Do you not see that all your misery comes from the strange belief that you are powerless? BEING HELPLESS IS THE COST OF SIN. Helplessness is sin's CONDITION; the ONE requirement that it demands, to be believed. Only the helpless COULD believe in it. Enormity has no appeal, save to the little. And only those who FIRST believe that they are little, could SEE attraction there. Treachery to the Son of God is the defense of those who do NOT identify with him. And you are FOR him or AGAINST him; either you love him or attack him; protect his unity, or see him shattered and slain by your attack.
No-one believes the Son of God is powerless. And those who see themselves as helpless MUST believe that they are NOT the Son of God. What can they BE, except his enemy? And what can they do but ENVY him his power, and BY their envy, make themselves AFRAID of it? These are the dark ones, silent and afraid, alone and not communicating, fearful the power of the Son of God will strike them dead, and raising up their helplessness AGAINST him. They join the army of the powerless, to wage their war of vengeance, bitterness, and spite on him, to make him one with THEM.
Because they do not know that they are one with HIM, they know not WHOM they hate. They are indeed a sorry army, each one as likely to attack his brother or turn upon himself, as to remember they THOUGHT they had a common cause. Frantic and loud and strong the dark ones SEEM to be. Yet they know not their enemy, EXCEPT THEY HATE HIM. In hatred they HAVE come together, but have NOT joined EACH OTHER. For, had they done so, hatred would be impossible. The army of the powerless MUST be disbanded in the presence of STRENGTH.
Those who are strong are NEVER treacherous, because they have no need to DREAM of power, and to act out their dream. How would an army ACT in dreams? Any way at all. They could be seen attacking ANYONE, with ANYTHING. Dreams have no REASON in them. A flower turns into a poisoned spear, a child becomes a giant, and a mouse roars like a lion. And LOVE IS TURNED TO HATE as easily. This is no army, but a madhouse. What SEEMS to be a planned attack is bedlam. The army of the powerless is weak indeed. It has no weapons, and it has no enemy.
Yes, it can overrun the world, and SEEK an enemy. But it can never FIND what is not there. Yes, it can DREAM it found an enemy, but this will shift even as it attacks, so that it runs at once to find another, and never comes to rest in victory. And, as it runs, it turns against itself, thinking it caught a glimpse of the great enemy that always eludes its murderous attack by turning into someone else. How treacherous does this enemy appear, who changes so, it is impossible even to RECOGNIZE him! Yet hate MUST have a target. There can BE no faith in sin without an enemy.
Who that believes in sin would DARE believe he has NO enemy? COULD he admit that no-one MADE him powerless? Reason would surely bid him seek no longer what is NOT THERE to find. Yet first he must be WILLING to perceive a world where it is NOT. It is NOT necessary that he understand HOW he can see it. Nor should he try. For, if he focuses on what he CANNOT understand, he will but EMPHASIZE his helplessness, and let sin tell him his enemy must be HIMSELF. But let him only ask himself these questions, which he MUST decide to have it done FOR him:
"Do I DESIRE a world I rule, instead of one where I AM ruled?
Do I DESIRE a world where I am powerful, instead of helpless?
Do I DESIRE a world in which I have NO enemies, and CANNOT sin?
And do I WANT to see what I denied, BECAUSE it is the truth?"
You have ALREADY answered the first three questions, but not yet the last. For this one still seems fearful, and UNLIKE the others. Yet reason would assure you they are all the SAME. We said this year would emphasize the sameness of things that ARE the same. This final question which is indeed the last you need decide, still seems to hold a threat the rest have lost for you. And this imagined difference attests to your belief that TRUTH may be the enemy you yet may find. Here, then, would seem to be the last remaining hope of finding sin, and NOT accepting power.
Forget not that the choice of truth or sin, power or helplessness, IS the choice of whether to attack or HEAL. For healing comes of POWER, and ATTACK of helplessness. Whom you attack, you CANNOT want to heal. And whom you would have healed, MUST be the one you chose to be PROTECTED from attack. And what IS this decision, but the choice whether to see him through the body's eyes, or let him be REVEALED to you through vision? HOW this decision leads to its effects is NOT your problem. But what you WANT to see, MUST be your choice. This is a course in CAUSE, and NOT effect.
