Surround search terms with " " double quotes for exact matches e.g. "drops of healing rain"

Anyone who is sick, is trying to kill themselves.

That's the harsh truth of it.

"Sickness is but a little death."

"Sickness where guilt is absent cannot come, ***for it is but another form of guilt***."

ALL sickness, is induced by guilt. And guilt is induced by believing that sin is real. If sin is real, you must be punished. This is the ego's law. It reasons logically that if you DID sin, you ARE guilty, and DO deserve to suffer as a result. It makes sense.

"The laws of sin DEMAND a victim."

"Guilt ASKS FOR punishment"

"The wages of sin is death."

"If to love oneself is to HEAL oneself, those who are sick do NOT love themselves."

These are harsh facts.

What this means in summary is, someone chooses to believe they have sinned, this automatically instills the belief they are guilty, the guilt turns into literal physical and mental sickness, which is an attempt to bring about self inflicted punishment - an attempt at suicide. The end result is always eventually death. Anyone who believes in sin or in being sinful has a death wish. And every single sick person is trying to destroy themselves.

The only way out of this seeming horror story, is through atonement, which entails the forgiveness of the belief in sin, the recognition and acceptance of innocence, and the undoing of the consequences of the mistaken belief in sin.

"Atonement does not heal the sick, for that is not a cure. It takes away the guilt that makes the sickness possible. And that is cure indeed. For sickness now is gone, with nothing left to which it can return."

Sickness is NOT POSSIBLE without guilt. But where there is guilt, there is ALWAYS sickness.

Those who are sick DO believe they are guilty, deep down. Regardless of whether they admit it or are aware of it.

What that means is, everyone who has any belief in sin or guilt at all, IS sick, and IS trying to destroy themselves.

Which also means, this world is filled with people committing suicide.

"YOU HATE YOUR MINDS, for guilt has entered into them""For the wages of sin is death, and how can the immortal die?""Sickness is an attempt to prove you can be hurt."

"Sin "proves" God's Son is evil; timelessness must have an end; Eternal life must die."

"Behold me, brother, at your hand I die."

Of course, keeping it all in perspective, it is not REAL sin, or REAL guilt, or REAL hatred, or REAL sickness or REAL death. These are all fiction and fantasy in an illusory dream world. Because nothing real can be threatened. But while we're here suffering we do not BELIEVE these things are unreal, and it is our belief in guilt and sickness and death that brings them to manifest in the body and mind. A guilty mind MUST suffer.

This is not a call to make anyone feel guilty for being sick, or to accuse anyone, or to try to make people feel worse about it. If you can put that ego reaction aside and look at it honestly, it's simply a truth which has the potential to set you free. Sickness is not necessary, or deserved, or needed. It is a reaction to condemnation of yourself. And you are literally incapable of really sinning. So you cannot be guilty, and you need not suffer.

"God does not will that you suffer."

No-one needs to be sick, to suffer, or to die a horrible death. Even if it's an illusion. The body can be healed by the mind that no longer believes in sin and death.

"The guiltless mind cannot suffer. Being sane, it heals the body because IT has been healed. The sane mind cannot conceive of illness, because it cannot conceive of attacking anything or anyone. We said before that illness is a form of magic. It might be better to say it is a form of magical SOLUTION. The ego believes that by punishing ITSELF, it will mitigate the punishment of God."

"Sin is the home of all illusions, which but stand for things imagined, issuing from thoughts which are untrue. They are the "proof " that what has no reality is real. Sin "proves" God's Son is evil; timelessness must have an end; Eternal life must die. And God Himself has lost the Son He loves, with but corruption to complete Himself, His Will forever overcome by death, love slain by hate, and peace to be no more."

"A madman's dreams are frightening, and sin appears indeed to terrify. And yet what sin perceives is but a childish game. The Son of God may play he has become a body, prey to evil and to guilt, with but a little life that ends in death. But all the while his Father shines on him, and loves him with an everlasting Love which his pretenses cannot change at all.

How long, oh Son of God, will you maintain the game of sin? Shall we not put away these sharp-edged children's toys? How soon will you be ready to come home? Perhaps today? There is no sin. Creation is unchanged. Would you still hold return to Heaven back? How long, oh holy Son of God, how long?"

Let's say that you're eating some ice-cream, and your loved-one says to you, "don't have too much, I don't want you to get sick"... that can seem like caring. But is it?

Their assertion is that ice-cream has power over you, can affect you, you are vulnerable to it, you can be victimized by it, and it is capable of attacking you. Their belief in this is practically using the ice-cream as a weapon, while at the same time making it LOOK LIKE they are caring about your well-being.

Well, if the person would've said something more like "you are invulnerable to ice-cream and it has no power over you and I see you being completely unaffected by it" that's far more powerful and actually supportive. That affirms the person's immortality and invulnerability and strength.

In contrast then, compared to this supportive statement, the statement of "be careful you might be hurt and I don't want that" is shown to be filled with attack and fear and guilt. Does that make it truly caring? No.

Such an illusion of caring is based always on the perception that stuff happens to people against their will, and therefore they need to take certain actions or avoid certain things in order to be safe. It's not empowerment at all. It's not protection, either. And it's not causing the person to actually feel safer or more protected.

It is a veiled ego attack, which on the surface always has a persona mask of "I am just caring about you my love" while underneath the real content of it is "I want you dead".

Too harsh? No. The ego is very deceptive and it disguises attacks as help and hides behind a facade of innocence when in fact, in the light of truth, its content is very undermining and backwards.

We have to re-learn how to be supportive of others. Our entire system of false empathy and caring and worrying about people is all riddled with disempowerment and thinly-veiled attacks. If we want to really support people, we need to start seeing them as they truly are - powerful, strong, holy, innocent, free of all suffering, and completely invulnerable. To see them as anything less or to believe anything less of them is not caring at all.

I am not weak, but strong.

I am not helpless, but all powerful.

I am not limited, but unlimited.

I am not doubtful, but certain.

I am not an illusion, but a reality.

I cannot see in darkness, but in light.

Let's continue...

I am not afraid, but confident.

I am not confused, but clear.

I am not lost, but found.

I am not false, but true.

I am not alone, but unified.

I am not separate, but one.

I am not lacking, but complete.

I am not guilty, but sinless.

I am not sinful, but innocent.

I am not in pain, but in health.

I am not deceived, but assured.

I am not deprived, but grateful.

I am not dead, but eternal.

I am not hopeless, but joyful.

I am not angry, but peaceful.

I am not worried, but reassured.

I am not forgetful, but aware.

I am not unconscious, but knowing.

I am not pressured, but free.

I am not tense, but relaxed.

I am not upset, but calm.

I am not hateful, but forgiving.

I am not hurt, but healed.

I am not harmful, but a blessing.

I am not ego, but Christ.

I am not a body, but immortal spirit.

I am not blameful, but welcoming.

I am not a liar, but truthful.

I am not pretentious, but honest.

I am not vengeful, but gifted.

I am not forgotten, but known.

I am not rejected, but loved.

I am not abandoned, but supported.

I am not evil, but pure.

I am not a dream, but God's Creation.

I am not a fantasy, but genuine.

I am not suffering, but a blessing.

I am not undone, but immortal.

I am not grieving, but reunited.

I am not lonely, but helped.

I am not sorrowful, but relieved.

I am not stressful, but blissful.

I am not in danger, but safe.

I am not hopeless, but saved.

I am not condemned, but forgiven.

I am not unloveable, but loving.

I am not unhappy, but joyous.

I am not depressed, but liberated.

I am not diminished, but enlightened.

I am not starving, but nourished.

I am not limited, but abundant.

I am not harsh, but gentle.

I am not cold, but heartfelt.

I am not fallen, but ascended.

I am not extinct, but omnipresent.

I am not troubled, but sane.

I am not a sinner, but a savior.

I am not ugly, but beautiful.

I am not without, but within.

I am not a reject, but chosen.

I am not meaningless, but meaningful.

Add one of your own...

"A broken body shows the mind has not been healed. A miracle of healing proves that separation is without effect. What you would prove to him you will believe."

If you are not in the Atonement and have not FULLY FORGIVEN, you will KEEP symptoms in your body which demonstrate and PROVE that you do not fully believe in your innocence. Those symptoms demonstrate to everyone that you do not REALLY, REALLY believe it. Because if you really really believed it, through the power of your belief in God's power, those symptoms MUST disappear.

There MUST be a complete and total healing, in order to prove to yourself AND others that atonement has occurred. You yourself will not believe that you have fully atoned, i.e. forgiven, if you are still struggling with symptoms afterwards. This means, if you have fully forgiven, YOUR BODY MUST DEMONSTRATE DIVINE HEALTH!!!

Miracles are therefore NECESSARY in order to make the forgiveness real on all levels and to convince you and everyone else that only innocence is truth!!

If you are forgiving and are not having miracles to demonstrate your innocence in the body as well, then you have not finished forgiving. If you are walking around with "effects" of attack on your body, you are proving to yourself and everyone else that you have not forgiven.

This might sound like a tall order, difficult to accomplish, or too extremely harsh. It also sounds unbelievable to the ego and quite ridiculous. It even seems "wrong", in that the body isn't real so why should it be healed? But the words are CLEAR. Jesus isn't lying to us. He is very adamant!

We are to demonstrate miracles to prove forgiveness is real, by demonstrating divine health in the body as PROOF that we REALLY BELIEVE that we are innocent and unharmed and undamaged.

You want some radical shit, this is it!

"I am not weak, but strong.

I am not helpless, but all powerful.

I am not limited, but unlimited.

I am not doubtful, but certain.

I am not an illusion, but a reality.

I cannot see in darkness, but in light."

More...

I am not mortal but immortal.

I am not sick but healthy.

I am not dying but eternal.

I am not afraid but confident.

I am not a victim but empowered.

I am not guilty but innocent.

I am not sinful but holy.

I am not lost but united.

I am not alone but one.

I am not forgotten but remembered.

I am not upset but peaceful.

I am not unhappy but joyful.

I am not attacked but safe.

I am not hopeless but grateful.

I am not deprived but abundant.

I am not lacking but receiving.

I am not hurt but invulnerable.

I am not suffering but relieved.

I am not affected but causal.

I am not stuck but miraculous.

I am not imprisoned but free.

I am not angry but calm.

I am not condemned but forgiven.

I am not dark but light.

I am not separate but whole.

I am not an ego but as God created me.

I am not confused but clear.

I am not diseased but healed.

I am not broken but complete.

I am not isolated but expansive.

I am not asleep but awake.

I am not unconscious but aware.

I am not deadly but harmless.

I am not murderous but welcoming.

I am not a victimizer but truly helpful.

I am not misguided but directed.

I am not ugly but beautiful.

I am not depressed but happy.

I am not unwilling but willing.

I am not resistant but open.

I am not ill but well.

I am not damned but saved.

I am not in exile but in heaven.

I am not a body but spirit.

I am not a dream but God's creation.

I am not fictional but authentic.

I am not divided but undivided.

I am not adrift but purposeful.

I am not threatened but permanent.

I am not rejected but loved.

I am not abandoned but embraced.

I am not in hell but in God.

I am not offended but humored.

I am not suspicious but trusting.

I am not vicious but gentle.

I am not ashamed but appreciative.

I am not envious but fulfilled.

I am not idolizing but within.

I am not heroic but saved.

I am not horrified but passer-by.

I am not judging but forgiving.

I am not hateful but generous.

I am not resentful but thankful.

I am not in danger but protected.

I am not disgusting but acceptable.

I am not beyond help but supported.

I am not embarrassed but understood.

I am not grieving but reunited.

I am not controlled but powerful.

I am not terrified but strong.

I am not worried but filled with faith.

I am not dead but eternal life.

I am not lonely but home with God.

I am not sad but overjoyed.

I am not insane but sane.

I am not delusional but honest.

I am not empty but inspired.

I am not insecure but secure.

I am not anxious but reassured.

I am not cold but warm.

I am not tense but relaxed.

I am not disturbed but quiet.

I am not stressed but at ease.

I am not serious but playful.

I am not harsh but kind.

I am not weak but supernatural.

I am not in time but in eternity.

I am not separate but with God.

"What if you looked within and saw NO sin?"

"Let me remember that there is no sin."

"There is no sin."

"There is no sin. Creation is unchanged."

"Before a holy relationship there is no sin."

I asked God, "please forgive me". HS responded, "for what?" Again I remembered, there is no sin. Does this mean God has completely forgiven me? That He sees absolutely no sin in me? If this is true it must mean I have never sinned. I have no reason to be guilty. There is no reason to fear punishment. I've literally never done anything wrong. Nothing is being held against me.

So if there is anything in me which suggests that this is not true, that something in me must be a belief. And it must be me own belief, and a false one at that. I must be falsely believing that I have done something that I have not really done. Therefore I must be very mistaken in believing this. If I think it is true that I'm a sinner, who has done terrible things and is unforgivable, unworthy, guilty, it must be a mistaken belief.

If only the truth is true, that there is absolutely no such thing as real sin, then it is literally impossible that I have ever sinned. Anything which seems to have occurred must be a mere nightmarish dream, an imagining, a fantasy, an attempt to hallucinate, to try to prove the truth isn't true. And in this fantasizing I must be lying, I must be making stuff up, and I must be trying to believe in it to try to give it reality. But it is never true. It is just denial. I am very mistaken to believe that I am even slightly sinful at all.

In God's eyes, in terms of the Atonement, there is a recognition that sin does not exist. There is no sin in God, there is no sin in me, there is no sin in my brothers, and there is no sin in the world. There is no sin anywhere! The idea that the world is a cause of anything, or that the body is a cause of anything, is the belief that the world and the body are sinful. That they can, have, are, and will be doing something through attack. They can't be real, or exist, because if they were to do so they would be really sinful.

There is a simple truth deep in my mind. There is no sin. There is no consequence of sin. There are no effects of sin. There is only perfect innocence, holiness, purity and divinity. True sinlessness. A state of no blame, no accusation, no condemnation, no harsh judgement, no finger pointing, no scapegoating, no victimization, just the complete absence of sin.

Sin is the big lie at the root of the ego thought system. It is the belief that you can sin, at all. Which means the belief that you can cause effects in something real, that you can affect God, that you can be God, that you can have power over God or your brothers, that you can do something to cause real consequences which are permanent and irreversible. Sin is the authority problem, it is the belief in magic, it is level confusion, it is false perception.

And the secret behind the entire ego construct, the whole world the ego made, is that sin does not exist. It never did happen. No-one ever changed God's will. Nothing real was ever threatened. Nothing truly living ever suffers or dies. Literally, sin is impossible. You can't sin even if you wanted to. All you can do is imagine it, dream it, and pretend it is real. And in doing so, you can only be mistaken. It's simply not true. You are immortal. You are real. You are permanently innocent. God did not create sinners and you have no power to turn yourself into one.

If you think you're sinful right now, or guilty, or have reason to fear punishment for what you did, or should suffer with sickness and death, YOU ARE MISTAKEN. Choose again.

"Loudly the ego tells you not to look inward, for if you do, your eyes will light on sin, and God will strike you blind. This you believe, and so you do not look. Yet this is not the ego's hidden fear, nor yours who serve it. Loudly indeed the ego claims it is. TOO loudly and TOO often. For underneath this constant shout and frantic proclamation, the ego is not certain it is so. Beneath your fear to look within because of sin, is yet another fear, and one which makes the ego tremble. What if you looked within, and saw NO sin? This "fearful" question is one the ego NEVER asks. And you who ask it now are "threatening" the ego's whole defensive system too seriously for it to bother to pretend it is your friend."

There was a man I posted a video about recently who killed several people. This man was hallucinating that the people were trying to kill him. In his self-defense, and terror, he thought he was completely sane in ending their lives.

He did not see these people for who they were. He did not see their innocence. He saw something in them which was not there and which they were not doing. But he was convinced they were his enemy. He perceived them as an enemy and was certain the only sane course of action was to destroy them before they destroyed him.

Obviously this is insanity, but this is how the ego functions in all of us. When we are in the ego we go into a PRIVATE WORLD in which we hallucinate and project our OWN sin onto other people. We perceive it there, as though it is not our own stuff and as though it is real. We don't even see the person for who they are, and instead interact with that hallucinated projected enemy self, as if it's really out there.

In a sense, when we do this, we are no better than murdering other people. It may seem to be to less of a degree, but it's the same mechanism. And yet, it is not really other people that we're attacking, because as soon as you choose ego you go into a private world. You are then actually attacking a portion of the inside of your own mind, where you see a hallucinated version of your own sin and guilt. You attack your own ego. All of this has nothing to do with other people.

We need to learn to let go of identifying ourselves as ego, i.e. sinful and guilty, so that we can gain a clarity that is very important. We need to become able to truly SEE people as who they really are (Christ, innocent). But we're not going to be ABLE to see that in them if it is not also our own identity. Anything less than love will project a private world of self attack, in which we are at war with ourselves and THINK that it's a war with other people.

Anyone with enough awareness to KNOW that they are Christ, that they are innocent, CANNOT fall for the impression that someone else's insanity has anything to do with them. Someone else's self attack, someone else's private world, someone else's hallucination, or someone else's attempt to project their illusions onto you, has NOTHING to do with who and what you are. It doesn't even touch on who you are, is not targeted at who you are, and doesn't even acknowledge your identity. It's like the person is sending out packages with address labels that are for... not you, even though they're throwing them at you. They just do not register with you. They don't land with your identity.

You then have enough awareness to SEE clearly that the person is actually experiencing insanity. What they are accusing you of they are accusing themselves of. What they think is true of you is true of them, to themselves. Their belief that their enemy is evil is really their own belief that they are evil. They are having a mental illness. They are inside a private hallucinatory world, interact with make-believe selves, and it's literally got NOTHING to do with you at all.

IF you can get to that awareness, which requires that your own awareness be full and know yourself as innocence, you will have the clarity you need to NOT fall for the delusion that someone else's madness is about you. You will see, instead, that their entire experience is a CALL FOR LOVE. THEY need help. It's got nothing to do with you personally. This also will reveal to you that you are completely invulnerable, completely inaccessible to their ego attacks, because YOU do not believe that you are made of the things that they are accusing you of.

Therefore, this gives you access to a freedom, an awareness that nobody CAN attack what you ARE, because what you ARE has shown you that everyone else is trapped in private worlds. Their attacks are on THEMSELVES, and therefore, actually, NOBODY IS REALLY ATTACKING YOU. That then will give you natural confidence and fearlessness, and compassion. And you will be able to come from love.

Nobody has ever really attacked you. You are innocent and immortal and invulnerable. Nobody's harsh words have ever really been toward you. Nobody's abuse was ever an abuse of what you are. You are not abusable. You cannot be defiled in your innocence. You are naturally OUTSIDE of the ego entirely, outside of people's private reality bubbles. You are outside of other people's private worlds, you are outside of their hallucinated attacks, and you are outside of their delusion that their rage has anything to do with you. What a peaceful, safe place to be!

You only are "affected", which really means, are attacking yourself, when YOU believe that you are less than innocence and lovable. That means you believe you are ego, and you are now having your own private world of hallucinations. And other people's hallucinations will start to resonate with your false truth, and you will believe they join together and that therefore other people ARE now capable of attacking you. And when they express their hallucinations toward what you are, you will believe they really are about you, and you will really generate "hurt" in yourself (really done by your own mind), believing that they put it there. That's the mode you have to get OUT of, by reclaiming the Atonement.

Atonement is the awareness of your innocence, your invulnerability, and your immortality. And in this view of clarity, you'll laugh when you see that NOBODY is actually even attacking what you are AT ALL! They're all too busy attacking themselves, and are all lost and unconscious in their own little worlds. How freeing! Nothing real can be threatened, because nothing real is BEING threatened.

T13C

Section 3 - The Shadow of Guilt

T13C1

Guilt remains the only thing that hides the Father, FOR GUILT IS THE ATTACK UPON HIS SON. The guilty ALWAYS condemn, and HAVING done so, they WILL condemn, linking the future to the past, as is the ego's law. Fidelity unto this law lets no light in, for it DEMANDS fidelity to darkness, and FORBIDS awakening. The ego's laws are strict, and breaches are severely punished. Therefore, give no obedience to its laws, for they ARE laws of punishment. And those who follow them believe that THEY are guilty, and so they MUST condemn. Between the future and the past, the laws of God must intervene, if you would free yourselves. Atonement stands between them, like a lamp that shines so brightly, that the chain of darkness, in which you bound yourselves will disappear.

T13C2

Release from guilt is the ego's whole undoing. MAKE NO-ONE FEARFUL, for his guilt is yours, and, by obeying the ego's harsh commandments, you bring its condemnation on yourself, and you will not escape the punishment it offers those who obey it. The ego rewards fidelity to it with pain, for faith in it IS pain. And faith can be rewarded only in terms of the belief in which the faith was placed. Faith MAKES the power of belief, and WHERE it is invested, determines its reward. For faith is ALWAYS given what is treasured, and what is treasured IS returned to you.

T13C3

The world can give you ONLY what you gave it, for being nothing but your own projection, it HAS no meaning apart from what you found in it, and placed your faith in. Be faithful unto darkness, and you will NOT see, because your faith WILL be rewarded as you GAVE it. You WILL accept your treasure, and if you place your faith in the past, the future WILL be like it. Whate'er you hold as dear YOU THINK IS YOURS. The power of your VALUING will make it so.

T13C4

Atonement brings a re-evaluation of EVERYTHING you cherish, for it is the means by which the Holy Spirit can SEPARATE the false and true, which you have accepted into your minds WITHOUT DISTINCTION. Therefore, you cannot value one without the other, and guilt has become AS TRUE FOR YOU AS INNOCENCE. You do NOT believe the Son of God is guiltless, because you see the past, and see HIM not. When you condemn a brother, you are saying, "I who WAS guilty choose to REMAIN so." You have denied HIS freedom, and by so doing, you have denied the witness unto YOURS. You could as easily have FREED him from the past, and lifted from his mind the cloud of guilt that binds him TO it. And in HIS freedom would have been your OWN.

