The exercises with this idea are the same as those for the first one. Begin with the things that are near you, and apply the idea to whatever your glance rests on. Then increase the range outward. Turn your head so that you include whatever is to either side. If possible, turn around and apply the idea to what was behind you. Remain as indiscriminate as possible in selecting subjects for its application, do not concentrate on anything in particular, and do not attempt to include everything in an area or you will introduce strain. Merely glance easily and fairly quickly around you, trying to avoid selection by size, brightness, color, material, or relative importance to you.
Take the subjects simply as you see them. Try to apply the exercise with equal ease to a body or a button, a fly or a floor, an arm or an apple. The sole criterion for applying the idea to anything is merely that your eyes have 'lighted on it. Make no attempt to include anything in particular, but be sure that nothing is specifically excluded.
The importance of this idea lies in the fact that it contains a correction for a major perceptual distortion. You think that what upsets you is a frightening world, or a sad world, or a violent world, or an insane world. All these attributes are given it by you. The world is meaningless in itself.
These exercises are done with eyes open. Look around you, this time quite slowly. Try to pace yourself so that the slow shifting of your glance from one thing to another involves a fairly constant time interval. Do not allow the time of the shift to become markedly longer or shorter, but try, instead, to keep a measured, even tempo throughout. What you see does not matter. You teach yourself this as you give whatever your glance rests on equal attention and equal time. This is a beginning step in learning to give them all equal value.
As you look about you, say to yourself:
"I think I see a fearful world, a dangerous world, a hostile world, a sad world, a wicked world, a crazy world,"
and so on, using whatever descriptive terms happen to occur to you. If terms which seem positive rather than negative occur to you, include them. For example, you might think of "a good world," or "a satisfying world." If such terms occur to you, use them along with the rest. You may not yet understand why these "nice" adjectives belong in these exercises, but remember that "a good world" implies a "bad" one, and "a satisfying world" implies an "unsatisfying" one. All terms which cross your mind are suitable subjects for today's exercises. Their seeming quality does not matter.
Be sure that you do not alter the time intervals between applying today's idea to what you think is pleasant and what you think is unpleasant. For the purposes of these exercises, there is no difference between them. At the end of the practice period, add:
"But I am upset because I see a meaningless world."
What is meaningless is neither good nor bad. Why, then, should a meaningless world upset you? If you could accept the world as meaningless and let the truth be written upon it for you, it would make you indescribably happy. But because it is meaningless, you are impelled to write upon it what you would have it be. It is this you see in it. It is this that is meaningless in truth. Beneath your words is written the Word of God. The truth upsets you now, but when your words have been erased, you will see His. That is the ultimate purpose of these exercises.
Three or four times is enough for practicing the idea for today. Nor should the practice periods exceed a minute. You may find even this too long. Terminate the exercises whenever you experience a sense of strain.
Today's idea is an attempt to recognize that you can shift your perception of the world in both its outer and inner aspects. A full five minutes should be devoted to the morning and evening application.
In these practice periods, the idea should be repeated as often as you find profitable, though unhurried applications are essential. Alternate between surveying your outer and inner perceptions, but without an abrupt sense of shifting. Merely glance casually around the world you perceive as outside yourself, then close your eyes and survey your inner thoughts with equal casualness. Try to remain equally uninvolved in both, and to maintain this detachment as you repeat the idea throughout the day.
The shorter exercise periods should be as frequent as possible. Specific applications of today's idea should also be made immediately when any situation arises which tempts you to become disturbed. For these applications, say:
"There is another way of looking at this."
Remember to apply today's idea the instant you are aware of distress. It may be necessary to take a minute or so to sit quietly and repeat the idea to yourself several times. Closing your eyes will probably help in this form of application.
This idea is another step in the direction of identifying cause and effect as it really operates. You see no neutral things because you have no neutral thoughts. It is always the thought that comes first, despite the temptation to believe that it is really the other way around. This is not the way the world thinks, but you must learn that it is the way you think. If it were not so, perception would have no cause, and would itself be the cause of reality. In view of its highly variable nature, this is hardly likely.
In applying today's idea, say to yourself, with eyes open:
"I see no neutral things because I have no neutral thoughts."
Then look about you, resting your glance on each thing that catches your eye long enough to say:
"I do not see a neutral ____ because my thoughts about ____ are not neutral."
For example, you might say:
"I do not see a neutral wall, because my thoughts about walls are not neutral."
"I do not see a neutral body, because my thoughts about bodies are not neutral."
As usual, it is essential to make no distinction between what you believe to be animate or inanimate; pleasant or unpleasant. Regardless of what you may believe, you do not see anything which is really alive and really joyous. That is because you are unaware as yet of any thoughts which are really true and therefore really happy.
Three or four specific practice periods are recommended, and no less than three are required for maximum benefit, even if you experience resistance. However, if you do, the length of the practice period may be reduced to less than the minute or so which is otherwise recommended.
This idea is particularly difficult to believe at first. Yet it is the rationale for all of the preceding ones.
It is the reason why nothing that you see means anything. It is the reason why you have given everything you see all the meaning that it has for you. It is the reason why you do not understand anything you see.
It is the reason why your thoughts do not mean anything, and why they are like the things you see.
It is the reason why you are never upset for the reason you think.
It is the reason why you are upset because you see something that is not there.
Old ideas about time are very difficult to change, because everything you believe is rooted in time, and depends on your not learning these new ideas about it. Yet that is precisely why you need new ideas about time. This first time idea is not really so strange as it may sound at first. Look at a cup, for example.
Do you see a cup, or are you merely reviewing your past experiences of picking up a cup, being thirsty, drinking from a cup, feeling the rim of a cup against your lips, having breakfast, and so on? Are not your aesthetic reactions to the cup, too, based on past experiences? How else would you know whether or not this kind of cup will break if you drop it? What do you know about this cup except what you learned in the past? You would have no idea what this cup is except for your past learning. Do you, then, really see it?
Look about you. This is equally true of whatever you look at. Acknowledge this by applying the idea for today indiscriminately to whatever catches your eye. For example:
"I see only the past in this pencil."
"I see only the past in this shoe."
"I see only the past in this hand."
"I see only the past in that body."
"I see only the past in that face."
Do not linger over any one thing in particular, but remember to omit nothing specifically. Glance briefly at each subject, and then move on to the next.
Purpose is meaning. Today's idea explains why nothing you see means anything. You do not know what it is for. Therefore it is meaningless to you. Everything is for your own best interests. That is what it is for; that is its purpose; that is what it means. It is in recognizing this that your goals become unified. It is in recognizing this that what you see is given meaning.
You perceive the world and everything in it as meaningful in terms of ego goals. These goals have nothing to do with your own best interests, because the ego is not you. This false identification makes you incapable of understanding what anything is for. As a result, you are bound to misuse it. When you believe this, you will try to withdraw the goals you have assigned to the world, instead of attempting to reinforce them.
Another way of describing the goals you now perceive as valuable is to say that they are all concerned with "personal" interests. Since you have no personal interests, your goals are really concerned with nothing. In cherishing them, therefore, you have no goals at all. And thus you do not know what anything is for.
Before you can make any sense out of the exercises for today, one more thought is necessary. At the most superficial levels, you do recognize purpose. Yet purpose cannot be understood at these levels. For example, you do understand that a telephone is for the purpose of talking to someone who is not physically in your immediate vicinity. What you do not understand is what you want to reach him for. And it is this that makes your contact with him meaningful or not.
It is crucial to your learning to be willing to give up the goals you have established for everything. The recognition that they are meaningless, rather than "good" or "bad," is the only way to accomplish this. The idea for today is a step in this direction.
Six practice periods, each of two minutes duration, are required. Each practice period should begin with a slow repetition of the idea for today, followed by looking about you and letting your glance rest on whatever happens to catch your eye, near or far, "important" or "unimportant," "human" or "unhuman," with your eyes resting on each subject you so select, say, for example:
"I do not know what this chair is for."
"I do not know what this pencil is for."
"I do not know what this hand is for."
Say this quite slowly, without shifting your eyes until you have completed the statement. Then move on to the next subject, and apply today's idea as before.
Here in ACIM Chapter 2, the section on "Separation and the Atonement", Jesus spells out CLEARLY just how powerful the mind is to produce miracles.
He speaks of the combination of belief and thought with a power so great that it can LITERALLY move a physical mountain. It is not a metaphor, and it has nothing to do with mind correction or a shift in perception or an undoing of an illusion.
He also tells us that we FEAR the power of our mind and would rather believe that we have no influence, which is part of our disowning of our power and an attempt to render the mind impotent and incapable.
Jesus was able to do the kind of miracles He did because he knew how to use belief and thought combined with the Power of God/Holy Spirit to express and bring about "changes" in the world. For Him, He was performing these kinds of miracles all the time. And it is these kinds of miracles that He IS trying to teach us to become capable of in A Course in Miracles.
Why are we so afraid of this? Why do we have so many defenses against this definition of miracles? What will it take to believe it? A demonstration? Does it take a miracle to believe in miracles?
I think the ACIM community is in for a big shakeup and a probably additional layers of denial and defense, when some people start to perform these miracles consistently and convincingly. Miracles will be proven because they are demonstrations of the truth. And yet even when they are demonstrated there will be further denial.
........
"Few appreciate the real power of the mind, and no one remains fully aware of it all the time. However, if you hope to spare yourself from fear there are some things you must realize, and realize fully. The mind is very powerful, and never loses its creative force. It never sleeps. Every instant it is creating.
It is hard to recognize that thought and belief combine into a power surge that can literally move mountains. It appears at first glance that to believe such power about yourself is arrogant, but that is not the real reason you do not believe it.
You prefer to believe that your thoughts cannot exert real influence because you are actually afraid of them. This may allay awareness of the guilt, but at the cost of perceiving the mind as impotent. If you believe that what you think is ineffectual you may cease to be afraid of it, but you are hardly likely to respect it. There are no idle thoughts. All thinking produces form at some level."
- Jesus
As you look at someone's body, you think this is them. It's not. Look more closely. Notice how the body itself is a kind of externalized appearance of solidity, which blinds you. The person is "inside" the body behind the physical appearance. Look at how their spirit or mind is within the body, and the body covers it up. You cannot seemingly SEE the spirit.
Think also about how you yourself, in your own body, have a difference experience on the "inside" of your body than other people seem to "see" in the outside. And when you look in the mirror there is a disconnect between how the body looks and your sense of identity - particularly if you are not heavily identified with your body. Who you are on the inside can be quite different to how you appear physically.
So then recognize this is true of others as well. Who they are is not the body that you see at first glance. It's far too easy to be blinded by sight of form and to fixate on the physical body of a person thinking that IS the person. The physical body of another was MADE TO BLOCK SIGHT. To prevent you from seeing your brother BEHIND the body's form. Bodies are separation devices, designed to imprison souls in order to identify them as locked up inside images of differences and illusions.
If you can particularly regard someone's "inner self" or "the person" distinct from the body, it is quite interesting what happens to your perception. Not identifying THEIR body "as them", but rather looking past it to the person "behind" or "within" it, and see that inner person, you overlook the body. And suddenly it becomes quite funny how everything you thought was true about the person was actually a statement about the state of their BODY.
So if their body seems to be sick or has problems and you have regarded these things as "part of the person", you have been deceived. When you look past the illusory appearances of physicality, and try to look at the inner person, you may transcend the body and suddenly realize that all of the body's states and characteristics are NOT the person.
Therefore the body is NOT a representative of the person directly, but rather a once-removed picture of their inner condition. Seeing the inner condition allows you to recognize this, and then it becomes quite hilarious, especially if you had bought into their physical differences or disabilities previously. It also shows you the body then in its proper perspective, that it isn' the person but merely an outward picture, and therefore its state or condition DOES NOT MATTER ie has no truth to it, therefore you can easily NOT BELIEVE IN IT and work miracles to heal the person, disregarding the body's appearance as meaning anything at all.
There isn't really anything that you need to do about the ego. It's really a matter of recognition. You simply don't as yet recognize it for what it IS, and you think it is something else.
Recognition requires you to have a full picture, all the information, nothing hidden, nothing missing. And in this light of the whole truth, everything is put into its proper perspective.
In this perspective, which is sanity and true perception, there is simply a factual awareness of what the ego IS. With no delusions about it. The fact that it is a lie, and there is no ego. That the ego is false and unreal and doesn't really exist.
In recognition, it simply becomes apparent that the ego never really was there at all. And now you can see the sense in this. It's the idea of nothing, which for a while seemed to be something else wh
ile you were confused and failing to recognize illusions for what they are.
So it's like, when you get into the recognition state of mind, the ego is properly framed, and everything is in its right place, and what is false is obviously false, and what is true is obviously true, and it takes no effort whatsoever to make it be that way. Because the ego just IS false and it never can be true.
You don't have to make the ego be false, you don't have to do anything to change its meaning. It simply already is false. And so all you end up doing is just noticing its nature and dismissing it because it obviously is absurdly impossible.
It doesn't require you to fight with it, change it, attack it, try to make it into something else, or to do anything to it at all. You simply need to get a good clear look at it. And in that clarity it is shown to be only what it is, nothing more and nothing less.
And that is the recognition of sanity, which is enlightenment. The simply recognizing of what is really true, and what is actually false. The final sorting out of whether or not the world exists. What is is made of. Whether it's even possible that it's happening. And whether you are deceived to want something it seems to offer in madness.
Until you get to a place of complete simple "accurate perception", as Jesus calls is, looking straight and honestly and not being deceived or distorted or confused or distracted or lost or insane, you'll probably be unsure about the world, and the body, and the ego.
They'll seem to have properties they don't have. They'll seem real, happening, true, existing. They'll seem to be a real threat and danger. They'll seem to be alive. They'll seem a whole bunch of things that they are not, because you do not recognize them for what they are. You are deceived by them.
And recognition brings with it the clarity of simply "knowing" or being in alignment with knowing what it IS and what it ISN'T. Because true perception is simple accurate seeing or reality-vision. Truthful perception. Honest perception. And that is all that you need in order to be sane. Plus the willingness to accept it.
To admit and accept the truth, which is to accept the atonement, is simply to recognize what is true and what is false with no confusion between them. The spiritual path entails the sorting out of which is which, the undoing of that confusion, and getting everything straightened out in your mind.
Once you get a final look at the truth about this world, the body, the ego and death, you will never take it seriously ever again. You'll remember to laugh at its utter ridiculousness. You'll recognize its impossibility. And you'll not even give it a second glance as you return home to God.
"Illusions recognized must disappear."
"I will forgive and this will disappear."
"A world forgiven cannot last."
"Enlightenment is but a recognition and not a change at all."
"Only the truth is true and nothing else is true."
Perception is not an attribute of God. His is the realm of knowledge. Yet He has created the Holy Spirit as the Mediator between perception and knowledge. Without this link with God, perception would have replaced knowledge forever in your minds. With this link with God, perception will become so changed and purified that it will lead to knowledge. That is its function as the Holy Spirit sees it. Therefore, that is its function in truth.
In God you cannot see. Perception has no function in God, and does not exist. Yet in salvation, which is the undoing of what never was, perception has a mighty purpose. Made by the Son of God for an unholy purpose, it must become the means for the restoration of his holiness to his awareness. Perception has no meaning. Yet does the Holy Spirit give it a meaning very close to God's. Healed perception becomes the means by which the Son of God forgives his brother and thus forgives himself.
You cannot see apart from God because you cannot be apart from God. Whatever you do you do in Him, because whatever you think you think with His Mind. If vision is real, and it is real to the extent to which it shares the Holy Spirit's purpose, then you cannot see apart from God.
Three five-minute practice periods are required today, one as early as possible and another as late as possible. The third may be undertaken at the most convenient and suitable time which circumstances and readiness permit. At the beginning of the practice period, repeat the idea to yourself with your eyes open. Then glance around you for a short time, applying today's idea specifically to what you see. Four or five subjects for this phase of the exercise are sufficient. You might say, for example:
"God is my Source. I cannot see this desk apart from Him."
"God is my Source. I cannot see that picture apart from Him."
Although this part of the exercise period should be relatively short, be sure that you select the subjects for this phase indiscriminately, without self-directed inclusion or exclusion. For the second and longer phase of the exercise period, close your eyes, repeat today's idea again, and then let whatever relevant thoughts occur to you add to the idea in your own personal way. Thoughts such as:
"I see through the eyes of forgiveness,"
"I see the world as blessed,"
"The world can show me myself,"
"I see my own thoughts, which are like God's,"
or any thought related more or less directly to today's idea is suitable. The thoughts need not bear an obvious relationship to the idea, but they should not be in opposition to it.
