"This day, my Father, would I spend with You, as You have chosen all my days should be. And what I will experience is not of time at all. The joy that comes to me is not of days nor hours, for it comes from Heaven to Your Son. This day will be your sweet reminder to remember You, Your gracious calling to Your holy Son, the sign Your grace has come to me, and that it is Your Will that I be free today."
We spend this day together, you and I, and all the world joins with us in our song of thankfulness and joy to Him Who gave salvation to us, and Who set us free. We are restored to peace and holiness. There is no room in us for fear today, for we have welcomed love into our hearts.
"Father, Christ's vision is Your gift to me, and it has power to translate all that the body's eyes behold into the sight of a forgiven world. How glorious and gracious is this world! Yet how much more will I perceive in it than sight can give. The world forgiven signifies Your Son acknowledges his Father, lets his dreams be brought to truth, and waits expectantly the one remaining instant more of time, which ends forever as Your memory returns to him. And now his will is one with Yours. His function now is but Your own, and every thought except Your own is gone."
The quiet of today will bless our hearts, and through them peace will come to everyone. Christ is our eyes today. And through His sight we offer healing to the world through Him, the holy Son whom God created whole; the holy Son whom God created one.
In ACIM circles a lot of said with regards to "the separation", and usually always in terms of the separation from God. Some kind of giant distancing which occurred a long time ago and is so vague and nebulous that no-one is aware of it.
What is less obvious though is that the separation also took place between members of the sonship. Individual brothers experienced separation between them, which became a kind of competition and war.
This separation now in fact plays out in ALL relationships on earth. Every way that you are considered separated off from others, are not them, are not joined with them, do not share with them, IS the separation playing out.
Jesus also remarks how when the ego uses projection to try to project blame/sin, it is trying to perpetuate the separation. This is because anything that increases the rift between you and your brothers IS increasing the separation.
It might not have seemed so obvious but the separation from God IS playing out between you and other people right now. It's not distant and vague or happening in the distant past. It's right in front of your nose right now.
The way that you consider yourself to be identified with your body, is one way that you separate off from others. The body is used as a kind of anchor to keep you away from other people. Only when it is used to allow you BYPASS the body and join with the minds of others, is it being used for a holy purpose.
So yes there was separation (belief in) between you and God, but this also affected all your relationships, including those with your brothers, AND also with your own creations. Your direct immediate way of relating to ANYONE testifies to whether or not you are still perpetuating the separation or are healing it.
This is why our brothers are so important or are considered part of our salvation. It is REQUIRED that we rejoin with others in order to undo the separation. There is no way to leave them out of it. We have to learn how to share again, which can only happen by transcending physical boundaries.
"The Atonement is a lesson in sharing, which is given you because YOU HAVE FORGOTTEN HOW TO DO IT. The Holy Spirit merely reminds you of what is your NATURAL ability."
"The miracle is an expression of an inner awareness of Christ and acceptance of his Atonement. The mind is then in a state of Grace, and naturally becomes gracious, both to the Host within and the stranger without. By bringing in the stranger, he becomes your brother."
"Forget not, when you feel the need arise to be defensive about ANYTHING, you have identified YOUR SELF with an illusion. And therefore feel that you are weak, BECAUSE YOU ARE ALONE. This is the cost of ALL illusions. Not one but rests on the belief that you are separate. Not one that does not SEEM to stand, heavy and solid and unmovable, between you and your brother. "
"How EASY is it to offer this miracle to everyone! No-one who has received it for himself COULD find it difficult. For, BY receiving it, he learned it was not given him alone. Such is the function of a holy relationship; to RECEIVE together, and give as you received. Standing BEFORE the veil, it still seems difficult. But hold out your JOINED hands and touch this heavy-seeming block, and you will learn how easily your fingers slip through its nothingness. It is no solid wall. And only an illusion stands between you and the holy Self you share."