T13C5

Lay not his guilt upon him, for HIS guilt lies in his secret that HE thinks that HE has done this unto YOU. Would you then teach him that he is RIGHT in his delusion? The idea that the guiltless Son of God can attack himself, and MAKE him guilty, IS insane. In ANY form, in ANYONE, BELIEVE THIS NOT. For sin and condemnation are the same, and the belief in one is faith in the other, calling for punishment INSTEAD of love. NOTHING can justify insanity, and to call for punishment UPON YOURSELF, MUST be insane.

T13C6

See no-one, then, as guilty, and you will affirm the truth of guiltlessness UNTO YOURSELF. In every condemnation that you offer the Son of God, lies the conviction of your OWN guilt. If you would have the Holy Spirit make YOU free of it, accept His offer of Atonement for ALL your brothers. For so you learn that IT IS TRUE FOR YOU. Remember always that it is impossible to condemn the Son of God IN PART. Those whom you see as guilty, become the witnesses to guilt IN YOU, and you WILL see it there, for it IS there, until it is undone. Guilt is ALWAYS in your OWN mind, WHICH HAS CONDEMNED ITSELF. Project it not, for while you do, it cannot BE undone. With everyone whom you release from guilt, great is the joy in Heaven, where the witnesses to your fatherhood rejoice.

T13C7

GUILT MAKES YOU BLIND. For while you see one spot of guilt within you, YOU WILL NOT SEE THE LIGHT. And by projecting it, the WORLD seems dark, and shrouded in your guilt. You throw a dark veil over it, and cannot see it, BECAUSE YOU CANNOT LOOK WITHIN. You are afraid of what you would see there, but it is NOT there. THE THING YOU FEAR IS GONE. If you would look within, you would see only the Atonement, shining in quiet and in peace, upon the altar to your Father. Do not be afraid to look within. The ego tells you all is black with guilt within you, and bids you NOT TO LOOK. Instead, it bids you look upon your brothers, AND SEE THE GUILT IN THEM.

T13C8

Yet this you cannot do, WITHOUT REMAINING BLIND. For those who see their brothers dark, and guilty in the dark in which they shroud them, are too afraid to look upon the light within. Within you is NOT what you believe is there, and what YOU put your faith in. Within you is the holy sign of perfect faith YOUR FATHER has in you. HE does not value you as you do. He knows Himself, and knows the truth IN YOU. He knows THERE IS NO DIFFERENCE, for He knows not of differences. Can YOU see guilt where God KNOWS there is perfect innocence? You can DENY His knowledge, but you CANNOT change it. Look, then, upon the light He placed within you, and learn that what you feared was there HAS BEEN replaced with love.

You can either be in a state of total forgiveness, or you are in a state of judgementalism.

In forgiveness, judgement is given to the Holy Spirit who has full access to all knowledge and can judge correctly. His only judgement is that there is no sin anywhere and everyone is innocent. Or to put it another way, he repurposes judgement to judge that nothing is judged.

If you fail to be in a forgiving state, you will enter into ego, into its thought system, and into limitation. You will then attempt to judge separately from the Holy Spirit, and will do so on the basis that separation is true.

This will lead to incorrect judgements, limited judgements, condemnation and accusation of sin, projection of guilt, labelling and categorising, and a general judgey attacky harsh attitude.

This judgment always concludes falsely because it's not based on wholeness so cannot see the whole truth. It is a mistaken form of judgement, in which we think we know - or have an opinion about - everything we see. We then turn into critics who are never satisfied and nothing is acceptable to us.

We then actually use judgement as an attack and a defence. It becomes a wall of interpretation in between you and everything you see, and a way to keep things away from you.

It's then used as a way to not join, and to keep your distance from things. It has a feeling of a withdrawing and avoiding and rejecting and not wanting.

As it becomes stronger you can notice that it is in fact hate and is not loving. So you form a rift, a barrier of hate, around yourself, to keep the world and reality and other people at a distance.

Judgmentalism twists everything it sees in an effort to frame it how you would prefer it be, or how you judge it to be. You form images in your mind overlaid on top of what you see, based on these judgements, and relate to the images instead of the thing itself.

This means that you're not really welcoming reality or truth as it is, and you are not really seeing, or engaging, or joining, or really looking and registering what is there. Instead you are pulling away in disgust and hate and unwillingness, and relating to your judgements as if they are real and true.

We are doing this all the time, if we're not being forgiving, and it actually removes us from direct immediate reality. It takes us out of the present, and puts us in the past psychologically. The ego's judgements are designed to keep God away from you.

The ego in us is very critical and accusatory, bitter and angry, unloving and unkind, labelling things as wrong, judging as guilty, condemning and finding things wrong, tearing things down and separating things out, disagreeing and disapproving and offering an opinion about everything. This is judgementalism.

If you will suspend judgement and decide you are not going to judge in any way, you may notice your awareness opening up, and you look more directly at things without any sense of attacking them or having something to say about them.

As you stop judging, you become more present, and it feels like you have more direct awareness and are paying fuller attention. You see things more for how they are and not for what you were making of them, and they in fact become more interesting and beautiful.

To see without judgement is to see with the eyes of Christ, which looks upon everything while remaining still and not having all this mental activity of evaluation and analysis and labelling and so on.

This forgiving state of mind just looks without hurling something at what it's looking at. The problem we really have is that we do not recognize how much and when we are judging, and it's pretty much all the time.

We also may not recognize that there is an alternative, a way of seeing that isn't riddled with judgements, defensiveness, accusation or attack. Try just looking at something without having anything to say about it at all in your mind. Just see it quietly.

"An unforgiving thought is one which makes a judgment that it will not raise to doubt, although it is untrue. The mind is closed, and will not be released. The thought protects projection, tightening its chains, so that distortions are more veiled and more obscure; less easily accessible to doubt, and further kept from reason. What can come between a fixed projection and the aim that it has chosen as its needed goal?"

"Forgiveness, on the other hand, is still, and quietly does nothing. It offends no aspect of reality, nor seeks to twist it to appearance that it likes. It merely looks and waits and judges not. He who would not forgive must judge, for he must justify his failure to forgive. But he who would forgive himself must learn to welcome truth exactly as it is."

"The Holy Spirit does not teach your mind to be critical of other minds, because He does not want you to teach your errors and LEARN THEM YOURSELVES. He would hardly be consistent if He allowed you to STRENGTHEN what you must learn to avoid. In the mind of the THINKER, then, He IS judgmental, but only in order to unify it so IT CAN perceive WITHOUT judgment. This enables the mind to TEACH without judgment and therefore learn to BE without judgment."

"How can His Son AWAKEN from the dream? It is a dream of judgment. So must he judge NOT, and he WILL waken. For the dream will seem to last while he is PART of it. Judge not, for he who judges WILL have need of idols, which will hold the judgment off from resting on himself. Nor CAN he know the Self he has condemned. Judge not, because you make yourself a PART of evil dreams, where idols are your "true" identity, and your salvation from the judgment laid, in terror and in guilt, upon yourself. All figures in the dream are idols, made to save you FROM the dream. Yet they are PART of what they have been made to save you FROM."

If you believe you are part of a dream, made of dream stuff, you can be attacked. If you recognize yourself as the dreamer of the dream, outside the dream like the container in which the dream is taking place - the mind - then you cannot be attacked.

"If you let your mind harbor attack thoughts, yield to judgement or make plans against uncertainties to come, you have again misplaced yourself, and made a bodily identity which will attack the body, for the mind is sick."

The dream of death, space and time, the world of sin, is all taking place in thought. If you identify WITH this thought, you shift your sense of "who and what I am" away from "that which thinks" to "the thought itself". Away from mind to the dream.

To do this requires that you deny what you are. To deny your soul. Doing this invents perception, and doing it a lot pushes you towards false perception. Here, you believe that since you are a dream, or part of a dream, or made of dream-stuff, the dream ITSELF must be your creator.

This now begins the process of believing that you are at the effect of the world. If you are identified with or as something IN the dream, then you are now vulnerable to anything that seems to take place in the dream. And anything that happens to dream stuff, you will believe is happening to you.

"You are immortal and you cannot die. But you can confuse yourself with things that do."

By confusing your SELF, with dream figures, ie by believing you are a body, and by extension actually believing that you ARE THIS WORLD ("The world is perception"), you position yourself at the EFFECT of the dream, and introduce all manner of suffering into your experience.

If your identity is something OUTSIDE OF space and time, something BEYOND the body, something more encompassing than the dream world itself... if you are the MIND that is dreaming it, or even better, the soul that is using the mind to dream it, then you are FAR BEYOND the reaches of the dream itself.

"You are safe in God, dreaming of exile"

"The Kingdom of God is perfectly protected. Nothing can prevail against it."

"Nothing can prevail against a son of God who commends his spirit into the hands of God."

"For you would not react at all to figures in a dream you knew that YOU were dreaming. Let them be as hateful and as vicious as they may, they COULD have no effect on you, unless you failed to recognize it is YOUR dream."

Believing that you ARE a part of the dream, lands you directly onto the battlefield. The dream is the battlefield. If you are a body, and "the body is a dream", then you will believe that you are fundamentally unsafe, because the body is exposed and susceptible and attackable and limited, in the midst of a harsh and hostile world full of danger.

"Today's idea will eventually overcome completely the sense of loneliness and abandonment which all the separated ones experience. Depression is an inevitable consequence of separation. So are anxiety, worry, a deep sense of helplessness, misery, suffering and intense fear of loss. The separated ones have invented many "cures" for what they believe to be "the ills of the world." But the one thing they do not do is to question the reality of the problem. Yet its effects cannot be cured because it is not real."

Anyone believing they are a body cannot truly feel safe. They must live in fear. To believe you ARE a body requires that you believe you ARE the dream. And to believe you ARE the dream requires you to believe you are at the EFFECT of the dream or dreamer. That you are defined by it. And that means the dream is the cause of you. And being able to cause you with an alien will is an instant threat to your peace.

It can never be, that you can say, "Look at me, I'm a man, I am fearless". And it can never be, that you can say, "Look at me, I am a fierce and powerful woman". By identifying AS a body or a gender identity, or the attributes of the flesh, or the size and shape of its form, or its abilities, you are literally positioning yourself as a target for attack. And this belief in attack is inherent to seeing yourself AS a portion of a dream, and it is your own mind that is doing the attacking because it believes in being affected.

You cannot be "an invulnerable man" or "a bullet-proof woman". But you can be an immortal spirit, a soul, a child of God, who temporarily utilizes the dream body for a higher purpose, and therefore infuses it with life and protection. But this is a miraculous supernatural act, in which a power NOT OF THIS WORLD, from outside the dream (holy spirit), is used to OVERRIDE the physical laws of the dream.

It all hinges around the simple question of identity. Who or what are you? What are you identified WITH and AS? What is your NATURE? Are you made of illusions? Are you a reality? Are you something in space and time? Are you eternal and timeless? And this really boils down to the question or, where did you GET your identity from? Where did your TRUEST NATURE come from?

The answer to that comes down to, who is your father? Or who created you? What is your source? How did you come to exist? Because in that question lies all the facts about THEIR nature, and WHAT they could do in your creation, and WHAT you INHERITED from them. And if the ego is your daddy, then you are a mortal temporary limited fictional character in a spacetime of hell. But if God is your daddy, then you are immortal and permanent and can never be affected by dreams.

"The ego IS therefore a confusion in identification, which never had a consistent model, and never developed consistently. It is the distorted product of the misapplication of the laws of God by distorted minds, which are misusing their own power."

"We said before that YOU are the will of God. His will is not an idle wish, and your identification with His Will is not optional because it is what you are."

"All these things are cherished to ensure a body identification. They are songs of praise to the ego. Do not put your faith in the worthless. It will not sustain you."

"In his complete identification with the Christ, the perfect Son of God, His one creation and His happiness, forever like Himself and One with Him, Jesus became what all of you must be."

"Now are we one in shared Identity, with God our Father as our only Source, and everything created part of us."

"The Son of God is my identity."

"Then I lose myself in my Identity, and recognize that Christ is but my Self."

"The step I take today, my Father, is my sure release from idle dreams of sin. Your altar stands serene and undefiled. It is the holy altar to my Self, and there I find my true Identity."

"You I choose, and my Identity along with You. Your Son would be Himself, and know You as his Father and Creator and his Love."

"Long ago we said this course will teach you what you are, restoring to you your identity. And we have already learned that this identity is shared."

"The idea for today presents a very different view of yourself. By establishing your Source it establishes your Identity, and it describes you as you must really be in truth."

"His brothers share his name, and thus are they united in a bond to which they turn for their identity."

"They do not realize that, to deny God, is to deny their own identity, and in this sense, the wages of sin IS death."

"Choose once again what you would have him be, remembering that every choice you make establishes your own identity as you will see it, and believe it IS."

"But there is need for help beyond yourself as you are circumscribed by false beliefs of your Identity, which God alone established in reality."

"I am not an illusion but a reality."

There is a mistake that many of us make when it comes to ACIM, where we seem to think we should change our minds about the world in order to find peace.

It seems like the Course is saying we shouldn't change the world, or the body, or our lives, and therefore we should only change our mind.

And this leads people to believe that the world, and the body, are going to continue being filled with war and conflict and disease, but that somehow we are going to find some kind of 'peace' or safe-haven within ourselves which allows us to not be upset about it.

But this really is an ego perspective. The ego has made the world be filled with war and disaster and disease. The ego has created the perspective that causes and power are outside of you beyond yourself. The ego has made it seem like it is natural for us to go around having the world do stuff to us, and that we just need to find a way to let it do stuff to us without it upsetting us. We are so used to the world being broken that we don't know what it could be like.

What we don't realize is that the only reason the world or our body seem to contain war and disease is precisely because we are at war with ourselves, and are attacking ourselves, and are using the projected dream of suffering against ourselves. And we are the ones who are putting it out there. We, with our powerful minds, are projecting a world of suffering.

So I think it's a gross mistake to say, well, if I just recoil from this harsh world and go into hiding and be a nice well-behaved Course student and keep to myself and be forgiving, then I will be able to *survive* better, which is really part of the ego's survival strategy.

We don't realize that all the stuff out there in the world, and all of the things wrong in the body, are ALL COMING FROM US.

So if we truly change, if we truly take back our power, if we truly access and accept the mind's CAUSAL POWER over everything, recognizing that we are the dreamer of this fricking dream, this allows us to STOP making a world of disease, to STOP creating sickness, to STOP war, and to stop making the world real.

We have made the world seem real through mistaken perceptions, and then we are reacting to those mistaken perceptions with an effort of being forgiving or trying to find peace, all the while keeping those perceptions of the world being real intact. So then we think, well, it seems like the Course is telling us to just focus on changing our mind and this won't have anything to do with the world.

Is sure as fuck will have something to do with the world because the world is coming from YOU. You are expressing the world. You are contributing to the world. As Jesus says in the urtext (edited out), your mind is powerful enough to create planets. Planets! And who do you think made this one? ;-)

So no. It's not our job to figure out how we can stay INSIDE an illusion of the world existing objectively on its own, in such a way that it has power and causality over us, while simultaneously trying to be at peace. It is not our job to learn to live with sickness. It is not our job to try to be okay with suffering and war and conflict.

How can anyone accept death, as though it is real and allowed and normal and natural? Death is a state of non-acceptance. It is the physical expression of not accepting the truth. You can't be IN it at the same time as accepting the truth. You can't be IN it at the same time as being all nice and peaceful and detached. Try it!

If you want true peace, you need to realize that you are POWERFUL, that you are not at the effect of a DREAM WORLD that is not only not even real, but is itself ONLY an effect and not a cause. There is NO CAUSE in this world at all, and you are the ONLY cause, so how exactly does that add up to tolerating sickness, allowing the body to continue to suffer?

If you are masterful you don't care what's going on in the dream, or in the body, or whether there's sickness, as such, because you know it's not real. And it's not affecting you. But as Jesus says, until every single brother has been woken up, your awakening is INCOMPLETE. We need to ALL wake up and all be causal and all come to agree that the world does not exist, and then it will literally disappear, because it does not have the power to stop us.

There is nothing you cannot do. There is nothing your power, shared with God, cannot accomplish. This is the only way that you can have freedom. Freedom means there are no limitations. This is the freedom that God has given you forever. Freedom from all limitations. Freedom from death. Freedom from sickness. Freedom even from a DREAM of death. Freedom from a world of death. Freedom in all ways at all levels.

Masterfully you could allow sickness to seem to remain in the body, but only in the knowing that you put it there, on purpose, and that it is only there because you say so, and you do not suffer from it because you have mastery over it, and you know it is not real. But that doesn't mean you will therefore just 'put up with' sickness remaining in the body, or that you can't do anything about it.

Many people who have woken up have experienced instantaneous healing of all sicknesses that their body exhibited before, things for which there was no known cure. Why do you need sickness? Why do you need to keep it around when you're done with buying into the ego completely? It cannot stay when it has no purpose. As Jesus says, sickness will disappear when the purpose for which you needed it no longer exists. What purpose can it serve other than to defend against the truth? And if you're not defending against the truth, how are you going to create or sustain sickness?

You are immortal.

W183L

Lesson 183 "I will be still a moment and go home."

W183L1

This world you seem to live in is not home to you. And somewhere in your mind you know that this is true. A memory of home keeps haunting you, as if there were a place which called you to return although you do not recognize the Voice, nor what it is the Voice reminds you of. Yet still you feel an alien here, from somewhere all unknown. Nothing so definite that you could say with certainty you are an exile here. Just a persistent feeling, sometimes not more than a tiny throb, at other times hardly remembered, actively dismissed, but surely to return to mind again.

W183L2

No one but knows whereof we speak. Yet some try to put by their suffering in games they play to occupy their time, and keep their sadness from them. Others will deny that they are sad, and do not recognize their tears at all. Still others will maintain that what we speak of is illusion, not to be considered more than but a dream. Yet who in simple honesty, without defensiveness and self deception, would deny he understands the words we speak?

W183L3

We speak today for everyone who walks this world, for he is not at home. He goes uncertainly about in endless search, seeking in darkness what he cannot find; not recognizing what it is he seeks. A thousand homes he makes, yet none contents his restless mind. He does not understand he builds in vain. The home he seeks can not be made by him. There is no substitute for Heaven. All he ever made was hell.

W183L4

Perhaps you think it is your childhood home that you would find again. The childhood of your body and its place of shelter are a memory now so distorted that you merely hold a picture of a past that never happened. Yet there is a Child in you Who seeks His Father's house, and knows that He is alien here. This Childhood is eternal, with an innocence that will endure forever. Where this Child shall go is holy ground. It is His holiness that lights up Heaven, and that brings to earth the pure reflection of the light above, wherein are earth and Heaven joined as one.

W183L5

It is this Child in you your Father knows as His Own Son. It is this Child Who knows His Father. He desires to go home so deeply, so unceasingly, His Voice cries unto you to let Him rest a while. He does not ask for more than just a few instants of respite; just an interval in which He can return to breathe again the holy air that fills His Father's house. You are His home as well. He will return. But give Him just a little time to be Himself, within the peace that is His home, resting in silence and in peace and in love.

W183L6

This Child needs your protection. He is far from home. He is so little that He seems so easily shut out, His tiny Voice so readily obscured, His calls for help almost unheard amid the grating sounds and harsh and rasping noises of the world. Yet does He know that in you still abides His sure protection. You Will fail Him not. He will go home, and you along with Him.

W183L7

This Child is your defenselessness, your strength. He trusts in you. He came because He knew you would not fail. He whispers of His home unceasingly to you. For He would bring you back with Him, that He Himself might stay, and not return again where He does not belong and where He lives an outcast in a world of alien thoughts. His patience has no limits. He will wait until you hear His gentle Voice within you, calling you to let Him go in peace, along with you, to where He is at home, and you with Him.

W183L8

When you are still an instant, when the world recedes from you, when valueless ideas cease to have value in your restless mind, then will you hear His Voice. So poignantly He calls to you that you will not resist Him longer. In that instant, He will take you to His home, and you will stay with Him in perfect stillness, silent and at peace, beyond all words, untouched by fear and doubt, sublimely certain that you are at home.

W183L9

Rest with Him frequently today. For He was willing to become a little Child that you might learn of Him how strong is he who comes without defenses, offering only love's messages to those who think He is their enemy. He holds the might of Heaven in His hand and calls them friend, and gives His strength to them that they may see He would be Friend to them. He asks but they protect Him, for His home is far away, and He will not return to it alone.

W183L10

Christ is reborn as but a little Child each time a wanderer would leave his home. For he must learn that what he would protect is but this Child, Who comes defenseless and Who is protected by defenselessness. Go home with Him from time to time today. You are as much an alien here as He.

W183L11

Take time today to lay aside your shield which profits nothing, and lay down the spear and sword you raised against an enemy without existence. Christ has called you friend and brother. He has even come to you to ask your help in letting Him go home completed and completely. He has come as does a little child who must beseech his father for protection and for love. He rules the universe, and yet He asks unceasingly that you return with Him, and take illusions as your gods no more.

W183L12

You have not lost your innocence. It is for this you yearn. This is your heart's desire. This is the Voice you hear, and this the Call which cannot be denied. The holy Child remains with you. His home is yours. Today He gives you His defenselessness, and you accept it in exchange for all the toys of battle you have made. And now the way is open, and the journey has an end in sight at last. Be still a moment and go home with Him and be at peace awhile.

"To the ego, THE EGO IS GOD."