If you should find your mind wandering; if you begin to be aware of thoughts which are clearly out of accord with today's idea; or if you seem to be unable to think of anything, open your eyes, repeat the first phase; and then try the second phase again. Do not allow any protracted period to occur in which you become preoccupied with irrelevant thoughts. Return to the first phase as often as necessary to prevent this.
In applying today's idea in the shorter practice periods, the form may vary according to the circumstances and situations in which you find yourself during the day. When you are with someone else, for example, try to remember to tell him silently:
"God is my Source. I cannot see you apart from Him."
This form is equally applicable to strangers and to those you know well. Try, in fact, not to make distinctions of this kind at all.
The idea should also be applied throughout the day to various situations and events which may occur, particularly those which distress you in any way. For this kind of application, use this form:
"God is my Source. I cannot see this apart from Him."
If no particular subject presents itself to your awareness, merely repeat the idea in its original form.
Try today not to allow long periods of time to slip by without remembering today's idea, and thus remembering your function.
Thoughts are attempts to create. They are attempts to give and express. They produce effects. They are not passive or neutral. A negative attacking thought is an attempt to use thought for destructive purposes. That means to "mis-create" or to attempt to "create destruction" or to "not create", ie to create a lack of love (an emptiness/sin).
Let's say that expression/extension is life, and is a matter of thought. As you express anything, you are creating or miscreating. Either way you are producing an effect. Mind, as it thinks, is applying itself. It actually causes something to happen.
When we having loving thoughts, the thoughts we think with God, they have a miraculous healing power because they are thoughts of wholeness, holiness, innocence and harmlessness. They are creative thoughts. They are miracles with the power to affect others.
When we having attack thoughts, thoughts thought with "the ego" or "lacking God", lacking life, we are thinking destructively and are attempting to bring about a less-than-creative outcome. This has an effect just as much as holy thoughts, except holy thoughts are far stronger because innocence is strength.
A thought you have of someone is not just a separated-off commentary, it is an expression and a transmission. It is a creative act. You are trying to give something to them and send it to them. And there are no private thoughts, so they will receive it. This is also how people perform "psychic attack" by thinking negatively or fearfully of others.
Jesus indeed even goes on to say that we curse others through what we might call a "spell", which is an attempt to reinforce the ego beliefs others have already chosen, which further imprisons them. Your thoughts are capable of imprisoning others just as much as setting them free and healing them.
Perhaps we don't want to admit that thought has such a power or influence because we are really afraid of thought and of the responsibility which comes with "thinking well" of ourselves and others. And the fact that this is also the secret of salvation. The ego interprets responsible thinking as a reason for guilt and blame.
The thoughts we have of others aren't merely mental chatter, or a conversation. They are creative acts. You give people your thoughts. You communicate them to them, sharing the thought with them, to either strengthen or weaken them.
If you have high uplifting thoughts of others, you resurrect them with your mind. If you have fearful victimized concerned guilty thoughts about others, you imprison them and attack them. If you feel lovingly toward them to are thinking them into health. Thoughts are powerful, they are not idle.
"If I did not think I would not exist, because life is thought."
"Miracles are thought-creations. Thought can create lower-order or higher-order realities. This is the basic distinction between intellectualization and thinking. One creates the physical, and the other the spiritual, and we believe in what we create."
"ALL thinking produces form at some level. The reason why people are afraid of ESP, and so often react against it, is because they KNOW that thought can hurt them."
"By denying his mind any destructive potential, and reinstating its purely constructive powers"
"And YOU are healed BECAUSE you wished him well. This is the law the miracle obeys"
"It appears at first glance that to believe such power about yourself is merely arrogant, but that is not the real reason why you don't believe it.
People prefer to believe that their thoughts cannot exert real control because they are literally AFRAID of them." "I am not alone in experiencing the effects of my thinking."
""Casting spells" merely means "affirming error", and error is lack of love. When man projects this onto others, he DOES imprison them, but only to the extent that he reinforces errors they have already made."
"It is hard to recognize that thought and belief combine into a power-surge that can literally move mountains."
"The truth is that you ARE responsible for what you THINK, because it is only at this level that you CAN exercise choice."
"You WOULD be responsible for the effects of all your wrong thinking IF IT COULD NOT BE UNDONE."
"It is pointless to believe that controlling the outcome of mis-Thought can result in real healing. When you are fearful, you have willed wrongly."
I would like to propose that TRUE miracle working entails the USE OF the POWER OF GOD. And nothing less than total absolute unlimited power!!!!!!!!!!
A miracle is thus not a mere small shift in a perception, or a slight change of mind. True miracle working is GOD'S POWER working through you.
God's power is unlimited. It is an absolutely massive strength so strong and so intense that it can EASILY do anything at all - even move a mountain, part an ocean, calm a storm, create a world.
Intense absolute unlimited infinite power ENGENDERS miracles.
If you read carefully you will find the course is very obvious about this. Quotes are below. Miracles entail the use of the power of God. The power of God and not of you engenders them. There is nothing your holiness cannot do. NOTHING. Because the power of God is in it, and his power is UNLIMITED POWER.
This is something SORELY missing from so much ACIM teaching and teachers and views of the course and interpretations of what a miracle is. True undiluted miracles wield the absolutely unlimited and unstoppable POWER OF GOD.
This power can heal the sick, it can reverse death, it can move mountains, it can convert objects into other objects, it can multiply food, it can calm storms, it can create entire worlds. It its the true power of your mind which can DO ANYTHING.
We are SO used to seeing ourselves as small little tiny little humans, powerless little victim humans, weak and afraid and vulnerable little specks of nothing. Such that we are extremely OUT OF TOUCH with the power of God. But A Course in Miracles is actually teaching us to get back in touch with that power and to facilitate the power of God to move through you.
I have experienced once, so far, the immense enormity of this power, and it DID produce an instantaneous healing miracle including a total reversal of all symptoms in the body and a healing of the mind so strong that the person forgot they were ever even in pain. This power is immense, and you COULD be intimidated by it. We ARE afraid of it. It is the power of God. And until we can stop being afraid that God is so incredible powerful, we will not be able to work with this power or do the holy spirit's works.
Miracles VIOLATE THE LAWS OF SPACE AND TIME and break ALL THE LAWS OF PHYSICS. This is not just about your mind or you waking up or you shifting perception. There is nothing your holiness cannot **DO**. There is nothing the POWER OF GOD cannot **DO**!!!!!!!!!
We must stop talking about miracles like they are these powerless little shifts and changes in the mind. There is a reason that Jesus talks over and over again about how they use the POWER OF GOD. There is no "power" in changing your mind a bit or being a bit more loving. You have to think more in terms of an absolute infinite immoveable force SO strong that nothing in all the universe can move against it. That is God's power.
"Miracle-working entails a full realization of the ***power of thought***, and real avoidance of miscreation." UrT2E18
""It is hard to recognize that thought and belief combine into a power-surge that can literally move mountains. It appears at first glance that to believe such power about yourself is merely arrogant, but that is not the real reason why you don't believe it. People prefer to believe that their thoughts cannot exert real control because they are literally AFRAID of them." UrT2E10
"The ***power of God***, and NOT of you, engenders miracles. The miracle ITSELF is but the witness that you HAVE ***the power of God*** in you." UrT14F7
"The ***power to work Miracles*** BELONGS to you. I will create the right opportunities for you to do them. But you must be ready and willing to do them, since you are already able to. Doing them will bring conviction in the ability. I repeat that you will see Miracles through your hands through MINE." UrT1B23K
"***Through your holiness the power of God is made manifest.*** Through your holiness the power of God is made available. And there is ***nothing the power of God cannot do.***" UrW38L1
"There is nothing my holiness cannot do because ***the power of God lies in it.***" URW38L5
"It is therefore ***in my power to change every mind*** along with mine, for ***mine is the power of God***." UrW54L4
"Then ***let the power of God work in you and through you***, that His Will and yours may be done." URW69L7
"It is only your weakness that will depart from you in this practice, for it is ***the practice of the power of God in you.***" UrT15C7
"There is now ***no limit on his power***, because it is the Power of God." UrM24A2
"***The power of God***, from which they both arise, is yours as surely as it is His." UrT14G15
"Behind the dark doors which you have closed lies nothing, BECAUSE nothing CAN obscure ***the gift of God***. It is the CLOSING of the doors, that interferes with recognition of the ***power of God*** that shines in you." UrT14D10
"Who can limit the power of God Himself? Who then can say ***who can be healed of what***, and what must remain beyond ***God's power to forgive***?" UrM23A7
"***The power of God***, and all His Love, without limit, will support you, as you seek only your place in the plan of Atonement arising from His Love." UrT16H10
"***The power of God* will support every effort you make on behalf of the magnitude of His dear Son." UrT15D5
"The Holy Spirit is invisible, but you CAN see the results of His Presence, and through them, you will learn that He is there. What He enables you to do is clearly NOT of this world, for ***miracles violate every law of reality***, as this world judges it. ***Every law of time and space, of magnitude and mass, of prediction and control, is transcended***, for what the Holy Spirit enables you to do is clearly beyond ALL of them. Perceiving His RESULTS, you will understand where He MUST be, and finally KNOW what He is." UrT11H3
I don’t like having to go into Bible references, but there is one statement Jesus made which encapsulates in one place all the key miracle working principles of ACIM. It’s to do with moving mountains. There are different versions but this is a good one:
"For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith."
There are key parts to this which are ALL important and have ACIM principles to back them up.
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1) You must pray with your heart. It doesn’t matter what words you say because God does not understand words, but He understands what is in your heart.
ACIM: "Strictly speaking, words play no part at all in healing. The motivating factor is prayer, or asking. What you ask for you receive. But this refers to the prayer of the heart, not to the words you use in praying. Sometimes the words and the prayer are contradictory; sometimes they agree. It does not matter. God does not understand words, for they were made by separated minds to keep them in the illusion of separation. Words can be helpful, particularly for the beginner, in helping concentration and facilitating the exclusion, or at least the control, of extraneous thoughts. Let us not forget, however, that words are but symbols of symbols. They are thus twice removed from reality."
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2) You must have faith and trust in the Holy Spirit. Faith means trusting in God’s laws. "I am under no laws but God’s". Faith means believing, knowing, accepting (atonement), aligning with, the Will of God.
ACIM: "The miracle is taken first on faith, because to ask for it implies the mind has been made ready to conceive of what it cannot see and does not understand. Yet faith will bring its witnesses to show that what it rested on is really there. And thus the miracle will justify your faith in it, and show it rested on a world more real than what you saw before; a world redeemed from what you thought you saw."
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3) You must BELIEVE that it will happen and be convinced, essentially that it has alread been received.
ACIM: "There is no miracle you cannot give, for all are given you. Receive them now by opening the storehouse of your mind where they are laid and giving them away."
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4) This believing entails a kind of IMAGINATION or VISUALISATION of the END RESULT of what you want to happen. Ie seeing the mountain in the sea in your mind’s eye.
ACIM: Not sure on a quote for this yet but other miracle workers have taught that the mind’s eye/imagination must be used to visualize what the person or thing will be like AFTER it has been healed/received. E.g. picturing someone swinging their arms around after paralysis has been removed.
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5) You must not have any doubt or fear. NONE. That means there will be LOVE and WHOLENESS in your heart and mind and perception.
AICM: You can do ANYTHING I ask. I have asked you to perform miracles, and have made it VERY clear that these are NATURAL, CORRECTIVE, HEALING, and UNIVERSAL. There is nothing good they cannot do. But they cannot be performed in the spirit of doubt.
Remember my own question, before you ask yours "Oh ye of little faith, wherefore didsth thou DOUBT."
(Reference to Christ and the apostles walking on water.)"
"Wholeness is the perceptual content of miracles" - meaning, shifts in perception are not miracles because they are not *wholeness*. You must perceive with wholeness/love.
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6) Prayer is the medium of miracles. You must actually pray to "ask" and receive. The miracle doesn’t happen by just looking at the mountain.
"We said before that prayer is the medium of miracles."
"The distinction has also been made here between "miracle-mindedness" as a STATE, and "miracle-doing" as its expression."
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7) God/Holy Spirit are the power that makes the miracle happen, "not you". They work through you. The Holy Spirit is not a metaphor. It is a SPIRIT, a permanent creation of God, and it shares the POWER OF GOD.
"The Holy Spirit is the mechanism of miracles. He recognizes both God's creations and your illusions. He separates the true from the false by His ability to perceive totally rather than selectively."
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8) You must be single minded. That comes from being whole hearted, aware of love.
"A divided will can accomplish nothing." Or "a split mind can accomplish nothing" or "an untrained mind can accomplish nothing."
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Through these principles used in this combination, THIS is how supernatural miracles are performed. This may however be easier said than done. To have no fear. To have love in the heart. To be single minded you have to be aware of love, your heart has to be whole. You can’t have any fear or doubts. You have to have STRONG belief.
ACIM also puts it this way:
"There have been many healers who did not heal themselves. They have not moved mountains by their faith because their faith was not WHOLE. Some of them have healed the sick at times, but they have not raised the dead. Unless the healer heals HIMSELF, he does NOT believe that there is no order in miracles. He has not learned that EVERY mind that God created is equally worthy of being healed because GOD CREATED IT WHOLE."
"While expressions like "think big" give some recognition to the power of thought, they still come nowhere near the truth. You do not expect to grow when you say it, because you don’t really believe it. It is hard to recognize that thought and belief combine into a power-surge that can literally move mountains.
It appears at first glance that to believe such power about yourself is merely arrogant, but that is not the real reason why you don’t believe it. People prefer to believe that their thoughts cannot exert real control because they are literally AFRAID of them."
Remember this: "There is NOTHING your holiness cannot do."
This is a course in HOW TO MOVE A MOUNTAIN. That is a miracle.
What we need to do, is learn to PRACTICE THE PRINCIPLES.
Belief and single-mindedness are important factors in working miracles. This isn't so much that you need to "believe in love" because truth is a given...
"To believe in truth you do not have to do anything."
But if you DO believe in something of the ego (untruth, that is a problem. You need to be convinced of the opposite of what the ego teaches. Miracles cannot function when there is a spirit of doubt or fear.
"You can do anything I ask. I HAVE ASKED YOU TO PERFORM MIRACLES, and have made it clear that miracles are natural, corrective, healing and universal. There is NOTHING they cannot do, but they* cannot be performed in the spirit of doubt or fear.* When you are afraid of anything, you are acknowledging its power to hurt you."
This means that when fear and doubt are present, the mind is not in a state of wholeness enough for miracles to extend. Fear undermines your conviction that the truth is true, and puts you into a victim role. This means you have level confusion, believe in magic, and believe in death. Such a believe therefore supports the keeping of sickness and so your own will is now acting to try to thwart the miracle. And it will, because your will is free to do so.
To be single-minded means to not have fear or waver or doubt or fluctuate away from a sense of certainty, confidence and knowing, that the truth is true. Not having fear is a tall order for most people including most students of ACIM, which is why miracle don't come until LATER, after much ego has been undone to get rid of enough FEAR, and to heal enough of the SPLIT mind, that the mind can become single and whole-enough to facilitate a miracle.
You cannot "be in two minds" (a split ego mind) and perform a miracle, because this means you now have two wills. One of your wills will act against the other will, cancelling it out, producing a stalemate. This completely strips your will (shared with God) of its power to do anything, because every time one of your wills tries to will healing, the other one pops up and says "but, I don't think it will work", or "I'm still seeing sickness, it must be resistant to healing", or "I don't think it's working" or "I'm not doing it right" etc. Being in that kind of mindset is not miracle-mindedness. We need to be UNDIVIDED in our willing. Undivided in our willingness to will with God's will, which means having a single FOCUS on a single outcome, not two outcomes.
Here is Jesus speaking about the power of the mind:
"Few appreciate the real power of the mind, and no one remains fully aware of it all the time. However, if you hope to spare yourself from fear there are some things you must realize, and realize fully. The mind is very powerful, and never loses its creative force. It never sleeps. Every instant it is creating."
He goes on to tell us some essential ingredients for miracle working:
"It is hard to recognize that thought and belief combine into a power surge that can literally move mountains."