Consider carefully your answer to the last question you have left unanswered still. And let your reason tell you that it MUST be answered, and IS answered in the other three. And then it WILL be clear to you that, as you look on the EFFECTS of sin, in ANY form, all you need do is simply ask yourself, "Is this what I WOULD see?" Do I WANT this?" This is your one decision; this the CONDITION for what occurs. It IS irrelevant to HOW it happens, but NOT to WHY. You HAVE control of this. And if you CHOOSE to see a world WITHOUT an enemy, in which you are NOT helpless, the MEANS to see it WILL be given you.
Why is the final question so important? Reason will tell you why. It IS the same as are the other three, EXCEPT IN TIME. The others are decisions which can be made, and then UNmade, and made again. But truth is CONSTANT, and implies a state where vacillations are impossible. You can desire a world you rule, which rules you not, and CHANGE your mind. You can desire to exchange your helplessness for power, and LOSE this same desire as a little glint of sin attracts you. And you can want to see a sinless world, and let an "enemy" tempt you to use the body's eyes, and CHANGE what you desire.
In CONTENT all the questions ARE the same. For each one asks if you are willing to exchange the world of sin for what the Holy Spirit sees. For it IS this the world of sin denies. And therefore those who look on sin ARE seeing the DENIAL of the real world. Yet the last question adds the WISH FOR CONSTANCY in your desire to see the real world, so the desire becomes the ONLY one you have. By answering the final question "yes," you add SINCERITY to the decisions you have ALREADY made to all the rest. For only then have you RENOUNCED the option to change your mind AGAIN. When it is THIS you do NOT want, the rest are really answered.
Why do you think you are unsure the others HAVE been answered? COULD it be necessary they be ASKED so often, if they HAD? Until the last decision has been made, the answer IS both yes and no. For you HAVE answered "yes," without perceiving that yes MUST mean NOT NO. No-one decides AGAINST his happiness. But he MAY do so, if he does not know he DOES it. And, if he sees his happiness as ever-changing, now this, now that, and now an elusive shadow attached to nothing, he DOES decide against it.
Elusive happiness, or happiness in changing forms that shift with time and place, is an illusion that has no meaning. Happiness MUST be constant, because it is ATTAINED by GIVING UP the wish for the INconstant. Joy cannot BE perceived, EXCEPT through constant vision. And constant vision can be given only those who WISH for constancy. The power of the Son of God's desire remains the proof that he is wrong who sees himself as helpless. Desire what you will, and you shall look on it, and think it real. No thought but has the power to release or kill. And none can leave the thinker's mind, or leave him unaffected.
"I am not weak, but strong.
I am not helpless, but all powerful.
I am not limited, but unlimited.
I am not doubtful, but certain.
I am not an illusion, but a reality.
I cannot see in darkness, but in light."
There is a good reason why this paragraph is a correction. Each time that we react to the world as though we are at its effect, and that it is causing us to suffer, we are in a state of weakness, helplessness, limitation, doubt, illusion and darkness. This isn't our natural state.
What we need to get to as we reverse cause and effect to its proper sequence (I am at cause, not at effect), is that we're regaining access to the truth about ourselves. We're reclaiming strength and power and certainty. We're becoming more responsible and light-filled. And so this little prayer affirms that and helps us to move out of darkness into truth.
"I am not weak, but strong.
I am not helpless, but all powerful.
I am not limited, but unlimited.
I am not doubtful, but certain.
I am not an illusion, but a reality.
I cannot see in darkness, but in light."
It directly leads us out of ego, into the Holy Spirit.
I like to do recite this and to then ADD to it as many other contrasts as I can think of. e.g.
I am not afraid but empowered.
I am not guilty but innocent.
I am not sick but healthy.
I am not separate but whole.
I am not divided but one.
I am not at loss but abundant.
If you are immortal, nothing can victimize you.
In order to see yourself as victimized, you have to pretend to be mortal.
To be mortal, you have to attack your own immortality.