"The ego's goal is quite explicitly EGO AUTONOMY. From the beginning, then, its PURPOSE is to be separate, sufficient unto itself, and independent of any power EXCEPT ITS OWN. This is WHY it is the symbol of separation."

"The ego is insane. In fear it stands beyond the Everywhere, apart from All, in separation from the Infinite. In its insanity it thinks it has become a victor over God Himself, and in its terrible autonomy it "sees" the Will of God has been destroyed. It dreams of punishment, and trembles at the figures in its dreams, its enemies who seek to murder it before it can ensure its safety by attacking them."

"If the ego's goal of autonomy COULD be accomplished GOD's purpose could be DEFEATED, and this IS impossible." ... "According to the ego's teaching, ITS goal CAN be accomplished, and GOD's Purpose can NOT."

"A harsh and strident form of communication arose as the ego's voice."

"Therefore, you have used the world to COVER YOUR LOVE, and the deeper you go into the blackness of the ego's foundation, the CLOSER you come to the Love that is hidden beneath it."

"The ego's fundamental wish is to replace God. In fact, the ego is the physical embodiment of this wish. For it is this wish which seems to surround the mind with a body, keeping it separate and alone, and unable to reach other minds except through the body which was made to imprison it."

"Allegiance to the denial of God is the ego's religion." Jesus is clear about this. The ego is the idea of the OPPOSITE TO GOD. The idea that God is separate. That is, a seeming autonomous, separate entity, which stands alone, which rules its own kingdom, which is self sufficient and depends on nothing outside of itself, which has its own power, which does not need God for anything, and wants to be as completely distant from God's nature as possible. It wants to share nothing and have everything for itself selfishly. It wants to be the only thing that exists.

"Sin is the "grand illusion" underlying ALL the ego's grandiosity. For BY it, God HIMSELF is changed, and rendered incomplete."

"Do you really want to be in hell? Do you really want to weep and suffer and die? Forget the ego's arguments which seek to prove all this is really Heaven."

"For the ego's destructive urge is so intense, that nothing short of the crucifixion of God's Son can ultimately satisfy it."

"The ego's voice is an hallucination. You cannot expect the EGO to say "I am not real."

"The body is the ego's chosen weapon for seeking power THROUGH relationships."

"The body is the ego's idol; the belief in sin made flesh, and then projected outward. This produces what SEEMS to be a wall of flesh AROUND the mind, keeping it prisoner in a tiny spot of space and time, beholden unto death, and given but an instant in which to sigh and grieve and die in honor of its master."

"The death penalty is the ego's ultimate goal, for it fully believes that you are a criminal, as deserving of death as God knows you are deserving of life. The death penalty never leaves the ego's mind, for that is what it always reserves for you in the end. Wanting to kill you, as the final expression of its feeling for you, it lets you live but to await death. It will torment you while you live, but its hatred is not satisfied until you die. For your destruction is the one end toward which it works, and the only one with which it will be satisfied."

"Possession for its OWN sake is the ego's fundamental creed, a basic cornerstone in the churches that it builds unto itself."

The ego is like the anti-God. Just as it is also referred to as the anti-Christ. It is the illusion of a separate self, a little isolated cut-off self, disconnected and alone, imprisoned in a body, unrelated to anyone else, not communicating with God whatsoever, suspicious of everyone, having no trust of anyone, and completely backwards in all its perceptions.

"The ego's opposite in every way,--in origin, effect and consequence--we call a miracle."

"Death, were it true, would be the final and complete disruption of communication, which IS the ego's goal."

"Listening to the ego's voice MEANS that you believe it is possible to attack God."

"Peace is the ego's greatest enemy, because according to ITS interpretation of reality, war is the guarantee of its survival."

"Do not underestimate the intensity of the ego's drive for vengeance on the past. It is COMPLETELY savage, and COMPLETELY insane."

"You HAVE carried the ego's reasoning to its logical conclusion, which is TOTAL CONFUSION ABOUT EVERYTHING."

"LOVE DOES NOT KILL TO SAVE. For if it did, attack WOULD be salvation, and this is the ego's interpretation, NOT God's."

"BECAUSE the body is not part of you. This makes the body the ego's friend."

"The ego's ceaseless attempts to gain the Soul's acknowledgement and thus establish its own existence are utterly useless. The Soul in its knowledge is unaware of the ego. It does NOT attack the ego. It merely cannot conceive of it at all. While the ego is equally unaware of the Soul, it DOES perceive itself as rejected by something which is greater than itself. This is why self-esteem in ego terms MUST be a delusion."

It sees God as everything the ego really is, believe itself to not be the ego at all. The ego actually believes it is sane. It regards its insanity as sanity, it regards its hell as heaven, it regards death as life, and punishment as atonement. It has everything completely backwards and upside-down. It sees God as evil and vengeful and sinful and attacking. It sees heaven as hell and holiness as blasphemy and innocence as guilt. Everything that is true is sees as false, and all that is false is regards as true. It is the complete anti-thesis to everything real.

"To the ego, completion lies in triumph, and in the extension of the "victory," even to the final triumph over God. In THIS it sees the ultimate FREEDOM of the self, for nothing would remain to interfere with IT. And this IS its idea of Heaven. From this it follows that union, which is a condition in which the EGO cannot interfere, MUST BE HELL."

"If you perceived the special relationship as a triumph over God, WOULD YOU WANT IT?"

"In a sense, the special relationship was the EGO's answer to the creation of the Holy Spirit, Who was God's Answer to the separation. For, although the ego did not understand WHAT had been created, it WAS aware of threat."

"Attack is ALWAYS physical. When attack in ANY form enters your mind, you are EQUATING YOURSELF WITH A BODY. This is the ego's INTERPRETATION of the body."

"They provide STRIKING examples, both of the ego's INABILITY to tolerate reality, and your willingness to CHANGE reality on its behalf."

"Crucifixion is ALWAYS the ego's aim. It SEES AS GUILTY, and BY its condemnation, IT WOULD KILL."

Each of us has this ego thing in our mind somewhere, and it has to be turfed out and catharted and undone. It is the central core of what keeps us in hell, and is the origin of all our guilt. It believes that everything sinless is sinful, that all of heaven is guilty, and that the Son of God is murderous. It tells every lie imaginable. It is twisted and dark and delusional and insane.

If you're going through a loss, it can be hard to deal with the feelings.

At first I felt that the feelings were just overpowering and I was a victim of them, unable to control or stop them, albeit that I tried.

Gradually over time and after a lot of crying, I've somehow become more honest about it and more acknowledging of the feelings.

Or I should reword that, I've been pushed by the feelings so much to have to feel them no matter whether I want to or not, that I've had to surrender to it and go with it.

More recently that seems to be turning more into a kind of willingness to grieve. I think I had a lot of spiritual bypass crap from ACIM that was getting in the way of just being human about it.

I've been starting to see that there are places in me where I simply, ego or not, "want" something. At the core of loss there is always a sense of love or identification or some kind of valuing.

Within me, there is a place, it's even in the heart, that simply says, "I want to be with my wife." And there is another part that says "I want to go home".

This is because I lived in America and have let there now to live in the UK and have a lot of loss around the end of that entire chapter of life.

What I've been seeing lately is that although it sounds like some kind of backwards step, or going in the wrong direction, I have to be willing to acknowledge much more fully that I DO WANT these things.

It's as though up till now everything was sort of circling around it like a cloud of emotion and I just couldn't see clearly. As I home in on the "core" of this "suffering", its like it's coming into focus more, and revealing that at the centre there is this human bonding and love and caring and so on, which drives the loss.

It's not in my opinion "worse" or a regression to just own and admit and feel the "I want". Even if it's ego. Even if it's bullshit or not in line with God's truth. The wanting is there. Nor can I try to force myself to just "not want it", because that's brutal and not healing.

I'm making it okay to acknowledge how I feel and okay to feel it and to even throw myself into feeling it. Being more open and honest with the feeling rather than avoiding it, judging it, trying to get rid of it.

What I am finding is that, when I am willing to admit that I just want to be with her, or that I want to go home, it doesn't entail any denial. And this reveals something, it sheds a light on it.

Only by admitting that I want it and letting myself feel the wanting, does it make room for some "reality" to come in. The reality says, well.... even though you want this, the truth is, in practical terms, you can't actually have this. This thing that you want, isn't available any more.

It's a bit of a harsh truth, but if there FIRST isn't the willingness to admit to having the wanting - the yearning, the expectation - you can't get to the point where you can face reality.

You have to face the suffering head-on first before any light can be shed on it. And that means absolutely no spiritual bypasses, no denial, no avoidance, no judging, no defences, no making it wrong.

Upon looking more squarely and being "in" the wanting, it has made me realize that all the clouds of loss and confusion were disguising a rather simple AND limited thing - that this is about one person, and about a home that is gone.

It's not about the whole world, or my whole life. By bringing it into focus it's narrowed it down and now it seems perhaps more manageable. It's not the end of the whole world. It's just specifically about these two areas, two things that I want to be with. Regardless of whether that seems popular with other people or socially normal or anything else.

Once it's admitted that I really want these things, the situational truth starts to enter - it's not possible to have these things. This fact, this truth, starts to shed a light on the wanting, and reframes it. That, yes, I want something I can't have, but perhaps I should let go of that wanting because it's not a possibility. The reality of the "it's not possible" starts to come in, and in a way that starts to counteract and act upon the wanting.

Ultimately it's a sort of recognition or realisation, that I might as well let go, because what I want just isn't realistic or feasible. It's not like a defeat or some kind of horrible disappointment, it's just sort of facing facts, and as the course says "no one can argue with a fact." And "the truth shall set you free."

I'm still sort of. . squirming a bit about this insight, and with trying to acknowledge this "fact" of the impossibility of what I want, and thus the need to let it go due to it being "pointless". But as a step forward at least it's providing some sense of an ending being in sight, or a sort of "solution" to the problem.

I want to be with my wife, but I can't. It's okay to acknowledge that. I want to go home to America and be with what's been familiar for 25 years, but I can't. My ego cries out with "it's all gone" and "I want it" but that will change. Somehow at least admitting to the wanting of it is bringing it into the light to see it clearly, and to thus shed light upon it, and it is that light which perhaps is the source of liberation.

If you are not being absolutely immortal, then you are trying to be a victim. Victims are not just those who seem to be overtly attacked by another. Victims are those who believe they can be CHANGED AT ALL BY ANYTHING.

There is a wide range of victimhood, or what you might call "victim consciousness", from mild to extreme. But everyone's doing it. We're all trying to make out that we're something that can be affected. That we can be hurt or suffer, made to feel something, caused against our will, converted and transformed and modified by the world.

The bizarre but factual truth is that the world does ABSOLUTELY NOTHING to you. It is not the cause of you, God is. There is not a single speck of anything in the whole of spacetime that has ANY ability to change what you really are at all. You are changeless and eternal and you do not have the ability to change.

"The world does nothing to him. He only thought it did. Nor does he do anything to the world, because he was mistaken about what it was. Herein is the release from guilt and sickness both, for they are one. Yet to accept this release, the insignificance of the body must be an acceptable idea." UrM6C3

We all entered into a grand charade of pretending we can die. Pretending we can be mortal, that we can suffer, that stuff can happen to us, that we can be affected and changed. Even that we can change ourselves against God's will. None of this is true.

"You see yourself as a ridiculous parody on God's creation, weak, vicious, ugly and sinful, miserable and beset with pain. Such is your version of your self; a self divided into many warring parts, separated from God, and tenuously held together by its erratic and capricious maker, to which you pray." UrW95L2

"You see yourself as vulnerable, frail, and easily destroyed. And at the mercy of countless attackers more powerful than you." UrT22G11 You cannot change what is permanently changeless, but you can BELIEVE you can. This belief is a mistake and a lie. Everyone who believes they can be victimised, attacked, hurt, damaged, destroyed, is lying. Anyone who feels they are suffering or weak or threatened or afraid are lying. Anyone who claims that someone did something to them is lying.

"You who perceive yourself as weak and frail, with futile hopes and devastated dreams, born but to die, to weep and suffer pain, hear this: All power is given you in earth and Heaven. There is nothing that you cannot do. You play the game of death, of being helpless, pitifully tied to dissolution in a world which shows no mercy to you. Yet when you accord it mercy, will its mercy shine on you." UrW191L9

This can be a harsh truth especially when it seems so real and convincing, especially when some other body comes along and performs a physical abuse or harm upon your body or feelings. Especially when it seems to blatantly obvious that someone "not myself" is wholly responsible for "causing changes in me."

And we've all been through shit. We've all experienced what we call suffering. We've all had pains and hurts, sicknesses. We've all died many times over. We've all gone through every form of misery possible and every form of unhappiness and every kind of horrendous nightmare. And even in spite all of it, NOT ONE SINGLE BIT OF IT IS TRUE.

"You are not sick, and you cannot die. But you CAN confuse your self with things that do." UrT9K8

We CANNOT be victimised or attacked or hurt or damaged or threatened or changed at all. God who is immortal maintains us forever in his mind by his infinite immortal will to be immortal beings forever. We are absolutely incapable of change or of being change or of changing anything. There is NO CHANGE in reality.

"Unless you have hurt yourselves, you could never suffer in ANY way, for that is not God's Will for His Son. Pain is not of Him, for He knows no attack, and His peace surrounds you silently." UrT10D1

We must remind ourselves frequently when tempted to believe we have BEEN changed, or CAN change, that we HAVE NOT done this. IF we believe we have done this, we will believe we have sinned and are guilty, deserving more fake punishment. We cannot BE punished. We cannot become guilt, or turn into evil, or transform into the anti-christ.

"No one can suffer loss unless it be his own decision. No one suffers pain except his choice elects this state for him. No one can grieve nor fear nor think him sick unless these are the outcomes that he wants, and no one dies without his own consent. " UrW152L1

Beyond all lies and all deception and all fake suffering and all pain and sickness and all death, beyond space and time, we are all absolutely infinite beings that are so absolute and so always the same forever that we have not even BEGUN to change into anything else.

"There is no cause beyond yourself that can reach down and bring oppression. No one but yourself affects you. There is nothing in the world which has the power to make you ill or sad, or weak or frail. But it is you who have the power to dominate all things you see by merely recognizing what you are." UrW190L5

All that's happened is we have gone into DENIAL about our permanent reality, our permanent perfection, our permanent Christhood. And have PRETENDED to be something that changes. We have damaged the body, damaged the emotions, damaged the thinking, but we have not damaged the soul. What we are can never be changed.

"The Son of Life cannot BE killed. He is immortal as his Father. What he is cannot be changed. He is the only thing in all the universe that MUST be One." UrT29G1

All that's required then in awakening to the truth is to ACCEPT THE TRUTH, that nothing has EVER happened to us, nothing CAN happen to us, and there is not even a world that could be accused of doing such in the first place. Attack does not exist. There is no pain or suffering or sickness or death. We are the sons of God and we are free from suffering forever.

"There is no death, and we renounce it now in every form, for their salvation and our own as well. God made not death. Whatever form it takes must therefore be illusion. This the stand we take today. And it is given us to look past death and see the life beyond." UrW163L8

"There is no death. The Son of God is free. And in His freedom is the end of fear. UrM29A4

Although God's kingdom is a state of changelessness and permanence, THIS world isn't. This world is a world of shifts and changes, transformations, beginnings and endings. Nothing here remains the same whatsoever.

In and of itself this wouldn't be a problem if we would LET IT CHANGE. If we would not fight against, resist, or try to control its fundamental changing nature. If we would not hold onto its states and conditions, not want it to be a certain way, not prefer even that it stay in a certain configuration, we would be better off. But to do this we would have to let the entire world go and be attached to nothing.

The world has to be allowed to change because that's all it CAN DO. And it will be a bit of a rude awakening to say this, but, regardless of what you WANT, you WILL NOT be able to stop it changing. And everything that came will go, and everything that arrived will leave, and everything that was born will die.

This is the nature of illusions, of unreality, or dreams. They are not permanent, they are not immortal, they are not eternal. They canont stay the same. They depend on relativity and differences. They have to constantly fluctuate and move and change form in order to seem to exist at all. There is no stillness, no peace, no rest, no constancy of any kind in spacetime.

In order to recognize this and allow the world to be like this, it means you have to stay entirely in the present moment, in which you resist nothing and have no issue whatsoever about how anything else. No resistance against what arrives, no holding on to what is leaving. And that would be enlightenment.

The problem we have is that we tend to live in a way that assumes things can NOT CHANGE. We form relationships, we build houses and cities, we spend time accumulating, we become attached, we develop favorites, we form emotional bonds, we cling to treasures. All of this is an attempt really to DENY that the world IS going to change, to dream a little while that we can find a way to make the world stay the way we want it.

Most of our urges to do something in the world are based on a drive to try to make it permanent in some way. We build the house we want to live in and decorate it and fill it with objects hoping to make a home that will last. We work on relationships and deepening bonds and falling in love with bodies in the hope that they will always be there. But inevitably it all comes tumbling down because the harsh truth is that the world MUST change, and it will.

"It gives but to rescind, and takes away all things that you have cherished for a while. No lasting love is found, for none is here. This is the world of time, where all things end."

The suffering we experience is the direct result of attempting to CONTROL THE CHANGE. To resist it, to deny that the world has a fundamental nature of change, and attempting to keep things how we want them. Every time that we become invested in NEEDING or WANTING something to stay a certain way, we are going to suffer. Because it IS going to change, and then we are going to be unhappy because we've come to depend on it being that way.

We develop expectations that things will stay how we want them. And then our expectations are dashed and smashed. We set the world up to CAUSE US, to give us what we think we want in a certain specific form that we agreed to. And then it changes, and it fails to give, and then we are left hanging.

When there is a disconnect, a gap, a distance of spacetime, a contrast, between how the world IS NOW in its present configuration, and how we WANT it to be, that contrast is LOSS. It is discord and tension and stress and war. The ego says "I want it thus!", and the world just repeatedly says "no". And so the world moves on and you stay in the past, clinging to what once was, hoping it will continue, hoping it will return, and it never does.

"You do not really want the world you see, for it has disappointed you since time began. The homes you built have never sheltered you. The roads you made have led you nowhere, and no city that you built has withstood the crumbling assault of time. Nothing you made but has the mark of death upon it. Hold it not dear, for it is old and tired, and ready to return to dust, even as you made it."

As such, the world disappoints you over and over again WHEN you are expecting it to be a certain way that you prefer. It can't satisfy your wishes. It can't give you what you want. You can manipulate it and control it and manage it and rearrange it to try to fend off change (death), to try to keep an illusion that it is going to stay the same. You can repaint the walls and repair the rotten wood and redo the garden but again and again the onslaught of time - which is change and death - will keep happening.

The degree to which you have strings attached, psychological investment in, and desire to KEEP the things of the world, to that degree you will suffer when it ignores your wishes and changes anyway. Because it can't help it. You hold onto possessions, places, things, relationships, people, bodies. You resist them changing, you don't want to lose them, you fear loss, you try to preserve bodies for as long as possible, and maybe you don't even conceive of your favorite things coming to an end at some point. But they will.

This is not to be morbid. The world is a dream of death and it can't help but keep recycling itself. It transforms from birth to death and back to birth again. It is utterly incapable of staying the same forever. Expecting that it can and trying to live as though it can will make you suffer.

When something changes "against your will", and you cling to how it was, and live in the past, and don't want to accept the change, you will experience loss and despair. In order to "move on" from the perceived loss and stop perceiving it as a loss, you have to let go of CONTROL, and of wanting things to be how you want them. That means, to move on, is to move WITH the change and let it happen, accepting that change HAS occurred and surrendering to the fact that you can do nothing to stop it.

In a way that seems like beign powerless and a victim, in that you have to accept the change and LET IT change. To let go is to let go of the resistance against change, to admit it has changed, and to stop fighting against it. When you fight change you fight the world. When you fight the world you are also fighting reality and moving away from the present. The only way to live, is to live in the present and go with the flow of whatever happens with no resistance to it.

That means letting go of all your wishes, all your wants and desires and needs, all your dependencies, reclaiming all the power you gave to wordly things to affect you how you preferred, letting all bodies go, letting people come and go, surrendering control and allowing whatever happens. Ultimately you can only fully do that in the present, in the holy instant, in the eternal now. And it means relinquishing all attachmen to everything you value here, because the world holds NOTHING that you want.

It's in the present that you really transcend change, and become changeless, as you observe changes come and go without resistance. It's in the present that you find peace, and God, and love, and become open to what is. It's in the present that you gain "reality contact". And it's in the present that you find freedom from suffering. Dropping the "unreasonable expectation" that the world can be something it can never be, sets you free. Accepting how it is NOW, is the only way.

"Whenever we move from one instant to the next, the previous one no longer exists."

"Real choice is no illusion. But the world has none to offer. ALL its roads but lead to disappointment, nothingness and death. There IS no choice in its alternatives. Seek not ESCAPE from problems here. The world was made that problems could not BE escaped. Be not deceived by all the different names its roads are given. They have but one end. And each is but the means to GAIN that end, for it is here that all its roads will lead, however differently they seem to start; however differently they seem to go. Their end is certain, for there is no choice among them. All of them will lead to death. On some you travel gaily for a while, before the bleakness enters. And on some the thorns are felt at once. The choice is not WHAT will the ending be, but WHEN it comes."

"This aching world has not the power to touch the living world at all. You could not give it that, and so, although you turn in sadness from it, you cannot find in it the road that leads AWAY from it into another world."

"Simply do this: Be still and lay aside all thoughts of what you are and what God is; all concepts you have learned about the world; all images you hold about yourself. Empty your mind of everything it thinks is either true or false or good or bad; of every thought it judges worthy and all the ideas of which it is ashamed. Hold onto nothing. Do not bring with you one thought the past has taught, nor one belief you ever learned before from anything. Forget this world, forget this course, and come with wholly empty hands unto your God."