Belief must be present. "Miracles are by believers, for believers". If you do not believe enough, in the truth, fear will corrupt your efforts. There is a whole section in the course that talks about how the teacher of God gives a miracle and then might start to doubt that the healing has been fully given. Here:
"If the patient is healed, what remains to heal him from? And if the healing is certain, as we have already said it is, what is there to repeat? For a teacher of God to remain concerned about the result of healing is to limit the healing. It is now the teacher of God himself whose mind needs to be healed."
So this is another miracle-working tip. You have to be single-minded in belief such that you believe the healing is fully given and will be received without wavering or doubting, because if you go into doubt, "to remain concerned about the result of healing is to limit the healing".... you UNDERMINE the miracle.
Jesus tells us to give maximally, to trust the Holy Spirit can do HIS job, and to step aside and not go into fear:
"Whenever a teacher of God has tried to be a channel for healing he has succeeded. Should he be tempted to doubt this, he should not repeat his previous effort. That was already maximal, because the Holy Spirit so accepted it and so used it. Now the teacher of God has only one course to follow. He must use his reason to tell himself that he has given the problem to One Who cannot fail, and must recognize that his own uncertainty is not love but fear, and therefore hate."
This means not believing anything your eyes tell you, anything other doubting people say, even family members, even not listening to your senses, but instead TRUSTING and believing that the miracle has been given and it MUST produce results. To waver from this is fear, which is the cancel button. Healing should be given in the spirit of "I am so certain this will work that I will give this only once and I will not have to repeat myself."
Jesus goes on to tell us that we need to accept the atonement for ourselves SO THAT WE CAN GIVE HEALING TO OTHERS.
"It is in this that the teacher of God must trust. This is what is really meant by the statement that the one responsibility of the miracle worker is to accept the Atonement for himself. The teacher of God is a miracle worker because he gives the gifts HE HAS RECEIVED. Yet he must first accept them. He need do no more, nor is there more that he could do. By accepting healing he can give it. If he doubts this, let him remember Who gave the gift and Who received it. Thus is his doubt corrected."
Or to put it another way, he first accepts atonement for himself and receives love and healing from the Holy Spirit from God, and this heals HIM, and now he has the ABILITY to share that love and healing with others, because he is now willing to do so and will not tolerate anything else. Now he will offer miracles to others. And if he enters into doubt, it is because he has forgotten that the Holy Spirit was the one who healed him, and therefore the Holy Spirit will be the one to heal the other, THROUGH HIM.
Jesus warns us again, not to believe the ongoing APPEARANCE of sickness showing up, because it is a temporary illusion, and of the ego, and to reject it.
"One of the most difficult temptations to recognize is that to doubt a healing because of the appearance of continuing symptoms is a mistake in the form of lack of trust. As such it is an attack."
Therefore as you give healing, you must be willing to NOT LISTEN TO THE EGO in any way shape or form, otherwise you will become divided against yourself and the miracle will be cancelled. You must hold the faith and stay true to the truth for long enough to bring about the effects. That requires a kind of mental FOCUS and unwavering certainty.
If you are doubting what God can do through you, you are really doubting yourself:
"The real basis for doubt about the outcome of any problem that has been given to God's Teacher for resolution is always self-doubt. And that necessarily implies that trust has been placed in an illusory self, for only such a self can be doubted."
Trusting in yourself against God's will and trying to BE the one who heals will pretty much guarantee that it will not happen, because of yourself you are nothing. That is the unhealed healer. That is someone being magical, trying to enforce a healing from their own power, which is meagre. We need to learn to step aside and allow God to flow through us, to let the Holy Spirit be the one who knows HOW to heal, WHAT to heal, and to PERFORM the healing.
Jesus continued about the power of the mind, and also reflects that miracles are thoughts, by telling us:
"It appears at first glance that to believe such power about yourself is arrogant, but that is not the real reason you not believe it. You prefer to believe that your thoughts cannot exert real influence because you are actually afraid of them. There are no idle thoughts. All thinking produces form at some level."
So basically, your mind is very powerful and the mind you share with God is very powerful. It can exert REAL INFLUENCE over this world, over sickness and over death. You might be AFRAID to be aware of this fact, preferring to believe your thoughts don't really "do anything" or can't make anything happen. That's denial. And an ego defense against miracles. And it's a spirit of fear, which will ensure miracles fail. This is how miracles "go wrong".
So ingredient 1) have total belief and be convinced it is already done.
Ingredient 2) use the mind to "visualize" what it is that you wish to manifest as though it already exists.
Ingredient 3) do not go into doubt or fear or listen to the ego.
Ingredient 4) hold fast to the truth and be consistent.
Ingredient 5) step aside and allow Holy Spirit to be the healer. This will mean putting aside your own desire to heal, which is formed from a conviction that sin and sickness are real. Such 'fixing' is an ego reaction, not a true desire to help.
"I am here only to be truly helpful. (to heal)
I am here to represent Him Who sent me. (holy spirit)
I do not have to worry about what to say or what to do,
because He Who sent me will direct me. (and he WILL direct you specifically in words)
I am content to be wherever He wishes, knowing He goes there with me. (listening to guidance, trusting it, following it)
I will be healed as I let Him teach me to heal." (he will teach you to heal through your own healing/atonement which will then express and extend miracles to others).
Your natural condition is that you are a powerful, loving, mind-causal, capable, miraculous being, who can do literally anything.
"There is nothing my holiness cannot do."
"There is no order of difficulty in miracles."
That "nothing" is utterly literal and all encompassing. Anything you can possibly imagine you can do, no matter how radical.
When there are blocks to awareness, these blocks are blocks to this natural ability. It is a block to love, a block to power, a block to will. A block to awareness is a form of denial, which is part of a split mind. And a split mind is willing against itself, which cancels out the power of the will because it's now a divided will, working against itself instead of being undivided and unopposed and powerfully causal.
There is a lot of emphasis in ACIM on removing these blocks. In fact, most of the course is aiming towards the removal of the blocks rather than the "teaching of the meaning of love" which it says is impossible. "Love goes out because of what it is, but you are needed that it can begin" speaks to how you need to give back your willingness to love so that you aren't blocking it, but the love and power in you naturally EXPRESSES when it is unblocked.
The thing is, a vast majority of course folk see this emphasis on block removal and think it is the entire course. To the point where they are constantly focusing on "shifting perception", undoing their false beliefs, stopping judgements, etc to try to heal their minds. Which is valid, and we are supposed to be doing that. But the emphasis on this process, which is "the work" that needs to be done one way or another using whatever process, the REASON for doing this work starts to become eclipsed and forgotten and denied.
What happens when the blocks are removed, is that the flood gates are opened and the power of God starts to stream out. The will becomes unopposed, whole and powerful. Thought begins to express causally with the power to make things happen. The blocks are literally like resistances to allowing the power to come out. They are a reluctance to EXPRESS love. When the blocks are removed you NATURALLY become more loving. The lovingness and power are already there underneath or behind the blocks. When the blocks go, the love expresses and you get back in touch with being miraculous, powerful and capable. Capable of moving mountains with your mind.
"Miracles are natural and should be happening all the time. When they don't, something has gone wrong" (awareness is blocked).
"Miracles are everyone's right but purification is necessary first" (block removal - purification - must be done first in order to REVEAL the miracle working power).
So there are really two parts to this. You first remove the blocks by doing "work" (purification)and THEN when the mind is free enough the light is free to shine. The Holy Spirit can extend through the body. Mind can extend to and join with other minds. Separation can be undone and erased. And it is this EXPRESSING (all expressions of love are miraculous) that a vast majority of ACIM students are missing, ignoring, hiding from, even not wanting.
It has resulted in a widespread belief that all you have to do is basically do this work, undo the blocks, and then sit on a cloud in a state of happiness and peace DOING NOTHING. NOT EXPRESSING. NOT BEING MIRACULOUS. It's a very "safe", self-help-ish way of going about it. People think you just need to get rid of these false beliefs and attain a STATE of mind in which you will dwell with no further need to do anything. This state of mind is "miracle mindedness". Right mindedness, true perception, atonement etc. And the course very much DOES focus on attaining that state. And you could say it's a state of acceptance.
But the part that a lot of people are missing, afraid of, avoiding, in denial of etc, is the EXPRESSING. The stuff that happens when the blocks are gone. The fact that you become part of the atonement plan and perform miracles all the time every day. The fact that you now regain the power of the mind and will OVER the body and the world. The fact that you can now move mountains, heal the sick and raise the dead. That you can DO ANYTHING. Even things which BREAK the laws of physics.
"Miracles break all the laws of this world." "What the holy spirit allows you to do is clearly not of this world." "You cannot see the Holy Spirit but you can see his manifestations." "Your mind has the power to make worlds."
This is the aspect which I find very commonly LACKING in a vast majority of teachings and interpretations, especially those that focus on "accepting the world" or "accepting what's happening".
The "going within" and "doing nothing" becomes a trap, which completely ignores the outward expression, miraculous power, ability to heal others, the performing of miracles etc. I just don't see enough people talking about this part of it. The whole REASON for doing "the work" AT ALL is to get the blocks out of the way so that you can perform miracles all over the place! It's not just about you and about your ego becoming peaceful.
It's almost as if people think they have this state of "peaceful non-activity" lurking buried underneath a stockpile of ego stuff, and all you need to do is uncover it and then settle into this peaceful, non-expressive state, where you dwell forever. This is a complete failure to recognize the real NATURE of that peaceful state, the fact that it entails the POWER OF GOD, the fact that it EXTENDS naturally, the fact that it goes out and expresses and HEALS, and the fact that you naturally WANT to share it with everyone and help them to experience this natural state as well. THAT is what the Great Crusade is about.
"The purpose of the Atonement is to restore everything TO you. (That is, to restore the awareness. Later clarification.) You had everything when you were created, just as everyone did." (your natural state isn't just peace and non-action, it's having everything and being able to do everything)
"Having been restored to your original state, you naturally become part of the Atonement yourself." (you accept the atonement NOT to ignore everyone, but to become PART OF A LARGER PLAN TO HELP OTHER INDIVIDUALS).
"You now share MY inability to tolerate the lack of love in yourself ***and in everyone else***, and MUST join the GREAT CRUSADE to correct it. The slogan for this Crusade is "Listen, Learn, and DO." (this is not voluntary, Jesus says you MUST help others)
"This means: Listen to MY Voice, Learn to undo the error, and DO something to correct it. The first two are not enough. The real members of MY party are ACTIVE workers." (It is not ENOUGH to not "do something"! You must ACT in the world).
I cannot comment on whether particular teachers are doing this or not. Maybe some teachers are in support of this also but often it sounds not to be the case. Many avoid the supernatural aspect of the course. There is a lot of fear surrounding the power of the mind.
"It is hard to recognize that thought and belief combine into a power-surge that can literally move mountains. It appears at first glance that to believe such power about yourself is merely arrogant, but that is not the real reason why you don't believe it. People prefer to believe that their thoughts cannot exert real control because they are literally AFRAID of them. "
I just want to make sure we're not JUST focusing on purification/work, we're also clearly focused on what is NATURAL to us, the expression of the power of love and the willingness to help others. It's not just about attaining miracle mindedness, it's about MIRACLE WORKING. And you don't even BEGIN to perform miracles until AFTER a large amount of blocks to awareness have already been removed. Until love can express, you are not miraculous. But when the blocks are gone, you ARE miraculous. And now you can be OF SERVICE TO OTHERS.
There is a law of God, in that God must give all of himself to create something. And what he creates must therefore inherit everything from God. Nothing can be left out. A son of God inherits EVERYTHING. And so the creations of God are created "in the image and likeness" of God.
A Son of God in turn is able to create things by passing onto them ALL that they have received from God. Which literally means, passing God onto them. As such, your creations inherit from you what you have inherited from God. This is extension.
There is no limit to what is given, and no limit to what is received. Therefore, the son of a son has ALL of what the son has, and ALL of what God has. Similarly, you as a creation of a creator MUST be a co-creator, and MUST be able to create life just like God can. You create in the image and likeness of yourself and God.
"If creation is sharing, it cannot create what is unlike itself. It can share only what it IS."
Now, on Earth things are not remotely like this. A fleeting glance at it will tell you that objects are NOT co-creators. They do not inherit all of their parent's attributes. When there is birth, something is lacking. A child is not an identical image of the parents. No two bodies are alike. Every object lacks something that others have. Nothing has everything. And for sure objects cannot create more objects.
For example a car cannot extend itself and produce more cars. Houses don't give birth to houses. And rocks do not produce baby rocks. We might say that organic life forms come closer to creation, in that they do seem to reproduce and generate anew. However, if you look closely you'll see that they DO NOT pass on the fullness of what they have.
"In this world, it is impossible to create."
A child will inherit SOME attributes from one parent, and SOME from another, and will not look entirely like either of them. Each created life form only loosely resembles its creator, is always lacking something, and is never a true "spitting image". Indeed the child is separated from its creator and is even capable of changing itself, without the parent changing.
This happens because physical objects are not creations. They cannot be creations, because they are not CREATORS. They CANNOT EXTEND. This means that not only is the world not a creation of God's, it is not a CO-CREATOR with God either. This is why ACIM says:
"The body cannot create, and the belief that it CAN, a fundamental error responsible for most of the fallacies already referred to, produces all physical symptoms."
There is NO extension in this world. Physical reproduction is separation, it is not creation. Cell division or growth is separation. Birth is separation. There is no sharing and there is no extension of life and no real inheritance. Objects cannot create more of themselves and they cannot hand-down their personal attributes to what they create, if anything.
What this means is, that this world really is founded on an idea of NOT EXTENDING GOD. It is founded on an idea of unwillingness to create, a desire to NOT give fully, a withdrawal and a resistance and a fear. It is founded in a mindset of separating and limiting and reducing and not sharing fully. The end result, is that the world CANNOT GIVE. It cannot give because it does not HAVE anything to give, because it has NOT inherited from God.
"It takes great learning both to realize and to accept the fact that the world has nothing to give."
A way to describe this situation is simply this. THE WORLD IS A DEAD END. It is what happens when you attempt to STOP creation from happening. It is a lack of extension. As a result, its symbols, images, forms, objects, and matter, all express and represent the idea of ENDING the creative process. You make something, and it's done, and that's the end of it. You create something, and it stops, and it does not keep creating. You cause something, and its game over. Everything ends.
"The world of time is the world of illusion."
"No lasting love is found, for none is here. This is the world of time, where all things end."
"How can a world of time and place exist if you remain as God created you?" Essentially then, the world is not a world of co-creation, or extension, or the continuation of life, or the unending inheritance from one to another, or the total full giving of anything to anyone. It is a world is limits and holding back and unwillingness. A world where life is not allowed to be permanent or eternal, and ultimately a world of death. A dead-end in a dead-end universe.
"Real choice is no illusion. But the world has none to offer. ALL its roads but lead to disappointment, nothingness and death. There IS no choice in its alternatives. Seek not ESCAPE from problems here. The world was made that problems could not BE escaped."
The reason you cannot escape anything here is because it is a DEAD END, a closed off corner surrounded by walls of division and isolation. This is why everything in the world of form (objects, bodies, planets) leads to death. It was born from an idea of death, an idea of ending life, or putting a stop to creation. It was made from a desire to kill God and his Son and to put a stop to extension. It was not made with love or with an intention that it last forever. And so all things in it die eventually.
"Their end is certain, for there is no choice among them. All of them will lead to death."
There is no other reason for this other than that we had to resist and deny God (life, eternity, creation) in order TO make this world. And to hold it in place, we have to keep denying God. And when God is not denied, the world of death cannot remain. Its forms, its objects, its human bodies, it mountains and rivers, its planets and galaxies, all of it cannot remain without the idea of death. Without the idea of putting a stop to the co-creative extension of eternal life.
"Without the idea of death there is no world. All dreams will end with this one. This is salvation's final goal; the end of all illusions. And in death are all illusions born. What can be born of death and still have life?"
"You do not really want the world you see, for it has disappointed you since time began. The homes you built have never sheltered you. The roads you made have led you nowhere, and no city that you built has withstood the crumbling assault of time. Nothing you made but has the mark of death upon it. Hold it not dear, for it is old and tired, and ready to return to dust, even as you made it."
The world, Earth, is a dream of death. It was made by trying to make heaven DIE, and so was already formed from an idea of death EVEN AS you made it. It is nothing more than a dream and will not remain when dreaming is over. This HAS to be true, otherwise we would be seeing all things creating all things, we would see total inheritance from all objects, we would see endless life and permanence and no death of any kind. This is not a world of life-forms, it is a world of death-forms. It is a world of exile outside of heaven.