Having attacked your immortality you will perceive yourself as vulnerable and weak.
In weakness you will believe that you are vulnerable to attack and have been attacked.
And having been attacked, and having denied that you set this up yourself, you will accuse someone else of doing it.
Then you will be lost in projection believing you are being affected by the world and the people in it.
But the secret of salvation simply reminds you that your own attack thoughts - death thoughts - are attacking your own invulnerability.
And therefore what you have done to position yourself as mortal, as a victim, is entirely your own doing from the inside out, and what appears to be done from the outside in is absolutely nothing.
You have simply tried to pretend you can die, and then you've blamed it on the world. You're even willing to make the body suffer and die if it means accusing everyone else of sin.
This is all a disguise and a game of death that you play to pretend you can be a weak helpless victim.
In truth you cannot be weak or helpless or a victim. You are immortal and permanent and unchangeable and have the power of God in you.
You can never be a victim unless you victimize yourself. And what God created can never be hurt.
"You who perceive yourself as weak and frail, with futile hopes and devastated dreams, born but to die, to weep and suffer pain, hear this: All power is given you in earth and Heaven. There is nothing that you cannot do. You play the game of death, of being helpless, pitifully tied to dissolution in a world which shows no mercy to you."
"Turning the other cheek does NOT mean that you should submit to violence without protest. It means that you cannot be hurt, and do not want to show your brother anything except your wholeness. Show him that he CANNOT hurt you, and hold nothing against him, or you hold it against yourself."
"Unless you have hurt yourselves, you could never suffer in ANY way, for that is not God's Will for His Son."
"They were not created to enable you to HURT yourselves through them. They were created to CREATE with you."
"No one can suffer loss unless it be his own decision. No one suffers pain except his choice elects this state for him. No one can grieve nor fear nor think him sick unless these are the outcomes that he wants, and no one dies without his own consent. Nothing occurs but represents your wish, and nothing is omitted that you choose. Here is your world, complete in all details. Here is its whole reality for you. And it is only here salvation is."
"Whenever you consent to suffer pain, to be deprived, unfairly treated, or in need of ANYTHING, you but accuse your brother of attack upon God's Son."
"I am in the likeness of my Creator. I cannot suffer, I cannot experience loss, and I cannot die. I am not a body. I would recognize my reality today."
"His holiness gives life to you, who CANNOT die because his sinlessness is known to God, and can no more be sacrificed by you than can the light in you be blotted out because he sees it not."
"Now do we live, for now we cannot die."
"Yet you CANNOT crucify God's Son, for the Will of God cannot die. His Son HAS BEEN redeemed from his own crucifixion, and you cannot assign to death whom God has given eternal life."
"What He created can sleep, but it CANNOT die. Immortality is His Will for His Son, and His Son's will for HIMSELF. Yet God's Son cannot will death for himself, because His Father is Life, and HIS SON IS LIKE HIM."
"You are not sick, and you cannot die. But you CAN confuse your self with things that do."
"It is your thoughts alone that cause you pain. Nothing external to your mind can hurt or injure you in any way. There is no cause beyond yourself that can reach down and bring oppression. No one but yourself affects you. There is nothing in the world which has the power to make you ill or sad, or weak or frail. But it is you who have the power to dominate all things you see by merely recognizing what you are. "
The opposite of love is fear. Love is power.
The opposite of power is powerlessness. Therefore, fear is powerlessness.
I think you'll agree when you are afraid you are in a victim mode, you feel helpless, powerless, things are happening you cannot control, you can't do anything to stop it, you're scared its going to get worse, its happening to you, you seem to be weak and frail, you can't seem to go up against it becacuse it seems to be overpowering you etc.
Powerlessness is weakness, it is vulnerability, it is littleness and being small, it is hiding from yourself and God, it is shrinking into darkness, it is lack of love, it is being entirely at the effect of the world, it is disowning the power of decision, the freedom to choose, and a giving away of all responsibility.
If you are dis-empowered, meaning, you have pretended to have no power and are trying to make sure everyone other than you has it to use against you, you will be afraid. Fear is the feeling of being under threat.