I used to be of the mindset, like most humans, that certain physical things were bad things, and others were good. I would use whatever form the thing took, to tell me what it meant.

Someone falling over and breaking a leg might be considered a bad thing, and someone laughing perhaps a good thing. Tigers are dangerous, butterflies are harmless. You can eat the good bread but don't eat the mouldy bread.

The sense of whether it's right or wrong was always based on what did the thing look like physically, what shape, what color, what behaviours, what forms. As though some physical things are evil, and other physical things are good.

And of course this elevated some physical things to being somehow more spiritual, acceptable, less guilt-laden than others. And other things to being more evil and bad, forms of sin and deserving of guilt. Crimes versus blessings.

But the truth is that looking at and dividing up the world this way, is based on an egoic false perception. The world is in fact not comprised of positives and negatives. It's a neutral world. It's chaotic yes, sometimes cruel, sometimes merciless, sometimes seems to take on an appearance of loveliness etc. But overall it's basically all the same.

Internally, in our minds, our degree of ego - mental illness - determines what we make of the world. Whether we judge some things are hellish, or some things as heavenly. Whether we think that certain acts are crimes while others are not. How much guilt we think something deserves versus how much special attention.

There is a whole internal landscape of meanings and interpretations, judgements and labels, categorisations and evaluations, which become projected onto the world. But they really have nothing to do with the world.

For example we could say that when bodies seem to die, that's very bad, especially if we are projecting the belief that people are entirely physical bodies. The bodies go and then there is loss and horror and crying and misery. But this is because the ego mind is deciding that such events mean this, based on the form that it takes. As though physical deaths are worse than mild headaches or a slight tiredness.

We're got all this meaning that we've put onto everything, binding it to it, and then believing that it is part of it. But the world doesn't inherently have any of this meaning. Physical deaths are not really that important, or any more significant, than someone going to the toilet or eating some cake. It's just another form of the same illusion.

Eventually we end up with an entire hierarchy of illusions in our minds, with things ranked and evaluated as being better and worse in varying degrees, more or less serious, more or less important, more or less harmful, more or less evil etc. But this is entirely all made up.

For sure, our internal egoic experience of the world is an entire layer of suffering induced by ourselves, which really has no actual connection to what goes on physically. We could be watching the very same scene, and either practically kill ourselves over the seeming horror of the form it takes, or laugh at it as another example of nothingness.

It's in this way that the course says "Earth can reflect heaven or hell." Earth itself is neutral, meaningless, and nothing. Just a dream of a world, a pretend world, a world of forms and changes. It has what seem to be some changes we might classify as positive in some way, and others that are not so great. And overall it's a pretty harsh and occasionally pleasant-seeming place.

But whether or not we choose to experience it in a hell-like manner, or a heaven-like manner, is entirely an internal thing. Whether we are coming from ego and mental illness, or coming from Holy Spirit and sanity, makes the entire contribution to whether or not we "read into" the world meaning one thing or another.

All physical forms are illusions, and the differences they take on is itself the illusion that ... being different makes something inherently not the same as something else. A different shape, color, size, style, movement, whatever, all seeming to suggest this is not part of that, there is a separation. Dogs are not cats and houses are not cars and boats are not airplanes and birds are not fish. That's the illusion, that there are many separate things, when in truth it's all one illusion morphing and changing in irrelevant ways.

A dead body, a living body, a broken body, a sick body, a healthy body, it's all still the same illusion. None of those states are better or worse than the others. Symbolically maybe, we'd prefer to see symbols of life and heath and harmlessness. And we'd prefer to not see symbols of death and destruction and murder. But ultimately it's all just spacetime dream-stuff moulded into different shapes.

So really there's no sort of inherent physical sin, or physical evil, or physical good. It's neutral and meaningless in and of itself. It's just stuff. Stuff designed to obscure the wholeness and shared nature of God, to make it seem like God is not fully anywhere and doesn't exist. What you make to it, use it for, see in it, or project onto it, is an entirely mental exercise.

Use it for ego and the ego will happily tell you you're suffering in hell and life is shit and everyone hates you and you might as well be dead. Use it for Holy Spirit and he'll happily tell you you're not of this world, you're safe in God, nothing in the world can affect you, and none of it really matters.

So is a dead body worse than a living one? Does it actually matter is there are crimes or well behaved individuals? Is it worse to murder than to support? Technically no. That doesn't mean it's justified or the kind of behaviour that would emerge from a loving mind. But in the grand scheme of things, life and death, seeming positives and negatives, truths and untruths, it's all the same stuff just in a different shape. And none of it is real.

"The body's eyes will continue to see differences, but the mind which has let itself be healed will no longer acknowledge them. There will be those who seem to be "sicker" than others, and the body's eyes will report their changed appearances as before. But the mind will put them all in one category - they are unreal. This is the gift of its Teacher; the understanding that only two categories are meaningful in sorting out the messages the mind receives from what appears to be the outside world. And of these two but one is real. Just as reality is wholly real, apart from size and shape and time and place, for differences cannot exist within it, so too are illusions without distinctions. The one answer to sickness of any kind is healing. The one answer to all illusions is truth." UrM9A6

"The dream says otherwise, but who would put his faith in dreams, once they are recognized for what they are? Awareness of dreaming is the real function of God's teachers. They watch the dream figures come and go, shift and change, suffer and die. Yet they are not deceived by what they see. They recognize that to behold a dream figure as sick and separate is no more real than to regard it as healthy and beautiful. Unity alone is not a thing of dreams. And it is this God's teachers acknowledge as behind the dream, beyond all seeing and yet surely theirs." UrM13A6

T6E

Section 5 - The Only Answer

T6E1

Remember that the Holy Spirit is the ANSWER, not the question. The ego always speaks first, because it is capricious and does NOT mean its maker well. This is because it believes, and correctly, that its maker may withdraw his support from it at any moment. If it meant you well, it would be glad, as the Holy Spirit will be glad when He has brought you home and you no longer need His guidance. The ego does NOT regard itself as part of you. Herein lies its primary perceptual error, the foundation of its whole thought system.

T6E2

When God created you, He made you part of Him. That is why attack WITHIN the Kingdom is impossible. But YOU made the ego without love, and so it does not love YOU. You could not remain WITHIN the Kingdom without love, and since the Kingdom IS love, you believe you are WITHOUT it. This enables the ego to regard itself as SEPARATE AND OUTSIDE ITS MAKER, thus speaking for the part of your mind that believes YOU are separate and outside the Mind of God.

T6E3

The ego, then, raised the first question that was ever asked, but it can never answer it. That question, which was "What are you?" was the beginning of doubt. The ego has never answered ANY questions since, though it has raised a great many. The most inventive activities of the ego have never done more than OBSCURE THE QUESTION, because you HAVE the answer, and THE EGO IS AFRAID OF YOU. You cannot really understand conflict until YOU fully understand one basic fact that the ego does not know. The Holy Spirit does not speak first, but He ALWAYS answers. EVERYONE has called upon Him for help at one time or another, and in one way or another, AND HAS BEEN ANSWERED. Since the Holy Spirit answers truly, He answers FOR ALL TIME, and that means that EVERYONE HAS THE ANSWER NOW.

T6E4

The ego cannot hear the Holy Spirit, but it DOES feel that part of the same mind that made it is AGAINST it. It interprets this wholly as a justification for ATTACKING its maker. The ego believes that the best defense is attack, and WANTS YOU TO BELIEVE THIS. Unless you DO believe it, you will not side with it. And the ego feels badly in need of allies, though not of brothers.

T6E5

Perceiving something alien to itself in your MIND, the ego turns to the body, NOT the mind as its ally BECAUSE the body is not part of you. This makes the body the ego's friend. But it is an alliance frankly based on separation. If you side with this alliance, you WILL be afraid, because you are siding with an alliance OF fear. The ego and the body conspire AGAINST your minds, and because they realize that their "enemy" CAN end them both merely by knowing they are not part of him, they join in the attack together. This is perhaps the strangest perception of all, if you consider what it really involves. The ego, which is not real, attempts to persuade the mind, which IS real, that it IS its own learning device, and that the learning device is more real than IT is. No-one in his right mind could POSSIBLY believe this, and no-one in his right mind DOES believe it.

T6E6

Hear, then, the one answer of the Holy Spirit to ALL the questions which the ego raises. You are a Child of God, a priceless part of His Kingdom, which He created as part of Him. Nothing else exists, and ONLY this is real. You have chosen a sleep in which you have had bad dreams, but the sleep is not real, and God calls you to awake. There will be nothing left of your dream when you hear Him, because you WILL be awake. Your dreams have contained many of the ego's symbols, and they have confused you. But that was only because you were asleep and DID NOT KNOW.

T6E7

When you awake, you will see the Truth around you and in you, and you will no longer believe in dreams, because they will have no reality for you. But the Kingdom and all that you have created there will have great reality for you, because they are beautiful and true. In the Kingdom, where you are and what you are is perfectly certain. There is no doubt there, because the first question was never asked. Having finally been wholly answered, IT HAS NEVER BEEN. BEING alone lives in the Kingdom, where everything lives in God without question. The time that was spent on questioning in the dream has given way to the Creation and to its Eternity.

T6E8

YOU are as certain as God, because you are as true as He is. But what was once quite certain in your minds has become only the ABILITY for certainty. The introduction of abilities into being was the beginning of UNcertainty, because abilities are POTENTIALS, not accomplishments. Your abilities are totally useless in the presence of God's accomplishments and also of yours. Accomplishments are RESULTS which HAVE BEEN achieved. When they are perfect, abilities are meaningless.

T6E9

It is curious that the perfect must now be perfected. In fact, it is impossible. But you must remember that when you put yourselves in an impossible situation, you believed that the impossible WAS possible.

T6E10

Abilities must be DEVELOPED, or you cannot use them. This is not true of anything that God created, but it is the kindest solution possible to what YOU have made. In an impossible situation, you can develop your abilities to the point where they CAN GET YOU OUT OF IT. You have a guide to how to develop them, but you have no commander EXCEPT YOURSELF. This leaves YOU in charge of the Kingdom, with both a guide to FIND it and a MEANS to keep it. You have a model to follow who will strengthen YOUR command, and never detract from it in any way. You therefore retain the central place in your perceived enslavement, a fact which ITSELF demonstrates that you are NOT enslaved.

T6E11

You are in an impossible situation only because you thought it was possible to be in one. You WOULD be in an impossible situation if God showed you your perfection, and PROVED to you that you were wrong. This would demonstrate that the perfect were inadequate to bring THEMSELVES to the awareness of their perfection, and thus side with the belief that those who have everything need help, and are therefore helpless.

T6E12

This is the kind of reasoning that the ego engages in, but God, who KNOWS that His creations are perfect does NOT insult them. This would be as impossible as the ego's notion that it has insulted Him. That is why the Holy Spirit NEVER commands. To command is to assume INequality, which the Holy Spirit demonstrates does not exist. Fidelity to premises is a law of the mind, and everything God created is faithful to His laws. But fidelity to other laws is also possible, not because the laws are true, but because YOU MADE THEM.

T6E13

What would be gained if God proved to you that you have thought insanely? Can God lose His own certainty? We have frequently stated that what you teach you ARE. Would you have God teach you that you have sinned? If He confronted the self you have made with the Truth He created FOR you, what could you be but afraid? You would doubt your sanity, which is the one thing in which you can FIND the sanity He gave you. God does not teach. To teach is to imply a lack which God KNOWS is not there. God is not conflicted. Teaching aims at change, but God created ONLY the changeless.

T6E14

The separation was not a loss of perfection, but a failure in COMMUNICATION. A harsh and strident form of communication arose as the ego's voice. It could not shatter the peace of God, but it COULD shatter YOURS. God did not blot it out, because to eradicate it would be to attack it. Being questioned, He did not question. He merely gave the Answer.

T6E15

God's answer IS your teacher.

S3E

Section 5 - The Holiness of Healing

S3E1

How holy are the healed! For in their sight their brothers share their healing and their love. Bringers of peace - the Holy Spirit's voice, through whom He speaks for God, Whose Voice He is - such are God's healers. They but speak for Him and never for themselves. They have no gifts but those they have from God. And these they share because they know that this is what He wills. They are not special. They are holy. They have chosen holiness, and given up all separate dreams of special attributes through which they can bestow unequal gifts on those less fortunate. Their healing has restored their wholeness so they can forgive, and join the song of prayer in which the healed sing of their union and their thanks to God.

S3E2

As witness to forgiveness, aid to prayer, and the effect of mercy truly taught, healing is blessing. And the world responds in quickened chorus through the voice of prayer. Forgiveness shines its merciful reprieve upon each blade of grass and feathered wing and all the living things upon the earth. Fear has no haven here, for love has come in all its holy oneness. Time remains only to let the last embrace of prayer rest on the earth an instant, as the world is shined away. This instant is the goal of all true healers, whom the Christ has taught to see His likeness and to teach like Him.

S3E3

Think what it means to help the Christ to heal! Can anything be holier than this? God thanks His healers, for He knows the Cause of healing is Himself, His Love, His Son, restored as His completion and returned to share with Him creation's holy joy. Do not ask partial healing, nor accept an idol for remembrance of Him Whose Love has never changed and never will. You are as dear to Him as is the whole of His creation, for it is in you as His eternal gift. What need have you for shifting dreams within a sorry world? Do not forget the gratitude of God. Do not forget the holy grace of prayer. Do not forget forgiveness of God's Son.

S3E4

You first forgive, then pray, and you are healed. Your prayer has risen up and called to God, Who hears and answers. You have understood that you forgive yourself and pray for you and in this understanding you are healed. In prayer you have united with your Source, and understood that you have never left. This level cannot be attained until there is no hatred in your heart, and no desire to attack the Son of God. Never forget this; it is you who are God's Son, and as you choose to be to him so are you to yourself, and God to you.

S3E5

Nor will your judgment fail to reach to God, for you will give the role to Him you see in His creation. Thus have you become "creator" in His place, and He becomes no longer Cause but only an effect. Now healing is impossible, for on Him lies the blame for your deception and your guilt. He Who is Love is now the source of fear, and only fear can now be justified. Vengeance is His. His great destroyer, death. And sickness, suffering and grievous loss become the lot of everyone on earth, which He abandoned to the devil's care, swearing He will deliver it no more.

S3E6

Come unto Me, My children, once again, without such twisted thoughts upon your heart. You still are holy with the Holiness which fathered you in perfect sinlessness, and still surrounds you in the arms of peace. Dream now of healing. Then arise and lay all dreaming down forever. You are he your Father loves, who never left his home, nor wandered in a savage world with feet that bleed, and with a heavy heart made hard against the Love that is the truth in you. Give all your dreams to Christ and let Him be your Guide to healing, leading you in prayer beyond the sorry reaches of the world.

S3E7

He comes for Me and speaks My Word to you. I would recall My weary Son to Me from dreams of malice to the sweet embrace of everlasting Love and perfect peace. My arms are open to the Son I love, who does not understand that he is healed, and that his prayer has never ceased to sing his joyful thanks in unison with all creation, in the holiness of God. Be still an instant. Underneath the sounds of harsh and bitter striving and defeat there is a Voice that speaks to you of Me. Hear this an instant and you will be healed. Hear this an instant and you have been saved.

S3E8

Help Me to wake My children from the dream of retribution and a little life beset with fear, that ends so soon it might as well have never been. Let Me instead remind you of eternity, in which your joy grows greater as your love extends along with Mine beyond infinity, where time and distance have no meaning. While you wait in sorrow Heaven's melody is incomplete, because your song is part of the eternal harmony of love. Without you is creation incomplete. Return to Me Who never left His Son.

S3E9

Listen, My child, Your Father calls to you. Do not refuse to hear the call of Love. Do not deny to Christ what is His Own. Heaven is here and Heaven is your home. Creation leans across the bars of time to lift the heavy burden from the world. Lift up your hearts to greet its advent. See the shadows fade away in gentleness; the thorns fall softly from the bleeding brow of him who is the holy Son of God. How lovely are you, Child of Holiness! How like to Me! How lovingly I hold you in My heart and in My arms. How dear is every gift that you have given Me, who healed My Son and took him from the cross.

S3E10

Arise and let My thanks be given you. And with My gratitude will come the gift first of forgiveness, then eternal peace. So now return your holy voice to Me. The song of prayer is silent without you. The universe is waiting your release because it is its own. Be kind to it and to yourself, and then be kind to Me. I ask but this; that you be comforted and live no more in terror and in pain. Do not abandon Love. Remember this; whatever you may think about yourself, whatever you may think about the world, your Father needs you and will call to you until you come to Him in peace at last.

W170L

Lesson 170 "There is no cruelty in God and none in me."

W170L1

No one attacks without intent to hurt. This can have no exception. When you think that you attack in self-defense, you mean that to be cruel is protection; you are safe because of cruelty. You mean that you believe to hurt another brings you freedom. And you mean that to attack is to exchange the state in which you are for something better, safer, more secure from dangerous invasion and from fear.

W170L2

How thoroughly insane is the idea that to defend from fear is to attack! For here is fear begot and fed with blood, to make it grow and swell and rage. And thus is fear protected, not escaped. Today we learn a lesson which can save you more delay and needless misery than you can possibly imagine. It is this:

You make what you defend against, and by

your own defense against it is it real

and inescapable. Lay down your arms,

and only then do you perceive it false.

W170L3

It seems to be the enemy without that you attack. Yet your defense sets up an enemy within; an alien thought at war with you, depriving you of peace, splitting your mind into two camps which seem wholly irreconcilable. For love now has an "enemy," an opposite; and fear, the alien, now needs your defense against the threat of what you really are.

W170L4

If you consider carefully the means by which your fancied self-defense proceeds on its imagined way, you will perceive the premises on which the idea stands. First, it is obvious ideas must leave their source. For it is you who make attack, and must have first conceived of it. Yet you attack outside yourself, and separate your mind from him who is to be attacked, with perfect faith the split you made is real.

W170L5

Next are the attributes of love bestowed upon its "enemy." For fear becomes your safety and protector of your peace, to which you turn for solace and escape from doubts about your strength and hope of rest in dreamless quiet. And as love is shorn of what belongs to it and it alone, love is endowed with attributes of fear. For love would ask you lay down all defense as merely foolish. And your arms indeed would crumble into dust. For such they are.

W170L6

With love as enemy must cruelty become a god, and gods demand that those who worship them obey their dictates, and refuse to question them. Harsh punishment is meted out relentlessly to those who ask if the demands are sensible or even sane. It is their enemies who are unreasonable and insane, while they are always merciful and just.

W170L7

Today we look upon this cruel god dispassionately. And we note that though his lips are smeared with blood and fire seems to flame from him, he is but made of stone. He can do nothing. We need not defy his power. He has none. And those who see in him their safety have no guardian, no strength to call upon in danger, and no mighty warrior to fight for them.

W170L8

This moment can be terrible. But it can also be the time of your release from abject slavery. You make a choice, standing before this idol, seeing him exactly as he is. Will you restore to love what you have sought to wrest from it, and lay before this mindless piece of stone? Or will you make another idol to replace it? For the god of cruelty takes many forms. Another can be found.

W170L9

Yet do not think that fear is the escape from fear. Let us remember what the course has stressed about the obstacles to peace. The final one, the hardest to believe is nothing, and a seeming obstacle with the appearance of a solid block, impenetrable, fearful and beyond surmounting, is the fear of God Himself. Here is the basic premise which enthrones the thought of fear as god. For fear is loved by those who worship it, and love appears to be invested now with cruelty.

W170L10

Where does the totally insane belief in gods of vengeance come from? Love has not confused its attributes with those of fear. Yet must the worshippers of fear perceive their own confusion in fear's "enemy"; its cruelty as now a part of love. And what becomes more fearful than the Heart of Love Itself? The blood appears to be upon His lips; the fire comes from Him. And He is terrible above all else, cruel beyond conception, striking down all who acknowledge Him to be their God.

W170L11

The choice you make today is certain. For you look for the last time upon this bit of carven stone you made, and call it god no longer. You have reached this place before, but you have chosen that this cruel god remain with you in still another form, and so the fear of God returned with you. This time you leave it here. And you return to a new world unburdened by its weight; beheld not in its sightless eyes, but in the vision that your choice restored to you.

W170L12

Now do your eyes belong to Christ, and He looks through them. Now your voice belongs to God, and echoes His. And now your heart remains at peace forever. You have chosen Him in place of idols, and your attributes, given by your Creator, are restored to you at last. The Call of God is heard and answered. Now has fear made way for love, as God Himself replaces cruelty.

W170L13

"Father, we are like You. No cruelty abides in us for there is none in You. Your peace is ours. And we bless the world with what we have received from You alone. We choose again and make our choice for all our brothers, knowing they are one with us. We bring them Your salvation as we have received it now. And we give thanks for them who render us complete. In them we see Your glory, and in them we find our peace. Holy are we because Your holiness has set us free. And we give thanks. Amen."

"Father, I come to You through Him Who is Your Son and my true Self as well. Amen."

"To be alive and not to know yourself is to believe that you are really dead. For what is life except to be yourself, and what but you can be alive instead?"

"The sudden EXPANSION of the self that takes place with your DESIRE for it, is the irresistible appeal the holy instant holds. It calls to you to be yourself, within its safe embrace."

It's really just a matter of, are you really being your true self, or are you pretending to be something you're not?

If you're pretending, you're people-pleasing. That means you're putting on a persona. The persona is a fake mask, sometimes the "face of innocence", which tries to show people what you want them to see, or what you think will manipulate them into giving you the love and attention and validation that you yearn for as a result of hating your real self.

But even though the pleasing of others might please them, and maybe elicit some of the positive responses that you think you need, it's not really you that gets validated. It's the fake mask of a self that you put over the top of you. People like your little fake self but you only hold it up because you think people will hate and judge and reject the real you.