"There IS no life outside of Heaven. Where God created life, there life must be. In ANY state apart from Heaven, life is illusion. At best, it SEEMS like life; at worst, like death. Yet both are judgments on what is NOT life, equal in their inaccuracy and lack of meaning. Life not in Heaven is impossible, and what is NOT in Heaven is not ANYWHERE. "
"Outside of Heaven, only the conflict of illusions stands; senseless, impossible, and beyond ALL reason, and yet perceived as an eternal BARRIER to Heaven. Illusions ARE but forms. Their content is NEVER true."
A world where things come to an end, is not a living world, or a created world, or an eternal world, or God's world. It cannot create and it cannot live and it cannot exist forever. It must be a world of death, opposite to life, and guaranteed to end, because it is made from the idea of ending existence, and so it even denies its own existence.
"What denies its own existence and attacks itself is not of Him. He did not make two minds, with Heaven as the glad effect of one, and earth the other's sorry outcome which is Heaven's opposite in every way."
"This aching world has not the power to touch the living world at all. You could not give it that, and so, although you turn in sadness from it, you cannot find in it the road that leads AWAY from it into another world. et the REAL world HAS the power to touch you even here BECAUSE YOU LOVE IT. And what you call with love WILL come to you. LOVE ALWAYS ANSWERS, being unable to deny a call for help, or not to hear the cries of pain that rise to it, from every part of this strange world you made, but do not want. The only effort you need make, to give this world away in glad exchange for what you did NOT make is willingness to learn THE ONE YOU MADE IS FALSE."
"What if you looked within and saw there IS no sin?"
Fact: God is permanent, nothing real can be changed.
Fact: You cannot change God's will.
Fact: You cannot produce effects in God against His will.
Fact: You cannot sin against His will or cause Him in any way.
Fact: You have not caused God, you cannot cause God, and you never will cause God.
Fact: You have not sinned in reality, against reality, to reality, or in any real way.
Fact: It is IMPOSSIBLE to sin. It is IMPOSSIBLE to affect God. You have NOT done so. Nothing real has happened.
So, the question we now have is... what is this state that we're in, where it seems like something went wrong and we're suffering?
There was this tiny mad idea which basically was the idea that something impossible is possible. Even though you knew it was IMPOSSIBLE to affect God, you tried to BELIEVE it was actually possible. You wanted to believe you COULD sin, and that you HAD done so, and that it had produced ACTUAL real effects in reality against God. However, the impossible remains impossible so you HAVE NOT DONE IT AT ALL. Believing that you have, is an obvious ERROR.
So all that this separated state entails is BELIEVING IN something which isn't true. Believing and investing "reality" into and trying to MAKE REAL, something which is not real and never will be. You are trying to convince yourself that you can, and have, sinned. All your states of suffering, sin, guilt, fear, punishment, sickness, death, are all attempts to prove that you CAN DO what you cannot do. That you CAN kill God and His son. Or that you have. You cannot. And you have not. And you never will.
So you are immortal and you're trying to prove that you can be mortal, but you can't. Nothing you do can change the facts. You cannot actually sin. You cannot change God or His Creation. It is literally impossible. So all this other stuff that you BELIEVE, all the ways that you think you should be suffering, all the fear that comes from the guilt, all the guilt that comes from believing you DID sin, it is in fact TOTALLY UNFOUNDED AND UNNECESSARY.
It's kind of like, a long time ago you THOUGHT that you HAD committed some terrible crime, or that you tried to attack God, and in the scuffle you IMAGINED that you had in fact lashed out at Him and hurt Him. And it seemed to happen so quickly you took one glance and thought you SAW evidence or proof that you had actually inflicted harm. And then you suddenly recoiled and went into the sin belief and then into guilt and then into fear and suffering. You went off by yourself hanging your head low and BELIEVING that you had done something REALLY BAD back there. That you committed a terrible crime and all of reality was affected.
But here's the good news. In your moment of attempted attack you were ONLY MISTAKEN in believing that you DID actually do something. You made an ERROR in believing that a sin was committed. The good news is, God was in fact NOT AFFECTED, you DID NOT change Him, and there HAS NOT been any harm done. So now here you are, suffering and hating yourself and hurting yourself ONLY because you think that you deserve it because you THINK that you actually DID commit a sin. But in truth... this is the good bit... YOU DID NOT SUCCEED.
So if you could turn back time and go look at that moment where you thought you attacked God, you'll be surprised to find out, that YOU DIDN'T. And God has been happy and healthy all this time. And He's not even mad at you. He isn't holding any grievance and He just wants to love you. He sees in fact that you became horrified by your own belief in your own attack, which DIDN'T DO ANYTHING, but you didn't realize that it didn't do anything. You THOUGHT it was real. You put reality into it and believed in it. You convinced yourself you were a sinner, when in fact you've been innocent all along.
So this state we find ourselves in, in this world, suffering and unhappy, is ENTIRELY a case of mistaken identity, mistaken criminality, and being TOTALLY IN ERROR about what we think happened. NOTHING HAPPENED. You DID NOT SIN. NOTHING HAS CHANGED. REALITY IS NOT AFFECTED. GOD IS HAPPY WITH YOU. And yet here you are believing, in a dream, that you did in fact commit a sin.
So you're not really dealing here with real sin, at all. Reality, is kind of "over there", unharmed, unchanged, completely the same as it always was. Even your own holy self is there, innocent as ever. And then "over here", where you're hanging out, you're immersed in this cloud of confusion and self deception, believing that you did a crime YOU DID NOT COMMIT, and becoming suicidal and beating yourself up for it, when in fact you DIDN'T EVEN DO IT! You're living in a fantasy world of believing you DID, and trying to PROVE that you COULD, but you can't and NEVER WILL prove it. "You've made a bargain you cannot keep."
So you're just a bit confused. You're in error. You're mistaken, to believe that you can or have sinned. It's JUST A MISTAKE. You are mistaken ABOUT sinning. That's why it is TOTALLY FORGIVEN and forgivable, because you HAVE NOT DONE ANYTHING REAL. You've frightened yourself and reacted and gone into self loathing purely on the basis of a misunderstanding. And so now our work with A Course in Miracles is all to do with coming to realize that you DIDN'T DO what you think you did. This is the basis of forgiveness, learning to recognize THERE IS NO SIN. Sin is NOT REAL. There is no such thing as real sin because it's impossible. And this whole dream has had NOTHING to do with real sin, and everything to do with IMAGINED SIN.
We're just cleaning up the mess and confusion which came from BELIEVING an illusion is real, BELIEVING that the impossible is possible, BELIEVING that you've done something that you could not POSSIBLY do. The innocent cannot sin. You cannot leave your innocence, nor can you stop being innocent because it's God's will that you be innocent forever. You CANNOT DESTROY GOD'S CREATION. And you have done NOTHING to change it. All you worry and guilt and self-attack and punishments and sinfulness and fear is all FOR NOTHING, because it's all founded on a LIE. A totally false premise. You were MISTAKEN to BELIEVE that you can or did sin. YOU DIDN'T.
This whole "problem" is not to do with healing a sin, it's entirely to do with waking from BELIEVING that you did. From thinking it happened. From thinking it was possible at all. This is why the whole thing is merely an ERROR, as seen by the Holy Spirit. He knows you cannot sin and never have. He knows that this error, this entire illusion of trying to make sin real, is completely a lie. Totally false. You never will separate from God. You never will attack Him. You never will kill His Son - yourself. You never will lose your innocence. You are just dreaming of being a sinner, while all along you are not one.
"But we can dream we have forgiven him in whom all sin remains impossible, and it is this we choose to dream today."
"True perception is the means by which the world is saved from sin, for sin does not exist. And it is ... Forgiveness proves it is impossible because it sees it not."
"Sin is insanity. It is the means by which the mind is driven mad, and seeks to let illusions take the place of truth. And being mad, it sees illusions where truth was"
"Today s idea but states the simple truth that makes the thought of sin impossible."
"For it is impossible to think of sin as true and not believe forgiveness is a lie."
"What faith you give to sin, you TAKE AWAY from holiness."
"It is not inherent in a mind, which cannot sin. As sin was an idea you taught yourself, forgiveness must be learned by you as well, but from a Teacher other than yourself".
"Do I DESIRE a world in which I have no enemies, and cannot sin?"
"The Self Which God created cannot sin, and therefore cannot suffer."
"And what is wholly sinless cannot sin. Such is the simple truth."
Lately I've been noticing that .... my state of mind, has something to do with what happens. I know that sounds a bit far fetched to many people. But we are after all told that this world is a dream, and that our minds are dreaming it.
I see how sometimes events and the appearance of certain people seem to correlate to certain attitudes or modes that I'm in. Sometimes a freer happier mode seems to produce the appearance of certain types of people, while unhappier or angrier modes seem to produce other types.
One of the ways that I've noticed this manifesting is with the idea that "what you resist persists". For example if you are driving a car and some slow person is in front of you, and you resist them being there, they seem to linger more than if you let them be there. When you let them go and don't make them an obstacle, they seem to leave sooner. In a sense, the showing up of a roadblock or "reason to slow down" shows up when you are "pushing too hard" or rushing. It influences what happens.
I've seen also times where, if I am doing a healing and saying things which are truthful, such as a few times in the hospital recently, following those times I noticed how other people seemed to lighten up a lot and laugh more. The whole sort of "atmosphere" of the place changed, the people changed and their moods changed and the events became more supportive.
For sure I also find that if I am upset or angry or frustrated, I start producing things going wrong. More and more things seem to fall on the floor, break, slip out of reach, get in the way, or generally just become "more reasons to be annoyed." I don't think that this is merely a matter of being annoyed and interpreting them as annoying. I think there is actually an increase in the number of things that happen, which don't appear to happen in such a condensed way at other times. Mind mind is literally influencing what happens.
Sometimes I get a sense that there is a kind of "psychic weather", in which, let's say.... it seems like maybe there are some minds that are contributing to external conditions - to dream content. Certain events seem to transpire as though "put there" by the minds of certain people. It seems at times as if there is a kind of psychological war playing out, literally orchestrating changes in events and what objects or people show up, in a subtle but noticeable way.
"This is not safe, because ***external conditions are produced by the thoughts of many***, not all of whom are pure in heart as yet."
Overall, I sense and notice more often, that the world in fact does appear to be a malleable dream. Not just some fixed physics-driven state of objective reality, but really a much more malleable fluid sort of "mix" of contributions and influences. It even appears to be possible that stuff which seems like it would've taken a long time to "plan" or "make possible", becomes possible complete with backstory, just to "fit" into place. As if the whole world just "changed" to line up with expectations.
There are some days when I wake up and I feel like everything has changed, in a subtle but noticeable way. Almost like as if you had jumped to a different "dimension" or "version" of the world, in which everyone and everything is subtly different in the same way.
I wouldn't be the first to claim this either, because there is plenty of evidence and stories out there about buildings appearing out of nowhere, strange correlations, sudden appearances or disappearances of things which couldn't seem possible, etc. Again suggesting that this world is not a fixed predictable place but rather a "mind-driven" realtime mixture of effects coming from the minds of people.
I think that in some way, the more that I become responsible for causation, as per the secret of salvation, and less of a victim, and perhaps stronger spiritually, I'm seeing more "influence" happening. Perhaps in the early stages of this development, but it does seem that my mind and focus and mood often influences the environment around me. Not merely in a subtle way as suggested in the heisenberg principle of quantum physics, but at even a much more "macrocosmic" level.
I feel this also points to having to also be more responsible and vigilant for thought, for more carefully managing my projections and my ego activities. After all, Jesus in ACIM also says that we need a healthy respect for the power of the mind....
"All miracle-workers HAVE to be trained that way. I have to be able to count on them. This means that I cannot allow them to leave their mind unguarded, or they will not be able to help me. ***Miracle-working entails a full realization of the power of thought, and real avoidance of miscreation.*** Otherwise, the miracle will be necessary to set the mind ITSELF straight, a circular process which would hardly foster the time-collapse for which the miracle was intended. Nor would it induce the ***healthy respect that every miracle-worker must have for true cause and effect.***"
Notice here that Jesus says that mind is very powerful and we need to be careful about mis-creating. If we are indeed powerful creators, and we have power of mind over matter, and mind is stronger than bodies, etc... and mind knows its dreaming, then obviously mind is going to start being able to "control" what dream content there is, what happens, and what does not happen.
"Yet this world is ONLY in the mind of its maker, along with his REAL salvation. Do not believe it is outside of yourself, for only by recognizing WHERE it is, ***will you gain control over it***. For you DO have control over your mind, for the mind is the mechanism of decision."
This suggests to me that in fact the workbook lesson "my self is ruler of the universe" where "what happens is what i desire" is not merely suggesting that we live in an objective world where we are "okay with" whatever happens, but that in fact LITERALLY we actually CAUSE EVENTS TO HAPPEN. That we begin to orchestrate the dream, consciously. Perhaps we can call it "lucid dreaming" in a sense. Indeed the mind certainly seems to have an INFLUENCE.
What this suggests then is this quite profound idea.... As you awaken more, your mind becomes more powerful. It becomes more causal, or more focused or "in control" of more DELIBERATELY CHOOSING. And this results in actual effects. It causes the dream to change. Your mind actually dreams of a different world. Not simply that you dream of the same world in a different way, or interpret the world differently, but that you PRODUCE a different world. The so-called "physical world" literally turns into a different configuration.
This would mean that the mind actually has the power to change the dream world directly, to manipulate events, to cause objects to show up and disappear, to have power OVER matter, to quite literally manipulate the world through direct effects. This would mean that, for example, for a person of enough power, they do not merely walk "the world", they walk whichever kind of world they want to emanate.
They literally can cause events, and prevent events. Nothing happens without their consent. They begin to have control over the dream world, over objects, over what transpires and what doesn't. And perhaps they can even literally force death and attack not to happen. They can cause events to steer away from destruction and death. Just as ACIM states that the Holy Spirit can clear a path for you so that you are free from obstacles...
"He will go before you, making straight your path, and leaving in your way no stones to trip on, and no obstacles to bar your way. NOTHING you need will be denied you. ***Not one seeming difficulty but will melt away BEFORE you reach it.*** You need take thought for nothing, careless of everything except the only purpose that you would fulfill. As THAT was given you, so will its fulfillment be. God's guarantee will hold against ALL obstacles, for it rests on certainty, and NOT contingency. IT RESTS ON YOU. And what can be more certain than the Son of God?"
That is quite a radical interpretation of the course because it suggests we don't just "re-perceive" the world in a better way, but that in fact the world literally is OUR DREAM, our mind is literally THE CAUSE of it, and we literally can dream of something else, CAUSING literal physical-seeming things to change. Why would this NOT be the case, when the mind has the power to actually cause bodies to heal, and the dead to resurrect, and mountains to move, and storms to calm? Such a mind can, let's say, ALTER REALITY. And that's quite exciting and interesting. And it means MIRACLES CAN MODIFY DREAM CONTENT DIRECTLY.
Obviously someone would need to become very vigilant about heir mind, very careful NOT to mis-create, very careful not to deliberately cause "bad situations", very careful not to CHOOSE events in which there is suffering etc, and to only induce dream environments which are conducive to healing etc. But this doesn't mean they can't choose anything they want. Imagine that Jesus could manifest any object he wanted out of thin air. Imagine that Jesus could make things multiply out of nowhere, he could turn bodies into other bodies, and could make things disappear. Why not, when he was "ruler of the universe"?
Not a mere passive traveler in a foreign land, but an ACTIVE DREAMER. Indeed, a "miracle worker", someone who can literally transform ANY APPEARANCE into any other, manipulating space and time and matter as if it's something to play with. In which the laws of reality as the world knows it are violated, any there is NOTHING your holiness cannot do.
"There is no world apart from your ideas because ideas leave not their source, and you maintain the world within your mind in thought."
"But it is you who have the power to dominate all things you see by merely recognizing what you are. "
"The idea for today is a beginning step in dispelling the belief that your thoughts have no effect. Everything you see is the result of your thoughts. There is no exception to this fact."
"There is no point in lamenting the world. There is no point in trying to change the world. It is incapable of change because it is merely an effect. But there is indeed a point in changing your thoughts about the world. Here you are changing the cause. The effects will change automatically."
