The ego thrives on two sides of a coin: desire and fear.

Desire is its attempt to "get", which really means to steal from another and deprive them of it.

Fear is its attempt to "not get" or to "get rid of", which means to be stolen from and deprived.

These are the two sides of the same horizontal axis in which some finite amount of something is transferred to or from another, to or from the separate self.

Fear is actually a form of attack which is an attempt to murder, and an attempt to "make it go away", or a rejection of something - typically to get rid of "only what is negative".

Greed, shall we say, is more a form of selfishness and an attempt to be given "only what is positive".

So the ego is always trying to get rid of/kill what it perceives as negative, through fear, and to get more of what it regards as positive through possession or attachment.

Everyone always tries to get rid of what they consider "false", while trying to get more of what they consider "true", whether it be on the level of spirit/reality or in illusions. The ego and the soul both want what they consider to be true, and what is true is always valuable.

However, attachment through getting, also leads to the potential for loss, because you can only seem to lose what you seem to have stolen. Believing it can be stolen from another is to believe it can be stolen from you.

And similarly fear can attract to you what you do not what, in the same vein as "what you resist persists". Fearing makes it real and, while saying you do not want it, is a choice to have more of it.

So in effect the ego attacks itself by making itself be threatened by the very things it says it does not want, so that they haunt it and pursue it relentlessly. Which is why fear also entails a sort of running away and being chased (especially in dreams).

And then on the flipside the ego causes itself to lose the very things it cherishes by trying to stop them leaving, which is a kind of push/pull energy that forces them away.

In other words, attraction and repulsion are the same thing. Since the ego also fears what it thinks it wants, this prevents it from gaining it, and so deprives itself.

What you try gain you lose. What you fear comes to you. Success is failure. Failure is success. Attachment becomes loss. Gain becomes the fear of loss. Loss becomes deprivation which inspires lack and wanting, which leads to trying to get, etc. The metaphysics/dynamics/logic here is quite interesting.

And on it goes, feeding upon its own madness.

"Depression is an inevitable consequence of separation. So are anxiety, worry, a deep sense of helplessness, misery, suffering, and intense fear of loss." UrW41L1

There are a set of steps by which your own sin comes to find itself inside of your brother.

1) Believe you are sinful (oops, are you sure?)

2) Grab ahold of that sin

3) Hand it over to your brother and shove it down his throat (project)

4) Disassociate yourself from it and wash your hands of it

5) Put on your 'happy face' and pretend you are innocent

6) Point a finger at the sin, which is now in your brother

7) Accuse your brother's sin of being evil, and attack it

You then see sin in your brother and seemingly 'not' in yourself, because your mask of pretend innocence HIDES the fact that the sin is still in you and never left. The face of innocence covers up your guilt and makes everyone believe you didn't do it.

The one left holding the baby is then your brother in whom you see your projected sin, and you attack him for it, to make sure it stays well away from you.

At the same time, you are then terried that your own sin, which you got rid of, might come back to haunt you. You start to suspect it's going to attack you, find you, hunt you down and enact itself upon you again.

As this is playing out, it seems to transpire that 'the sin' does indeed come back to attack you, manifested in forms of punishment and victimhood, seemingly done 'by' the person in whom you shoved your sin, and now you get to claim:

"I am an innocent victim, I did not ask for this, they are attacking me without my will, the sin is in them, look look I can see the sin in them, it's all their fault".

Well, pretty convenient, to keep up this charade, given that it conceals the sin in you, within your own mind, and puts on a show that you are not sinful at all. You're trying to convince yourself and everyone around you that you do not believe you are the sinner, all the while keeping your sin hidden in the shadows of your mind underneath your blanket of fake innocence.

Now, to reverse this is going to mean, you have to take off the fake mask of innocence, you are going to have to stop being a victim, AND - horror of all horrors - you are going to have to TAKE BACK the sin that you shoved into your brother. It's yours, anyway. You have to separate your brother from your sin, i.e. from the guilt. You have to find a way to see them as innocent and as not `owning` the sin. It's not theirs. They are not sinful.

But you don't really want to do this because if you take back your sin, lo and behold, your mask of innocence (which was a total farce) has to be taken off of yourself, and you have to come face to face again with the sin being IN YOU. You do not like the sin being in you, that's why you tried to get rid of it in the first place.

