I seem to be operating through a male body in this lifetime. It has a certain appearance. A certain shape. It functions in a given way and has certain seeming abilities and inabilities. There are appendages and shapes and features which other bodies don't seem to have. It seems to have a physical gender. It seems to have needs. When it looks upon itself in the mirror using its own eyes it sees an image of what it seems to be.
But this body is not who I am. I am not a male, or a humanoid. I do not really have arms and legs or a head. This strange creature I inhabit is not my self. It is but one of many possible iterations of bodies, all of which are distinctly different, and none of which are an accurate representation of my soul. None of them, not even this one, depicts who I really am.
"What you are cannot be seen nor pictured."
Your face is not how you look, any more than the face of another person's body is how they look. The face is a disguise designed to present a picture of what appears to be a "person", or someone looking, or someone speaking. But this face is just an instrument, a device, a facade, like the outside of a building. It actually hides the invisible self which cannot be seen with the body's eyes. This face is merely an arrangement of bones and flesh and muscles and sensory organs operating in a certain, very specific way.
What you are as a permanent, perfect creation of God, cannot possibly bend to become the shape of a particular body. In one lifetime you might show up as a woman, in another as a man, and in another as a woman again. Shapes and features of different sizes and proportions and colors and behaviors. None of these conform precisely to the true nature of what you are, and not one of them is wholly a perfect depiction of yourself.
In fact, because the core of you is so perfect and formless, every single body that you could ever utilize cannot come close to or even touch upon your true nature. Every one of them is distanced from your identity and set apart from or is external to your soul's true nature. They are all strange pictures of persons, who are not really persons, portraying physicalized images of artificial identity, as temporary substitutes for who and what you are.
When you identify with or as this body, believing it is completely yourself, there must be quite a jump of the gap between your true nature and the nature of this strange image. You must distort yourself, confine yourself, mangle yourself, in order to consider yourself to BE IT. You must be not yourself, in the most extreme way, in order to regard it as who and what you are. Are you at toe? Are you a buttock? Are you teeth? Do you chop off parts of yourself when you get a haircut? Do you shed yourself? Are you constantly changing? You are not these things. And trying to identify as these things, alone, must induce mental illness simply because these things are so unlike you.
There was a gospel of Judas which was discovered, I think it was part of the dead sea scrolls. I watched this on tv some years ago... in which, for one thing, Judas was properly recognized as being the one who was closest to Jesus and most believing him, which is why the authorities later depicted him as the worst traitor, to slander him. And in this gospel there were accounts that Jesus had already accomplished such spirit identification that he was able to transfigure in and out of different bodies. Sometimes appearing as a woman, sometimes as a child, or an old man, depending on what form was suitable to meet with particular people.
I don't find this to be improbable or impossible. Some of the great masters of the East have acquired similar abilities, dissolving the body and turning into a ball of light which then flies over the land and then rematerializes as a body later. Clearly when one has total clarity about what one is, and has power over the body and all forms, this kind of thing becomes easy and possible.
We are not bodies. We are spirit beings. And we do not need bodies in order to exist. "To be without a body is to be in your natural state." You do not need a body to be with God, or to be yourself. "God did not create the body." and so it is not a natural part of you or your inheritance. We must learn to correctly recognize that even the body we have right now, is not our identity. I am not a 6-foot caucasian male in his 40's. This is just the particular picture that my mind is projecting or that I chose to show up as or "incarnate into". In my last life, I was probably a woman.
In order to love yourself and to love everyone equally you cannot be offended by, putt of by, judging of, preferring, or being biased in any way about particular types of bodies. Fat or thin, large or small, tall or short, gay or straight, masculine or feminine, hairy or bald, ugly or beautiful, it should not matter, because these are all just clothing. Just flesh suits which our real selves are temporarily using. And no matter how a particular body appears, it is not the person.
Holding the body against them is like accusing them of sin. You must learn to look beyond your body and theirs, to recognize that deep within, there is a shining light, a perfect soul, just the same as yours, and all the children of God are perfectly identical and equal in Christ.
ACIM: "The world you see is an illusion of a world. God did not create it, for what He creates must be eternal as Himself. Yet there is nothing in the world you see that will endure forever. Some things will last in time a little while longer than others. But the time will come when all things visible will have an end." (clarification of terms, chapter 5, paragraph 1).
Other religions that teach that the physical world is nothing but a dream/illusion...
1. Hinduism (Advaita Vedanta)
Concept: Maya (illusion) – The material world is an illusion created by ignorance (avidya), and ultimate reality (Brahman) is formless and unchanging.
Teachings: The Upanishads and Adi Shankaracharya’s Advaita Vedanta philosophy teach that individual identity (atman) is identical to Brahman, and the world of appearances is like a dream. Only through knowledge (jnana) can one realize this truth.
2. Buddhism
Concept: Śūnyatā (emptiness) & Māyā (illusion) – All phenomena lack intrinsic reality and are conditioned, much like dreams.