"Neutral thoughts are impossible because all thoughts have power. They will either make a false world or lead me to the real one. But thoughts cannot be without effects. As the world I see arises from my thinking errors, so will the real world rise before my eyes as I let my errors be corrected."
"Learning must lead BEYOND the body to the re-establishment of the power of the mind IN it."
"I demonstrated both the powerlessness of the body AND the power of the mind, by uniting MY will with that of my Creator, which naturally remembered the Soul and its own real purpose."
"Very few people appreciate the real power of the mind. Nobody remains fully aware of it all the time. This is inevitable in this world, because the human being has many things he must do, and cannot engage in constant thought-watching. However, if he hopes to spare himself from fear, there are some things he must realize, and realize them fully, at least some of the time."
"The mind is a very powerful creator, and it never loses its creative force. It never sleeps. Every instant it is creating, and ALWAYS as you will."
"It is hard to recognize that thought and belief combine into a power-surge that can literally move mountains.
It appears at first glance that to believe such power about yourself is merely arrogant, but that is not the real reason why you don't believe it.
People prefer to believe that their thoughts cannot exert real control because they are literally AFRAID of them."
"My Self is ruler of the universe. ... It is impossible that anything should come to me unbidden by myself. Even in this world, it is I who rule my destiny. What happens is what I desire. What does not occur is what I do not want to happen. This must I accept."
"You who perceive yourself as weak and frail, with futile hopes and devastated dreams, born but to die, to weep and suffer pain, hear this: All power is given you in earth and Heaven. There is nothing that you cannot do."
Comparison MUST be an ego device, for love makes none. Specialness ALWAYS makes comparisons. It is ESTABLISHED by a lack seen in another, and maintained by searching for and keeping clear in sight all lacks it can perceive. This does it seek, and this it looks upon. And ALWAYS whom it thus diminishes would be your Savior, had you not chosen to make of him a tiny measure of your specialness instead. Against the littleness you see in him you stand as tall and stately, clean and honest, pure and unsullied by comparison with what you see.
Nor do you understand it is YOURSELF that you diminish thus. Pursuit of specialness is always at the cost of peace. Who can attack his Savior, and cut him down, and recognize his strong support? Who can detract from his omnipotence, and SHARE his power? And who can use him as the gauge of littleness, and be RELEASED from limits? You have a function in salvation. ITS pursuit will bring you joy. But the pursuit of specialness MUST bring you pain. Here is a goal that would defeat salvation, and thus run COUNTER to the Will of God. To value specialness is to esteem an alien will, to which illusions of yourself ARE dearer than the truth.
Specialness is the idea of sin MADE REAL. Sin is impossible even to imagine, without this base. For sin rose from it, out of nothingness, an evil flower with no roots at all. Here is the self-made savior, the creator who creates UNLIKE the Father, and which made His Son like to itself, and NOT like unto Him. His SPECIAL sons are many, NEVER one, each one in exile from himself and Him of Whom they are a part. Nor do they love the Oneness which created them as One with Him. They chose their specialness INSTEAD of Heaven and INSTEAD of peace, and wrapped it carefully in sin, to keep it "safe" from truth.
You are NOT special. If you think you are, and would defend your specialness against the truth of what you REALLY are, how can you know the truth? What answer that the Holy Spirit gives can reach you, when it is your specialness to which you listen, and which asks AND ANSWERS? Its tiny answer, soundless in the melody which pours from God to you eternally in loving praise of what you are, is all you listen to. And that vast song of honor and of love for what you are seems silent and unheard before ITS mightiness. You strain your ears to hear ITS soundless voice, and yet the Call of God Himself is soundless to you.
You CAN defend your specialness, but never will you hear the Voice for God beside it. They speak a different language, and they fall on different ears. To every special one a DIFFERENT message, and one with DIFFERENT meaning, is the truth. Yet how CAN truth be different to each one? The special messages the special hear convince them THEY are different and apart; each in his special sins and safe from love, which does not see his specialness at all. Christ's Vision IS their enemy, for it sees not what THEY would look upon. And it WOULD show them that the specialness they think they see IS an illusion.
What would they see instead? The shining radiance of the Son of God, so like his Father that the memory of Him springs instantly to mind. And with this memory, the Son remembers his own creations, as like to him as he is to his Father. And all the world he made, and all his specialness, and all the sins he held in its defense AGAINST himself, will vanish as his mind accepts the truth about himself, as it returns to take their place. This is the only "cost" of truth. You will no longer see what never was, nor hear what makes no sound. Is it a sacrifice to give up nothing, and to receive the Love of God forever?
You who have chained your Savior to your specialness, and given it HIS place, remember this: He has NOT lost the power to forgive you all the sins you think you placed between him and the function of salvation GIVEN him for you. Nor will you CHANGE his function, any more than you can change the truth in him and in yourself. But be you certain that the truth is just the same in both. It gives no different messages, and has ONE meaning. And it is one you BOTH can understand, and one which brings release to BOTH of you. Here stands your brother with the key to Heaven in his hand, held out to you. Let not the dream of specialness remain between you. What is one IS joined in truth.
Think of the loveliness that you will see within yourself, when you have looked on him as on a Friend. He IS the enemy of specialness, but ONLY friend to what is real in you. Not one attack you thought you made on him has taken from him the gift that God would have him give to you. His need to give it is as great as yours to have it. Let him forgive you all your specialness, and make you whole in mind, and one with him. He waits for your forgiveness only that he may return it unto you. It is not God Who has condemned His Son. But ONLY you, to save his specialness, and kill his Self.
You have come far along the way of truth; too far to falter now. Just one step more, and every vestige of the fear of God will melt away in love. Your brother's specialness and yours ARE enemies, and bound in hate to kill each other and DENY they are the same. Yet it is not illusions that have reached this final obstacle that seems to make God and His Heaven so remote that they cannot be reached. Here, in this holy place, does truth stand waiting to receive you both in silent blessing, and in peace so real and so encompassing that NOTHING stands outside.
Leave all illusions of yourself OUTSIDE this place, to which you come in hope and honesty. Here is your Savior FROM your specialness. He is in need of your acceptance of himself as part of you, as you for his. You are alike to God as God is to Himself. He is not special, for He would not keep one part of what He is unto Himself, NOT given to His Son, but kept for Him alone. And it is this you fear; for, if He is not special, then He willed His Son be like Him, and your brother IS like you. Not special, but possessed of everything, INCLUDING you.
Give him but what he has, remembering God gave Himself to BOTH of you in equal love, that both might share the universe with Him Who chose that love could never be divided and kept separate from what it IS and must forever be. You ARE your brother's; part of love was not DENIED to him. But can it be that YOU have lost because HE is complete? What has been given him makes YOU complete, as it does him. God's love gave you to him and him to you, BECAUSE He gave Himself. What is the same as God IS One with Him. And ONLY specialness could make the truth of God and you AS One seem anything BUT Heaven. And the hope of peace at last in sight.
Specialness is the seal of treachery upon the gift of love. Whatever serves its purpose MUST be given to kill. No gift that bears its seal but offers treachery to giver and receiver. Not one glance from eyes it veils but looks on sight of death. Not one believer in its potency but seeks for bargains and for compromise that would establish sin as love's substitute, and serve it faithfully. And no relationship that holds its purpose dear but clings to murder as safety's weapon, and the great defender of all illusions from the "threat" of love.
The hope of specialness makes it seem possible God made the body as the prison-house which keeps His Son from Him. For it DEMANDS a special place God cannot enter, and a hiding-place where none is welcome but your tiny self. Nothing is sacred here but unto you, and you alone, apart and separate from all your brothers; safe from ALL intrusions of sanity upon illusions; safe from God, and safe for conflict everlasting. Here are the gates of hell you closed upon yourself, to rule in madness and in loneliness your special kingdom, APART from God, AWAY from truth and from salvation.
The key you threw away God gave your brother, whose holy hands would offer it to you, when you were ready to accept His plan for your salvation in place of yours. How could this readiness be reached save through the sight of all your misery, and the awareness that your plan has failed, and will forever fail to bring you peace and joy of ANY kind? Through this despair you travel now, yet it is but ILLUSION of despair. The death of specialness is NOT your death, but your awaking into Life Eternal. You but emerge from an illusion of what you are, to the acceptance of yourself as God created you.
One of the worst and most generalizing interpretations of ACIM's teaching, is that "there is no separation". This has framed any kind of separateness as wrong. It has associated all separation with duality, and has stripped oneness of any possibility of being many things.
So now we have in our minds this idea that oneness must be the total absence of separation. This even seems to make logical sense. But it's not the truth. How do we even know that reality has to be oneness? Where did we learn that crap? We've also taken it further to mean that, separation equates with duality, and a lack of separation equates with oneness. As if, there literally is "only one thing", a count of one, as reality. And obviously that must be God, so there is only God. God being alone all by himself. But that's not the truth etiher.
For a start, just as a cursory glance, ACIM has all kinds of material talking about God having a son. A what now? How can God have a son if there is no separation? If you are being strict about this it's impossible for God to have a son at all. Surely that implies there are separations in reality? Surely it's not true that reality has separate parts to it? Surely it has to be all one thing?
Who came up with this notion that reality HAS TO be all one thing with no parts? That is a gross preconception. So many of us keep projecting this idea onto what the course is saying, insisting that reality HAS to be one thing. It HAS to be oneness. We all want that lovely shiny oneness, and it absolutely cannot have any separations in it, because separation is ego, right? Well no.
How about, it would be okay for there to be a kind of separation, where even though there is a separation, it isn't a complete severance? How about if a single environment can contain two things, which are indeed two fully distinctly and wholly created things, but those two things ALSO are unified and share everything with each other? Is it still separation or ego if they are completely open to sharing everything without any selfishness?
The kind of separation that exists in reality is not the same kind of separation that exists in the ego world. The thing that you really need to get your head around is this. One thing can also be many things while still being one thing. Does that sound too radical or difficult to understand? Is such a thing impossible, and why does it have to be "not the truth"?
Wouldn't such a scenario where something is one thing, but is also two things, and the two things are still two things, but are also one thing, be somewhat transcendental? It would have to warp and transcend every notion we have about how everything is supposed to be in a nice tidy box of its own, wouldn't it. It would be some kind of weird thing where something can be one thing and two things at the same time. It might even have to be described as miraculous.
If God cannot create, God cannot live. If God cannot share, God cannot give. If God is devoid of any kind of separation, God can never create a son. Not even one. Not a single son of God can exist in God if God is this very vague idea of "oneness". Some people seem to not be comfortable with the idea of God having TWO sons, but they seem to be okay with him having ONE son, even though that's still a logical contradiction. Why is ONE SEPARATION okay?
Just on the general jist of it, ACIM is saying a whole lot of stuff about God having a son. Now, I don't know about you but if it were to be meaning that he DOES NOT have any sons AT ALL, then I would say Jesus is a terribly misleading author. Just on the basis of how often and how much "the son of God" is referenced, either Jesus is full of shit, or Jesus is deceptive, or the ENTIRE course is metaphorical.
Now, sometimes people actually do opt to believe that the whole thing is metaphorical, because that seems to put a nice bandaid on it and COVER UP the truth. It sort of ties up some loose ends. Those nasty little loose ends that keep saying God has a son. It would be great to just say, well it's all a metaphor, there isn't really a son of God, and to then go onto say that Jesus is just placating your little pretend ego self because it can't handle the truth. Where have you heard that before?
It would be quite convenient IF Jesus actually were only talking in riddles, and the entire course was a lie, and the whole thing was just playing to your ego's need for specialness, and if only "the special advanced students" will get and accept the fact that there really is NO SON AT ALL.
This is the kind of of mad thinking that some people have adopted to try to justify and explain away the very intensely radical truths in the course, to make themselves feel better and to try to understand what the heck it's saying. But it's simply wrong.
God absolutely does have a son. You're going to have to deal with that. If you think he does not have a son, then there is only God. What are the implications of this idea? If there is only God, then you are God entirely, God is dreaming of exile from God, God is insane and believes in death, God has special relationships, God creates poop, and God kills people. Hmm... Is that going to jive with your spiritual goals? It doesn't exactly sound very loving, but it is perfectly logical.
For God NOT to have participated in this madness of a hellhole we're in, he MUST be distinct from you in SOME way. There has to be some kind of freedom that you have "from him" that allows YOUR insanity to not affect him. Otherwise any madness you go into would instantly infect him, and then we'd all be lost forever. God did NOT enter "the separation", did not buy into the mad idea, and did not dream of hell. So who did? And the obvious answer is of course that you - as the Son of God - or at least ONE OF the sons of God did.
The kind of warped bandaids that a person has to come up with to try to mangle the course's meaning to make certain untruths "fit" is quite incredible. We've got people saying that God has no son at all, people saying that one separation is acceptable but not two, and we've got people saying that God can't have many sons because that mean separation. It doesn't, but that's what they think.
And mainly it's because people just cannot seem to conceive of something that TRANSCENDS "either this or that". They just can't seem to envision what a reality is like where one thing is also two things, or even many things, while still being one thing. There is NO parallel to that in the physical world. There are NO examples in your environment that you've ever encountered where one thing is also two things, or two things are one thing, or two things entirely overlap and share the same space. It seems impossible. But THIS world is impossible, so don't you think that means "one as two" is entirely possible?
What some people then don't like is the seeming SIMILARITY between this idea of God being "one and many", and their idea of duality. Oooh... it's a little bit too much like duality isn't it, that must be an ego thing, that must be a bad thing, let's get rid of it. But duality is NOT the same thing as the transcendental multiplicities of reality.
Duality really means, things are separate, AND they do not share anything. The lack of sharing is a vital part of it. It's not just that there's a separation, it's that the two things are kept apart and do not join or connect. So then you might ask what is the opposite of that? Is it oneness? NOT NECESSARILY. How about the opposite of duality, is a reality in which there are STILL many things, BUT at the same time, they SHARE EVERYTHING? What would that be like? Because that's what reality IS like.
That's exactly what Jesus describes over and over again in ACIM. A reality in which there are many parts, and where each part is the whole, and each part shares everything with all the other parts, yet is STILL a part. You being one with God, while STILL being yourself. You having your own soul, while ALSO sharing the soul of others. You being christ, while OTHERS are also christ. You having many brothers, yet each brother BEING the other brothers. That's all over the course in hundreds of ways and that's what you have to come to realize about reality.
"The recognition of the part as whole, and of the whole in every part, is PERFECTLY natural. For it is the way GOD thinks, and what is natural to Him, IS natural to you."
Reality IS NOT ONENESS. It is not the kind of "opposite of separation" that you think it is. It IS oneness, but it's not ONLY that. It is a oneness which has expressed infinite power to CREATE additional ones. It is a wholeness which has FULLY created additional WHOLE beings. It's an entire constellation of creations, where each INDIVIDUAL creation is also so joined to the others that they are ALSO one. Oh my God, did he just say that we have an INDIVIDUAL SELF IN REALITY? How can that be?!!!
"We share our life because we have one Source, a Source from Which perfection comes to us, remaining always in the holy minds which He created perfect."
"We have also emphasized that man, insofar as the term relates to Soul, has not only been fully Created, but also been created perfect. There is no emptiness in him."
Now I can hear the thoughts in your mind trying to whirl around to visualize this. And you're probably thinking well, how do these many separate things be joined, to the extent that they are one, without DISAPPEARING? Because in spacetime we only have analogies where, as two things become one thing, the separation vanishes and you can't tell them apart any more. But that's NOT the case in reality. The two things are FULLY two things, AND fully one thing, at the same time. That's what you have to come to accept. The dynamics of heaven's reality is NOT the same as the laws of physics.
God is one, and has many children, who are one, who have many creations of their own, which are one. And every one creates with every other one. And the whole sonship, which is a collection of ones, creates as one, to create many additional ones, with God, who is one with them all. Oneness extends itself, to produce more onenesses, which are each oneness, and each gives oneness, creating more onenesses, which are in turn still the same oneness. One thing, creating separate things, which are one thing still.
This cannot be understood by separating things into separate boxes. It cannot be understood by insisting that reality be a count of one. It cannot be understand by projecting ego ideas of the "lack of separations" onto it. It cannot be understood by trying to get rid of all the sons of God and all your brothers and turning the world into a solo-gameshow of you vs yourself. There ARE other people here, there are other dreamers here, there are other free willed beings here, and you DO have relationships.