So why would anyone 'seemingly' in their right mind want to take off their lovely sheen of innocence and own up to being a sinner? It's not exactly an attractive offer.

However, until you do this you have no chance to really heal it. And there is a healing option. If you take it quickly to Holy Spirit and let Him decide whether it's true or not, he will guarantee to find you ALWAYS innocent. It's pretty easy, but you have to be open minded about ACCEPTING that it's true that you're innocent.

There is a way out of hell.

It may appear there are many problems, all of which are different and seem to call for very specific solutions. The form of each problem tempts you with its appearance, to believe it is unique and unlike anything else, calling for a response that must be dictated by the form of the problem. This suggests to you the only solution is the one that matches the problem, and that nothing else will work.

But what if love is like a skeleton key, able to unlock every problem, able to solve every situation, and able to heal all difficulties? What if there is one simple answer to all scenarios, requiring you to trust that love can solve all problems and answer all issues now? What if your "go to" is to become just one tool, miraculous love, which enables you to accomplish the impossible?

"Every problem is the SAME to Him, because each one is solved in just the SAME respect, and through the SAME approach"

"In quietness are all things answered, and is every problem quietly resolved."

"There is NO problem, in ANY situation, that faith will not solve"

"Today I would remember the simplicity of salvation by reinforcing the lesson that there is one problem and one solution."

"Yet they are all the same, and must be recognized as one if the one solution which solves them all is to be accepted."

"Everyone in this world seems to have his own special problems. Yet they are all the same, and must be recognized as one if the one solution which solves them all is to be accepted."

"No-one could solve all the problems the world appears to hold. They seem to be on so many levels, in such varying forms and with such varied content, that they confront you with an impossible situation. Dismay and depression are inevitable as you regard them. Some spring up unexpectedly, just as you think you have resolved the previous ones. Others remain unsolved under a cloud of denial, and rise to haunt you from time to time, only to be hidden again but still unsolved.

All this complexity is but a desperate attempt not to recognize the problem, and therefore not to let it be resolved. If you could recognize that your only problem is separation, no matter what form it takes, you could accept the answer because you would see its relevance. Perceiving the underlying constancy in all the problems which confront you, you would understand that you have the means to solve them all. And you would use the means because you recognize the problem."

"The Holy Spirit will repeat this ONE inclusive lesson of deliverance, until it has been learned, REGARDLESS of the form of suffering that brings you pain. Whatever hurt you bring to Him, He will make answer with this very simple truth. For this one answer TAKES AWAY the cause of every form of sorrow and of pain. The form affects His answer not at all, for He would teach you but the SINGLE cause of all of them, no matter WHAT their form. And you will understand that miracles reflect the simple statement, "I have done this thing, and it is this I would undo." "

As you attempt to get rid of parts of yourself that you do not like, such as parts that you have condemned as sinful and guilty, you will gradually be running out of Self to get rid of.

Yet, trying to keep only the good parts and get rid of the bad parts appears to make you seem like an increasingly good person. And that's because you're progressively denying more and more that there is any bad stuff in you.

If your strategy is to become more innocent by denying your own belief that there's unlovability in you, and if the only way to get rid of those unlovable parts is to unlove them even more, pretty soon you're going to be perfecting your innocence. And that really means, you will find that there is none of you left to BE innocent.

This attempt at denial and suppression of your belief in your sinfulness, will eventually put so much self-hate into your unconscious that it will erupt into consciousness and be perceived as an attack. You won't be able to keep it concealed forever, and the more you censor yourself the more you'll feel threatened by anything that lets the hate leak out.

This is the ego's strategy for finding a way to prove that you're innocent. It logically concludes that if it can isolate outside conscious awareness all of the stuff about you which is less than innocent and good, and if nobody (including you) ever sees the bad parts, then you'll finally be recognized as innocent.

And conveniently you'll find lots of opportunities to project and blame the relegated self-hatred in yourself onto others, giving you yet another way to displace your sinfulness and get rid of it. Or at least you believe you're getting rid of it, when in fact you are just lost in a private world where your unloved parts are at war with your acceptable parts.

Eventually the end of the war will only happen when you run out of goodness, because the ego suspiciousness will always undermine the potential for you to be truly good. Good is never good enough, and your efforts to people-please will always make you suffer. Your attempt to wear a mask of innocence is actually an attempt to destroy you, because it creates in your mind the very toxic enemy - your own hated self - which will haunt you incessantly.