Love has a fundamental rule that it MUST be shared, otherwise it is NOT love. This means that love is tied to oneness. You must be one with your brother IN ORDER TO experience the state of love. They must be included in the love, included in who and what you are, otherwise love is absent.
When two separate people see themselves as separated off, but try to love each other, the love is CONDITIONAL. It is a special love. They may feel the love strongly or even describe it as unconditional, but so long as separation is preserved the love is limited. Nor will it be felt all the time.
In order to truly unconditionally love, there must be no conditions on who or what you are, which means your must INCLUDE your brother as part of yourself. Your must have shared interests and joined minds. You must be in total agreement and appreciation.
ONLY by sharing can you love, because love is the opposite of selfishness. It's a feeling or state that you experience WHEN your mind is OPENED UP to include others. A mind that is shut down, exclusive, isolated, limited and alone, is not a loving mind.
You also cannot be loving IN ISOLATION. It cannot be that you are loving fully and yet other people are EXCLUDED from your love, or from your self. Love must go out and it must extend and it must be given and shared without any strings attached. Otherwise it can't be love. And that REQUIRES ONENESS.
When you see yourself as one with another, as including them, encompassing them, uniting with them and sharing everything with them, THEN you will automatically feel love. Love isn't actually something that you can just invent on the spot. It is not something you MAKE. It is not something that you switch on or add as if it wasn't there.
Love is actually an inherent part of reality and of God's law and nature. It should be felt all the time. But if it is not being felt, it is because it is being blocked. That means there is denial and limitation and conditionality. Therefore in order to feel love for someone it's not a matter of you deciding to "invent some exclusive love" just for that person, which simultaneously shuts others out. In order to ACCESS to love, we are really talking about you accessing A SHARED STATE in which all love pre-exists and dwells AS GOD.
To love, therefore, requires you to enter into union with God, to share with God, to be open to God. And that means being inclusive of all God's children. It means shared identity, holy relationship, innocence, recognition of your brother as part of yourself, a willingness TO INCLUDE, and a complete absence of any kind of exclusions or exceptions. Love is then felt automatically without any effort whatsoever. It is simply there when you share. It is what true sharing feels like.
You can try this for yourself. Attempt to see someone close to you as being a part of you. Attempt to extend yourself to include them, as though enveloping them in the bubble of what BOTH of you are together as one. Recognize they are part of you and therefore everything applies to both of you. Share with them. You WILL notice that a feeling of LOVE just comes out of nowhere. This is because you have MET ITS CONDITIONS.
"Love MUST be extended. Purity is not confined. It is the NATURE of the innocent to be forever uncontained, without a barrier or limitation."
"Love MUST be total to give Him welcome"
"ACCEPT the miracle of healing, and it WILL go forth, because of what it IS. It is its NATURE to extend itself the instant it is born. And it is born the instant it is offered and RECEIVED."
"Where there is love, your brother MUST give it to you, because of what it IS. But where there is NEED for love, YOU must give it, because of what YOU are."
"Love goes out because of what it is"
"Holiness MUST be shared, for therein lies everything that makes it holy."
"Love is one."
"Love is a law without an opposite. Its wholeness is the power holding everything as one, the link between the Father and the Son which holds them both forever as the same."
"Love is not learned, because there never WAS a time in which you knew it not."
"Fear appears in many different forms, but love is one."
"And every one I give returns to me, reminding me the law of love is universal."
"In Heaven, where the meaning of love is known, love is the same as UNION."
"Love IS extension."
"In this sense, everything that comes from love is a miracle."
"Teach only love, and learn that love is yours and YOU are love."
"For if love is SHARING, how can you find it except through ITSELF? Offer it and it will come to you, because it is drawn to itself."
"LOVE IS FREEDOM."
"Love is incapable of ANY exceptions."
"That is because the function of love is One."
"How gracious is it to decide all things through Him, Whose equal love is given equally to all alike. He leaves you no one OUTSIDE yourself, alone WITHOUT you. And so He gives you what is yours, because your Father would have you share it WITH him."