The course has been smushed, crushed, distorted, twisted, mangled, bent, upheaved and shattered, by well-meaning but mistaken individuals who THINK they know that heaven has to be a singularity of God. ACIM if you read it carefully does not support this idea. Even when it says "God is". Even when it says "God has but one son". Even then it STILL ALSO SAYS that God has many sons and a family and even grandchildren. Your creations are his grandchildren. That's all in A Course in Miracles, whether a person likes it or not, or whether it makes sense or not.
Can we just let the course be what it is and say what it does and try to FIND A WAY TO ACCEPT IT, instead of keep trying to CONVERT IT INTO the models and concepts and theories and theologies that WE think it has to be? Because it is not like them. ACIM is not non-duality, it is not adviata vedanta, it is not about oneness in the traditional sense, and it doesn't teach that there is only God.
Let it be itself and let it tell you what the whole truth is. Take ALL of what Jesus says and recognize that he does NOT contradict himself, and if he says two things which SOUND contradictory, it does not mean they are. What it means is YOUR THOUGHT SYSTEM contradicts itself when it is exposed to a truth that trancends it. It isn't the course that's confused, it's you. Jesus knows what he's talking about. "We are the Kingdom, WE, the Sons of God."
"For you dwell in the Mind of God WITH your brother, for God Himself did not will to be alone."
"Because He did not will to be alone, He created a Son like Himself."
"God did not will to be alone. He SHARES His Will with you" "God would not have us be alone because HE does not will to be alone. That is why He created His Son and gave him the power to create with Him."
"It was not His Will to be alone. And neither is it YOURS. Forgive your brother, and you CANNOT separate yourself from him, nor from his Father."
God, who encompasses ALL Being, nevertheless created separate beings who have everything individually, but who want to share it to increase their joy. Nothing that is real can be increased EXCEPT by sharing it.
Cause produces effects. This is God's permanent law, without exception. It applies everywhere always. There is a secret to performing miracles based on this, resulting in the undoing of effects. This is directly tied into the Atonement and The Miracle.
"the word "atone" really means "undo." (remove illusory effects)
"The miracle does nothing. All it does is to undo (removes effects). And thus it cancels out (by not causing) the interference (effects) to what has been done (caused in reality). It does not add, but merely takes away (removes effects)."
I have experienced several times the instant vanishing of symptoms when causation was removed. This takes place at the level of the mind and the mind's belief in causes. As I stripped away belief in who or what caused this, the entire symptom literally disappeared in a split second.
Nothing happens without causation. Effects can only appear when there is a cause. This includes the **belief** in there being a cause, even if the cause is made up in dreaming. When the cause stops causing, or is undone, the effects immediately disappear. Causation is like a broadcast, emitting consequences, effects, symptoms and results. Effects come from it.
Just as God is first cause, He MUST create effects. His effects are His Kingdom of Creation, including the Sonship. Because God is permanently causal, and true cause means creation, His creations have eternal life and always exist. True causality creates permanent, living beings. You did not cause God (which would be sin, authority problem, level confusion), God caused you.
"I am forever an effect of God."
There is also what we call "making", which is also a form of causality. It causes destructive illusions instead of creative reality. It is a made-up BELIEF in a cause, as an attempted cause, in the mind. It's a made-up cause that we believe is real, and which in turn produces made-up effects which we believe are real. Just because it is made-up doesn't mean it does not DO something.
A **belief** in a cause isn't a real cause, or of God. So what it produces is not a real effect, but is an effect nonetheless. Artificial causes produce artificial effects. But they DO produce these effects, which includes symptoms of sickness in the body, and ultimately the body itself.
"The body cannot remain without illusions (illusory causes)."
When the mind believes there is a cause, it MUST include the belief that there are effects. The mind thus believes in BOTH. They are made together, and are undone together. Effects cannot remain without a cause of some kind. When you switch off the broadcast projector, there is no more making of images. Both the broadcaster and the broadcast disappear.
It would be easy for us to switch on and off causes and effects at will. This always takes place in our minds. The problem is that we keep disassociating from the part of our mind that is causing or believing in causes, and project the ownership of the causation onto external things - anything other than our own mind.
So if we think a person is causing us to be upset, we're in false perception. We see cause as separate from and outside of our own mind. Yet this BELIEF in cause, is INSIDE our mind because "ideas leave not their source."
We are confused in thinking that someone else is causing our upset. But the IDEA of "someone is causing me to be upset" is our own mind's idea, which projects, resulting in a false perception. And this idea IS STILL CAUSAL. By believing, "I am being caused", we literally are CAUSING ourselves, and our mind DOES produce effects within us, from it. And this is actually part of the belief that we are creating ourselves, the result of a split mind.
It is not possible to believe in a cause, WITHOUT the belief itself having an effect. Even if the visualized cause seems to be mapped onto some other person, it is STILL a "belief in cause" in our mind, and this gives it power. If our mind is generating, picturing, imagining, "there is a cause", it WILL and MUST also picture, generate and imagine an effect to correspond to it. And usually the severity of the effect lines up with where the cause falls in the hierarchy of illusions.
This now means that as we picture ourselves as being caused, we WILL also picture ourselves as being affected. This believing in and use of causality, no matter how it is dressed up in appearances about others, will result in OUR MIND producing EFFECTS in ourselves. These will show up as symptoms in mind and body, as emotional reactions, fearful thought responses, justified anger, and other effects.
As the secret of salvation tells us, it does not matter how it appears that someone is a victimizer, or who is doing what. When your mind "sees itself" as being victimized, that way of seeing itself ALONE victimizes you. And you cannot see yourself as being victimized WITHOUT seeing yourself ALSO as a victim.
Funny that - as you believe in victimization it sets up a causal belief in your mind which causes you to MAKE YOURSELF a victim. Your mind then generates the effects and symptoms of having been affected. It pictures itself in the roles of victim AND victimizer.
Now, here's the key. Based on this law, that even your BELIEF in a cause IS CAUSAL, and has illusory believed-in effects, removing this belief in a cause MUST remove the effects. This even includes the physical symptoms of sickness which YOUR MIND put into your body, as a result of YOUR MIND visualizing itself as at the effect of its own causal beliefs.
If my belief is that a person is upsetting me, three things are happening. 1) I am "projecting" causality onto the person falsely, resulting in a false perception that "they" are causing me. 2) MY belief in being caused is causing me, 3) I am inventing the upsetting effects because of this belief, BY this belief. If I clear up the confusion about WHO is causing who, and then STOP causing through this belief, the effects MUST go.
If my mind is thinking, "I am upset because of them", and I"m feeling the upset, my mind MUST be seeing a line of causality starting with "them" and coming into me and impacting upon me, producing upset. This is what my mind is picturing. This is HOW I am making the effects. If I tell myself, "they are not causing me to be upset", I am taking a step towards undoing the cause.
I'm almost saying, "since they are not causing this upset, I am not upset." or "everything that came from them, has not come". They then become your savior because now you are using them to explain why you are NOT affected negatively, or as a way to say "I am healed because of you". Or as the course puts it, "Brother, at your hand I live." This requires the removal of all symptoms of attack in the body and mind, accomplished by removing fake causality or accusing your brother of causing (sinning against) you.
Sometimes, if the causing seems fairly clear-cut and well defined as to who I think did what, and I remind myself I am NOT caused by the person, it can be enough to undo my mind's belief in the cause, and thus stop causing my own upset. Symptoms of upset vanish instantly. Even physical symptoms, because *I* was producing them.
Other times, I've found I've built up a collection of beliefs in causes, which have to be dismantled more methodically, piece by piece. I have to remove all belief that anyone or anything else is causing my issue. I must not believe that I am at the effect of anyone else's mind or any "causes" that I THINK are in the world. My BELIEF in them being causes does not make them causes. This is confusion/projection/disassociation.
MY BELIEF in being caused is what causes me to suffer. When something is seen as having NO causes left, and being the cause of nothing, it disappears.
I have to also remove all belief that I am causing any issue in others, because this too ties me to guilt. For example if I have an argument, it is not enough to undo the belief that I am being upset by them. I will likely believe I upset them also, and this too is fake causality. Anything THEY are experiencing, THEIR mind has chosen to cause. I must be accepting of this by dismantling my belief that I caused them, which in turn will heal them and set them free from imprisonment.
"Forgiveness is not real UNLESS it brings a healing to your brother AND yourself."
Once this is clarified, that no-one caused my effects but myself, and that cause is in my mind because I believed I was caused, I must now recognize that my own choice to believe I am being negatively caused DID produce my own symptoms. I am responsible for it. This is the secret of salvation. But we can't stop there. WE must STOP causing our own suffering.
This requires us to stop believing that even WE have caused our suffering. Seeing that we did it to ourselves, and recognizing our own mind is causing itself, may be enough to collapse it. Recognizing the futility of hurting ourselves, we will drop the desire to continue. Seeing that we are causing our own suffering, we cannot escape the causation or blame it on anyone, have to admit the truth, and admitting the truth presents us with a fact - we did this, and we no longer choose to.
We might have to work on undoing the belief that we are caused, as well as being willing to no longer suffer the role of victim. Without a cause that we believe in, we cannot believe in being affected. In recognizing we were the victimizer of ourselves, we can stop being the victim. No-one has ever been victimized by another person.
Remember that you have no neutral thoughts. All thought creates form on some level. All thought is causal. You cannot neutrally casually think about stuff without producing effects. Imagining fearful things happening to you, IS actually you DOING them to yourself. Dreaming about scenarios isn't a freebie thought. We deliberately DO, or DO NOT. We cause, or do not cause. And only what we cause happens.
""My Self is ruler of the universe." It is impossible that anything should come to me unbidden by myself. Even in this world, it is I who rule my destiny. What happens (effects) is what I desire (cause). What does not occur (effects) is what I do not want (cause) to happen. This must I accept."
"I can be hurt by nothing but my thoughts."
"My attack thoughts are attacking my invulnerability."
Stripping away all sense of "the cause of this", MUST undo the effects. When you cease attacking yourself with thoughts of being attacked, you will not be attacked or attackable.
Without a cause, there can be no effects. Without belief in separation, there can be no sickness. Without seeing yourself as a victim you cannot be victimized. Without victimizing yourself you cannot be hurt. Without belief you are sinful (caused bad stuff) you cannot be guilty, and without guilt you cannot frighten or threaten yourself. Without a cause, your sickness must vanish. And without a cause, the dead must rise.
All illusions have no REAL cause. The causes are made up beliefs, which DO cause illusory effects, and without maintaining these beliefs the effects cannot stay. Anything not of God or made without love has no real cause. We MADE sickness and death by believing they have been caused and are the cause of us (the God of sickness and death), and can abolish it by believing they have NOT been caused.
To recognize something has NOT been caused, is to recognize it CANNOT have happened. Without a cause, the effects must go. What has not been caused cannot exist. And since illusory effects and symptoms DEPEND on the mind believing in them, without believing in them they MUST vanish. Which undoes physical suffering, sickness and death
This is forgiveness and atonement. The recognition that separation has not been caused and sin has not caused effects because there is no sin. The lack of belief in sin as "causing evil" erases death. The knowing that there is no death. Withdrawing causes of illusions will undo them all.
"Illusions recognized (I caused this myself, it did not cause me) must disappear."
This literally is tied into the atonement. If to atone is to undo, then by cancelling the fake causes that we were using to make things "be done", and if miracles undo and take away the effects by recognizing they have not been caused, then to accept the atonement is to accept that there are NO CAUSES other than God. We HAVE NOT CAUSED separation, there is no cause of death (sin), illusions DO NOT exist, and we are no longer manufacturing fake effects.
This will ultimately UNDO the world because the world is nothing but an EFFECT of a belief - the spacetime belief.
Shifting away from made-up causes, and aligning ourselves with God's Will, which is truly causal and creative, we become miracle workers. Operating from vertical causation, not mis-creation. Our causing now becomes love-based, constructive, creative, healing and miraculous. No longer against ourselves, no longer affected by the world, we regain invulnerability and power. We can now give life and cause resurrection.
We become a cause that does not cause itself. We become free from effects of our own making, or the illusion of effects made by others. Our will is now undivided and single-minded. Nothing can oppose us as ruler of the universe. We are free to carry out the will of God. To cause with IMMEDIATE effects. And to be truly helpful to others through causal miracles.
"This is a course in cause and not effect."
"miracles reflect the simple statement, "I have done this thing, and it is this I would undo.""
"Without a cause there can be no effects, and yet, without effects, there is no CAUSE."
"Who can predict effects without a cause? And who could fear effects UNLESS he thought they had BEEN caused, and judged disastrous NOW?"
"Who can perceive effect WITHOUT a cause? What can the causeless BE but nothingness."
"And this DENIES the fact that ALL are senseless; EQUALLY without a cause or consequence, and CANNOT have effects of ANY kind."
"In its passing went its consequences, left without a cause."
"And to realize that pain is purposeless, without a cause, and with no power to accomplish anything."
"Nothing can have effects without a cause, and to confuse the two is merely to fail to understand them both."
"Without a cause, and now without a function in Christ's sight, it merely slips away to nothingness."
"It denies the ability of anything which is not of God to effect you in any way."
"Fear cannot be real without a cause, and GOD is the only Cause."
"The healing of effect WITHOUT the cause can merely shift effects to other forms."
"A miracle of healing proves that separation is WITHOUT effect. What you would prove to him you will believe. The power of witness COMES from your belief."
"And therefore all your sins have been forgiven because they carried no effects at all."
"There is no cause beyond yourself that can reach down and bring oppression."
"And yet the world, as causeless, has no power to cause. As an effect it cannot make effects."
"What is projected OUT, and seems to be EXTERNAL to the mind, is NOT outside at all, but an effect of what is in, and has NOT left its source."
"Here is the proof that he has NEVER sinned; that NOTHING that his madness bid him do was ever done, or ever had effects of any kind."
"It is hard to recognize that thought and belief combine into a power-surge that can literally move (cause) mountains. It appears at first glance that to believe such power about yourself is merely arrogant, but that is not the real reason why you don't believe it. People prefer to believe that their thoughts cannot exert (cause) real control (effects) because they are literally AFRAID of them."
"And here They join, for here the face of Christ has shone away time's final instant, and now is the last perception of the world without a purpose and without a cause. For where God's memory has come at last there is no journey, no belief in sin, no walls, no bodies, and the grim appeal of guilt and death is there snuffed out forever."
"And once all guilt is gone what more remains to keep a separated world in place?"
"The body can become a sign of life, a promise of redemption, and a breath of immortality to those grown sick of breathing in the fetid scent of death. Let it have healing as its PURPOSE. Then will it send forth the message it received, and by its health and loveliness proclaim the truth and value that it represents. Let it receive the power to represent an endless life, forever unattacked. And to your brother let its message be, "Behold me, brother, at your hand I live."
"Forgiveness is not real UNLESS it brings a healing to your brother AND yourself. YOU must attest his sins had no effect on YOU, to demonstrate they were not real. How else COULD he be guiltless? And how COULD his innocence be justified UNLESS his sins have no effect to WARRANT guilt? Sins are beyond forgiveness just BECAUSE they would entail effects which CANNOT be undone and overlooked entirely. In their UNDOING lies the proof that they were merely errors. LET yourself be healed, that you may be forgiving, offering salvation to your brother AND yourself. A broken body shows the mind has NOT been healed. A miracle of healing proves that separation is WITHOUT effect."
It can be very difficult to forgive abuse. Typically in abusive situations, both persons are identified with their bodies. One person does something to the other person's body, which is taken very personally and hurtfully.
It seems that one person has power to affect the other, to do something to them against their will. And the whole scenario seems to paint a very closed picture of unfair treatment, unwilling participation, obvious fault on the part of the abuser, and total helplessness on the part of the victim.
If you look solely at what is happening at the physical level, and if this is believed to be reality, then all of this makes sense. The abuser physically does do something. The victim physically or emotionally or mentally does seem to receive the fallout of the abuse. The separation between the bodies and wills seems to portray the victim as "not wanting it" etc. At a purely surface-appearance level, this is all very real and threatening and traumatic. As if the is the whole story.
But viewing the situation purely in terms of surface appearance, is actually an unforgiving perception. It means the form of what happened was blinding. It means you were identified with your body, such that anything happening from the outside in seemed to affect your actual self. There is no recognition that "its just a dream." And there certainly doesn't appear to be any hope of escape from the hellish nightmare.
