MIGHT be able to make you feel better. You may be unable not to attack at all, but do try to listen a little, too.)

T2E7

Very few people appreciate the real power of the mind. Nobody remains fully aware of it all the time. This is inevitable in this world, because the human being has many things he must do, and cannot engage in constant thought-watching. However, if he hopes to spare himself from fear, there are some things he must realize, and realize them fully, at least some of the time.

T2E8

The mind is a very powerful creator, and it never loses its creative force. It never sleeps. Every instant it is creating, and ALWAYS as you will. Many of your ordinary expressions reflect this. For example, when you say "don't give it a thought", you are implying that if you do not think about something, it will have no effect on you. This is true enough.

T2E9

On the other hand, many other expressions are clear expressions of the prevailing LACK of awareness of thought-power. For example, you say, "just an idle thought", and mean that the thought has no effect. You also speak of some actions as "thoughtless", implying that if the person HAD thought, he would not have behaved as he did. You also use phrases like "thought provoking", which is bland enough, but the term "a provoking thought" means something quite different.

T2E10

While expressions like "think big" give some recognition to the power of thought, they still come nowhere near the truth. You do not expect to grow when you say it, because you don't really believe it. It is hard to recognize that thought and belief combine into a power-surge that can literally move mountains.

T2E11

It appears at first glance that to believe such power about yourself is merely arrogant, but that is not the real reason why you don't believe it.

T2E12

People prefer to believe that their thoughts cannot exert real control because they are literally AFRAID of them. Therapists try to help people who are afraid of their own death wishes by depreciating the power of the wish. They even attempt to "free" the patient by persuading him that he can think whatever he wants, without ANY real effect at all.

T2E13

There is a real dilemma here, which only the truly right-minded can escape. Death wishes do not kill in the physical sense, but they DO kill spiritually. ALL destructive thinking is dangerous. Given a death wish, a man has no choice except to ACT upon his thought, or behave CONTRARY TO it. He can thus choose ONLY between homicide and fear. (See previous notes on will conflicts.) (NOTE I avoided this term in the last series of notes intentionally, because it seemed too Rankian. Apparently, there was a reason why this word should have been used last time. It is used in this section for a very good reason.)

T2E14

The other possibility is that he depreciates the power of his thought. This is the usual psychoanalytic approach. This DOES allay guilt, but at the cost of rendering thinking impotent. If you believe that what you think is ineffectual, you may cease to be overly afraid of it, but you are hardly likely to respect it, either. The world is full of endless examples of how man has depreciated himself because he is afraid of his own thoughts. In some forms of insanity, thoughts are glorified, but this is only because the underlying depreciation was too effective for tolerance.

T2E15

The truth is that there ARE no "idle thoughts." ALL thinking produces form at some level. The reason why people are afraid of ESP, and so often react against it, is because they KNOW that thought can hurt them. Their OWN thoughts have made them vulnerable.

T2E16

You and Bill, who complain all the time about fear, still persist in creating it most of the time. I told you last time that you cannot ask ME to release you from it, because I KNOW it does not exist. YOU don't. If I merely intervene between your thoughts and their results, I would be tampering with a basic law of cause and effect, in fact the most fundamental one there is in this world. I would hardly help if I depreciated the power of your own thinking. This would be in direct opposition to the purpose of this course.

T2E17

It is certainly much more useful to remind you that you do not guard your thoughts at all carefully, except for a relatively small part of the day, and somewhat inconsistently even then. You may feel at this point that it would take a miracle to enable you to do this, which is perfectly true. Human beings are not used to miraculous thinking, but they CAN be TRAINED to think that way.

T2E18

All miracle-workers HAVE to be trained that way. I have to be able to count on them. This means that I cannot allow them to leave their mind unguarded, or they will not be able to help me. Miracle-working entails a full realization of the power of thought, and real avoidance of miscreation. Otherwise, the miracle will be necessary to set the mind ITSELF straight, a circular process which would hardly foster the time-collapse for which the miracle was intended. Nor would it induce the healthy respect that every miracle-worker must have for true cause and effect.

T2E19

Miracles cannot free the miracle-worker from fear. Both miracles AND fear come from his thoughts, and if he were not free to choose one, he would also not be free to choose the other. Remember, we said before that when electing one person, you reject another.

T2E20

It is much the same in electing the miracle. By so doing, you HAVE rejected fear. Fear cannot assail unless it has been created. You and Bill have been afraid of God, of me, of yourselves, and of practically everyone you know at one time or another. This can only be because you have miscreated all of us, and believe in what you have created. (We spent a lot of time on this before, but it did not help very much.) You would never have done this if you were not afraid of your own thoughts. The vulnerable are essentially miscreators, because they misperceive Creation.