The truth though is that you yourself are hating and judging and rejecting the real you, by putting on this false image of yourself. While you try to be what you think other people want, and what will make them want you, you simultaneously hide and bury who you actually are.

It also prevents anyone from really loving you for who you are. Which means that even if you can get people to adore your fake presentation, it's still not you that they adore. And you constantly have to bend over backwards, walk on eggshells, hide yourself, stuff your feelings and avoid being seen, just to get some scraps of external love.

Another aspect to this is that by being unwilling to look within and to let people know that you have "defiled yourself", you also become unable to recognize the limitations of others. This produces false grandiose expectations that other people will be perfect toward you, because your persona is only willing to acknowledge what appears to be "good and acceptable". By only wanting to admit to that in yourself, in denial of the darkness, you become unable to see the darkness of others.

This then leads to an inability to acknowledge that other people are unloving, will never love you due to their chosen limits, that they can't give you what you want, cannot appease or validate you, and that they don't really want you because of their own egos. This harsh seeming truth lies hidden behind attempts to only find appealing "surface" signals that look as if nothing is wrong. It's an illusion of peace and acceptable and love that blinds you and covers over the deeper truth that things are not okay in you OR in them, and that therefore they can't save you from your self attack.

Often this all starts in childhood, seemingly, when the parents are not totally unconditionally loving, coupled with the physically-induced belief that you as a baby depend on the whole world to look after you. It sets up a dependency and an expectation that you will get everything from your parents or from the world. And if the world is not forthcoming with total love and validation, you'll feel empty and lost and alone, which will then compel you to overcompensate by busting a gut to try to get some response out of it/them, but it's like sucking blood from a stone. The broken saviours can't rescue you from your self destruction.

The less you can get the love from the world the more desperate you become, trying to suck up to it, putting yourself beneath it as though you are worthless, acting like a slave, hating yourself, castrating yourself and whipping yourself, trying to diminish who you are in order to only be what you think other people want you to be. And all this is a form of bargaining, trying to create a deal in which if you will let other people use you for their own selfish needs and wants, then you might at least get a little bit of something in return. So then you become a willing doormat with low self-esteem. Punish me please, thank you.

When you are not willing to confess to being broken, exposing the darkness and allowing others to see that you are not perfect, it makes it impossible for you to recognize that other people are imperfect also. Imagining that your ego is perfect and the your persona is without flaw, you other people as artificially flawless, which ignores their limitations and sets up huge expectations for them to serve you. And then they can't, and then there's anger and disappointment.

Only when you become willing to look at the dark stuff and let the light shine on it, will that same light illuminate the darkness of others, revealing their calls for love and their limitations. And this will bring an end to the external dependency, desperation for love, and the unwillingness to be your real self. And yet, paradoxically, by confessing to your "secret sins and hidden hates", which are not true of you anyway, it shines a light on them and dispels them. This reveals the real you, which has no faults or problems or weaknesses to be solved or defended against.

All of these disguises and facades and dishonesties and ways of not being yourself have to be undone. It means being willing to be exposed. And that means being willing to let people see and be aware of the various ways that you think you're defective. Your flaws, your sicknesses, your limitations, your faults, your bad attitudes, your off-days, the fact that things are sucking right now and you don't want to keep hiding it. That also leads to a willingness to be seen to be broken in public, crying and emoting and being upset around people and letting them know that no, you're not doing okay today, you're having a shit time of it.

But this exposure begins to let the truth in, admits the truth, and sheds light on what's going on. And actually this means that you're starting to step out into the light and let God see you. It means you're stopping hiding, no longer willing to be a fake self, wanting to be true to yourself. And you'll find that in fact your real self is profoundly strong and powerful and capable of remaining centred and peaceful no matter what is happening outside, if you'll only stay true to it and not keep abandoning yourself.

The more you are willing to be seen and heard, faults and all, crappy days and all, depression and anxiety and sickness and terrible attitudes and all, the more you're letting the healing come in. It means you're dropping your defences and lowering your walls and learning to trust yourself. It takes some courage to stand up and be seen. To tell people that you're not doing well. To own up to anything that's going on with you instead of just putting on a smile and pretending life is all roses. But this ownership is exactly what you need to own your true self, your real life, and your whole mind. Your sanity and freedom depends on it.

To know yourself, to be yourself, to trust yourself, to love yourself, to let yourself exist and be seen, to find peace from not having to modify who you are constantly, having a single unconditional response of love to everything, and meeting your brothers on this firm footing of reality and truth is our ultimate goal. Because God exists in the light and if we want to go home to God we have to expose ourselves fully. And in that exposure we are completely protected and safe. It is only the darkness that haunts us. And light always dispels darkness.

"It is only in darkness and in ignorance that you perceive the frightening, and you shrink away from it to further darkness."

"The steady brilliance of this light remains, and leads you out of darkness, nor will you be able to forget the way again."

"Everyone here has entered darkness, yet no-one has entered it alone. Nor need he stay more than an instant. For he has come with Heaven's help within him, ready to lead him OUT of darkness into light at ANY time."

"Coming out of the dark. I finally see the light now. It's shining on me. I know that love can save me." - Gloria Estephan

"The first chaotic law is that the truth is different for everyone." In the separation from God, we rejected the meaning of divine order and replaced it with meaningless chaos. Through separation and fragmentation, there was no longer a single truth shared by everyone. Instead, everyone believed their own truth, and now everyone was in conflict.

In a state of fundamental disagreement, this gave rise to an entire seeming universe, or system of thought, in which conflict, clashes, wars, disagreement, argument, inequality, domination, submission, tyranny, attack, fighting, selfishness, hoarding, scarcity, and all manner of separation became commonplace.

This also expressed as the world itself, on a physical level, in terms of the seeming laws of physics and of space and time, which are utterly opposed to the divine laws of God. This produced an environment in which every particle of matter is at odds with every other, all things are different, kept apart, and in conflict, and where one thing can seem to destroy another. In a world without divine order, "senseless laws" seem to govern it.

"Outside of Heaven, only the conflict of illusions stands; senseless, impossible, and beyond ALL reason, and yet perceived as an eternal BARRIER to Heaven. Illusions ARE but forms. Their content is NEVER true."

"The world you made is therefore totally chaotic, governed by arbitrary and senseless "laws," and without meaning of ANY kind. "

"The laws of God work only for your good, and there ARE no other laws beside His. Everything else is merely lawLESS, and therefore chaotic. But God Himself has protected EVERYTHING He created BY His laws. Therefore, everything that is not under them does not exist."

In a chaotic world, the most random-seeming things can happen. They appear to happen without the involvement of any kind of will or mind. Seemingly without the participation or attention of anyone. As if the world is simply on some kind of autopilot, allowing for things to happen which make no sense, for no useful purpose, and producing effects which appear completely random and unintended.

As such "accidents" seem to arise and we enter into a realm of "bad luck", where coincidence seems possible and shit can just seemingly happen "by chance." Physical objects and their interactions seem to trigger a cascading chain of effects, as rocks tumble from a mountain, as people slip on banana peels, as decay sets in, as random wind finally blows the roof off, as meteorites happen to strike a person's body, as the weather happens to be worse, as sick bodies seem to take a turn for the worse, and as you just happened to step on a specific piece of dog shit today.

We think this world is normal and natural but it is completely devoid of divine order and meaning. Utter nonsense can transpire for no good reason. Things can seem to happen, unfortunate events, strange twists of fate, odd unlikelihoods transpire, trees fall on cars, rotten wood crumbles, a person steps on a nail which was left behind 50 years ago, there isn't quite enough energy to keep the phone running to capture that UFO in the sky, and someone's wheel falls off because the bolts on the hub were just slightly loose enough today.

When you look at all the stupid stuff that happens in the world, all the dangers and pitfalls and strange occurrences and injuries and houses falling on people's heads and so on, most of it really boils down to a seemingly lifeless environment, run by chaotic laws. Unfair, mean, cruel laws, where animals starve because they get stuck in a hole between some rocks. Laws which seem to be consistent and make sense, but which are founded on the complete absence of love and belonging and harmlessness and wholeness.

In a way, most of what transpires is "forgiveable" in the sense that, most of it is just the laws of physics playing out, as if it's not "personal". We might yell at the door for slamming on us, but it was just the physics in the hinges and the weight of gravity. We might be annoyed at the handle falling off the saucepan but it was just the rust setting in to corrode the metal. We might stub our toe and swear at the little bump in the sidewalk, but it's just an arrangement of matter sitting there. It isn't transpiring against you, as such, it's just ticking over like a mindless dead program, like some kind of debris that's just left behind from centuries of pointless events.

The world really is kind of like a dead world, a graveyard in which "stuff" just sits around doing next to nothing, until it is disturbed slightly, and seeming forces and energies collude into the mix, resulting in seeming new effects. And now the rock falls on your head and the tree crashes into the car and the tornado throws a random cow through your window.

And then the little stone tumbles off the hill, and bounces off the recently grown leaf, and hits you on the head as you just happen to walk past. All seemingly totally at random. In a world where everything seems to be utterly chaotic, pointless, senseless, meaningless, purposeless, without divine design, orderless and lifeless. Where the dust comprised of the dead corpses of skin cells clog your nose and triggers and chemical reaction.

In heaven there are no such accidents, no things which happen in chain reactions of random collisions. There is no chance or bad luck or probability or likelihoods. There is no unintended consequence, or lifeless discarded piles of trash, or little objects that sit around waiting to be victimized by external forces, or giant "natural disasters" that bring totally arbitrary suffering and completely unpredictable chaos to all concerned. Where who survives and who does not depends on whether a particular piece of wood floats past at the right time.

The world is like an old trash heap where all manner of garbage has just been collected together and piled up, and now the pile is unstable and it topples over, and once in a while just enough gravity affects something to cause a sudden shift, and a landslide begins as particular specific items are involved and others left out, falling and plummeting to their new doom, until they settle and are stifled and end up in a new meaningless ugly formation of rotten stench.

This is the world we made. This is the opposition to heaven and to the divine order. This is how we wanted our life to be - dangerous and victimizing and unfair. And now most of our lives we spend trying to navigate through an obstacle course, barricades on a battlefield, with pokey nails sticking out and nasty sharp corners and little annoying things that just keep breaking and stuff that wears out and even your tangled shoelaces transpire against you.

The entire world has taken shape as an unpleasant and seemingly dangerous, unstable, and untrustworthy torture chamber, just to piss you off on a Monday and to reach out of the blue with its sudden breakdowns. Most of us then spend most of our lives trying to just "manage" to "survive" in such a strange and meaningless environment, angered when the laws of physics dictate that something else random and badly timed happens, trying to keep our frail bodies from being affected, and trying to scrape by unscathed in what effectively is a harsh and unnatural environment.

"There IS no safety in a battleground. You can look down on it in safety from above, and NOT be touched. But, from within it, you can find NO safety. Not one tree left standing still will shelter you. Not one illusion of protection stands against the faith in murder. Here stands the body, torn between the natural desire to communicate, and the unnatural intent to murder and to die."

Battlefields are places for thorns and spikes and bombs and armies. We have to find a way to rise above and out of the chaos if we are to reconnect with order, with peace and with divine order. There is no peace to be found amongst the twisted thorns and sharp corners of a meaningless world. Only the reality of Heaven offers a safe and meaningful home. And no-one can experience a sense of holy protection while standing on a landmine, which may or may not take them with it.

"The world provides no safety. It is rooted in attack, and all its "gifts" of seeming safety are illusory deceptions. It attacks and then attacks again. No peace of mind is possible where danger threatens thus."

"When he is NOT in a state of grace he IS out of his natural environment, and does NOT function well. Everything he does becomes a strain, because he was not created for the environment which he has made. He therefore CANNOT adapt to it, nor can he adapt IT to HIM. There is no point in trying"

"A Son of God is happy ONLY when he knows he is WITH God. That is the only environment in which he will not experience strain, because that is where he belongs. It is also the only environment that is worthy of him, because his own worth is beyond ANYTHING that he can make."

"You still could not will against Him, and that is why you have no control over the world you made. It is NOT a world of will, because it is governed by the desire to be unlike Him. And this desire IS NOT WILL. The world you made is therefore totally chaotic, governed by arbitrary and senseless "laws," and without meaning of ANY kind. For it was made out of what you do NOT want, projected FROM your mind, because you were AFRAID of it."

"The first chaotic law is that the truth is different for everyone. Like all these principles, this one maintains that each is separate, and has a different set of thoughts which SETS HIM OFF from others. This principle evolves from the belief there is a hierarchy of illusions; some are MORE valuable, and THEREFORE true. And each establishes this FOR HIMSELF, and MAKES it true by his attack on what another values. This is justified BECAUSE the values differ. And those who hold them SEEM to be unlike, and THEREFORE enemies."

""Laws of chaos" are meaningless, by definition. Creation is perfectly lawful, and the chaotic is without meaning, BECAUSE IT IS WITHOUT GOD. You have given your peace to the gods you made, but they are not there to take it FROM you, and you are NOT able to give it TO them. You are NOT free to give up freedom, but only to DENY it. YOU CANNOT DO WHAT GOD DID NOT INTEND, because what He did not intend DOES NOT HAPPEN. Your gods do not BRING chaos; you are ENDOWING them with chaos, and accepting it OF them."

""I am upset because I see a meaningless world." Insane thoughts are upsetting, and They produce a world in which there is no order anywhere. Only chaos rules a world which represents chaotic thinking, and chaos has no laws. I cannot live in peace in such a world. I am grateful that this world is not real, and that I need not see it at all unless I choose to value it. And I do not choose to value what is totally insane and has no meaning."

"The "laws of chaos" CAN be brought to light, though NEVER understood. Chaotic laws are hardly meaningful, and therefore out of reason's sphere. Yet they APPEAR to constitute an obstacle to reason and to truth. Let us, then, look upon them calmly, that we may look BEYOND them, understanding what they ARE, NOT what they would maintain. It IS essential it be understood what they are FOR, because it is their PURPOSE to make meaningless, and to ATTACK the truth. Here are the laws that rule the world you made. And yet they govern nothing, and need NOT be broken; merely looked upon and gone beyond."

"Dreams are chaotic BECAUSE they are governed by your conflicting wishes. And therefore they have NO concern with what is true."

"This is the characteristic of the ego's judgments. SEPARATELY, they seem to hold, but PUT THEM TOGETHER, and the system of thought which arises from JOINING them, is incoherent and utterly chaotic. For form is not enough for meaning, and the underlying LACK of content, makes a cohesive system impossible."

"For the ego IS chaos, and if it were all of you, no order at all would be possible."

"To think that God made chaos, contradicts His Will, invented opposites to truth, and suffers death to triumph over life, all this is arrogance."

"This is the anti-Christ; the strange idea there is a power PAST omnipotence, a place BEYOND the infinite, a time transcending the eternal. Here the world of idols has been set by the idea this power and place and time are given form, and shape the world where the impossible has happened. Here the deathless come to die; the all-encompassing to suffer loss; the timeless to be made the slaves of time. Here does the changeless change; the peace of God, forever given to all living things, give way to chaos. And the Son of God, as perfect, sinless, and as loving as his Father, come to hate a little while; to suffer pain, and finally to die."

"Except he judges this as does a child, who does not KNOW what hurts and what will heal. And bad things seem to happen, and he is afraid of all the chaos in a world he thinks is governed by the laws he made."

"In the world, not even the body is perceived as whole. Its purpose is seen as fragmented into many functions which bear little or no relationship to each other, so that it appears to be ruled by chaos."

"Perhaps there is a fear of failure and shame associated with a sense of inadequacy."

Perhaps worse than guilt, shame is self destructive and a form of self imprisonment. There is not much spoken of this in ACIM. But shame is very prevalent and heavy and harmful.

I looked up psychology definitions of how shame and guilt are different. A loose summary goes like this...

GUILT - A kind of internal judgement that you feel, based on what you did outside of yourself. Like attacking another person or breaking some moral or social code. It's not too far removed from remorse or regret, and somewhat "feels sorry for" the person. It to some degree recognizes that your behavior was wrong but it doesn't condemn your entire self.

SHAME - A kind of external judgement upon your entire inner self, based on what seems to be true of you. This can be based on something you did that you're guilty of, or just on some condition that you have. It can be based on your body's state or life situation or relationship status or whatever.

It's a condemnation that you are not deserving of love, you're lacking, deficient, inadequate, not good enough, weak, decrepit, insufficient, inferior, bad, sinful, evil, unlovable. Somehow that your SELF is fundamentally judged as "of lesser or no value". That you are not equal to others, you're beneath them.

When you apply shame to yourself, it's like a form of self punishment and imprisonment. ACIM does say that when you attack in any way, it induces guilt. But what it doesn't go into is that once you've found yourself to be guilty, you now decide that BECAUSE OF your guilt, you do not deserve forgiveness. To be found guilty is to sin and NOT forgive it. Having found yourself guilty, you've decided you are UNFORGIVABLE. And that also means you should not be loved, you are unworthy, and you should be ashamed. That you should feel deeply bad about yourself as if you've "become a permanent sinner".

Feeling ashamed is feeling really bad about who you are, as if you are inherently flawed. It causes you to withdraw and separate and hide and shrivel up. It's a disempowered state. Shame can also be fairly closely tied to embarassment. E.g. if you get pulled over by the cops for speeding for you might feel guilty for breaking the law, and then feel ashamed at having to "face the judgement" and be found guilty, for it to be proven that you were deficient and flawed. And if that's taking place in public with a crowd watching, you're going to feel shameful.

Shame is very self destructive. It's one thing to feel guilty, and the course talks a lot about guilt. But once you've found yourself guilty, you start to punish yourself. You agree you do not deserve forgiveness, which relegates you to being some kind of inferior creature. Something that does not DESERVE to be treated well. Like some caged animal that has no rights.

Because surely there is something inherently WRONG with you, that you did this. And this puts a major dent in your sense of worthiness. You feel unworthy of love and forgiveness. You feel unworthy of happiness. You feel unworthy of having relationships. You feel unworthy of existing, because you're not valuable enough to "qualify".

Within that state, a person moves further towards suicide. It's like they are bringing a ton of bricks down upon their own head. It's self condemnation. A desire to hurt and destroy oneself. And it's rooted in this belief that you don't deserve to live or be happy, therefore you deserve to DIE and be unhappy. And if death were to come to punish you, you'd practically welcome it, unwilling to choose against it, because you yourself think it would be justified, based on your self loathing.

You can become ashamed even just through simple mistakes. You can mistakenly accidentally hurt someone. And then you might feel ashamed of yourself that you were so incapable of avoiding it that there must be something wrong with you. You can also take on shame through public judgement by others, peer pressure, social pressures and so on.

You can feel ashamed from not fitting in, being different, looking and moving differently, not matching up to some kind of ideal standard. Shame is always a discrepancy between what you are "meant" to be like ideally, and what you are actually like (due to ego). You can feel ashamed for having an uncommon trait or body shape or being "too this" or "not enough of that." Not measuring up. Shame evaluates that you are simply LACKING, which places you below everyone else in the pits of hell.

Feeling ashamed makes you feel like you are some kind of lesser creature. That you don't have the same rights as others. That you can be used and stepped upon and mistreated, and you have no right to stand up to it. It's welcomed as though you think you deserve it, like you're this hideous unlovable ugly wart of inhumanity that everyone hates. And because you then believe you do not deserve love or respect or freedom, your only seeming remaining option is to seek out distorted forms of affection and attention - little conditional scraps here and there, from those who typically want highly special relationships and to take from you. Which feeds right into becoming a martyr, a slave, a victim and a punching bag for others.

Perhaps the worst part about shame is that it's really an attempt to destroy your very self, and your identity. To de-value and de-humanize you. It strips you of your freedom, your rights, your validity, your sacredness. It labels you and puts you in a box. It cuts you down and diminishes you and stomps all over your dignity.

It puts you out of touch with who you really are. It's a major loss of power and a state of weakness and fear. It makes you live in a little darkened cage like an animal, with no friends and no allies. It puts you into isolation, separates you off, portrays you as worth nothing, and seeks your destruction. Shame is like being eaten alive from the inside out.

When you have shame, therefore... through "secret sins", this HAS to be healed. You have to find forgiveness. And you have to find a way to regain your "self worth" - to recognize your value. You have to get your power back and become able to stand up to those who might try to diminish your light or limit you. In particular you have to find a way to forgive YOURSELF, in order to approach a sense of being valuable to God, to regain acceptance of your innocence.

In shame, it will always seem like everyone else has power over you, that you are not good enough, strong enough, capable enough, powerful enough, smart enough, creative enough, good enough, loveable enough etc.... just not enough... for anything or anyone. And this will make you feel limited and like a constant failure.

You'll avoid doing things because you believe you'll fail at it because you're already a failure. You'll fear the judgement and rejection and punishment of what you think is others, for an inevitable insufficiency and heaps of mistakes that you are destined to make, because you believe you are fundamentally flawed. And this will turn you away from expressing and creating and playing and enjoying simply on the basis that it threatens to expose you. It threatens to put you in the spotlight in the arena where you are much more likely to be called out for being unworthy.

The only way though that this can seem to affect you is by you yourself agreeing to it. Which means its your own harsh judgement of yourself that you have to get past. It's really not other people holding you down or making you inferior, it's you. It's your decision that you are unworthy because of your guilt. That has to go, so that you're not constantly second-guessing everything you do. You cannot feel confident about anything while you're riddled with self-sacrificing martyrdom and making yourself small and playing the part of weak and helpless.

Then you'll find that what was really holding you back was YOUR shame, which you imposed upon yourself. And it wasn't really that other people were keeping you locked in a tiny corner of the world, but your own unwillingness to be seen, to be heard, to stand up, to own yourself, to be authentically you, or to stand firm in the face of un-called-for criticism. You have to grow in your strength and power and your imperviousness to judgement.