The difficult part comes when you start to explore how to heal this, forgive it, undo the consequences, or to become free from the aftereffects, some of which can be debilitating and even life threatening. But at some point, there has to be a willingness to entertain the possibility that there was "more happening" than met the eye, and that there might be a different way of looking at it. It is this unwillingness to remain in pain, that inspires the beginning of opening up to spirit.
"The misuse of will engenders a situation which, in the extreme, becomes altogether intolerable. Pain thresholds can be high, but they are not limitless. Eventually, everybody begins to recognize, however dimly, that there MUST be a better way. As this recognition is more firmly established, it becomes a perceptual turning-point. This ultimately reawakens the spiritual eye, simultaneously weakening the investment in physical sight."
Even if you are left with pain and scars, emotional hurt, physical damage, psychological wounds or forms of insanity, carrying this baggage around forever becomes intolerable. Pain is not pleasant. Constant fear is a nightmare. The sheer weight of suffering can potentially inspire a person to try to find a way out of hell, unless they become so distraught that it leads to suicide.
For those who do find at least "a little willingness", there becomes a glimmer of openness to at least the possibility that, just maybe, there is some way to heal and be free of this. That maybe if you look at it from a different vantage point you might find out some hidden facts, previously unrecognized influences, or even some ways that you might have caused it. Of course, for abused people, leaping to "I did this to myself" is a pretty huge leap, when everything the physical reports testifies to "they did everything to me and I did nothing."
It can even seem horrendously offensive to a person who is very heavily believing in "what appeared to happen" as the only reality. When pain backs it up, when suffering seemed to come from it, and when the person didn't seem to want any of it, there is tremendous resistance to healing and forgiveness. It is in fact, part of the pyschological blindness that placed their mind in an unforgiving experience to begin with, and this denial may even have been increased through the abusive experiences.
This is why it can take time, a lot of willingness and gradual transformation, to work through the ins-and-outs of everything that happened, all the pain it entailed, to be able to purge and purify the suffering, to even get to a point where you might be open to another way of looking at it. But if there is to be another way of looking at it, it can't be at the physical level. It can't be just another attempt to frame the situation in terms of "it was real, but the person had their reasons."
True forgiveness has to entail moving away from the sheer physcality of the abusive situation, away from appearances and forms, and away from the illusion of causality. It has to rise above the "he did this to me" and the "she did that to me". And it has to go into the "Maybe I had something to do with this." Given how intense and horrifying abuse can be, and the seeming unhealable wounds it leaves behind, even being open to that suggestion can be a seemingly insurmountable stretch.
The key factor which lifts a person out of perception of abuse, is becoming identified with spirit instead of the body. And that all by itself is a journey. And it also requires that you recognize that you can be free from suffering, even if people seem to be vicious and hurtful. As the Course says:
"The secret of salvation is but this: That YOU are doing this UNTO YOURSELF. No matter what the form of the attack, this STILL is true.
Whoever takes the role of enemy and of attacker, STILL is this the truth. Whatever seems to be the cause of any pain and suffering you feel, this is STILL true. For you would not react at all to figures in a dream you knew that YOU were dreaming. Let them be as hateful and as vicious as they may, they COULD have no effect on you, unless you failed to recognize it is YOUR dream. This single lesson learned will set you free from suffering, WHATEVER form it takes."
To allow there to be a maximum amount of viciousness and attack by others, yet to be in such a state of mind in which this has NO effect on you, seems like a very tall order. But it is not impossible. It entails the recognition that this world is a dream, and not a reality. Yes it will seem like the abuse was VERY real, with disturbing memories and wounds to show for it, but in the really big picture it nevertheless was still part of a dream.
Jesus suggests that if we can approach the awareness and recognition that this IS a dream world, and not a reality, we will become more identified as spirit, or as the dreamer of the dream. We are the mind/soul that is beyond the dream which houses it within ourselves.
With willingness, it's going to become apparent that the events in dreams are something WE are contributing to. This produces a profound shift in how we look at what the other person "did to us", because now we're starting to question not only whether it really happened in reality at all, but also who was really causing what.
It can seem to be a bitter pill to swallow, that we would be hurtful to ourselves, that we ourselves might've agreed to or arranged or produced suffering, that in effect we wanted to be abused for some other purpose of scapegoating. It's especially heinous to many people to suggest that someone in a victim role is not entirely faultless, that they in fact are using the opportunity to position themselves as victim in order to be ABLE to find the abuser guilty. And as the course says, this has a tremendous payoff in allowing us to position ourselves as innocent, as a way to asuage our OWN guilt for our own sense of sin.
Could it be then, quite a shocking but deep truth, that we may well not only consent to abuse but even encourage it and bring it upon ourselves, because of the benefit to us psychologically - that we can convince ourselves that if the other person is especially evil, it portrays us as especially good. And given that we are loaded with uhealed guilt over the separation from God, it provides a wonderful opportunity to exonerate ourselves by finding someone else to be especially sinful. We may in fact be using the abuser as a fall-guy for our own sin.
This then completely turns the tables on the situation, and is the secret hidden truth that the abusive situation seems to reject. While the situation said, "they did this to me, I did nothing", in truth the fact is "I did this to me and used them to make myself look better." That is not something that is easy to admit to, but it has to be admitted to if you want freedom.
Here is Jesus saying that we are even willing to BE KILLED, if it means the payoff that we can find someone ELSE to be the sinner and to exonerate ourselves. And that we may even welcome being highly severly abused, attacked, afflicted, murdered and destroyed, as a tremendously opportunistic bargain, if it means we can be found guiltless. Even that what WE get out of it is even MORE than they get out of it - a great deal!
"Death seems an easy price, if they can say, "Behold me, brother, at your hand I die." For sickness is the witness to his guilt, and death would prove his errors MUST be sins."
This isn't simply a teaching about sickness and how we use the body to try to show proof that our brother caused us to be sick, so that we'll be exonerated of sin. It's a general teaching that in many ways, abuse included, we try to position ourselves as victims in order to get a great payoff. That we're even willing to enter into highly abusive, detrimental, suffering situations, with terrible power loss and mistreatment, if it means that secretly this causes the OTHER person to seem like the sinner. What did abuse turn you into, if not someone justified in anger and blame?
Jesus doesn't hold back, in that he is even saying that we are WILLING TO DIE, if it will provide us with an opportunity to point a finger at the CAUSE of death, other than ourselves, and say "look there, that's where the sin is". And thus to say, "Look at me, I didn't do anything at all." We even lay down in death in a kind of passive way, totally hands-off, making ourselves appear to be COMPLETELY at the effect of something outside our control, so that it paints a very vivid picture of unfair destruction, un-asked for killing, and unwanted torment. In which we appear innocent.
The driving force behind all of this is the guilt that WE feel in OUR mind, over a situation which doesn't even have anything to do with these abusers. It's the fact that we are bringing some very heavy shit, TO the situation, from our past. And we're causing and involving ourselves in relationships and situations which afford us opportunities to PROJECT, dissociate from, and disown this hidden secret suffering, in order to try to deal with it.
What could be so big and deep and hidden and painful that we would want to go so far as to ALLOW ourselves to seem to be destroyed by another, if it would mean escaping it? What possible severity of sin could we have possibly either committed tor accused ourselves of, that we would ENCOURAGE sickness in an attempt to be seen with pity and favor? What kind of hideous act did we commit which could possibly require death as the only "solution", in which by accusing anyone OTHER than ourselves of TERRIBLE mistreatment, we can try to make a dent in it and be seen as the innocent one?
Don't doubt for a second that the ego's entire drive is to use denial to its full extent. It denies who you are, it denies God through sin, it denies sin through guilt, it denies guilt through the face of innocence, and it denies the face of innocence by destroying the body through "a will of punishment not my own." Denial upon denial upon denial are used to gradually remove you from existence and to disown everything. Even in abuse we are disowning the way in which we are abusing ourselves.
All of this is really based on our secret sins and hidden hates, the self accusation, the condenation upon yourself BY yourself, the belief in the reality of sin, the authority problem and desire to overthrow God, and indeed the belief that you HAVE attacked God against His will. It is really the original sin, the belief that you opposed the entire Kingdom of God through evil, that you are running and hiding from. And it is the unforgiven guilt for that perceived sin that you try to push onto others when you form abusive relationships.
Those who feel particularly guilty are apt to not only cause physical sickness, they are also apt to be vicious and very accusatory. They project heavily because trying to dissociate that unconscious guilt from their minds seems like the only way to hide from it. By putting it onto someone else and framing them as an abuser or attacker, it SEEMS to make it look like they are more evil than you, thus you are partly exonerated for your belief in sin against God. And those who are especially OPEN to being a victim, unfairly treated, abused, in fact are the most deceptive and blameful. He who has "been destroyed against his will" has gotten away with the crime of the century.
So now as the tables turn, we find out that a person who on the surface seemed to be the innocent party in the abuse, who was purely victimized, who asked for nothing and who made no contribution to it at all, actually turns out to be the ONLY one who was really doing anything at all, who did it all to themselves, and EVEN went so far as to USE the "abuser" for their own aims. What more benefit could a guilty person find than to position themselves as helplesly suffering, if it would create the illusion that SOMEONE ELSE is guilty? And how sick is it that we would actively WANT to do this, even if it meant we had to suffer to pull it off?
You can see why the truth of these situations is so hard to accept. It litearlly suggests that "the abused" are abusers, that victims are in fact victimizers, that those who are afraid are vicious, and that this is all a secret plot to GAIN from suffering. Even that we would happily die if it meant someone else would pay for what we've done to God.
"We said before that those who are afraid are apt to be vicious. " On the surface, the world being so back to front, it always seems at first glance that those who are suffering are NOT the ones doing the attacking. And that those who are seeming to be the cause of the suffering, are NOT the victims. But this is literally what Jesus is telling us. And it is this complete "180" that our minds have to go through in order to heal this psychological conditioning. And that's not easy.
If I was abused, even if the abuse and the emotional pain tells me that it happened, it was unfair, I did not ask for it, the abusers were evil monsters, and they ought to receive a death sentence, my act to MAINTAIN this position is in fact driven by a motive of wanting to keep BENEFITING from it. And that is not an easy thing to admit to. Yet alone to look at the fact that I was the one doing the abuse to myself and to the abusers. That I was USING them as a scapegoat, and WANTED to be abused in order to get away with FRAMING THEM for my own murder.
It's even harder to admit to any of this if the victim is a helpless innocent young child who appears, at the face of it, to be utterly devoid of sin and guilt, and who has no power or ability to stop anything happening. This all sets up the perfect scenario for the ego to manipulate the situation and USE it to its advantage. Not o much to cause the child to suffer cruelly, but to cause the child to WANT to suffer in order to develop a wonderful collection of scapegoats. Of course, saying something like this is NOT going to be popular with most of society.
Admitting to all this is, nevertheless, the eventual place our mind has to get to if we truly want to be free from pain and suffering. We have to approach the secret of salvation. We have to be willing to admit to what we are doing and the part we play. And we certainly have to completely let the abusers off the hook, otherwise we cannot experience psycholgoical repair. So long as we are looking to project and get rid of our own inner guilt onto these people, we keep ourselves in a prison of denial and suffering. And we can't feel happy while we're AVOIDING the original guilt that we were using the abuser to try to get rid of.
It begs the question, far more importantly, not "why did they do that to me"... but "why did I do this to me?". That's the really deeper issue. Why did you accuse yourself of sin FIRST, before you arranged for someone to sin against you? Why did you believe in sin, at all, before inviting others to seem to sin against you? Why did you fall into the authority problem, prior to ever needing an external authority to pretend to have power over you? Why did you attack yourself first? Why were you overtly vicious against yourself and God, before portraying yourself as a helpless victim? That's the bigger deal to heal.
"I but accuse my brother of my own sins."
"It can be but myself I crucify."
"I can be attacked by nothing but my thoughts."
"You are doing this to yourself."
"There is no sin."
Self destruction and self attack and self victimization and self punishment, are far more the problem and death-inducing than the two-times removed scapegoats that we find externally. The abuser isn't even the beginning of the process, they're a device that we use later down the line to try to deal with what we've done to oursevles. And the ultimate freedom can only come when you find YOURSELF to be innocent, having never sinned in reality, forming the basis for the total lack of NEED to have an "abuser" take on the burden for you.
These external influencers are not even the cause of anything. They're scapegoats that we use to project sin and disown responsibility. And until this power is taken back and reclaimed, a "victim" cannot feel empowered or free of victimization. It's kind of a two-way street. You can't be secretly victimizing, which all victims do, if you want to be free of being victimized. If you believe in victimization you become a victimizer and pretend you are the opposite. Obviously that's not a sane position to take.
There is hope for healing and true release from all suffering, all abuse, all symptoms and effects, all baggage and all pain. But it does require that you take full responsibility for your choices and your participation on making happen what you thought happened against your will. You cannot see yourself as being an unwilling participant if you want to find the power of the wil. And the only way to be truly free is to accept the atonement truth that you never sinned in the first place, such that you don't need anyone to exonerate you through suffering.
Who is the abuser who really needs your forgiveness? It's you.
After taking the first corrective step, i.e., "Knowing it IS fear," you might benefit temporarily by adding another next step BEFORE going on with the corrective process. Try saying to yourself that you MUST have willed not to love somehow or somewhere, or that fear which arises from behavior-will conflict could not have happened. Then follow previous instructions.
If you consider what the process really means, it is nothing more than a series of pragmatic steps in the larger process of accepting the Atonement as THE remedy. From this viewpoint, the steps can be reworded as follows:
1.) Know first this is fear.
2.) Fear arises from lack of love.
3.) The ONLY remedy for lack of love is perfect love.
4.) Perfect love IS the Atonement.
The final procedural step (3) is inherent in the last statement (4). We have emphasized that the miracle, or the EXPRESSION of Atonement, is always a sign of real respect from the worthy TO the worthy. This worth IS re-established by the Atonement.
It is obvious, then, that when you are afraid you have placed yourself in a position where you NEED Atonement BECAUSE you have DONE something loveless because you WILLED without love. This is precisely the situation for which the Atonement was offered. The need for the remedy inspired its CREATION.
As long as you recognize only the NEED for the remedy, you will remain fearful. However, as soon as you REMEDY it, you have also abolished the fear. This is how TRUE healing occurs.
Everyone experiences fear, and nobody enjoys it. Yet, it would take very little Right-thinking to know why it occurs. Neither you nor Bill have thought about it very much, either. ( I object at this point to the use of plural verb with a properly singular subject - - Helen Schucman - - and remember that last time in a very similar sentence, He said it correctly and I remembered it with real pleasure. This real grammatical error makes me suspicious of the genuineness of these notes. ANSWER: What it really shows is that YOU are not very receptive. The reason it came out that way, is because you are projecting (in the inappropriate way) your own anger, which has nothing to do with these notes. YOU made the error, because you are not feeling loving, so you want me to sound silly, so you won't have to pay attention. Actually, I am trying to get through against considerable opposition, because you are not very happy, and I wish you were. I thought I'd take a chance, even though you are so resistant, because I MIGHT be able to make you feel better. You may be unable not to attack at all, but do try to listen a little, too.)
Very few people appreciate the real power of the mind. Nobody remains fully aware of it all the time. This is inevitable in this world, because the human being has many things he must do, and cannot engage in constant thought-watching. However, if he hopes to spare himself from fear, there are some things he must realize, and realize them fully, at least some of the time.
The mind is a very powerful creator, and it never loses its creative force. It never sleeps. Every instant it is creating, and ALWAYS as you will. Many of your ordinary expressions reflect this. For example, when you say "don't give it a thought", you are implying that if you do not think about something, it will have no effect on you. This is true enough.
On the other hand, many other expressions are clear expressions of the prevailing LACK of awareness of thought-power. For example, you say, "just an idle thought", and mean that the thought has no effect. You also speak of some actions as "thoughtless", implying that if the person HAD thought, he would not have behaved as he did. You also use phrases like "thought provoking", which is bland enough, but the term "a provoking thought" means something quite different.
While expressions like "think big" give some recognition to the power of thought, they still come nowhere near the truth. You do not expect to grow when you say it, because you don't really believe it. It is hard to recognize that thought and belief combine into a power-surge that can literally move mountains.
It appears at first glance that to believe such power about yourself is merely arrogant, but that is not the real reason why you don't believe it.
People prefer to believe that their thoughts cannot exert real control because they are literally AFRAID of them. Therapists try to help people who are afraid of their own death wishes by depreciating the power of the wish. They even attempt to "free" the patient by persuading him that he can think whatever he wants, without ANY real effect at all.