T2E21

You and Bill are willing to accept primarily what does NOT change your minds too much, and leaves you free to leave them quite unguarded most of the time. You persist in believing that when you do not consciously watch your mind, it is unmindful.

T2E22

It is time to consider the whole world of the unconscious, or unwatched mind. This will frighten you, because it is the source of fright. You may look at it as a new theory of basic conflict, if you wish, which will not be entirely an intellectual approach, because I doubt if the truth will escape you entirely.

T2E23

The unwatched mind is responsible for the whole content of the unconscious, which lies above the miracle-level. All psychoanalytic theorists have made some contribution to the truth in this connection, but none of them has seen it in its true entirety. (The correct grammar here is a sign of your better cooperation. Thank you.) Jung's best contribution was an awareness of individual vs. collective unconscious levels. He also recognized the major place of the religious spirit in his schema. His archetypes were also meaningful concepts. But his major error lay in regarding the deepest level of the unconscious as shared in terms of CONTENT. The deepest level of the unconscious is shared as an ABILITY. As MIRACLE-MINDEDNESS, the content, (or the particular miracles which an individual happens to perform) does not matter at all. They will, in fact, be entirely different, because, since I direct them, I make a point of avoiding redundancy. Unless a miracle actually heals, it is not a miracle at all.

T2E24

The content of the miracle-level is not recorded in the individual's unconscious, because if it were, it would not be automatic and involuntary, which we have said repeatedly it should be. However, the content IS a matter for the record, which is NOT within the individual himself.

T2E25

All psychoanalysts made one common error, in that they attempted to uncover unconscious CONTENT. You cannot understand unconscious activity in these terms, because "content" is applicable ONLY to the more superficial unconscious levels to which the individual himself contributes. This is the level at which he can readily introduce fear, and usually does.

T2E26

Freud was right in calling this level pre-conscious, and emphasizing that there is a fairly easy interchange between preconscious and conscious material. He was also right in regarding the censor as an agent for the protection of consciousness from fear. HIS major error lay in his insistence that this level is necessary at all in the psychic structure. If the psyche contains fearful levels from which it cannot escape without splitting, its integration is permanently threatened. It is essential not to control the fearful, but to ELIMINATE it.

T2E27

Here, Rank's concept of the will was particularly good, except that he preferred to ally it only with man's own truly creative ability, but did not extend it to its proper union with God's. His "birth trauma", another valid idea, was also too limited, in that it did not refer to the Separation, which was really a FALSE idea of birth. Physical birth is not a trauma in itself. It can, however, remind the individual of the Separation, which was a very real cause of fear.

T2E28

The idea of "will-THERAPY" was potentially a very powerful one, but Rank did not see its real potential because he himself used his mind partly to create a theory OF the mind, but also partly to attack Freud. His reactions to Freud stemmed from his own unfortunate acceptance of the deprivation-fallacy, which itself arose from the Separation. This led him to believe that his own mind-creation could stand only if the creation of another's fell. In consequence, his theory emphasized rather than minimized the two-edged nature of defenses. This is an outstanding characteristic of his concepts, because it was outstandingly true of him.

T2E29

He also misinterpreted the birth-trauma in a way that made it inevitable for him to attempt a therapy whose goal was to ABOLISH FEAR. This is characteristic of all later theorists, who do not attempt, as Freud did, to split off the fear in his own form of therapy.

T2E30

No one as yet has fully recognized either the therapeutic value of fear, or the only way in which it can be truly ended. When man miscreates, he IS in pain. The cause and effect principle here is temporarily a real expeditor. Actually, Cause is a term properly belonging to God, and Effect, which should also be capitalized, is HIS Sonship. This entails a set of cause and effect relationships which are totally different from those which man introduced into the Miscreation.

T2E31

The fundamental opponents in the real basic conflict are Creation and miscreation. All fear is implicit in the second, just as all love is inherent in the first. Because of this difference, the basic conflict IS one between love and fear.

T2E32

So much, then, for the true nature of the major opponents in the basic conflict. Since all such theories lead to a form of therapy in which a re-distribution of psychic energy results, it is necessary to consider OUR concept of libido next. In this respect, Freud was more accurate than his followers, who were essentially more wishful. Energy CAN emanate from both Creation AND miscreation, and the particular ratio between them which prevails at a given point in time DOES determine behavior AT that time. If miscreation did NOT engender energy in its own right, it would be unable to produce destructive behavior, which it very patently DOES.

T2E33

Everything that man creates has energy because, like the Creation of God, they (it) come FROM energy, and are endowed by their creator with the power to create. Miscreation is still a genuine creative act in terms of the underlying IMPULSE, but NOT in terms of the CONTENT of the creation. This, however, does not deprive the creation of its OWN creative power. It DOES, however, GUARANTEE that the power will be misused, or USED FEARFULLY.