There is no real escape in this arrangement. There is no real way to be free of guilt without self-sacrifice. There is no way you can truly be free of it without dying. And this is why you see death as a logical and worthwhile conclusion to your efforts at being "good" all the time. Being good, in denial of being bad, leads to death and is a choice to die.

It is a choice to die because feeding your persona and trying to *pretend* that you don't believe in your own guilt is diminishing what's left of you. Pretty soon you'll run out of anything that's good enough about you, and meanwhile your hated self will be making plans for your funeral.

While sin and guilt are real, or true of you, there is no escape. While you believe in them, you will try to cut off parts of yourself that you deem the locations of that sinfulness, and attack it to try to get rid of it. You will attack it with denial and disassociation as well as hate.

The only true escape for you is to learn that you have not really sinned and that guilt is therefore never justified. When you can see that you must be innocent because you did not sin "in reality", you no longer need to try to make yourself be innocent in the face of sin being real. Instead, you are simply innocent because there is no real sin. And this is forgiveness, and it is also the atonement.

So either you will use the ego's strategy to make you innocent, which will kill you, or you will use the Holy Spirit's strategy to make you innocent, which will save your life.

Your life can seem blissful and happy. It can seem like nothing will go wrong. And then something fucks up big-time. It comes out of nowhere to destroy your life. "Shit happens".

You will be quite shocked when this happens because you did not see it coming. You weren't aware that such a terrible event was being orchestrated to make you unhappy.

So then it happens and what seemed like a perfect life is dismantled and destroyed. This seems like a great loss and can be very painful.

You'll wonder why the heck your life was messed up in this way - who sent this horrible thing to attack your beautiful special relationships.

The thing is, you can live with this belief that your relationships are special and holy and perfect and that nothing is going wrong and it's all just wonderful, believing that you are fully aware of everything and that you see no plot against you.

But what you are not aware of, is precisely the problem. You have a mind which has been made partly unconscious. There is a whole portion of your mind which is buried behind walls of denial, and you are probably not even aware that it exists at all.

So your life seem idyllic and lovely, and if this were the truth, nothing would prevail against it. But then something prevails against it, and this is horrifying. Something is coming out of your unconscious awareness, coming into your conscious awareness, seemingly to attack and destroy you.

You will be shocked at how your perfect life was torn apart by this horrible event. It seems completely unfair and un-called-for. You didn't seem to have asked for it at all, and it definitely didn't seem to be your own choice or done by you. But it came from your mind, from the deep recesses of unawareness - from your own self attacking sin which has not been healed.

Initially you will see this eruption of hate and viciousness as an attack. Unwanted and something to be hated. But it is really something coming from your unconscious mind to re-mind you that your "special life" is not whole. It is inauthentic. It comprises the ego's illusion of bliss and love. This must be pointed out, and your unconscious self attack will be the thing to topple it.

Your own unconscious self attack comes back into your life as if out of hurt, to say, why did you do this to me? It was you who attacked this part of yourself, and this part of yourself is now hurting and guilty. It retaliates towards the remaining conscious self as if crying out for an explanation. You, having made your own self into a sinner, has come back to haunt you.

You will take these breaks in special reality as attacks and intrusions, come to destroy your peace of mind, come to take your loved ones away or destroy your happiness. But if seen in a different light they bring into question whether the life you were living was real.

Similar to miracles, these eruptions reveal that you're living in a bubble, thinking that you are everything when in fact you are only living a fictional life. They show you the depth of what you really think of yourself. They reveal what you don't want to look at, your secret sins and hidden hates. They challenge you to question whether what seemed special was really valuable to begin within. In its destruction, your specialness may no longer seem quite so important.

It is vital then that we learn to realize that we have this veneer of denial and specialness and false values and fake innocence glossing over our real self. We've blocked awareness of how we've attacked ourselves, which was the whole reason we incarnated to begin with. There is stuff we're doing to ourselves that we're not even aware of. We need to heal and reunite with the rest of ourselves so that we can be whole and undivided in how we treat ourselves.

And then we will come to a place of peace and acceptance, recognizing that what seemed to happen was just what needed to happen to wake you up to the truth.