There is a real dilemma here, which only the truly right-minded can escape. Death wishes do not kill in the physical sense, but they DO kill spiritually. ALL destructive thinking is dangerous. Given a death wish, a man has no choice except to ACT upon his thought, or behave CONTRARY TO it. He can thus choose ONLY between homicide and fear. (See previous notes on will conflicts.) (NOTE I avoided this term in the last series of notes intentionally, because it seemed too Rankian. Apparently, there was a reason why this word should have been used last time. It is used in this section for a very good reason.)
The other possibility is that he depreciates the power of his thought. This is the usual psychoanalytic approach. This DOES allay guilt, but at the cost of rendering thinking impotent. If you believe that what you think is ineffectual, you may cease to be overly afraid of it, but you are hardly likely to respect it, either. The world is full of endless examples of how man has depreciated himself because he is afraid of his own thoughts. In some forms of insanity, thoughts are glorified, but this is only because the underlying depreciation was too effective for tolerance.
The truth is that there ARE no "idle thoughts." ALL thinking produces form at some level. The reason why people are afraid of ESP, and so often react against it, is because they KNOW that thought can hurt them. Their OWN thoughts have made them vulnerable.
You and Bill, who complain all the time about fear, still persist in creating it most of the time. I told you last time that you cannot ask ME to release you from it, because I KNOW it does not exist. YOU don't. If I merely intervene between your thoughts and their results, I would be tampering with a basic law of cause and effect, in fact the most fundamental one there is in this world. I would hardly help if I depreciated the power of your own thinking. This would be in direct opposition to the purpose of this course.
It is certainly much more useful to remind you that you do not guard your thoughts at all carefully, except for a relatively small part of the day, and somewhat inconsistently even then. You may feel at this point that it would take a miracle to enable you to do this, which is perfectly true. Human beings are not used to miraculous thinking, but they CAN be TRAINED to think that way.
All miracle-workers HAVE to be trained that way. I have to be able to count on them. This means that I cannot allow them to leave their mind unguarded, or they will not be able to help me. Miracle-working entails a full realization of the power of thought, and real avoidance of miscreation. Otherwise, the miracle will be necessary to set the mind ITSELF straight, a circular process which would hardly foster the time-collapse for which the miracle was intended. Nor would it induce the healthy respect that every miracle-worker must have for true cause and effect.
Miracles cannot free the miracle-worker from fear. Both miracles AND fear come from his thoughts, and if he were not free to choose one, he would also not be free to choose the other. Remember, we said before that when electing one person, you reject another.
It is much the same in electing the miracle. By so doing, you HAVE rejected fear. Fear cannot assail unless it has been created. You and Bill have been afraid of God, of me, of yourselves, and of practically everyone you know at one time or another. This can only be because you have miscreated all of us, and believe in what you have created. (We spent a lot of time on this before, but it did not help very much.) You would never have done this if you were not afraid of your own thoughts. The vulnerable are essentially miscreators, because they misperceive Creation.
You and Bill are willing to accept primarily what does NOT change your minds too much, and leaves you free to leave them quite unguarded most of the time. You persist in believing that when you do not consciously watch your mind, it is unmindful.
It is time to consider the whole world of the unconscious, or unwatched mind. This will frighten you, because it is the source of fright. You may look at it as a new theory of basic conflict, if you wish, which will not be entirely an intellectual approach, because I doubt if the truth will escape you entirely.
The unwatched mind is responsible for the whole content of the unconscious, which lies above the miracle-level. All psychoanalytic theorists have made some contribution to the truth in this connection, but none of them has seen it in its true entirety. (The correct grammar here is a sign of your better cooperation. Thank you.) Jung's best contribution was an awareness of individual vs. collective unconscious levels. He also recognized the major place of the religious spirit in his schema. His archetypes were also meaningful concepts. But his major error lay in regarding the deepest level of the unconscious as shared in terms of CONTENT. The deepest level of the unconscious is shared as an ABILITY. As MIRACLE-MINDEDNESS, the content, (or the particular miracles which an individual happens to perform) does not matter at all. They will, in fact, be entirely different, because, since I direct them, I make a point of avoiding redundancy. Unless a miracle actually heals, it is not a miracle at all.
The content of the miracle-level is not recorded in the individual's unconscious, because if it were, it would not be automatic and involuntary, which we have said repeatedly it should be. However, the content IS a matter for the record, which is NOT within the individual himself.
All psychoanalysts made one common error, in that they attempted to uncover unconscious CONTENT. You cannot understand unconscious activity in these terms, because "content" is applicable ONLY to the more superficial unconscious levels to which the individual himself contributes. This is the level at which he can readily introduce fear, and usually does.
Freud was right in calling this level pre-conscious, and emphasizing that there is a fairly easy interchange between preconscious and conscious material. He was also right in regarding the censor as an agent for the protection of consciousness from fear. HIS major error lay in his insistence that this level is necessary at all in the psychic structure. If the psyche contains fearful levels from which it cannot escape without splitting, its integration is permanently threatened. It is essential not to control the fearful, but to ELIMINATE it.
Here, Rank's concept of the will was particularly good, except that he preferred to ally it only with man's own truly creative ability, but did not extend it to its proper union with God's. His "birth trauma", another valid idea, was also too limited, in that it did not refer to the Separation, which was really a FALSE idea of birth. Physical birth is not a trauma in itself. It can, however, remind the individual of the Separation, which was a very real cause of fear.
The idea of "will-THERAPY" was potentially a very powerful one, but Rank did not see its real potential because he himself used his mind partly to create a theory OF the mind, but also partly to attack Freud. His reactions to Freud stemmed from his own unfortunate acceptance of the deprivation-fallacy, which itself arose from the Separation. This led him to believe that his own mind-creation could stand only if the creation of another's fell. In consequence, his theory emphasized rather than minimized the two-edged nature of defenses. This is an outstanding characteristic of his concepts, because it was outstandingly true of him.
He also misinterpreted the birth-trauma in a way that made it inevitable for him to attempt a therapy whose goal was to ABOLISH FEAR. This is characteristic of all later theorists, who do not attempt, as Freud did, to split off the fear in his own form of therapy.
No one as yet has fully recognized either the therapeutic value of fear, or the only way in which it can be truly ended. When man miscreates, he IS in pain. The cause and effect principle here is temporarily a real expeditor. Actually, Cause is a term properly belonging to God, and Effect, which should also be capitalized, is HIS Sonship. This entails a set of cause and effect relationships which are totally different from those which man introduced into the Miscreation.
The fundamental opponents in the real basic conflict are Creation and miscreation. All fear is implicit in the second, just as all love is inherent in the first. Because of this difference, the basic conflict IS one between love and fear.
So much, then, for the true nature of the major opponents in the basic conflict. Since all such theories lead to a form of therapy in which a re-distribution of psychic energy results, it is necessary to consider OUR concept of libido next. In this respect, Freud was more accurate than his followers, who were essentially more wishful. Energy CAN emanate from both Creation AND miscreation, and the particular ratio between them which prevails at a given point in time DOES determine behavior AT that time. If miscreation did NOT engender energy in its own right, it would be unable to produce destructive behavior, which it very patently DOES.
Everything that man creates has energy because, like the Creation of God, they (it) come FROM energy, and are endowed by their creator with the power to create. Miscreation is still a genuine creative act in terms of the underlying IMPULSE, but NOT in terms of the CONTENT of the creation. This, however, does not deprive the creation of its OWN creative power. It DOES, however, GUARANTEE that the power will be misused, or USED FEARFULLY.
To deny this is merely the previously mentioned fallacy of depreciation. Although Freud made a number of fallacies of his own, he DID avoid this one in connection with libido. The later theorists denied the split-energy concept, not by attempting to heal it, but by re-interpreting it instead of redistributing it.
This placed them in the illogical position of assuming that the split which their therapies were intended to heal had not occurred. The result of this approach is essentially a form of hypnosis. This is quite different from Freud's approach, which merely ended in a deadlock.
A similar deadlock occurs when both the power of Creation and of miscreation coexist. This is experienced as conflict only because the individual feels AS IF both were occurring AT THE SAME LEVEL. He BELIEVES in what he has created in his own unconscious and he naturally believes it is real BECAUSE he has created it. He, thus, places himself in a position where the fearful becomes REAL.
Nothing but level-confusion can result as long as this belief is held in ANY form. Inappropriate denial and equally inappropriate identification of the REAL factors in the basic conflict will NOT solve the problem itself. The conflict CANNOT disappear until it is fully recognized that miscreation is NOT real, and therefore there IS no conflict. This entails a full realization of the basic fact that, although man has miscreated in a very real sense, he need neither continue to do so, nor to suffer from his past errors in this respect.
A REDISTRIBUTION of psychic energy, then, is NOT the solution. Both the idea that both kinds MUST exist, and the belief that ONE kind is amenable for use or misuse, are real distortions. The ONLY way is to STOP MISCREATING NOW, and accept the Atonement for miscreations of the past. Only this can re-establish true single-mindedness. The structure of the psyche, as you very correctly noted yourself, follows along the lines of the particular libido concept the theorist employs. (I still think it was the other way around - - Helen Schucman. Answer: This confusion arises out of the fact that you DID change the order - - several times in fact. Actually, it didn't matter, because the two concepts DO flow from each other. It was a TERRIFIC waste of time, and one in which I hardly care to become engaged myself. PLEASE!)
Freud's psyche was essentially a good and evil picture, with very heavy weight given to the evil. This is because every time I mentioned the Atonement to him, which was quite often, he responded by defending his theory more and more against it. This resulted in his increasingly strong attempts to make the illogical sound more and more logical.
I was very sorry about this, because his was a singularly good mind, and it was a shame to waste it. However, the major purpose of his incarnation was not neglected. He DID succeed in forcing recognition of the unconscious into man's calculations about himself, a step in the right direction which should not be minimized. Freud was one of the most religious men I have known recently. Unfortunately, he was so afraid of religion that the only way he could deal with it was to regard IT (not himself) as sick. This naturally prevented healing.
Freud's superego is a particularly interesting example of the real power of miscreation. It is noteworthy throughout the whole development of his theories that the superego never allied itself with freedom. The most it could do in this direction was to work out a painful truce in which both opponents LOST. This perception could not fail to force him to emphasize discontent in his view of civilization.
The Freudian id is really only the more superficial level of the unconscious, and not the deepest level at all. This, too, was inevitable, because Freud could not divorce miracles from magic. It was therefore his constant endeavor, (even preoccupation) to keep on thrusting more and more material between consciousness and the real deeper level of the unconscious, so that the latter became increasingly obscured. The result was a kind of bedlam, in which there was no order, no control, and no sense. This was exactly how he FELT about it.
The later theoretical switch to the primacy of anxiety was an interesting device intended to deny both the instinctive nature of destructiveness, and the force of the power of miscreation. By placing the emphasis on the RESULT, the generative nature of the power was minimized.
Destructive behavior IS instinctual. The instinct for creation is NOT obliterated in miscreation. That is why it is always invested with reality. *One of the chief ways in which man can correct his magic-miracle confusion is to remember that he did not create himself. He is apt to forget this when he becomes egocentric, and this places him in a position where belief in magic is virtually inevitable. His instincts for creation were given him by his own Creator, who was expressing the same instinct in His Creation. Since the creative ability rests solely in the mind, everything which man creates is necessarily instinctive.
(This goes after basic conflict theory.) (Dictated without notes by Helen Schucman)
We have already said that the basic conflict is one between love and fear, and that the proper organization of the psyche rests on a lack of level confusion. The section on psychic energy should be re-read very carefully, because it is particularly likely to be misinterpreted until this section is complete.
It has already been said that man CANNOT control fear, because he himself created it. His belief in it renders it out of his control by definition. For this reason, any attempt to resolve the basic conflict through the concept of mastery of fear is meaningless. In fact, it asserts the power of fear by the simple assumption that it need be mastered at all.
The essential resolution rests entirely on the mastery of love. In the interim, conflict is inevitable. The reason for this is the strangely illogical position in which man had placed himself. Since we have frequently emphasized that correction must be applied within the level that error occurs, it should be clear that the miracle MUST be illogical because its purpose is to correct the illogical and restore order.
Two concepts which CANNOT coexist are nothing and everything. To whatever extent one is believed in, the other HAS BEEN abolished. In the conflict, fear is really nothing, and love is really everything. (This recognition is really the basis for the castration complex.) This is because whenever light penetrates darkness, it DOES abolish it. The unwillingness to be seen, or submit error to light, is spuriously associated with active doing. In this incarnation, this can take the form of oedipal involvement and concomitant castration anxiety.
However, in more long range and meaningful terms, the oedipal complex is a miniature of the true Separation fear, and the castration complex is a way of denying that it ever occurred. Like all pseudo-solutions, this kind of distorted thinking is very creative, but false. The Separation HAS occurred. To deny this is merely to misuse denial. However, to concentrate on error is merely a further misuse of legitimate psychic mechanisms. The true corrective procedure, which has already been described as the proper use of the spiritual eye (or true vision), is to accept the error temporarily, BUT ONLY as an indication that IMMEDIATE correction is mandatory. This establishes a state of mind in which the Atonement can be accepted without delay.
It is worth repeating that ultimately there is no compromise possible between everything and nothing. The purpose of time is essentially a device by which all compromise in this respect can be abolished. It seems to be abolished by degrees precisely because time itself involves a concept of intervals which do not really exist. The faulty use of creation has made this necessary as a corrective device.
"And God so loved the world that He gave his only begotten Son so that whosoever believeth on Him shall not perish but have Eternal Life" needs only one slight correction to be entirely meaningful in this context. It should read "And God so loved the world that he gave it TO His only begotten Son." It should be noted that God HAS begotten only ONE Son. If you believe that all of the Souls that God created ARE His Sons, and if you also believe that the Sonship is One, then every Soul MUST be a Son of God, or an integral part of the Sonship. You do not find the concept that the whole is greater than its parts difficult to understand. You should therefore not have too great difficulty with this. The Sonship in its Oneness DOES transcend the sum of its parts. However, it loses this special state as long as any of its parts are missing. This is why the conflict cannot ultimately be resolved UNTIL all of the individual parts of the Sonship have returned. Only then, in the true sense, can the meaning of wholeness be understood.
The concept of minus numbers has always been regarded as a mathematical rather than an actual expedient. (This is a major limitation on mathematics as presently understood.) Any statement which implies degrees of difference in negation is essentially meaningless. What can replace this negative approach is a recognition of the fact that as long as one part (which is the same as a million or ten or eight thousand parts) of the Sonship is missing, it is NOT complete.
In the Divine psyche, the Father and the Holy Spirit are not incomplete at all. The Sonship has the unique faculty of believing in error, or incompleteness, if he so elects. However, it is quite apparent that so to elect IS to believe in the existence of nothingness. The correction of this error is the Atonement.
We have already briefly spoken about readiness. But there are some additional awarenesses which might be helpful. Readiness is nothing more than the prerequisite for accomplishment. The two should not be confused. As soon as a state of readiness occurs, there is always some will to accomplish, but this is by no means undivided. The state does not imply more than the potential for a shift of will. Confidence cannot develop fully until mastery has been accomplished. We began this section with an attempt to correct the fundamental human error that fear can be mastered. The Correction was that ONLY love can be mastered. When I told you that you were "ready for Revelation", I did not mean that you had in any way mastered this form of communication. However, you yourself attested to your readiness by insisting that I would not have said so if it had not been true. This IS an affirmation of readiness. Mastery of love necessarily involves a much more complete confidence in the ability than either of you has attained. But the readiness at least is an indication that you believe this is possible. This is only the beginning of confidence.
In case this be misunderstood as a statement that an enormous amount of time will be necessary between readiness and mastery, I would again remind you that time and space are under My control. Dictated without notes by Helen Schucman)
One of the chief ways in which man can correct his magic-miracle confusion is to remember that he did not create himself. He is apt to forget this when he becomes egocentric, and this places him in a position where belief in magic is virtually inevitable. His instincts for creation were given him by his own Creator, who was expressing the same instinct in His Creation. Since the creative ability rests solely in the mind, everything which man creates is necessarily instinctive.
It also follows that whatever he creates is real in his own eyes, but not necessarily in the sight of God. This basic distinction leads us directly into the real meaning of the Last Judgment. (I am aware of the fact that you would much rather continue with the parallels involved in other theories of basic conflict. However, this would merely be a delay which we will engage in only if you regard it as essential.)