You could only ever be under threat from something that could potentially cause you in some way - to have power over you to change you or affect you. And so fear requires you see yourself as a victim, under the power of the world.
As you reclaim your power and own up to being a son of God, you reclaim the power of God and become stronger. And this strength creates safety, and in turn reduces fear. Eventually you will realize you cannot be attacked at all, unless you attack yourself. And so you have only ever been scaring yourself with your own power.
"Do you not see that all your misery comes from the strange belief that you are powerless?"
"Each one contains the whole of fear, the opposite of love, (in all its ways), the hell that hides the memory of God, the crucifixion of His holy Son."
"The army of the powerless is weak indeed. It has no weapons, and it has no enemy."
"The slave of idols is a WILLING slave. For willing he MUST be, to let himself bow down in worship to what has no life, and seek for power in the powerless."
"Faith given to illusions does NOT lack power, for, BY it, does the Son of God believe that he is powerless."
"All forms of sickness, even unto death, are physical expressions of the FEAR OF AWAKENING. They are attempts to reinforce UNCONSCIOUSNESS out of fear of CONSCIOUSNESS. This is a pathetic way of TRYING NOT TO KNOW by rendering the faculties for knowing ineffectual."
"I am not weak, but strong. I am not helpless, but all powerful."
"You who perceive yourself as weak and frail, with futile hopes and devastated dreams, born but to die, to weep and suffer pain, hear this: All power is given you in earth and Heaven. There is nothing that you cannot do. You play the game of death, of being helpless, pitifully tied to dissolution in a world which shows no mercy to you. Yet when you accord it mercy, will its mercy shine on you."
"The miracle ITSELF is but the witness that you HAVE the power of God in you."
"It is only your weakness that will depart from you in this practice, for it is the practice of the power of God in you."
"All fear is ultimately reducible to the basic misperception of man's ability to USURP the power of God. It is again emphasized that he neither CAN nor HAS been able to do this. In this statement lies the real justification for his escape from fear. This is brought about by his acceptance of the Atonement, which places him in a position to realize that his own errors never really occurred."
"If perfect love casts out fear, And if fear exists, Then there is NOT perfect love. But ... Only perfect love really exists. Therefore, if there is fear, it creates a state which does not exist. Believe THIS and you WILL be free."
Specialness is a lack of trust in anyone except yourself. Faith is invested in yourself alone. Everything else becomes your enemy, feared and attacked, deadly and dangerous, hated and worthy only of destruction. Whatever gentleness it offers is but deception, but its hate is real. In danger of destruction, it MUST kill, and YOU are drawn to it, to kill it first. And such is guilt's attraction. Here is death enthroned as savior; crucifixion is now redemption, and salvation can ONLY mean destruction of the world, EXCEPT YOURSELF.
What could the purpose of the body Be BUT specialness? And it is this that makes it frail and helpless in its own defense. It was CONCEIVED to make YOU frail and helpless. The goal of separation is its curse. But bodies HAVE no goal. Purpose is of the mind. And minds can change, as they desire. What they ARE, and all their attributes, CANNOT change. But what they hold as purpose CAN be changed, and body states must shift accordingly. Of itself, the body can do nothing. See it as means to hurt, and it is hurt. See it as means to heal, and it is healed.
YOU CAN BUT HURT YOURSELF. This has been oft repeated, but is difficult to grasp as yet. To minds intent on specialness, it is impossible. But to those who wish to heal and NOT attack, it is quite obvious. The purpose of attack is in the MIND, and its effects are felt but where it IS. Nor is mind limited; so must it be that harmful purpose hurts the mind AS ONE. Nothing could make LESS sense to specialness. Nothing could make MORE sense to miracles. For miracles are merely change of purpose from hurt to healing.
This shift in purpose DOES "endanger" specialness, but only in the sense that all illusions are "threatened" by the truth. They will NOT stand before it, yet what comfort has ever been in them, that you would keep the gift your Father asks from Him, and give it there instead? Given to HIM, the universe is yours. Offered to THEM, no gifts can be returned. What you have given specialness has left you bankrupt, and your treasure-house barren and empty, with an open door inviting everything that would disturb your peace to enter and destroy.