Our final lessons will be left as free of words as possible. We use them but at the beginning of our practicing, and only to remind us that we seek to go beyond them. Let us turn to Him Who leads the way and makes our footsteps sure. To Him we leave these lessons, as to Him we give our lives henceforth. For we would not return again to the belief in sin, which made the world seem ugly and unsafe, attacking and destroying, dangerous in all its ways and treacherous beyond the hope of trust and the escape from pain.
His is the only way to find the peace that God has given us. It is His way that everyone must travel in the end, because it is this ending God Himself appointed. In the dream of time it seems to be far off. And yet, in truth, it is already here; already serving us as gracious guidance in the way to go. Let us together follow in this way that truth points out to us. And let us be the leaders of our many brothers who are seeking for the way but find it not.
And to this purpose let us dedicate our minds, directing all our thoughts to serve the function of salvation. Unto us the aim is given to forgive the world. It is the goal that God has given us. It is His ending to the dream we seek, and not our own. For all that we forgive we will not fail to recognize as part of God Himself. And thus His memory is given back completely and complete.
It is our function to remember Him on earth, as it is given us to be His own completion in reality. So let us not forget our goal is shared. For it is that remembrance which contains the memory of God, and points the way to Him and to the Heaven of His peace. And shall we not forgive our brother, who can offer this to us? He is the way, the truth and life that show the way to us. In him resides salvation, offered us through our forgiveness given unto him.
We will not end this year without the gift our Father promised to His holy Son. We are forgiven now, and we are saved from all the wrath we thought belonged to God, and found it was a dream. We are restored to sanity, in which we understand that anger is insane, attack is mad, and vengeance merely foolish fantasy. We have been saved from wrath because we learned we were mistaken. Nothing more than that. And is a Father angry at His Son because he failed to understand the truth?
We come in honesty to Him and say we did not understand, and ask Him to help us to learn His lessons through the Voice of His own Teacher. Would He hurt His Son? Or would He rush to answer him, and say, "This is my Son, and all I have is his?" Be certain He will answer thus, for these are His own Words to you. And more than that can no one ever have, for in these Words is all there is, and all that there will be throughout all time and in eternity.
The way I see the world, I recognize at least in theory that it was made by mistake. It was made to oppose God's nature, even as an attack on God. It is unnatural and strange and filled with contradictions and conflict. It is inherently limited, problematic, confused and made from ideas of death and sin. Ok, so that's just what it is. A botched mis-creation.
But at the same time, while keeping that squarely in mind, and without using it to judge or condemn the world, I can also recognize that some of the "hell-like bullshit" that we made is not "all that bad". I mean, I just ate some pretty tasty French toast for breakfast. ie, "it's not all bad". The toast isn't heaven and must not substitute for it, but it can be enjoyed for what it is.
I'm finding out, the long hard way, that it's okay to enjoy some of the shit we made. To live a little. Because otherwise if all we do is label the world as a picture of crucifixion and death, our outlook can become a bit bleak.
I see that yes, on the one hand we did make a quite faulty, terrorizing, awkward and very bizarre world, but at the same time, it's possible to find a way to forgive it. To look at it without holding it against itself. It's flawed yes, but if I start labelling it as flawed I'm really accusing it of sin. And then I'll start experiencing it from a vantage point of suffering "from it".
The course seems to point to an attempt to "save" the world, and when we look at what it's being saved from, it's being saved from our accusation of sin. Saved from our projections of faulty meaning that we've given to it. Allowed to just be neutral and "what it is" without attacking or condemning it for being what it is. Without judging it wrongly and only sharing the Holy Spirit's judgement of it.
Yes it's a picture of hell and murder, but if I start holding that against it and using it as a way to condemn it, then I'm going to be dragged down into it. Even the ego knows that it slightly depends on God and accepts SOME good. It doesn't reject goodness entirely, but rather mixes it with evil ideas and confuses them.