Recognizing your own immorality is important and key. But recognizing the immortality of your brothers is also vital.

If your brother is an immortal being, nothing can happen to him. He can't be attacked, he can't be destroyed, he can't have anything wrong with him.

Just like you, your brother's immortal soul is incorruptible, it cannot change or be changed, it is eternal and will live forever. It is not at the effect of anything, not even your brother can change his own self, nor even God. His nature is fixed forever.

What this then tells you is that, by being aware of this, there is no grounds for projecting guilt onto him, attacking him, believing there is something wrong with him, seeing him as a sinner, or trying to destroy him.

All the ego's murderousness arises from the belief in death, the belief that you are something that can die, and that your brother is something that can die. Why would you even attempt to attack him if you saw his perfect invincibility?

What basis would there be for insinuating that he is guilty of anything at all, if his innocence is eternal? If he is so free from attack and there is no attack in or upon him, because he is absolutely invulnerable and pure, then it would be impossible to find him guilty of anything.

Just as the forgiveness of yourself hinges upon the recognition of your own immortality, in which you cannot possibly have the slightest trace of death or malfunction or sin or attack in you, so too your brother exhibits the same safety and protection.

You cannot change your brother's reality. You cannot attack your brother's reality. You cannot hurt your brother, destroy your brother, make your brother unhappy, cause your brother to have a shorter existence, or change your brother in ANY way.

And since you cannot do that, you have not done that. And therefore the recognition of this is YOUR salvation, because you must be innocent if you have been utterly incapable of changing him. His perfect truth, his purity, his innocence and his immortality teach you that you also must be this way, just as yours reminds him of his own.

If you think your brother is in some way sick, or damaged, or guilty, or wrong, or defective, or malfunctioning, or temporary, or limited, or exclusive, or in any way something less than immortal, you are NOT SEEING HIM.

If you could see him and feast your eyes upon him you would see only a perfectly pure innocent being with not the slightest hint of mortality or curruption in him. And then it would be impossible to judge him as anything but perfect. It is because you choose to look upon illusions about him and NOT see him, that you judge him as sinful - or rather, judge your interpretation of him as sinful, because you do not recognize him.

The forgiveness of your brother is rooted deeply in simply recognizing his real nature. In seeing his truth, forgiveness is complete. Only in failing to recognize his nature do you enter into beliefs in death, in which a basis for judgement and a justification for attack arises. Without death to tarnish his immortality or yours, there is no attack and only love - no death and only life. "Your Brother's Sinlessness" UrT22C

"My brother's sinlessness shows me that I would look upon my own. And I will see it, having chosen to behold my brother in its holy light." UrW335L1

"Before your brother's holiness the world is still, and peace descends on it in gentleness and blessing so complete, that not one trace of conflict still remains to haunt you in the darkness of the night." UrT24G1

"Your brother's holiness shows you that God is One with him AND you; that what he has is yours BECAUSE you are not separate from him OR from his Father." UrT24G2

"When you accept a brother's guiltlessness, you will SEE Atonement in him." UrT13I1

"Remove your focus on your brother's sins, and you experience the peace that comes from faith in sinlessness." UrW181L2

"If you share not your brother's evil dreams, this IS the picture that the miracle will place within the little gap, left clean of all the seeds of sickness and of sin." UrT28E7

"Who sees a brother's body has laid a JUDGMENT on him, and sees him not. He does not REALLY see him as sinful; he does not see him at all. In the darkness of sin, he is INVISIBLE." UrT28H6

"Your brother's sinlessness is given you in shining light, to look on with the Holy Spirit's vision, and to rejoice in, along with Him." UrT20I3

"Do not accept your brother's variable perception of himself, for his split mind is yours, and you will not accept YOUR healing without his." UrT10H14

If you believe you are guilty, it's because you believe you really did something which has caused a loss or damage to someone else. It means you believe you succeeded in attacking and taking something from them. The guilt tells you that because you did take something away from another (sinned), you owe them.

This means they are justified in doing something to you in return, in attempt to take back what you stole, and to retaliate against your crime. You now must fear revenge, and see it as an inevitable, constant threat. You believe in their likelihood of revenge because you believe in your success at sinning, hence your guilt.