Teachings: The Buddha compared the world to an illusion, a mirage, and a dream in texts like the Diamond Sutra. The Madhyamaka school (founded by Nagarjuna) and Yogacara school (which emphasizes "mind-only" reality) both argue that what we perceive as reality is shaped by mental constructs.
3. Platonism & Neoplatonism
Concept: The Cave Allegory – The material world is a shadow of a higher, true reality.
Teachings: Plato described the sensory world as mere reflections of the eternal Forms. Neoplatonists like Plotinus argued that the material world emanates from the One and is a lesser, dreamlike version of true reality.
4. Gnosticism
Concept: The material world is a deceptive prison created by an ignorant or malevolent demiurge.
Teachings: Gnostic texts (like The Gospel of Thomas and The Apocryphon of John) describe the world as an illusion that traps the soul. True knowledge (gnosis) allows one to awaken from this illusion and return to the divine.
5. Taoism
Concept: The relativity of perception and the dream-like nature of experience.
Teachings: Zhuangzi’s famous parable of the butterfly dream questions whether reality is absolute or a shifting illusion. Taoism often portrays distinctions between waking and dreaming as fluid. 6. Sufism (Islamic Mysticism)
Concept: The world as a shadow or veil obscuring divine reality.
Teachings: Rumi and Ibn Arabi describe the world as an ephemeral illusion, with God (Al-Haqq, "the Real") being the only true existence. Sufi thought emphasizes awakening from worldly distractions to experience divine unity.
7. Christian Mysticism & Idealism
Concept: The world as a temporary illusion compared to eternal divine truth.
Teachings: Some Christian mystics, such as Meister Eckhart and Jakob Böhme, emphasized that the physical world is fleeting and that true reality is found in union with God. Later, philosophers like George Berkeley argued that reality exists only as ideas in the mind of God. 8. Sikhism
Concept: Maya (illusion) – The world is transitory and deceptive, keeping people from realizing God.
Teachings: Sikh scriptures, including the Guru Granth Sahib, emphasize that attachment to worldly things is an illusion. True reality is found in devotion to God and spiritual awakening.
9. Hermeticism
Concept: The material world is a lower reflection of the divine mind. Teachings: The Kybalion and other Hermetic texts describe reality as mental in nature ("The All is Mind") and suggest that the physical world is a projection of higher consciousness.
10. Kabbalah (Jewish Mysticism)
Concept: The material world is a lower, imperfect manifestation of divine reality.
Teachings: In the Zohar, the world is described as a series of emanations from the Ein Sof (Infinite). The material realm is an illusion in the sense that it veils the deeper truth of divine unity.
11. Rosicrucianism
Concept: The physical world is a veil hiding spiritual truths. Teachings: Rosicrucian teachings, influenced by Hermeticism and Gnosticism, describe reality as a temporary, symbolic projection meant to teach spiritual lessons.
12. Manichaeism
Concept: The material world is a trap created by a lesser, evil power.
Teachings: This ancient dualistic religion, founded by Mani, teaches that the physical world is a deception created by darkness, while the true realm of light exists beyond it.
13. Jainism
Concept: The material world is impermanent and a source of bondage.
Teachings: Jainism teaches that the soul is trapped in illusion and karma. Liberation (moksha) is achieved by transcending attachments to the physical world.
14. Some Indigenous and Shamanic Traditions
Concept: Reality is fluid, dreamlike, and shaped by spiritual forces. Teachings: Many indigenous traditions, such as those in Native American, Aboriginal Australian, and Amazonian cultures, describe reality as a dream, a shifting landscape influenced by spirits, ancestors, or cosmic forces.
15. Pythagoreanism
Concept: The world is a mathematical illusion.
Teachings: Pythagoras and his followers believed that reality was structured by numbers and harmony, with the material world being a lesser, imperfect reflection of the perfect, mathematical order.
16. Theosophy
Concept: The physical world is an illusion created by spiritual ignorance.
Teachings: Helena Blavatsky and later Theosophists describe the world as maya, emphasizing that true knowledge comes through spiritual enlightenment and connection to the higher planes.
17. Catharism (12th–14th Century, Medieval Europe)
Beliefs: The Cathars, a dualist Christian sect, saw the physical world as an evil illusion created by Satan. They believed that the true, divine world was purely spiritual, and human souls had to escape material existence to reunite with God.
18. Eastern Orthodox Hesychasm (Byzantine Christianity)
Beliefs: Some interpretations of Hesychasm (a mystical tradition within Eastern Orthodoxy) suggest that the material world is not truly real compared to the divine presence of God, which can only be known through inner contemplation and prayer.
19. Christian Science (Founded in 19th Century)
Beliefs: Founded by Mary Baker Eddy, Christian Science teaches that the material world, including sickness and death, is an illusion. True reality is purely spiritual, and healing comes through understanding this truth.
20. Some New Age and Esoteric Christian Movements
Some modern Christian esoteric groups, influenced by Theosophy or the New Thought movement, teach that the material world is a mental construct or illusion, similar to Hindu maya.
Say you have some illusions. Something that isn't true. It could be a physical thing, or some belief or whatever.