Even if we made galaxies and planets and black holes in error, we could look at them from a more loving perspective and appreciate them for what they are, not making them into something they're not. We could be careful not to turn them into idols or something to depend on or artificially value, remembering always to recognize that the world is FALSE. But even a false world can become a forgiven world. And a forgiven world can be appreciated through beautiful vision.
"The real world can ACTUALLY BE PERCEIVED. All that is necessary is a willingness to perceive nothing ELSE. For if you perceive both good AND evil, you are accepting both the false AND the true, AND MAKING NO DISTINCTION BETWEEN THEM. The ego sees SOME good, but never ONLY good. That is WHY its perceptions are so variable. It does not reject goodness entirely, for this you could not accept, but it always ADDS something that is NOT real TO the real, thus CONFUSING ILLUSION AND REALITY. For perceptions cannot be partly true. If you believe in truth AND illusion you CANNOT TELL WHICH IS TRUE."
"Each spot HIS (Holy Spirit's) reason touches, grows alive with beauty. And what SEEMED ugly, in the darkness of your LACK of reason, is suddenly released to loveliness. Not even what the Son of God made in insanity, could be without a hidden spark of beauty, that gentleness could release."
"All this beauty will rise to bless your sight, as you look upon the world with forgiving eyes."
"Father, Christ's vision is Your gift to me, and it has power to translate all that the body's eyes behold into the sight of a forgiven world. How glorious and gracious is this world! Yet how much more will I perceive in it than sight can give."
This is a question everyone must ask. Certainly peace seems to be impossible here. Yet the Word of God promises other things that seem impossible, as well as this. His Word has promised peace. It has also promised that there is no death; that resurrection must occur, and that rebirth is man's inheritance. The world you see cannot be the world God loves, and yet His Word assures us that He loves the world. God's Word has promised us that peace is possible here, and what He promises can hardly be impossible. But it is true that the world must be looked at differently, if His promises are to be accepted. What the world is, is but a fact. You cannot choose what this should be. But you can choose how you would see it. Indeed, you must choose this.
Again we come to the question of judgment. This time, ask yourself whether your judgment or the Word of God is more likely to be true. For they say different things about the world, and things so opposite that it is pointless to try to reconcile them. God offers the world salvation; your judgment would condemn it. God says there is no death; your judgment sees but death as the inevitable end of life. God's Word assures you that He loves the world; your judgment says it is unlovable. Who is right? For one of you is wrong. It must be so.
The text explains that the Holy Spirit is the Answer to all problems you have made. These problems are not true, but that is meaningless to those who believe in them. And everyone believes in what he made, for it was made by his believing it. Into this strange and paradoxical situation, - one without meaning and devoid of sense, yet out of which no way seems possible, - God has sent His Judgment to answer yours. Gently His Judgment substitutes for yours. And through this substitution is the ununderstandable made understandable. How is peace possible in this world? In your judgment it is not possible, and can never be possible. But in the Judgment of God what is reflected here is only peace.
Peace is impossible to those who look on war. Peace is inevitable to those who offer peace. How easily, then, is your judgment of the world escaped. It is not the world which makes peace seem impossible. It is the world you see that is impossible. Yet has God's Judgment on this distorted world redeemed it and made it fit to welcome peace. And peace descends on it in joyous answer. Peace now belongs here, because a Thought of God has entered. What else but a Thought of God turns hell to Heaven merely by being what It is? The earth bows down before Its gracious Presence, and It leans down in answer to raise it up again. Now is the question different. It is no longer, "Can peace be possible in this world?" but instead, "Is it not impossible that peace be absent here?"
What we think is evil in the world, is really a judgement and a meaning that we've given to it based on the ego in us.
If we were not to decide that something is evil, perhaps it is not evil. And we are only ever upset because of the meanings we ourselves have given to things.