Ultimately the fact is that all mistakes are forgivable, everyone is worthy to God, no-one ever needs to feel guilty or ashamed, and everyone is loveable. Whatever you did that you feel so bad about, that you're dragging along the ground like a ball and chain around your ankle, you don't deserve that. And because you don't deserve punishment, you don't deserve to die. And that means you deserve to live and resurrect and enjoy your life. You deserve freedom and power and health and joy and relationships.

Below are some of the very brief things ACIM says about shame...

"Perhaps there is a fear of failure and shame associated with a sense of inadequacy."

"The seeds of sickness and the shame of guilt He cannot bridge,..."

"For specialness is triumph, and its victory is his defeat and shame. 9 How can he live, with all your sins upon him?"

"Let not some dreams be more acceptable, reserving shame and secrecy for others."

"Forgiveness is the only gift I give because it is the only gift I want, and everything I give I give myself. This is salvation s simple formula."

"Only the self-accused condemn."

"It can be but myself I crucify."

"The secret of salvation is but this: That YOU are doing this UNTO YOURSELF."

"You but accuse your brother of your own sins."

As I learn that any upset I feel is entirely self created and internal and nothing to do with anything else, I begin to experience a strangely unexpected disconnection between what seems to happen and how I react.

I can see that things happen externally, and perhaps they trigger internal reactions initially, but if I work on those reactions or realize they are just some old unhealed junk surfacing in my awareness, and I heal it, I am then restored to a more peaceful happy state even in spite of the fact that the external situation may still be the same.

And so this shows me that there are kind of two things running simultaneously. There's the external story, the world, showing pictures of things happening. And then there's this internal story or dialog, this inner reactive ego response, which runs alongside it. The ways that I am attacking myself, and then USING the world as a scapegoat.

As I practice ownership of my inner experience and see myself responsible for choosing and causing it, rather than making a false ego causal connection between "what I feel" and "what is happening outside", the two previously merged stories are peeling away from each other. Whereas before I thought that my upset goes hand in hand with a given situation, it is suddenly evidence that the two are not connected.

They no longer completely coincide and I now see myself sometimes moving outward to join with the external story but then flowing back inward again to pull away from it. If I identify with the "what's happening out there" story, I lose myself and react to it. But if I recall that I'm doing this all to myself internally, and ideas leave not their source, and any reaction in me I have chosen to reinvent myself, the whole sense of being "caused by" the world diminishes.

Where there used to be simply a total confusion and distraction and immersion and absorption into the hierarchy of illusions, all of the effects the ego dream would suggest I have, and its entire script for what I "should" be experiencing as a result, there is now an intermittent but increasingly wide divide between "what the dream is doing" and "what I am doing to myself."

If I am being triggered a lot by some situation that is ongoing, but then I recognize the triggered reaction is a re-emergence of a prior condition of self attack in my mind, my own accusation of myself as sinful, and I work on that and undo it, and it goes away, and the external situation just continues in its normal form but without triggering me, I see that there is a definite difference between me and "it".

It's as if, we don't just become body identified, we become world identified. We believe that *everything* external to the mind, which includes the body, has become the storage place and cause of all the stuff we are experiencing. We bind with it, just as we bind with the body in pain. We fail to separate out what is the dream and who is doing the dreaming. It's like an attempt to be one with the dream, to merge with it, and to fail to recognize it is not dreaming you.

If I think the world is dreaming me and causing me, I'm going to go out of my mind and connect my sense of who and what I am to whatever the world suggests I should be, based on that causality. If I let the dream dictate everything I experience, I am now in a constant victim role. As I continue to believe that I'm at the effect of the world, I cannot separate out what is happening within me versus what is really causing it. Because the world is not really the cause at all, and I'm doing this all to myself from within, to within.

I have to learn to recognize that whatever is going on inside me, whatever feelings or upsets or experiences or beliefs I'm having, not one single one of them is the result of the external dream world. There is not a single cause in the world with the power to do anything to me, as an invulnerable, immortal being. And that means learning to stop having this symbiotic merging of identity with the world, where I plug myself into the external illusion and allow it to trample all over me under the belief that it CAN and IS doing so.

I have to learn that nothing I experience is caused by anything but my innermost self. And if I am upset, I must address what I am doing to myself. And if someone *seems* to trigger me, I have to not accuse them of causing what comes up because they did not put it there, I did. And I would then thank them for bringing it to my attention. And so I must then recognize, if it weren't for me hurting myself, accusing myself, upsetting myself, I would NEVER be hurt, accused, or upset. An in fact as Jesus says, "you cannot be hurt unless you hurt yourself."

It actually isn't really so much a matter of what the world has been doing TO ME. It's more in fact a matter of what I have been doing TO THE WORLD. I have been putting MY self-accused sins ONTO the world and have been attacking it and using it as a scapegoat to blame for causing the very things *I* have been doing to myself! The world has not been guilty at all, it's been innocent the whole time. And it's my own inner conflict that has been playing out projected and disassociated externally, to make it SEEM as if it's not part of me or in my mind or anything to do with me. I then get away with blaming the world for everything I do not like about myself.

MY task now is to step back, out of the drama I am causing, out of the rollercoaster of reactions and suffering that I'm producing based on what I've done to myself and tried to accuse others of, and constantly correct the "spilling over" of my inner wounds onto the world. Indeed I am to take off of the world all of the shite that I have been dumping onto it through my egoic projections of self attack.

All the guilt, sin, fear, unworthiness, shame, whatever.... if I address it as an internal scenario that I am doing to myself, NOT caused by anything or anyone else, and it is addressed honestly and correctly within my mind, then gradually I'm lifting off of the world all of this inner baggage that I was associating or attaching to it. And that means the world itself, the dream, is going to be recognized more as not really the cause of anything.

In this way, gradually the world becomes forgiven, in the sense that it is seen WITHOUT my inner content projections. As I stop seeing inner junk "out there", what was behind the junk - the illusory world onto which I projected more illusions - the illusory world is "revealed" more for simply what it is and not what I was making of it. Without my sins being projected, and without having any sins, I cannot see sin IN it.

The guilty meanings I was projecting onto it, the causality I was accusing it of, the sense of vulnerability and stress and suffering that I thought IT was responsible for causing but which I was doing to myself backwards, are no longer seen as "coming from" the world or from anyone else, but myself. It's all an inside job. And it's really me that needs the forgiveness, having accused myself of things that are untrue of my perfect divine holiness.

If I am wounded, by my self attack, I will project my wounds all over the place, bleeding out onto the world a blackness of self hatred. This will cloud my perception of the world and render it dark. As I heal the inner wounds, within, where the problem really is, in my mind, I can no longer have anything TO leak out onto the world. The world simply becomes automatically "forgiven", not because it did anything, but through simply being able to SEE what is there as the world, through self-forgiven eyes, rather than seeing THROUGH the old lens of sin and guilt.

As such, the world becomes uncovered, released, "saved" from me, from my projected self attack. And without a log in my own eye, I no longer HAVE sin in my mind TO attempt to displace onto external figures. And without this sin blocking my vision, I become more able to simply see the world for what it is, without all of the sin guilt and fear dumped onto it or filtering it. And without this angry dark content, perhaps the world is filled with light.

We're told that as we progress with this, the "real world" will become more visible to us. That is, the world we made, but without judgement, projection, disassociation, displacement, or all the other forms of disowned self attack masking it. Without this content, its forms seem less inherently meaningful. Without putting these dark meanings onto the world, the world IS meaningless. It is also neutral, and in a way pure, because it is nothing.

The world, in its "reality", or rather, seen "as is", is just a picture, without sin or guilt or fear or death projected onto it. It just stands like a thin veil before the face of Christ. It has no meaning of its own, because God only creates meaningful worlds and He did not create this. It is not dark. Or alive. Or dead. Or holy. Or sinful. In fact it can become more seemingly beautiful, as the inner beauty begins to look upon itself and shine outwards, illuminating the picture rather than attacking it. And as such the "real world", the forgiven world, begins to show up in awareness as a reflection of your OWN holiness projected onto a NEUTRAL canvas.

While the world in its physicality and form is "false perception", in which the forms are only focused on as part of seeing falsely and dwelling on separations, guilt and death, as perception rises toward the light within, looking first within and then looking outward, the forms are overlooked. They don't define anything quite so strongly as before. They don't separate off with harsh boundaries and walls. They become less solid, less heavy, less dark. They loom with less weight and seem to have less substance or meaning. As if they are not there, because they aren't, being just illusions.

The world becomes lighter, within, and seen without, as the dream seems to turn to a happier dream, where the unhappiness that was in you is no longer added to it. Where happiness returns to the mind and the world is seen as not containing any real sin or guilt - because the mind has none to project onto it. You can only look upon yourself. If you are love you see love in everything because the world is not real or evil. If you are guilty, you see guilt in everything and the world seems like hell. By forgiving yourself and restoring heaven to your mind, the world can be but a reflection of heaven to you.

The world without your guilt is the forgiven world, shining and sparkly and new. Still an illusion, yes. Still neutral and meaningless, yes. It is still nothing at all. But now the meaningfulness of love - God's will - is projected and seen within it, rather than darkness. This makes the world seem "lovable". Not because it is love or made of love, but because you can see only the love BEYOND it and can do nothing else. And God does love the world we made. This love, seen in it, is its only reality, and in the intensity of this love, all of the forms melt and disappear. Because the love is deeper than the forms and lives between the lines.

When eternity finally shines away the world, all its forms have vanished, everything has fused into oneness, love has erased death and the nothingness of the world of bodies ceases to exist. Without separation there are no forms. In light, there is no darkness. And in love there is no fear. All that remains beyond this disappearing world is heaven. Love looks upon itself. Christ looks upon Himself. And then God is known in completion.

"When you think you are projecting what you do NOT want, it is still because you DO want it. This leads directly to dissociation"

"The power of decision is your one remaining freedom as a prisoner of this world. YOU CAN DECIDE TO SEE IT RIGHT. What you made of it is NOT its reality, for its reality is only what you GAVE it. You cannot really give anything but love to anyone or anything, nor can you really receive anything else from them. If you think you have received anything else, it is because you have looked within, and thought you saw the power to give something else WITHIN YOURSELF. It was only this decision that determined what you found, for it was the decision of what you SOUGHT."

"You are afraid of me because you looked within, and are afraid of what you saw. But you could not have seen reality, for the reality of your mind is the loveliest of God's Creations. Coming only from God, its power and grandeur could only bring you peace, IF YOU REALLY LOOKED UPON IT. If you are afraid, it is because you saw something THAT IS NOT THERE. Yet in this same place you could have looked upon me and all your brothers, in the perfect safety of the Mind that created us. For we are there in the peace of the Father, Who wills to project His peace through YOU."

"When you have accepted your mission to PROJECT peace, you will FIND it. For by MAKING IT MANIFEST you will SEE it. Its holy witnesses will surround you, because you CALLED upon them, and they will come to you. I have heard your call, and I have answered it, but you will not look upon me, nor hear the answer which you sought. But that is only because you do not yet want ONLY that. Yet as I become more real to you, you will learn that you DO want only that. And you will see me as you look within, and we will look upon the world as God created it together. Through the eyes of Christ, ONLY the real world exists, and can BE seen."

"As you decide, so will you see. And all that you see but witnesses to your decision. When you look within and see me, it will be because you have decided to manifest truth. And as you manifest it, you will see it both without AND within, for you will see it without BECAUSE you saw it first within. Everything you behold without is a judgment of what you beheld within. If it is YOUR judgment, it will be wrong, for judgment is not your function. If it is the judgment of the Holy Spirit, it will be right, for judgment IS His function. You share His function only by judging as HE does, reserving no judgment at all unto yourselves. For you will judge AGAINST yourselves, but He will judge FOR you."

Remember, then, that whenever you look without and react unfavorably to what you see, you have judged yourself unworthy, and have condemned yourself to death. The death penalty is the ego's ultimate goal, for it fully believes that you are a criminal, as deserving of death as God knows you are deserving of life. The death penalty never leaves the ego's mind, for that is what it always reserves for you in the end. Wanting to kill you, as the final expression of its feeling for you, it lets you live but to await death. It will torment you while you live, but its hatred is not satisfied until you die. For your destruction is the one end toward which it works, and the only one with which it will be satisfied."

People talk about forgiveness a lot, but might not recognize that judgement is its opposite. In order to forgive we have to give up being judgemental.

To be more accurate, the Holy Spirit does judge, but his judgement is completely accurate and impartial, simply seeing the truth of things. When we move away from his judgement we judge with the ego, and the ego is always biased and unfair and harsh.

Until recently I didn't see how important the idea of not judging is. The Holy Spirit spoke to me and said, "judging is the way that you perceive wrongly." That lead to a realisation that I was somehow in a mode of judging all the time. Judging everything I see, labelling, categorising, evaluating, selecting, analysing, figuring out, that's all judgement.

Judgement is something we made up to replace knowledge. In knowledge we have a direct knowing of what something is, a cognition of it, with no interpretation needed. We are one with it and be it, so we know it intimately like ourselves. But in the separation we threw knowledge away, meaning we could no longer just "know" what something is. We denied knowing and claimed not to know, which is a state of questioning and fear. We then needed a way to "find out" what stuff is, so in the split mind of consciousness and perception we invented judgement - to judge or assess reality.

Having invented judgement, perception is then totally based on it. Judging is what you do to try to figure out what something else, on the basis that you do not know what it is. And because you don't know it, you can't possibly correctly discern it, at least not unless judgement is completely lined up with knowledge in the state of true perception - as the Holy Spirit sees it.

To judge with ego is the attempt to decide what you think something is, what you make of it, what you read into it, and what you project onto it. And in fact it's then not an attempt to find out what the thing is, it's actually an attempt to push it away and not know it. Sensing is about not knowing, and is also part of this, via the body's senses.

So then we judge as an attack, in an effort to play God as if we can tell things what they are. As if we can put onto them our definition of them. A label to be attached. You're this, you're that. A finger to point and a sentence to hand down, a verdict of guilty. The ego always judges there to be something wrong with everything, while the Holy Spirit judges there to be nothing wrong but a mistake.

When I was thinking about not judging at all, I started noticing many quotes in the course confirming this. And then I thought, maybe God doesn't judge at all either. If God has knowledge he has no need for judgement. Which means he's not sitting there pointing a finger, blaming, resenting, assessing if we did well enough, deciding if we're worthy, looking down his nose at us, condemning and accusing us, hating and resenting and rejecting us, or any other kind of snooty dis-satisfaction.

In fact I'd been noticing this in a lot of near death experience accounts, where people discover that there is absolutely no judgement in heaven. And that means none of the above, none of that sort of sitting there in front of some panel of judges, or waiting to find out your fate, or being frowned upon for doing things wrong, or even condemned for crimes or sins or whatever. There is absolutely no judgement at all in heaven.

I found this quite inspiring, because I think we spend most of lives living inside of a state of judging and being judged. And the course says that if you judge others, you will judge yourself, due to the golden rule - other people are you, so if you judge them you are judging yourself. So then we're in a constant state of feeling judged and condemned, and trying to project that onto others. So we might then think that God does the same and judges the things we decide are sins. But he doesn't, at all.

I found this really interesting, to consider God as non-judgemental entirely. Not even batting an eyelid if we do the most heinous things, make horrendous mistakes, or even seem to deliberately hurt others or attack or whatever we would judge as evil. Not a single bit of judgement from God. It's a very loving and forgiving state when you think about that. That no-one up there is looking down their nose at you or holding anything against you whatsoever.

As I pondered this I was then wondering, well, what is it like to see things without judgement then... and then the Holy Spirit showed me one of his visions. In this vision I was aware of a person who was being seen with such innocence, such lack of judgementalism, that they seemed to be doing absolutely nothing wrong at all.

I could see that there was an awareness that the person was a bit lost, confused, perhaps making mistakes, but they just seemed to be seen as absolutely utterly innocent in that. Sort of like a child that just hadn't learned yet, didn't know any better, and was just finding their way. There was a total and utter lack of judgement against them, no sense of wrongfulness, no guilt, no condemnation, no sense that they are breaking rules, nothing but a deeply innocent and compassionate view that they are simply loved where they're at. Even their mistaken state didn't seem like a state of sin, it was just "how they were at the moment" framed in total innocence and harmlessness. As if all that remained was for them to gently find a way out of a maze or something.

No judgement, no condemnation, no failing to measure up, no sense of unworthiness, no anger or blame for doing something wrong, not even a sense that the way the person was mistaken was even "not supposed to be that way". There was no pressure, no hurrying them up toward a goal, no chastisement or punishment, and nothing but a loving sense of just gently guiding them to be less confused. Like all they had was a temporary slight confusion about things, and just needed to be shown the truth, and that is all.

I see now that forgiveness is completely non-judgemental in this way, and this is how the Holy Spirit sees everyone. It's also how heaven and God sees everyone. That we're not going through some kind of obstacle course, doing things hellishly wrong, committing sins all over the place, or causing any real problem. From heaven's viewpoint we're completely and totally innocent at all times, and just a little bit lost. With no sense of sin whatsoever, we are then just in need of being guided back home, like just a lovely little lost sheep that needs as little bit of help.

No sense of shame or guilt, no sense of punishment or sinfulness, no sense of demand or coming down like a ton of bricks, no sense of force or pushing or chastising or assessing whether someone is measuring up or not, no disappointment or annoyance or finger pointing, none of that. Just simple innocent love being nothing but innocent and gently offering a loving correction, with a smile behind it.

If to forgive is to suspend ego judgement, then we have to find a way to stop judging everything on our own. We have to let the Holy Spirit judge for us, and his judgement is a pure judgement based on innocence, in which there is no guilt or punishment of any kind. He only ever finds us to be innocent because he recognizes exactly what is true of us. And recognition is enlightenment, and is rooted in knowledge.

"Judgment and love are opposites. From one Come all the sorrows of the world. But from the Other comes the peace of God Himself."

"In the mind of the THINKER, then, He (Holy Spirit) IS judgmental, but only in order to unify it so IT CAN perceive WITHOUT judgment. This enables the mind to TEACH without judgment and therefore learn to BE without judgment."

"How can His Son AWAKEN from the dream? It is a dream of judgment. So must he judge NOT, and he WILL waken."

"Judge not, for you but judge yourself and thus delay this final judgment."

"Judge not that ye be not judged" it merely means that if you judge the reality of others at all, you will be unable to avoid judging your own. The choice to judge rather than know has been the cause of the loss of peace. Judgment is the process on which perception but not cognition rests."

"Judge not because you cannot, NOT because you are a miserable sinner too. How can the special REALLY understand that justice is the same for everyone?"

"The text explains that the Holy Spirit is the Answer to all problems you have made. These problems are not true, but that is meaningless to those who believe in them. And everyone believes in what he made, for it was made by his believing it. Into this strange and paradoxical situation, - one without meaning and devoid of sense, yet out of which no way seems possible, - God has sent His Judgment to answer yours. Gently His Judgment substitutes for yours. And through this substitution is the ununderstandable made understandable. How is peace possible in this world? In your judgment it is not possible, and can never be possible. But in the Judgment of God what is reflected here is only peace."

"On the contrary, he puts himself in a position where judgment through him rather than by him can occur. And this Judgment is neither "good" nor "bad." It is the only Judgment there is, and it is only one: "God's Son is guiltless, and sin does not exist."

"The world will end when all things in it have been rightly judged by His judgment."

"And in His judgment will a world unfold in perfect innocence before your eyes. Now will you see it with the eyes of Christ. Now is its transformation clear to you."

"Herein does he receive Atonement, for he withdraws his judgment from the Son of God, accepting him as God created him."

"You cannot judge. You merely can believe the ego's judgments, all of which are false. It guides your senses carefully, to prove how weak you are; how helpless and afraid, how apprehensive of just punishment, how black with sin, how wretched in your guilt."

"The aim of our curriculum, unlike the goal of the world's learning, is the recognition that judgment in the usual sense is impossible. This is not an opinion but a fact. In order to judge anything rightly, one would have to be fully aware of an inconceivably wide range of things; past, present and to come. One would have to recognize in advance all the effects of his judgments on everyone and everything involved in them in any way. And one would have to be certain there is no distortion in his perception, so that his judgment would be wholly fair to everyone on whom it rests now and in the future. Who is in a position to do this? Who except in grandiose fantasies would claim this for himself?"

Judgment is a fairly large topic in ACIM. The course teaches us to basically "not judge". But that's not the whole story. Judgement can relate to evaluating the meaning of something, but also can in its lower forms mean condemnation. It can devolve into hate and attack and sin, or it can elevate to true justice and forgiveness.

Judgment is tied into perception, which "selects and evaluates" the meaning of things. And because it's based on perception, it is uncertain and unstable. That is, until it is stabilized by the Holy Spirit.

He has correct judgement because he, in part, has perception, but he also has knowledge. You have to know EVERYTHING in order to correctly discern what anything is. It thus requires vision, based on knowledge. He is the only one who can judge correctly, until you can learn to share his judgement in place of the ego's judgment. The ego always judges harshly, producing what we call "condemnation" or "being judgmental."

This is because the ego does not know anything, and is always wrong. Its judgements are always harsh and attacking, accusing everything of sin and guilt. It cannot recognize the "true" judgements of the Holy Spirit, and so its judgements produce false perceptions.

If you let the Holy Spirit judge for you, and then you match, accept or align with his judgement, your own judgement will line up with his and be accurate. If you try to judge on your own, and given you lack knowledge, most of the time you will judge with the ego and make false judgements. These judgements will be attacks and they will hurt yourself.

As you learn to let your judgement rest upon the Holy Spirit's judgement, your own judgement aligns with the truth, causing your perception to become "true". You judge with the ego less and trust the Holy Spirit to judge for you. Eventually your own judgement becomes "as true" and equal to his, shared with him.