If your mind is open, it is open to the possibility of being mistaken, the possibility of not knowing, the possibility that the thing could be true or false. The mind isn't locked into some position or defending some viewpoint or prior belief. It's open to considering possibilities.
This openness allows you to "see" all of what is there, without filtering anything out with some kind of bias. It lets you recognize what things are, without distortions and without preferences. It's just sort of a way of saying, "tell me what you are", "what is this really?". it requires honesty and a willingness to be mistaken.
Open mindedness can allow you to see a mistake, recognize it as a mistake, and recognize that it needs correcting. It is a light which is open to everything, so it can see all sides and all angles, all perspectives. Including being able to see from a perspective of wholeness, which holds things in its light and in its true perspective to reveal what things really are.
Open-mindedness could be said to be the same thing as forgiveness. It's a mind that is willing to accept the truth regardless of what the truth is, and is not deceived by appearances. It's open to questioning what it sees and considering that it may or may not be true or real. It's the same thing as true perception - openness to the whole truth.
Sin on the other hand is a state of close-mindedness, which we could call false perception. You could call it narrow-mindedness as well. The mind narrows down and instead of being open to the whole, to everything, it becomes very focused and specific. It shuts out the peripheral vision, so to speak, and focuses only on what things appear to be on the surface.
A closed mind is not open to considering that anything is mistaken, or to questioning the reality or truth of anything at all. It takes everything at face value. Illusions are taken to be reality, lies are considered truth. Whatever seems to happen is believed to be really happening.
A closed mind also narrows down and homes in on specific things, so will focus on "what someone did" to the exclusion of all else. Even if the person has merit or does good dees in addition to their mistakes, sin focuses only on the mistakes and shuts out the good deeds.
Thus a closed mind becomes a darkened mind, focusing only on what people are doing wrong - given that everything in form is basically a mistake it turns everything into a sin. It mistakes illusions for truth and believes that whatever appears to be happening is permanently irreversibly true.
Sin has no openness to correction, to healing, to another viewpoint. It is very rigid and stuck and fixated on nothingness. It will not budge or allow any change to its viewpoint, or any way by which anything can be questioned. It takes everything as gospel and without question at all, accepting illusions into the mind without any sense of real perspective.
A sinful false perception therefore, a closed mind, does not see that there is even a possibility of mistakenness, a possibility of unintentionally, or of a need for gentle correction. It sees only deliberate evil acts, which appear to be utterly unforgivable, and sees that there is no other way to look at anything. It does not allow any openness to consider its position being flawed, or to register any sense of sin itself being a mistaken view.
As such a closed mind is an unforgiving mind, a mind which will not allow forgiveness because it will not question whether or not what happens is really happening. Whether that it sees is really there to see, or the truth at all. It believes it knows everything already, has all of the truth already, cannot be told anything new, and will not listen to reason. It won't consider the possibility of any alternative viewpoint, because to sin there is only one factual truth - you sinned and you should die for it.
As we awaken, we are moving from the viewpoint of sin - or closed-mindedness, and are opening up the mind and expanding our viewpoint so that we are more inclusive, more open, considerate, willing to question, willing to be mistaken, and willing to recognize that other people's choices are mistakes and not sins. This requires broadening the focal point and expanding it out to see the whole picture. To reframe everything in the light of the whole.
In forgiveness, everything false is recognised as false, without judgement. And everything true is recognised as true without distortion. It recognizes that all illusions are just mistakes, and there is no sin, because there is nothing closed off from the light of truth. The whole is recognised, perception is open to wholeness, and the whole informs everything. To forgive, you must open your mind and question illusions and let go of trying to make everything into a sin. There is no sin.
"What is forgiveness, but a willingness that truth be true? What can remain unhealed and broken from a Unity Which holds all things within Itself? There is NO sin. And EVERY miracle is possible the INSTANT that the Son of God perceives his wishes and the Will of God are One." UrT26H9
"Our lessons now are geared specifically to widening horizons, and direct approaches to the special blocks which keep your vision narrow, and too limited to let you see the value of our goal." UrW180 "Only by doing this is it possible to transcend the narrow boundaries the ego would impose upon the self." UrP3C8
"And if I need but stillness and a tranquil, open mind, these are the gifts I will receive of Him." UrW365
"It is therefore essential that you keep a perfectly open mind, unhampered by judgment, in selecting the things to which the idea for the day is to be applied." UrW3L2
"Accept atonement with an open mind which cherishes no lingering belief that you have made a devil of God's Son." UrW101
"Dwell not upon the past today. Keep a completely open mind, washed of all past ideas and clean of every concept you have made." UrW75L5
"An open mind is more honest than this." UrT12D3
"Healing will flash across your open mind as peace and truth arise to take the place of war and vain imaginings." UrW136L16
"The Savior's vision is as innocent of what your brother is as it is free of any judgment made upon yourself. It sees no past in anyone at all. And thus it serves a wholly open mind, unclouded by old concepts and prepared to look on ONLY what the present holds." UrT31G13
"It is to this unsealed and open mind that truth returns, unhindered and unbound. Where concepts of the self have been laid by is truth revealed exactly as it is." UrT31E16