T2E34

To deny this is merely the previously mentioned fallacy of depreciation. Although Freud made a number of fallacies of his own, he DID avoid this one in connection with libido. The later theorists denied the split-energy concept, not by attempting to heal it, but by re-interpreting it instead of redistributing it.

T2E35

This placed them in the illogical position of assuming that the split which their therapies were intended to heal had not occurred. The result of this approach is essentially a form of hypnosis. This is quite different from Freud's approach, which merely ended in a deadlock.

T2E36

A similar deadlock occurs when both the power of Creation and of miscreation coexist. This is experienced as conflict only because the individual feels AS IF both were occurring AT THE SAME LEVEL. He BELIEVES in what he has created in his own unconscious and he naturally believes it is real BECAUSE he has created it. He, thus, places himself in a position where the fearful becomes REAL.

T2E37

Nothing but level-confusion can result as long as this belief is held in ANY form. Inappropriate denial and equally inappropriate identification of the REAL factors in the basic conflict will NOT solve the problem itself. The conflict CANNOT disappear until it is fully recognized that miscreation is NOT real, and therefore there IS no conflict. This entails a full realization of the basic fact that, although man has miscreated in a very real sense, he need neither continue to do so, nor to suffer from his past errors in this respect.

T2E38

A REDISTRIBUTION of psychic energy, then, is NOT the solution. Both the idea that both kinds MUST exist, and the belief that ONE kind is amenable for use or misuse, are real distortions. The ONLY way is to STOP MISCREATING NOW, and accept the Atonement for miscreations of the past. Only this can re-establish true single-mindedness. The structure of the psyche, as you very correctly noted yourself, follows along the lines of the particular libido concept the theorist employs. (I still think it was the other way around - - Helen Schucman. Answer: This confusion arises out of the fact that you DID change the order - - several times in fact. Actually, it didn't matter, because the two concepts DO flow from each other. It was a TERRIFIC waste of time, and one in which I hardly care to become engaged myself. PLEASE!)

T2E39

Freud's psyche was essentially a good and evil picture, with very heavy weight given to the evil. This is because every time I mentioned the Atonement to him, which was quite often, he responded by defending his theory more and more against it. This resulted in his increasingly strong attempts to make the illogical sound more and more logical.

T2E40

I was very sorry about this, because his was a singularly good mind, and it was a shame to waste it. However, the major purpose of his incarnation was not neglected. He DID succeed in forcing recognition of the unconscious into man's calculations about himself, a step in the right direction which should not be minimized. Freud was one of the most religious men I have known recently. Unfortunately, he was so afraid of religion that the only way he could deal with it was to regard IT (not himself) as sick. This naturally prevented healing.

T2E41

Freud's superego is a particularly interesting example of the real power of miscreation. It is noteworthy throughout the whole development of his theories that the superego never allied itself with freedom. The most it could do in this direction was to work out a painful truce in which both opponents LOST. This perception could not fail to force him to emphasize discontent in his view of civilization.

T2E42

The Freudian id is really only the more superficial level of the unconscious, and not the deepest level at all. This, too, was inevitable, because Freud could not divorce miracles from magic. It was therefore his constant endeavor, (even preoccupation) to keep on thrusting more and more material between consciousness and the real deeper level of the unconscious, so that the latter became increasingly obscured. The result was a kind of bedlam, in which there was no order, no control, and no sense. This was exactly how he FELT about it.

T2E43

The later theoretical switch to the primacy of anxiety was an interesting device intended to deny both the instinctive nature of destructiveness, and the force of the power of miscreation. By placing the emphasis on the RESULT, the generative nature of the power was minimized.

T2E44

Destructive behavior IS instinctual. The instinct for creation is NOT obliterated in miscreation. That is why it is always invested with reality. *One of the chief ways in which man can correct his magic-miracle confusion is to remember that he did not create himself. He is apt to forget this when he becomes egocentric, and this places him in a position where belief in magic is virtually inevitable. His instincts for creation were given him by his own Creator, who was expressing the same instinct in His Creation. Since the creative ability rests solely in the mind, everything which man creates is necessarily instinctive.

T2E45

(This goes after basic conflict theory.) (Dictated without notes by Helen Schucman)

T2E46

We have already said that the basic conflict is one between love and fear, and that the proper organization of the psyche rests on a lack of level confusion. The section on psychic energy should be re-read very carefully, because it is particularly likely to be misinterpreted until this section is complete.

T2E47

It has already been said that man CANNOT control fear, because he himself created it. His belief in it renders it out of his control by definition. For this reason, any attempt to resolve the basic conflict through the concept of mastery of fear is meaningless. In fact, it asserts the power of fear by the simple assumption that it need be mastered at all.

T2E48

The essential resolution rests entirely on the mastery of love. In the interim, conflict is inevitable. The reason for this is the strangely illogical position in which man had placed himself. Since we have frequently emphasized that correction must be applied within the level that error occurs, it should be clear that the miracle MUST be illogical because its purpose is to correct the illogical and restore order.