Only when your judgement is perfected, and your perception aligned with knowledge, are you in a position to judge correctly without ego. This is an advanced state.

Jesus doesn't entirely write off all judgement. He does want us to stop using our ego to judge, and to instead depend on the Holy Spirit to judge for us until we are better able to judge with him correctly and share his judgement. His judgements are not condemning, they are healing and forgiving.

Thus to him, true judgement or "the final judgement" is a way of evaluating everything as forgiven and innocent, in which judgement becomes "non-judgmental." In this way, the attacking judgementalism of the ego becomes repurposed and is used to cancel itself out. By using judgment to not attack, the need for judging at all is undone, and so the need for perception ends.

Ultimately, by using the Holy Spirit's nonjudgmental judgement, we escape from the world. The world was made BY judging, ie as an attack on God, as a condemnation of his son. The ego aligned with the world's nature (both based on separation) and judged the world harshly.

The Holy Spirit judges the world fairly and without condemning it. You thus escape from the world by not playing the world's game of condemnation and attack (which is also sin). By not attacking what is rooted in attack, by not judging those who condemn, by seeing sinners as innocent, judgement is repurposed as a way to evaluate that the judgmental attack-world is forgiven. Thus is our investment in its nature undone, and the world is gone with it.

When judgement is perfected, ie shared with and in agreement with the Holy Spirit, ego and the body and the world disappear. Perception ends and we return to a state of knowledge, waking up in the reality of the Kingdom. In the Kingdom there is no condemnation and no sin and no ego, and no need to judge or evaluate the meaning of anything. Everything there is inherently meaningful and means everything, which thus gives way to cognition and knowledge.

This all boils down to:

1) Do not condemn (hate, attack, sin, make guilty, attack-thoughts, grievances etc).

2) Do not evaluate anything on your own, recognizing you cannot (let Holy Spirit judge through you - extend his judgement).

"The intrusion of the ability to perceive, which is inherently judgmental, was introduced only after the Separation. No one has been sure of anything since then."

"Can this be judgment? You have often been urged to refrain from judging, not because it is a right to be withheld from you. You cannot judge. You merely can believe the ego's judgments, all of which are false. It guides your senses carefully, to prove how weak you are; how helpless and afraid, how apprehensive of just punishment, how black with sin, how wretched in your guilt."

"No-one who loves can judge, and what he sees is FREE of condemnation."

"How can His Son AWAKEN from the dream? It is a dream of judgment. So must he judge NOT, and he WILL waken. For the dream will seem to last while he is PART of it. Judge not, for he who judges WILL have need of idols, which will hold the judgment off from resting on himself. Nor CAN he know the Self he has condemned. Judge not, because you make yourself a PART of evil dreams, where idols are your "true" identity, and your salvation from the judgment laid, in terror and in guilt, upon yourself."

"Forgiveness, on the other hand, is still, and quietly does nothing. It offends no aspect of reality, nor seeks to twist it to appearance that it likes. It merely looks and waits and judges not. He who would not forgive must judge, for he must justify his failure to forgive. But he who would forgive himself must learn to welcome truth exactly as it is."

"When the Bible says "Judge not that ye be not judged" it merely means that if you judge the reality of others at all, you will be unable to avoid judging your own. The choice to judge rather than know has been the cause of the loss of peace. Judgment is the process on which perception but not cognition rests."

"Yet will his perfect sinlessness RELEASE you both, for holiness is quite impartial, with one judgment made for all it looks upon. And that is made, not of itself, but through the Voice that speaks for God in everything that lives, and shares His Being."

"We will receive but what is given us from Judgment made beyond the world."

"Judge not, for you but judge yourself and thus delay this final judgment. What is your judgment on the world, teacher of God? Have you yet learned to stand aside and hear the Voice of Judgment in yourself? Or do you still attempt to take His role from Him? Learn to be quiet, for His Voice is heard in stillness. And His Judgment comes to all who stand aside in quiet listening, and wait for Him."

"How CAN specialness be just? Judge not because you cannot, NOT because you are a miserable sinner too."

"We cannot judge ourselves, nor need we do so. These are but attempts to hold decision off, and to delay commitment to our function. It is not our part to judge our worth, nor can we know what role is best for us; what we can do within a larger plan we cannot see in its entirety."

"Love cannot judge. As it is one itself, it looks on all as one."

"The Savior's vision is as innocent of what your brother is as it is free of any judgment made upon yourself. It sees no past in anyone at all. And thus it serves a wholly open mind, unclouded by old concepts and prepared to look on ONLY what the present holds. It cannot judge because it does not know. And RECOGNIZING this, it merely asks, "What is the meaning of what I behold?" Then is the Answer given, and the door held open for the Face of Christ to shine upon the one who asks in innocence to see BEYOND the veil of old ideas and ancient concepts held so long and dear AGAINST the vision of the Christ in you."

"Father, we wait with open mind today, to hear Your Judgment of the Son You love. We do not know him, and we cannot judge. And so we let Your Love decide what he whom You created as Your Son must be."

"Take this from me and look upon it, judging it for me. Let me not see it as a sign of sin and death, nor use it for destruction. Teach me how NOT to make of it an OBSTACLE to peace, but let You use it FOR me, to FACILITATE its coming."

"Good judgment" in these terms, does not mean anything. No more does "bad." It is necessary for the teacher of God to realize not that he should not judge, but that he cannot. In giving up judgment he merely gives up what he did not have. He gives up an illusion; or better, he has an illusion of giving up. He has actually merely become more honest. Recognizing that judgment was always impossible for him, he no longer attempts it. This is no sacrifice. On the contrary, he puts himself in a position where judgment through him rather than by him can occur. And this Judgment is neither "good" nor "bad." It is the only Judgment there is, and it is only one: "God's Son is guiltless, and sin does not exist."

"Remember how many times you thought you knew all the "facts" you needed for judgment, and how wrong you were! Is there anyone who has not had this experience? Would you know how many times you merely thought you were right, without ever realizing you were wrong? Why would you choose such an arbitrary basis for decision-making? Wisdom is not judgment; it is the relinquishment of judgment. Make then but one more judgment. It is this; there is Someone with you Whose judgment is perfect. He does know all the facts, past, present and to come. He does know all the effects of His judgment on everyone and everything involved in any way. And He is wholly fair to everyone, for there is no distortion in His perception."

"No-one can escape God's final judgment. Who could flee forever from the truth? But the final judgment will not come until it is no longer associated with fear."

"The final judgment on the world contains no condemnation. For it sees the world as totally forgiven, without sin, and wholly purposeless. Without a cause, and now without a function in Christ's sight, it merely slips away to nothingness. There it was born, and there it ends as well. And all the figures in the dream in which the world began go with it. Bodies now are useless, and will therefore fade away, because the Son of God is limitless."

"The aim of the Final Judgment is to RESTORE Right-Mindedness TO man. The Final Judgment might be called a process of Right-evaluation. It simply means that finally all men must come to understand what is worthy and what is not."

"Nothing the Son of God believes can be destroyed. But what is truth to him must be brought to the last comparison that he will ever make; the last evaluation that will be possible, the final judgment upon this world. It is the judgment of the truth upon illusion, of knowledge on perception; IT HAS NO MEANING AND DOES NOT EXIST. This is NOT your decision. It is but a simple statement of a simple fact."

T13D

Section 4 - Release and Restoration

T13D1

You are accustomed to the notion that the mind can see the source of pain where it is not. The doubtful service of displacement is to hide the REAL source of your guilt, and KEEP from your awareness the full perception THAT IT IS INSANE. Displacement ALWAYS is maintained by the illusion that the source, from which attention is diverted, MUST BE TRUE. And MUST BE FEARFUL, or you would not have displaced the guilt onto what you believed to be LESS fearful. You are therefore willing, with little opposition, to look upon all sorts of "sources" underneath awareness, provided that they are not the deeper source, to which they bear no real relationship at all. Insane ideas HAVE no real relationships, for that is why they ARE insane.

T13D2

No real relationship can rest on guilt, or even hold one spot of it, to mar its purity. For all relationships which guilt has touched, are used but to avoid the person AND the guilt. What strange relationships you have made for this strange purpose! And you forgot that real relationships are holy, and cannot be used by YOU at all. They are used ONLY by the Holy Spirit, and it is that that MAKES them pure. If you displace YOUR guilt upon them, the Holy Spirit cannot use them. For, by pre-empting FOR YOUR OWN ends what you should have given HIM, he cannot use them unto YOUR release. No-one who would unite in ANY way, with ANYONE, for his OWN salvation will find it in that strange relationship. It is not shared, and so it is not real.

T13D3

In any union with a brother, in which you seek to lay YOUR guilt upon him, or share it WITH him, or perceive his own, YOU WILL FEEL GUILTY. Nor will you find satisfaction and peace with him, because your union with him IS NOT REAL. You will see guilt in that relationship, BECAUSE YOU PUT IT THERE. It is inevitable that those who suffer guilt WILL attempt to displace it, because they DO believe in it. Yet, though they suffer, they will not look within, AND LET IT GO. They cannot know they love, and cannot understand WHAT LOVING IS. Their main concern is to perceive the source of guilt OUTSIDE themselves, BEYOND their own control.

T13D4

When you maintain that YOU are guilty, but the source LIES IN THE PAST, you are NOT looking inward. The past is NOT in you. Your weird associations to it HAVE no meaning in the present. Yet you let them stand BETWEEN you and your brothers, with whom you find no REAL relationships at all. Can you EXPECT to use your brothers as a means to solve the past, and still to see them as they really ARE? Salvation is not found by those who use their brothers to resolve problems WHICH ARE NOT THERE. You wanted not salvation in the past. Would you impose your idle wishes on the present, and hope to find salvation NOW?

T13D5

Determine, then, to be NOT as you were. Use no relationship to hold you to the past, but with each one, each day, be born again. A minute, even less, will be enough to free you from the past, and give your mind in peace over to the Atonement. When everyone is welcome to you as you would have YOURSELF be welcome to your Father, you will see no guilt in you. For you will have ACCEPTED the Atonement, which shone within you all the while you dreamed of guilt, and would not look within and SEE it.

T13D6

As long as you believe that guilt is justified in ANY way, in ANYONE, WHATEVER he may do, you will not look within, where you would ALWAYS find Atonement. The end of guilt will never come as long as you believe THERE IS A REASON FOR IT. For you must learn that guilt is ALWAYS totally insane, and HAS no reason. The Holy Spirit seeks not to dispel REALITY. If GUILT were real, ATONEMENT would not be. The purpose of Atonement is to dispel illusions, NOT to establish them as real, and THEN forgive them. The Holy Spirit does not KEEP illusions in your mind to frighten you, and show them to you fearfully, to demonstrate what He has saved you FROM.

T13D7

WHAT HE HAS SAVED YOU FROM IS GONE. Give NO reality to guilt, and see NO reason for it. The Holy Spirit does what God would have Him do, and has ALWAYS done so. He has SEEN separation, but KNOWS of union. He TEACHES healing, but He also KNOWS of creation. He would have you see and teach as He does, and through Him. But what He knows, you do NOT know, though it is yours. NOW it is given you to heal and teach, to make what WILL BE, now. As yet it is NOT now. The Son of God believes that he is lost in guilt, alone in a dark world, where pain is pressing everywhere upon him, FROM WITHOUT. When he has looked within, and seen the radiance there, he will remember how much his Father loves him. And it will seem incredible that he had ever thought his Father loved him not, and looked upon him as condemned.

T13D8

The moment that you realize GUILT IS INSANE, WHOLLY unjustified, and WHOLLY without reason, you will NOT fear to look upon Atonement, and ACCEPT IT WHOLLY. You who have been unmerciful unto yourselves, do not remember your Father's love. And, looking without mercy upon your brothers, you do not remember how much YOU love HIM. Yet it is forever true. In shining peace within you, is the perfect purity in which you were created. Fear not to look upon the lovely truth in you. Look THROUGH the cloud of guilt that dims your vision, and look PAST darkness, to the holy place where you will see the light.

T13D9

The altar to your Father is as pure as He Who raised it to Himself. Nothing can keep FROM you what Christ would have you see. His will is like His Father's, and He offers mercy to every Child of God, as He would have YOU do. RELEASE from guilt, as you would BE released. There is no other way to look within, and see the light of love shining as steadily, and as surely, as God Himself has always loved His Son. AND AS HIS SON LOVES HIM. There is no fear in love, for love is guiltless. You who have ALWAYS loved your Father can have no fear, for ANY reason, to look within, and see your holiness.

T13D10

You CANNOT be as you believed you WERE. Your guilt is without reason, because it is not in the Mind of God, where YOU are. And this IS reason, which the Holy Spirit would RESTORE to you. He would remove ONLY illusions. All else He would have you see. And in Christ's vision He would show you the perfect purity that is forever within God's Son. You cannot enter into REAL relationship with ANY of God's Sons, unless you love them all, and EQUALLY. Love is not special. If you single out PART of the Sonship for your love, you are imposing guilt on ALL your relationships, and MAKING them unreal.

T13D11

You can love ONLY as God loves. Seek not to love UNLIKE Him, for there IS no love apart from His. Until you recognize that this is true, you will have no idea WHAT LOVE IS LIKE. No-one who condemns a brother, can see HIMSELF as guiltless in the peace of God. If he IS guiltless and in peace, AND SEES IT NOT, he IS delusional, and has NOT looked upon himself. To him I say, "Behold the Son of God, and look upon his purity, and be still. In quiet, look upon his holiness, and offer thanks unto his Father, that no guilt has ever touched him."

T13D12

No illusion that you have ever held against him, has touched his innocence in any way. His shining purity, wholly untouched by guilt, and wholly loving, is bright within you. Let us look upon him together, and love him. For in our love of him IS your guiltlessness. But look upon yourself, and gladness and appreciation for what you will see, will banish guilt forever. I thank You, Father, for the purity of Your most holy Son, whom Thou hast created guiltless forever.

T13D13

Like you, my faith and my belief are centered on what I treasure. The difference is that I love ONLY what God loves WITH me, and, because of this, I treasure you beyond the value that you set on yourselves, even unto the worth that God has placed upon you. I love all that He created. And all my faith and my belief I offer unto it. My faith in you is strong as all the love I give my Father. My trust in you is without limit, and without the fear that you will hear me not. I thank the Father for your loveliness, and for the many gifts that you will let me offer to the Kingdom, in honor of its wholeness that is of God.

T13D14

Praise be unto you, who make the Father One with His Own Son. Alone we are all lowly, but together, we shine with brightness so intense, that none of us alone can even think on it. Before the glorious radiance of the Kingdom, guilt melts away, and, transformed into kindness, will never more be what it was. Every reaction that you experience will be so purified, that it is fitting as a hymn of praise unto your Father. See only praise of Him in what He has created, for He will never cease His praise of YOU. United in this praise, we stand before the gates of Heaven, where we will surely enter, in our blamelessness. God loves you. Could I, then, lack faith in you, and love Him perfectly?

T13D15

Forgetfulness and sleep, and even death, become the ego's best advice for how to deal with the perceived and harsh intrusion of guilt on peace. Yet no-one sees himself in conflict, and ravaged by a cruel war, unless he believes that BOTH "opponents" in the war are real. Believing this, he must escape, for such a war would surely end his peace of mind, and so destroy him. But if he could but realize the war is between forces that are real and UNREAL powers, he could look upon himself, and SEE his freedom. No-one finds himself ravaged and torn in endless battles, which he HIMSELF perceives as wholly without meaning.

T13D16

God would not have His Son embattled, and so His Son's imagined "enemy," which he made, is TOTALLY unreal. You are but trying to escape a bitter war from which you HAVE escaped. The war is gone. For you have heard the hymn of freedom, rising unto Heaven. Gladness and joy belong to God for your release, because YOU made it not. But, as you made not freedom, so you made not a war that could ENDANGER freedom. Nothing destructive ever was, or will be. The war, the guilt, the past, are gone as one, into the unreality from whence they came.

"Only salvation can be said to cure."

There is only one problem - the sense of separation from God. God is immortality and permanent health. If you deny God, you are denying life and inducing death. It is ONLY the separation from God which CAUSES ALL SUFFERING, including all forms of sickness and death.

To deny God is to attack your health. Defending yourself against God is an attack thought, attacking your invulnerability. Sickness becomes a defense against the truth (God), made to "protect you from God", but with the actual effect of "protecting you from health." In sickness you are attempting to "save your life" by protecting yourself from life. This is clearly insane and cannot work.

"Allegiance to the denial of God is the ego's religion. The god of sickness obviously demands the denial of health, because health is in direct opposition to its own survival."

"Sickness is an attempt to prove you can be hurt (are mortal)."

"It is your task to heal the sense of separation that has made him sick."

"The problem of separation, which is really the only problem, has already been solved."

There is no other problem. ALL sickness is caused by separating from God. Denying God induces illness. Your mind is the sole cause of all suffering, even death. The ONLY solution is the atonement, which COMPLETELY erases all sense of separation and accepts God as truth. This makes the denial of health impossible, making sickness and death impossible. Atonement cures wholly because it represents WHOLENESS.

"The perceptual content of miracles is wholeness."

"The guiltless mind cannot suffer. Being sane, it heals the body because IT has been healed. The sane mind cannot conceive of illness, because it cannot conceive of attacking anything or anyone."

"Atonement heals with certainty, and cures all sickness. For the mind which understands that sickness can be nothing but a dream is not deceived by forms the dream may take. Sickness where guilt is absent cannot come, for it is but another form of guilt. Atonement does not heal the sick (but does result in this), for that is not a cure. It takes away the guilt that makes the sickness possible. (which heals the sick) And that is cure indeed.

***For sickness now is gone***, with nothing left to which it can return." Atonement is the restoration of your immortality. It makes you utterly invulnerable. You can no longer be sick or die. Nothing can happen against your will. You have no need for defenses because you know you cannot be attacked. Nothing real can be threatened.

"The mind that serves the Spirit is invulnerable."

"Those who accept Atonement, ARE invulnerable."

"You are invulnerable BECAUSE you are guiltless."

"This heals the Separation, and places within man the one defense against all Separation-mind errors which can make him perfectly invulnerable." When you separate from (deny, oppose) God, you block your awareness of the presence of love (life) within you. Seeing lack and being in need, you seek for what is absent, outside of you. This begins "seek and do not find." You will not find it outside because it is inside.

You look for yourself, your love, your life and health, outside of you, where they do not exist. Seeking outside of yourself for this CAUSES sickness and suffering, because it takes you AWAY from God and life, which are WITHIN you. You try to find them where they do not exist, and the more you try the worse you suffer. Seeking for God outside yourself is the avoidance of God within yourself.

"Peace is an attribute ***in YOU. You cannot find it outside.*** All mental illness is some form of EXTERNAL searching. Mental health is INNER peace." Perceiving a lack of love within, you project lack without. This makes a world of lack. Coming from the internal attack on God, it is a projected attack-world. "The world was made as an attack on God." "The world of bodies is the world of sin." "The world is a (projected) picture of the crucifixion of God's son."

This is also a projection of, and a disowning of, causal power. You don't want to admit that YOU CAUSE YOUR OWN SUFFERING - ie you are the one denying health. You imagine that causation is outside of you, and you see yourself as caused BY it. This frames the world as "sinning against you" ie causing you against your will, making you a powerless effect. This sets you up to be a victim, or receiver of the world, which you now "sense" through the body's inputs.

You have given the world, which you are dreaming/hallucinating, all the power it seems to have. You have given YOUR power away in trying to empower it to have power over you. You have given it your causality and will. You think it has your life, and contains your self. And you see it as causing you. It is therefore attacking you. It is your enemy and your savior, because it does things to you.

The world now is seen as a world of sin, in which the world can hurt you. It decides when you will suffer. It decides how you become sick. It decides when you will die and how much pain you will endure. All of this seems to happen against your will from the outside in. Anything the world can do TO you, is against your will, regardless of it seeming to be positive or negative.

You then divide up the world into separate parts to try to "spiritualize" some and "demonize" others. You pick and choose certain aspects of the world to "do things to you" that you prefer. You try to avoid its attacks, while collecting its lovely treasures. You defend against its harsh weather with your little fragile house. You seek for its fancy cars while trying to avoid a crash. You want only the good food not the bad stuff. And so you make a bargain with the world, to try to induce it to "do only good things to you", while avoiding all the bad things. And when it seems to go well, you think you are "living the dream." But you have gained the world, and lost your soul.

"What denies its own existence and attacks itself is not of Him. He did not make two minds, with Heaven as the glad effect of one, and earth the other's sorry outcome which is Heaven's opposite in every way."

The world is two-faced. The world is self-contradictory. It offers you pain, and offers you salvation from that pain. It hurts you, then offers you healing. It threatens to destroy you, then tries to save you. This is because the world has come from the belief that BOTH heaven and hell exist. That life and death are both possible. And so the world depicts the contradiction of opposites. It seems to partly help, and partly hurt.

As a result, EVERYTHING in the world is not one thing, but two. It is a world of dualities and a double-edged sword. Everything which seems to help, MUST also hurt. Everything which seems to hurt, in some way helps. Snake venom can be a partial medicine. Surgery can kill you. ALL foods have toxicity to them, some worse than others. All medicines exaggerate certain body functions while depressing others. The external manipulation of the body is thus seen as the only sane solution to being externally manipulated.

This is actually inescapable. Anything the world can seem to do to you against your will is MAGIC. All magic is a mixture of attack and defense. To be "affected by the world" is still a state of being victimized and in need, regardless of whether the effects are preferred.

We try to focus ourselves on finding the "least harmful solution" to problems, to minimize the risks, and to skew the picture to make it seem like there are "completely harmless solutions". We have a fictional idea that some things in the world are totally harmless. But the world HAS NO harmless solutions. EVERY one of its solutions is a problem in its own right. Its effects cause more effects.