There is nothing inherently evil about the world because it is neutral and not actually anything. We make it seem evil by believing that parts of it are evil.
This includes believing that death and murder and destruction are evil, that dictators and presidents and politicians are evil, that crimes are sins and things we don't like are offensive.
But we are only ever really upset based on meanings that we ourselves have made up and projected onto things. Then we react to the projections of our own attempts at being evil.
What we think of as inherently evil is not inherently anything. This is a meaningless neutral world with no inherent meaning at all. It is the ego that tries to make out that a neutral world is hell.
You can just as easily decide to believe that the exact same things are beautiful and lovely and harmless and not a proof of evil at all. Because you make up the meaning of everything here.
This might not be popular with society which is hell-bent on finding ways to accuse things of evil in order to scapegoat and projects its hidden guilts onto others.
But if you are to reach a forgiven world, then even the things that you used to hate and despise must be converted into a present love, must be seen as not doing what you thought they were, and having no power to cause you upset at all.
Are we willing to stop scapegoating the world, to stop projecting sin onto it, to stop making it guilty, and to stop labelling it as fundamentally monstrous? It is a mistaken and strange world yes, but it is not a real hell.
We all like to keep our favourite scapegoats and keep judging them as wrong and keep believing they are fundamentally broken in some way. But these are just faulty judgements by a faulty ego.
What would the world look like without any condemnation, any labelling, any categorisation, and sense of attack or accusing of guilt, and without any attempt to claim it is an evil hell?
Perhaps you would see the forgiven world, in which nothing seems to offend you, everything seems harmless, and nothing is really attacking anything real. And therefore perhaps you will be safe and unharmed and invulnerable in such a world.
But are you willing to forgive your evil enemies? Or more importantly, are you willing to forgive yourself of your own belief that you are evil, which you keep trying to pass off as someone else's evil?
"The real world is attained simply by the COMPLETE forgiveness of the old; the world you see WITHOUT forgiveness. The Great Transformer of perception will undertake WITH you the careful searching of the mind that MADE this world, and uncover TO YOU the SEEMING reasons for your making it. In the light of the REAL reason that He brings, as you follow Him, He will SHOW you that there is NO reason here at all. Each spot HIS reason touches, grows alive with beauty. And what SEEMED ugly, in the darkness of your LACK of reason, is suddenly released to loveliness. Not even what the Son of God made in insanity, could be without a hidden spark of beauty, that gentleness could release."
"All this beauty will rise to bless your sight, as you look upon the world with forgiving eyes. For forgiveness literally TRANSFORMS vision, and lets you see the real world, reaching quietly and gently across chaos, and removing all illusions that had twisted your perception, and fixed it on the past. The smallest leaf becomes a thing of wonder, and a blade of grass a sign of God's perfection. From the forgiven world, the Son of God is lifted easily to his home. And there, he knows that he has ALWAYS rested there in peace."
"Father, Christ's vision is Your gift to me, and it has power to translate all that the body's eyes behold into the sight of a forgiven world. How glorious and gracious is this world!"
"The teachers of God have trust in the world, because they have learned it is not governed by the laws the world made up. It is governed by a Power which is in them but not of them. It is this Power that keeps all things safe. It is through this Power that the teachers of God look on a forgiven world."
God and his Kingdom are a perfect hologram, in which the whole is in every part, and every part is the whole.
But then there was a separation. The separation was an event where we tried to deny the wholeness but keep the parts.
If another name for the wholeness is "non-duality" (or oneness), and another name for the parts is "duality", we tried to keep the duality and reject the non-duality. To "separate off" our selves from God, retaining only our separate selves without sharing anything.
This resulted in what we call seemingly spacetime - the dream of separation - which depicts "exclusive duality" as though it's ONLY duality with no oneness.
In spacetime we have perception. Perception can go to extremes of denial and acceptance of God. In false perception it rejects the oneness entirely, while in true perception it accepts it.