T2E49

Two concepts which CANNOT coexist are nothing and everything. To whatever extent one is believed in, the other HAS BEEN abolished. In the conflict, fear is really nothing, and love is really everything. (This recognition is really the basis for the castration complex.) This is because whenever light penetrates darkness, it DOES abolish it. The unwillingness to be seen, or submit error to light, is spuriously associated with active doing. In this incarnation, this can take the form of oedipal involvement and concomitant castration anxiety.

T2E50

However, in more long range and meaningful terms, the oedipal complex is a miniature of the true Separation fear, and the castration complex is a way of denying that it ever occurred. Like all pseudo-solutions, this kind of distorted thinking is very creative, but false. The Separation HAS occurred. To deny this is merely to misuse denial. However, to concentrate on error is merely a further misuse of legitimate psychic mechanisms. The true corrective procedure, which has already been described as the proper use of the spiritual eye (or true vision), is to accept the error temporarily, BUT ONLY as an indication that IMMEDIATE correction is mandatory. This establishes a state of mind in which the Atonement can be accepted without delay.

T2E51

It is worth repeating that ultimately there is no compromise possible between everything and nothing. The purpose of time is essentially a device by which all compromise in this respect can be abolished. It seems to be abolished by degrees precisely because time itself involves a concept of intervals which do not really exist. The faulty use of creation has made this necessary as a corrective device.

T2E52

"And God so loved the world that He gave his only begotten Son so that whosoever believeth on Him shall not perish but have Eternal Life" needs only one slight correction to be entirely meaningful in this context. It should read "And God so loved the world that he gave it TO His only begotten Son." It should be noted that God HAS begotten only ONE Son. If you believe that all of the Souls that God created ARE His Sons, and if you also believe that the Sonship is One, then every Soul MUST be a Son of God, or an integral part of the Sonship. You do not find the concept that the whole is greater than its parts difficult to understand. You should therefore not have too great difficulty with this. The Sonship in its Oneness DOES transcend the sum of its parts. However, it loses this special state as long as any of its parts are missing. This is why the conflict cannot ultimately be resolved UNTIL all of the individual parts of the Sonship have returned. Only then, in the true sense, can the meaning of wholeness be understood.

T2E53

The concept of minus numbers has always been regarded as a mathematical rather than an actual expedient. (This is a major limitation on mathematics as presently understood.) Any statement which implies degrees of difference in negation is essentially meaningless. What can replace this negative approach is a recognition of the fact that as long as one part (which is the same as a million or ten or eight thousand parts) of the Sonship is missing, it is NOT complete.

T2E54

In the Divine psyche, the Father and the Holy Spirit are not incomplete at all. The Sonship has the unique faculty of believing in error, or incompleteness, if he so elects. However, it is quite apparent that so to elect IS to believe in the existence of nothingness. The correction of this error is the Atonement.

T2E55

We have already briefly spoken about readiness. But there are some additional awarenesses which might be helpful. Readiness is nothing more than the prerequisite for accomplishment. The two should not be confused. As soon as a state of readiness occurs, there is always some will to accomplish, but this is by no means undivided. The state does not imply more than the potential for a shift of will. Confidence cannot develop fully until mastery has been accomplished. We began this section with an attempt to correct the fundamental human error that fear can be mastered. The Correction was that ONLY love can be mastered. When I told you that you were "ready for Revelation", I did not mean that you had in any way mastered this form of communication. However, you yourself attested to your readiness by insisting that I would not have said so if it had not been true. This IS an affirmation of readiness. Mastery of love necessarily involves a much more complete confidence in the ability than either of you has attained. But the readiness at least is an indication that you believe this is possible. This is only the beginning of confidence.

T2E56

In case this be misunderstood as a statement that an enormous amount of time will be necessary between readiness and mastery, I would again remind you that time and space are under My control. Dictated without notes by Helen Schucman)

T2E57

One of the chief ways in which man can correct his magic-miracle confusion is to remember that he did not create himself. He is apt to forget this when he becomes egocentric, and this places him in a position where belief in magic is virtually inevitable. His instincts for creation were given him by his own Creator, who was expressing the same instinct in His Creation. Since the creative ability rests solely in the mind, everything which man creates is necessarily instinctive.

T2E58

It also follows that whatever he creates is real in his own eyes, but not necessarily in the sight of God. This basic distinction leads us directly into the real meaning of the Last Judgment. (I am aware of the fact that you would much rather continue with the parallels involved in other theories of basic conflict. However, this would merely be a delay which we will engage in only if you regard it as essential.)

A Course in Miracles - Urtext material - reproduced with permission from the Foundation for Inner Peace (acim.org), and the Foundation for A Course in Miracles (facim.org).
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