In fact, the world has a somewhat sinister motive, which can appear to be hidden. It basically wants you dead. Sooner or later. Even if it gives you scraps and hopes and promises, every one of its helping hands is laced with poison. Its every attempt to "make you happy" sets you up for loss and sadness.

Anything it can give to you, it can just as easily take away. Anything you "get" from it, is a deception with a cost. This is because the world was made WITH and FROM the notion of the REJECTION OF LIFE. The world is made of the idea of death, because it came from rejecting immortality. So it cannot actually offer you life. It cannot give you wholeness. And it cannot provide a CURE for anything - or a cure for ITSELF. And being the inducer of death, it will do anything BUT cure death.

"There is a tendency to think the world can offer consolation and escape from problems that its purpose is to keep."

"Without the idea of death there is no world."

"Real choice is no illusion. But the world has none to offer. ALL its roads but lead to disappointment, nothingness and death. There IS no choice in its alternatives. Seek not ESCAPE from problems here. The world was made that problems could not BE escaped. ... All of them will lead to death. On some you travel gaily for a while, before the bleakness enters. And on some the thorns are felt at once. The choice is not WHAT will the ending be, but WHEN it comes."

Because the world comes from the wish to die, ie the wish to deny God and health, it is driven by a MOTIVE of death. That was the PURPOSE in making it, as an attack upon God and life. Death motivates the world, and everything in the world ultimately drives TOWARD death. It cannot therefore induce immortality, cure you completely, or restore your wholeness. It cannot save you, nor can it give you eternal life. It MUST fail, because it came from the failure to recognize the truth.

"It is not Will for Life, but wish for death, that is the motivation for this world. Its ONLY purpose is TO PROVE GUILT REAL. No worldly thought or act or feeling has a motivation other than this one. These are the witnesses that are called forth to be believed, and lend conviction to the system they speak for and represent."

"Everything in this world is little, because it is a world made out of littleness, in the strange belief that littleness CAN content you. When you strive for anything in the world, WITH THE BELIEF THAT IT WILL BRING YOU PEACE, you are belittling yourself, and blinding yourself to glory." "There is NOTHING in the world to teach him that the logic of the world is totally insane, and leads to nothing."

"There is nothing in the world which has the power to make you ill or sad, or weak or frail."

"There is a light which this world cannot give."

"It means that nothing outside yourself can save you; nothing outside yourself can give you peace. But it also means that nothing outside yourself can hurt you, or disturb your peace, or upset you in any way."

Anything the world "does to you" is magic. Magic is the idea of a cause outside of yourself affecting you against your will. It is the opposite to internally-sourced miracles. This takes the form of anything the world seems to do to harm you, as well as anything the world seems to do to help you.

While you may prefer the "good stuff", having the world "do good things to you" is just as much a state of victimhood. It still focuses on you getting from the outside, what you lack inside, without your insides changing. It's still a state where you WANT the world to do something "to you" against your will, FORCING you to "be happy." This is "forgiveness to destroy", because you seek for the world to be the source of change, rather than yourself.

Since the world attacks and defends, and since its motive is ultimately death, and since it CANNOT induce wholeness or a total cure, ALL of its remedies are AT BEST partial. All of its remedies MUST therefore do the opposite to what they claim to do, as well. They MUST be two-faced and deceptive. If it is to "help you", it MUST also hurt you. There is ALWAYS a price to pay, and it does not help to deny this.

This means that ALL foods have a negative side-effect. There is no such thing as a perfect diet. It means that ALL medicines have harmful side effects. All surgeries have high risks of serious threats to your health. All vaccines INDUCE what they are ultimately trying to avoid. In some cases literally, while in others the form is less obvious.

It may not take the form of a certain vaccine "causing the virus" it was trying to prevent, but the real PURPOSE of a vaccine is to "ward off death", which it CANNOT really do. And in fact it must IN SOME WAY, induce it, to some degree. It MUST induce other symptoms as a result of its "interference". Some of these symptoms may be mild to barely noticeable, while others may be life threatening.

This has nothing to do with the competence of medical workers, or the proficiency of scientists, or the wonders of modern medicine, or the seemingly wonderful "benefits" of an extremely wide range of magical solutions. It would APPEAR that "lives are saved" by such things. Provided you recognize that at the same time, lives were also attacked by such things. There is NEVER a possibility of a perfect total "cure" through ANY magical external means. ONLY atonement can be said to cure completely.

This simply goes back to the fact that the ONLY PROBLEM is the separation from God, which is the sole cause of inducing all sickness, suffering and death. The MIND creates what appear to be viruses and invasions, putting them into the world. The world only then APPEARS to be their source. ONLY by correcting THAT problem, will sickness and death TRULY become impossible. Anything which does not address this ACTUAL problem, will not ultimately ward off death, even if it appears to in the short term.

This is the main problem which ALL magical solutions share. They appear to change the body, BUT NOT the mind. They may make the body seem healthier, but do nothing to fix the dripping tap of death-inducing separation.

There is no pill for "the separation". There is no medication that can induce runion with God. There is no surgery which can cut out the ego. There is no bandaid sufficient enough to heal the wound of the denial of health. And no vaccine can EVER fully guarantee your safety or that of others. It may seem to do SOMETHING, but it cannot do everything.

What that leaves you with is one of two options.

1) Heal the separation from God, accept atonement, receive a complete CURE, and never suffer again. This makes all sickness impossible because you choose to stop causing it, and there is no other cause.

2) Avoid healing the separation, MAINTAIN sickness, choose from a selection of LIMITED and PARTIALLY EFFECTIVE magical treatments which WILL hurt you in some way, and try to live with the consequences.

If you think that you can elect to use magical remedies WITHOUT ill effects, you are in denial. They only seem to do anything BECAUSE of your denial. You might weigh up the seeming risks, look at the manmade "statistics", and decide for yourself (or preferably with God) as to whether to indulge in magic or not. But let's be clear, for your health as well, that any magical solution cannot ONLY heal. It has to also cause some form of harm. It is because you BELIEVE in harm that you think you NEED it in the first place, and this belief works against your health.

Maybe you are willing to accept that, although you cannot honestly be fully at peace about it. No-one who recognizes without denial what magical solutions ARE and WHY they exist and WHAT their motive is, can rest in peace. You can resign yourself to a compromise, willing to suffer in some ways to OFFSET the others. But this is how the world worlds. This is the laws of physics and entropy. You become willing to suffer a seemingly "smaller pain" in exchange for the reduction of a larger one. It's a tradeoff. You buy and sell risk in an effort to minimize cost, while always having a cost.

Do not pretend though that medicines or a vaccine or an injection or a pill or a certain kind of food or drink or even any form of salvation - sex, drugs, rock and roll - can undo the separation in the mind and truly prevent illness. Nothing external can fix the INTERNAL problem. The internal problem has CAUSED the external to appear, as an hallucinated world of suffering. And then you are looking to a made-up death-induced world, to save you from death. It cannot ultimately work.

"For this world is the symbol of punishment, and all the laws which seem to govern it are the laws of death."

This doesn't mean you shouldn't necessarily USE magic IF you need to, want to, or for whatever reason. Sometimes such thing can seem to alleviate suffering. People wouldn't likely take them if they didn't "seem to help". Some people cannot "live" without external support, major medications, physical apparatus, and various other help. Surgery can seem to save lives. But surgery can also induce complications.

"All material means which man accepts as remedies for bodily ills are simply restatements of magic principles. It was the first level of the error to believe that the body created its own illness. Thereafter, it is a second mis-step to attempt to heal it through non-creative agents. It does not follow, however, that the application of these very weak corrective devices are evil."

Your best bet is seeking spiritual guidance from a higher source - the Holy Spirit - Jesus - Angels etc.... as to what to choose. And if that means you have to "settle" for non-miraculous external help, for a non-whole treatment, due to what you are willing to accept right now, so be it. But then keep working on your forgiveness and moving towards the acceptance of atonement as well. Atonement is the GUARANTEE of health forever.

Please don't misinterpret that this post is telling you what to do or not to do, NOR is it trying to paint vaccines in an unfair or negative light or to "put you off". They are what they are. They can only do what they do. If you're okay with that, so be it. It's your free will choice.

T3

Chapter 3 - Retraining the Mind

T3A

Section 1 - Introduction

T3A1

All learning involves attention and study at some level. This course is a MIND-TRAINING course. Good students assign study periods for themselves. However, since this obvious step has not occurred to you, and since we are cooperating in this, I will make the obvious assignment now.

T3A2

B is better at understanding the need to study the notes than you are, but neither of you realizes that many of the problems you keep being faced with may ALREADY have been solved there. YOU do not think of the notes in this way at all. B DOES from time to time, but he generally says, "It's probably in the notes," and DOESN'T look it up. He believes that, although he reads them over, they cannot REALLY help him until they are complete.

T3A3

First of all, he cannot be sure of this unless he tries. Second, they would BE completed if both of you so willed.

T3A4

You vaguely know that the course is intended for some sort of preparation. I can only say that you are not prepared.

T3A5

I was amused when you reminded Bill that he, too, was being prepared for something quite unexpected, and he said, he was not at all curious about what it was. This disinterest is very characteristic of him when he is afraid. Interest and fear do NOT go together, as your respective behavior clearly shows.

T3A6

Mental retardation is a defense which, like the others EXCEPT the Atonement, can be used on behalf of error or truth, as elected. When it occurs in REALITY, it is a temporary device, agreed on beforehand, to check the miscreative abilities of strong but misdirected wills.

T3A7

It is necessary that this appropriate use of the defense BE considered real, because otherwise it cannot serve. The lesson involves not only the individual himself, but also his parents, siblings, and all of those who come in close relation with him. The VALUE of the experience depends on the need of each particular learner. The person himself is a POOR learner, by definition, only as a step toward changing from a bad to a good one.

T3A8

Mental retardation can also be used as a maladaptive defense, if the wrong (or attack) side is employed. This produces the "pseudo-retardation syndrome" which is justly classified as a psychiatric (or disturbed-level) symptom. Both of you do this all the time. Bill acts as if he does not understand even his OWN special language, let alone mine, and you cannot read at all.

T3A9

This represents a joint attack on both yourselves AND me, because it renders YOUR mind weak, and mine incompetent. Remember, this puts you in a truly fearful position. If you cannot understand either your own mind OR mine, you do not KNOW what is really willed. It is thus IMPOSSIBLE to avoid conflict, as defined before, because even if you act ACCORDING TO will, you wouldn't know it.

T3A10

The next part of this course rests too heavily on the earlier part not to REQUIRE its study. Without this, you will become much too fearful when the unexpected DOES occur to make constructive use of it. However, as you study the notes, you will see some of the obvious implications, unless you still persist in misusing the defense of mental retardation. Please remember that its constructive use, described above, is hardly a REAL part of your own REAL proper equipment. It is a PARTICULARLY inappropriate defense as you use it, and I can only urge you to avoid it.

T3A11

The reason why a solid foundation is necessary at this point is because of the highly likely confusion of "fearful" and "awesome," which most people do make. You will remember that we said once before that awe is inappropriate in connection with the Sons of God, because you should not experience awe in the presence of your own equals. But it WAS emphasized that awe IS a proper reaction of the Soul in the presence of its Creator.

T3A12

So far, this course has had only indirect recourse to God, and rarely even refers to Him directly. I have repeatedly emphasized that awe is not appropriate in connection with me, BECAUSE of our inherent equality. I have been careful to clarify my own role in the Atonement, without either over or understating it. I have tried to do exactly the same things in connection with yours.

T3A13

The next step, however, DOES involve the direct approach to God Himself. It would be most unwise to start on this step at all without very careful preparation, or awe will surely be confused with fear, and the experience will be more traumatic than beatific.

T3A14

Healing is of God in the end. The means are carefully explained in the notes. Revelation has occasionally SHOWN you the end, but to reach it the means are needed.

T3A15

(The following Introduction dictated by Helen Schucman without notes.) The following is the only detailed description which need be written down as to how error interferes with preparation. The events specifically referred to here could be any events, nor does their particular influence matter. It is the process which is to be noted here, and not its results. The kind of beliefs, and the fallacious premises involved in misthought are as well exemplified here as elsewhere. There is nothing of special interest about the events described below, EXCEPT their typical nature. If this is a true course in mind-training, then the whole value of this section rests ONLY in showing you what NOT to do. The more constructive emphasis is, of course, on the positive approach. Mind-watching would have prevented any of this from occurring, and will do so any time you permit it to.

T3A16

(Following is from notes) Tell Bill that the reason why he was so strained yesterday is because he allowed himself a number of fear-producing attitudes. They were fleeting enough to be more will-of-the-wisps than serious will-errors, but unless he watches this kind of thing, he WILL find the notes fearful, and, knowing him well, will mis-distantiate. His unprovoked irritation was unpardonable EXCEPT by himself, and he did not choose to pardon it. YOU did, but I am afraid you were under some strain in doing so. This was unfortunate, and weakened your own ability to behave healingly toward Bill at the time, and later also toward Louis, both of whom DID act stupidly. But one stupidity at a time is usually enough. You are getting too close to the misuse of mental retardation when stupidity sets in all around.

T3A17

Bill, having already weakened himself, was very un-miracle-minded, first by not asking Dora if she wanted a lift in the cab, which was going her way. Even if she didn't want it, she would have been able to use the thought well. There is probably no human error that is more fear-provoking (in the will/behavior conflict sense) than countering any form of error with error. The result can be highly inflammable. By reacting to Dora's stupidity with his own, all of the elements which are virtually certain to engender fear have been provided.

T3A18

B should note that this is one of the few times that he had to wait for a cab. He thought he took care of it by holding the door of a cab which did come for that lady, but he was misguided in this belief. Beliefs are THOUGHTS, and thus come under Christ-guidance, NOT control. Actually, by giving this cab to her, he was very unkind to you. It was quite apparent that you were extremely cold, and also very late. The idea that giving her the cab would atone for his previous errors was singularly out of place, and well calculated to lead to further error. If, instead of attempting to atone on his own, he had asked for guidance, there would have been no difficulty whatever in the cab situation. It was not necessary that anyone wait at all.

T3A19

B's original slight to Dora, because of his own need to get home as he perceived it, stopped him from benefiting from the time-saving device of the miracle. He would have gotten home MUCH quicker if he had taken time to use time properly.

T3A20

YOU were still suffering from strain (see above), and got quite irritated at the girl who stood next to the door on the side which blocked its opening. Her presence there made it necessary each time the door was opened to hold it for a much longer time than was necessary, and you were angry because this made you cold. Actually, the girl was taking care of the younger child who was standing outside, and both of them were really mentally retarded. If you will remember, the older girl asked you very uncertainly about the bus, and you were well aware at the time of her extreme uncertainty.

T3A21

It would have been much wiser had you built up her confidence, instead of associating with her stupidity. This reduced your own efficiency, and the only thing that saved you then was that you DID remember, in the cab, to ask me about the notes, instead of assuming that you were necessarily to arrange to meet the next day and go over them. Bill had already become so misguided that it did not occur to him that his own will, (which he justified by the contents of the recent notes - a misuse of truth only seemingly on its own behalf) might be questionable. (You took poor notes yourself here, because you got mad at him on remembering this. While you did try to will right in the cab, you did not quite succeed. The error is showing up now.)

T3A22

B thus placed himself in a condition to experience a fear rather than a love reaction. (Helen Schucman notes that she was going to write "an excellent position," but did not do so. Answer: You were right about the misuse of "excellent" here, and please do cross it out. You are STILL angry. An excellent position for miscreation is not a meaningful approach to the problem.)

T3A23

It was indeed discourteous ("indeed" is not necessary; it was your OWN error here; I am NOT saying this with any harsh overtones at all. I am just trying to create better learning conditions for the study periods. We want as little interference as possible, for VERY good reasons.)

T3A24

Now, go back to B; he WAS discourteous when he told you that HE wanted to keep the original copy of the notes, having decided to have them Xeroxed on his OWN will, and then justifying it by a very slight misinterpretation of what I said about "useful for others." In fact, if he will re-read the actual quote, he will see that it REALLY means "useful for HIM." YOU had interpreted it that way, and frankly this was pretty clear to me at the time. But this sort of thing happens all the time. It should, be noted, however, that the result was not only considerable and totally unnecessary planning on B's part, but also a failure to utilize what WAS intended for him as a help for HIMSELF. And before YOU get too self-satisfied, I would remind you that you do it all the time, too.

T3A25

Bill acted inappropriately toward YOU, by saying that he wanted to be SURE that the original was not lost or dirty. It is noticeable that, having already decided what HE wanted to do, it never occurred to him that it IS possible that HE might lose or dirty them himself, especially as he had not entrusted them to me. This is a form of arrogance that he would be much happier without. He should also note that this would probably not have occurred had he not been ALREADY literally "off the beam." Be SURE to tell him that this pun is to reassure him that I am not angry. If he does not get it, or does not like it, I KNOW it is not very good. The reason is that HE put me in a position where I can really give him very little at the moment.

T3A26

But I want him to know that I am VERY well aware of the exceedingly few times he now makes errors of this kind. He has come a VERY long way in this respect. It seems a shame that he should allow himself even this much discomfort from it.

T3A27

I suggest to YOU that we pray for him, and I pray for your full cooperation in this. This will correct YOUR errors, and help him react better to the work on the bookcase, which may otherwise lend itself for misuse by misprojection. There would have been no problem at all about the bookcase, and perhaps even no bookcase, if the solution of the storage problem had been left to me. I have promised to guide you OUT of problems, and will certainly not create them for you. But this means that you do not undertake to solve them yourselves. A storage problem is hardly more difficult for me to solve that a space problem, (see comments under special principles for miracle workers.)

T3A28

You started well in your attempt to pray with me for Bill, but ended badly. This is because you had already made a number of earlier errors. You were wrong to be pleased with Bill F's criticism of Rose, and should not have enjoyed Bill F's description of Zanvil's caricaturing of her. You could have laughed WITH Bill, but NOT AT Rose. Real courtesy NEVER does this. You should know that all God's children are fully worthy of COMPLETE courtesy. You should NEVER join with one at the EXPENSE of another.

T3A29

When you called B about joining you, Gene, and Anne at lunch, YOU should have waited to ask ME. In fact, you should not even have told Anne that you would call. Then you could have asked Bill FIRST if HE would want to come, and called ANNE back. It is true that it was better that he came, but this has nothing to do with the real issue. There are ways of treating others in which ONLY consistent courtesy, even in very little things, is offered. This is a VERY HEALING habit to acquire.

T3A30

B's answer to your call was a clear statement of his own sadly conflicted state. He said, "I don't want to join you, but that's ungracious, so I'll go." Whenever ANY invitation to join others in a gracious way is offered, it should ALWAYS be met with respect, although it need not always be accepted. However, if it is MET ungraciously the resulting feeling may well be one of coercion. This is ALWAYS a split-will reaction.

T3A31

Bill did not solve this by ACTING graciously. The lunch need not have entailed either mental or physical strain for him, and no "need to escape" should have arisen. This was a regression of the unprofitable kind. Bill will continue to experience this need from time to time, until he is willing to realize that there is nothing he needs or wants to escape from.

T3A32

It is very hard to get out of the chain of miscreation which can arise out of even the simplest mis-thought. To borrow one of your own phrases, "This kind of human tragedy is far easier to avert than to undo."

T3A33

You must both learn not to let this kind of chain reaction START. You will NOT be able to control it once it has started, because everything and everyone will be pulled into the misprojection, and misinterpreted accordingly. NOTHING is lovely to the unloving. This is because they are CREATING ugliness.

T3A34

You, Helen, were definitely not acting right-mindedly by writing these notes right in front of Jonathan. (Note that you wrote his name as "Jonathan" this time, although previously in these same notes you referred to him as "Louis," intentionally using his real name. Actually, of course, it does not matter what you call him, but NOTE that you FELT FREE at that time to CHOOSE the name YOU preferred to use. This time, you were FORCED to call him "Jonathan" because you were ATTACKING him when you took the notes in front of him, and are now falling back on the magical device of "protecting his name."

T3A35

(I had been considering calling B rather ambivalently, and had gotten up to do so, but remembered to ask. The answer was to call him at 8:30. It would be better if HE called, but he may not decide to do so. If he does not, you should try to get through, and if he has decided NOT to be there, just leave a message that it is not important. This is still a kindly gesture, and the message should be put in a gentle way.) (Bill did call Helen Schucman)

T3A36

Without going into further elaboration, and we could devote many hours to this, lets consider all the time that we had to waste today. AND all the notes that could have been devoted to a better purpose than undoing the waste, and thus creating further waste. There IS a better use for time, too. I would have liked to have spent some time on corrections of the past notes, as an important step before reviewing them. A major point of clarification is necessary in connection with the phrase "replacing hatred (or fear) with love."

T3A37

(No, Helen, do NOT check this against the prayer that Bill very kindly typed for you on the card. That WAS a gracious offering on his part, and YOU also accepted it with grace at the time. Why should you deprive yourself of the value of the offering by referring this correction first to HIM?)

T3A38

(These notes did not continue at this time, due to the obvious fact that Helen Schucman was still clearly not in her right mind. However, B later suggested that "correct" or "correct for" should be used instead of "replace." At the time, he was quite sure about this, and he was perfectly right. The reason why it was essential that HE make this correction was that the word "replace" was his choice originally, and reflected a temporary misunderstanding of his own. It was, however, both courteous and necessary that he change this himself, both as a sign of his own better understanding, and of an avoidance of correction by someone else, which would have been discourteous.)

A Course in Miracles - Urtext material - reproduced with permission from the Foundation for Inner Peace (acim.org), and the Foundation for A Course in Miracles (facim.org).
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