True perception shows you "the real world", which is another way of saying "the world as it is without the distortions of your insanity projected onto it".
This "real world"... has a quality of WHOLENESS. This wholeness is sort of like a dream version of oneness. It is also called the face of Christ. It's like the wholeness aspect of God's divine hologram but in dream form - as a "picture".
So as you reach the real-world level of perception, you're entering into a sort of holographic experience of spacetime. That is, you are accessing a sense of oneness and wholeness and unlimitedness, in which you expand to the size of the universe and seem to contain all of it within you.
In this view, you see that the whole is in every part. Every object's separateness no longer "means" or "tells you" that separation is true. Instead, you see the WHOLE reflected in every part. As though, all of the PICTURE of wholeness is present in every individual object.
This isn't merely the same as waking up and being more alert and seeing the same separate objects head-on with some kind of enhanced alertness. It's a mindset in which you have this greatly expanded wholeness, a sort of reflection of oneness, which is seen to TRANSCEND all boundaries and separations.
This transcendental experience shows you that the REFLECTION of God is in every part and speck of matter ("God is in everything I see"). All of God is pictured "in" every grain of sand. Not simply that God has squeezed himself into one grain, but that he is simultaneously in each and every individual grain, and not in any kind of compromising way either. ALL of him is in EVERY part.
Note however the main difference between the holographic experience of spacetime and heaven, is that heaven is an ACTUAL perfect hologram, whereas spacetime is an IMAGE OF a perfect hologram - a PICTURE. This is why it's also called the FACE of Christ and not Christ itself.
So in our waking up here in/from this world, we should expect to find that the seeming separate differences of objects matter less and mean less. Their forms don't tell us of a hierarchy. All differences become equal and irrelevant. We overlook them, which is forgiveness. And instead of focusing on letting the forms BLIND us to a oneness, we instead see a transcendental oneness pervading the forms and showing that the forms are a way of OBSCURING the hologram.
I have had an experience of God some years ago in which I came to this experience and saw very clearly this exact dynamic, in which the WHOLE was seen in every object, and each part contained ALL of God. And this revealed to me the way that when you focus on the separate objects and forms they OBSCURE the fact that God is all-in-all, and instead present a "broken picture" in which there is NO WHOLE IN ANY PART. And that's the difference between true perception and false perception.
I found a couple of segments in ACIM that speak to this sort of "holographic experience" of the world. Note here when it talks of a "picture" it is saying an image, not the ACTUAL thing but a PICTURE OF it - once removed from it.
"The Holy Spirit's Function is to take the broken picture of the Son of God, and put the pieces into place again. This holy picture, healed entirely, does He hold out to every separate piece that thinks it is a picture IN ITSELF. To each he offers his identity, which the WHOLE picture represents, instead of just a little, broken bit, which he insisted was himself. And when he sees THIS picture, he will RECOGNIZE himself. If you share not your brother's evil dreams, this IS the picture that the miracle will place within the little gap, left clean of all the seeds of sickness and of sin. And here the Father will receive His Son, because His Son was gracious to himself." URT28E7
"I thank you, Father, knowing you will come to close each little gap that lies between the broken pieces of Your holy Son. Your Holiness, complete and perfect, lies in every one of them. And they ARE joined, because what is in one IS in them all. How holy is the smallest grain of sand, when it is recognized as being part of the completed picture of God's Son. The forms the broken pieces seem to take mean nothing. For the Whole is in each one. And every aspect of the Son of God is just the same as every other part. Join not your brother's dream, but join with HIM, and where you join His Son, the Father IS." UrT28E8
I kind of feel like, all this time doing the course I've been generally "pulling away" from the world. Seeing the world as out there and sort of trying to detach from it and rise above it. Or rather, to withdraw from it and get away from it.
But I'm getting this intuition that, maybe this is backwards. That the darkness and confusion and illusions and ego stuff isn't "out there in the world", but rather than I am IN that stuff within myself.