So long as you believe that the person is suffering the consequences of your sin, which you want to believe because you want to have succeeded in separating, you will believe they are going to hunt you down and attack you. You believe they are completely justified in doing this and even agree with their motivations, even if it threatens you.

Therefore your guilt has automatically produced a state of fear, whereby simply because you are guilty, you yourself can see the sense in someone else wanting to attack you back. You believe in what you stole and see them as seeking revenge, to atone for the sin. Of this you must be afraid, and so guilt leads to automatic, mandatory fear of punishment.

The guilt will therefore automatically imply, project, and turn into fear. Now that you are in fear, you believe that you should be afraid, because you believe that punishment is going to come. And even though you yourself believe that you don't want the punishment to happen, you cannot help but be afraid it is going to happen because you already believe in the reason for it. It must happen, because you are guilty, and all your efforts will be to try to avoid and escape it, even though you believe it is inevitable. You attempt to escape BECAUSE you believe it is coming.

However, your own belief in your guilt will keep producing the fear, and the fear itself will keep visualizing the ways in which punishment is going to happen. At every turn it will haunt you and you will not feel safe, threatened by the revenge that you believe must be coming. In fact, so strong will be your belief that the punishment will come, that you will in fact begin to make it come. You will draw it to you, ask for it, and even take steps to make it happen. You will hate yourself for this but you yourself believe in the logical sense that you should be punished, and so you will agree to allow punishment to come to you, even if it makes you suffer.

Therefore because you have condemned yourself as sinful, it leads eventually to you implementing your own self punishment. Even if other people will not comply with your attempts to destroy yourself, you will do enough of a job on your own to ensure you receive what you believe you deserve. And so you will continue to prove your worthlessness by demonstrating that you deserve punishment, enacting it against yourself, and literally hurting your own self by your own hand.

And so fear inevitably leads to the enactment of punishment, because it strengthens the belief that you should be punished, and what you fear you attract. Fear pretends to not want what it focuses on, but it feeds tremendous energy into what it would avoid, through attempts at further separation, which only intensifies the sense of sin and guilt and produces more of the same. Eventually the shame and guilt produces so much fear of punishment that it starts to produce actual punishment. And so fear turns into punishment, sickness, and suffering, and perhaps even death.

Fear perpetuates and justifies a perception of yourself as being victimized, whereby whoever is to attack you is justified in doing so because of your sin. You owe them, and you know it. Therefore you dread the punishment that you yourself believe you should be receiving, and it's only a matter of time before it finds you. And if it is taking too long, one way or another you will cause it and welcome it, because you believe it is what should happen.

As punishment increases, so too is fear increasing, and gradually the atoning for sin nears completion. The more you are punished and suffering, the more you believe you are getting what you deserve, even if you exclaim that it is unfair and undeserved, and even if it is scaring you shitless. You yourself started this whole cycle through your own self condemnation, and your guilt and fear and punishment is just the fulfillment of your own belief in your worthiness of suffering. And so punishment comes and as it continues to ramp up in severity, so do you inflict upon yourself what you think you are worth.

The final blow of punishment is of course death, the idea that your sin is so great and so irreversible that you might as well give up on life completely and just let yourself be caught by those who you believe would bring the punishment to you. You surrender to death and lay down your life as though it is simply inevitable, because there is absolutely no way out of the logical sequence of conclusions you come to as soon as you start down the slippery slope of sin. Here you have followed sin to its logical conclusion, the call for atonement in death. The sinful must die, and the inescapable progression of logic from sin to death gives no way out, regardless of your protests.

This need not be.

The Son of God is not sinful. You are not guilty. And you have no reason to be afraid. Sin is not real, and no matter what you did, it is forgiven already by God. It wasn't reality and it didn't happen in reality. Only in a dream. Wake up to the happy news that all is forgiven and you are welcome home.

The progression of unfolding from sin through guilt fear punishment and death, need not occur, if the root foundation of that entire thought system is dug out. You must be willing to question whether the sin was real, whether you really did separate from God, or whether nothing has happened. This is the undoing of the dream of death, and is what the atonement represents. The idea of truth, that you cannot possibly separate from God, your attacks cannot have any effects, you cannot really sin, and no real consequences have come from trying.

You still remain as innocent as God created you to be. All the rest is just delusional nonsense and dreaming. You don't deserve to die. You deserve to live forever.