The result being that I need to get OUT of myself and "embrace reality", ie attune to the reality of the world - the real world - through forgiveness and awakening. To experience "loving the world", as that vital stepping stone towards ascension to heaven.
Not that this means like, regarding spacetime as God's creation or as ultimate reality but... I'm wondering if my whole approach has been fundamentally wrong this whole time, due to the projection of judgments onto the world and associating them with it, and then trying to get away from those projections.
If I stop judging the world, then it's obviously not the world that's "in the wrong", it's my mind. There could be a "lovable real world" "out there" that I'm not seeing because I keep trying to "separate from it", because I'm lost internally in the ego darkness and judgments and stuff.
The course is clearly pointing toward finding a way to see what the world is in the present moment, without condemnation, without my ego judgments, without guilt projection, and with the Holy Spirit's holiness and eyes of Christ. To look upon that "out there" I obviously can't be trying to "remove myself from it".
Perhaps the defensive posture of "get away from the world" has been a backwards ego decoy this whole time, laden with projected judgments designed to justify not engaging with it or opening up to it. Because who would want to become in some way "closer to" something "judged" to be evil and cruel.
Maybe my judgements of it have been unfair and unwarranted and incorrect, and maybe the forgiven world is there to be seen when I'm not projecting internal confusions onto it. Maybe there is a way to love the world, for what it is - not to give it reality or permanence or confuse it with heaven but, at least to look at it with a greater embrace of "what it is" without all the projections of "what it is not" that I keep putting onto it.
The world has been my favourite scapegoat for many years, presumably my whole life. Maybe the world isn't really the problem. Maybe the problem is in my mind. And maybe I've been lost in an internal "dream" of reality distortion and denial of the truth.
It seems we're meant to learn to see "with accurate perception", the world "as it is". To recognize it, to see past the differences and contrasts. To see an underlying "reflection of heaven" in it. Actually seemingly "out there". Such that we experience the world from a whole-minded forgiven vantage point of openness and welcome and sharing rather than attack and rejection.
Perhaps ultimately we give the world we made a big hug and then watch as it dissolves away.
"Together we can watch the world disappear and its symbol vanish as it does so. "
"From the forgiven world, the Son of God is lifted easily to his home."
"Father, Christ's vision is Your gift to me, and it has power to translate all that the body's eyes behold into the sight of a forgiven world. How glorious and gracious is this world! Yet how much more will I perceive in it than sight can give. The world forgiven signifies Your Son acknowledges his Father, lets his dreams be brought to truth, and waits expectantly the one remaining instant more of time, which ends forever as Your memory returns to him."
"The teachers of God have trust in the world, because they have learned it is not governed by the laws the world made up. It is governed by a Power which is in them but not of them. It is this Power that keeps all things safe. It is through this Power that the teachers of God look on a forgiven world."
"Can the world seem bright and clear and safe and welcoming, with all my past mistakes oppressing it, and showing me distorted forms of pain? Yet in the present love is obvious, and its effects apparent. All the world shines in reflection of its holy light, and I perceive a world forgiven at last."
"Can the world seem bright and clear and safe and welcoming, with all my past mistakes oppressing it, and showing me distorted forms of pain? Yet in the present love is obvious, and its effects apparent. All the world shines in reflection of its holy light, and I perceive a world forgiven at last."
"A world forgiven cannot last. It was the home of bodies. But forgiveness looks past bodies. This is its holiness; this is how it heals. The world of bodies is the world of sin, for only if there is a body is sin possible. From sin comes guilt as surely as forgiveness takes all guilt away. And once all guilt is gone what more remains to keep a separated world in place? For place has gone as well, along with time. Only the body makes the world seem real, for being separate it could not remain where separation is impossible. Forgiveness proves it is impossible because it sees it not. And what you then will overlook will not be understandable to you, just as its presence once had been your certainty."