Long ago we said consider not the means by which salvation is attained, nor how to reach it. But DO consider, and consider well, whether it be your WISH that you might see your brother sinless. To specialness the answer MUST be "no." A sinless brother IS its enemy, while sin, if it were possible, WOULD be its friend. Your brother's "sins" would justify itself, and GIVE it meaning that the truth denies. All that is real proclaims his sinlessness. All that is false proclaims his sins as real. If HE is sinful, then is YOUR reality not real, but just a dream of specialness which lasts an instant, crumbling into dust.
Do not defend this senseless dream, in which God is bereft of what He loves, and you remain beyond salvation. Only this is certain, in this shifting world which has NO meaning in reality: When peace is not with you ENTIRELY, and when you suffer pain of ANY kind, you have beheld some sin within your brother, AND HAVE REJOICED at what you thought was there. Your specialness seemed safe BECAUSE of it. And thus you saved what YOU appointed to be your savior, and crucified the one whom God has given you instead. So are you bound with him, for you ARE one with him. And so is specialness HIS enemy, and YOURS as well.
Being afraid and perceiving that someone or something separate from you is attacking you, can ONLY happen if YOU are being an attacker.
Fear is self attack.
You position yourself as the one who is being attacked, as if to suggest, you do not believe in attack at all and want there not to be attack.
But at the same time, you have projected attack outside of yourself, see it in another, make it real, believe in it strongly, and then freak out about what you're showing yourself.
The only reason the state of fear does not seem to show obviously that you're doing this to yourself, or that a fearful person is an attacker, is because of the separation or lack of awareness in-between that which is "attacked" and that which is "attacking."
Both the attacker and the attackee are within your own mind. They always accompany each other. One seems like an external cause, one seems like an internal effect. But they are both inside of you. It is your mind at war with itself.
You cannot be afraid without believing in attack, which makes you an attacker. You cannot be afraid without therefore perceiving someone or something as an attacker, which means you've made attack real, believe attack is the truth, and WANT attack.
The state of denial present in fear is such that it seems as though you DO NOT WANT IT whatsoever. You want it to end, want to get away from it, want to be safe and so on. But this is not what your mind is actually doing. It is in denial. It has disassociated its own belief in sin, from itself, has projected it outwards, and now is being threatened by it as if it is something external and separate.
If you are terrified, you are a terrorist. If you are horrified, you peddle horror. If you are sick, you are attempting to infect everyone else. If you are hurt or damaged, you are trying to prove you can be hurt so that your brother stands accused.
This may sound like I'm saying things which are absolutely insane. Except that it is actually sanity to see this. The EGO is insane, and its use of the mind to attack itself is utterly nuts. Its disguises of what fear is and its use of fear as a TOOL and a WEAPON are things it does not want you to ever realize or look at.
There is NO victimhood in a victim. It is all deliberately chosen, it is all serving a purpose and has a very deliberate motive behind it. There are no accidents. Nothing is happening by mistake. It is all chosen. The ego uses disownership and denial and projection and irresponsibility in order to KEEP its belief in sin, deny that it is in you, and to project it outward, pretending that this gets it OUTSIDE of your mind. It doesn't. You are still attacking yourself.
We must be willing to question the appearances and ILLUSIONS which the ego presents to us. Fear is a huge lie. It is a total distraction mechanism, a decoy, designed solely to make someone who is a vicious attacker LOOK LIKE they are the one who is not attacking at all. The more helpless the ego positions you as, the more it can find everyone ELSE guilty. The more innocent you APPEAR to be, the more it's everyone else who is the sinner.
Make no mistake that appearing to be innocent, helpless, a victim, a sufferer, sick, wounded, hurt, upset, or any of these other EGO DISGUISES, is the *exact opposite* of what is really happening. It will take a lot of radical honesty to admit to this.
The benefit of admitting to this is that you STOP attacking yourself, stop USING the ego's tools and weapons, stop believing that you are powerless, stop hurting YOURSELF, and stop making out that you are not the Son of God. The benefits to your mind are immense. The benefits to your confidence and empowerment are immense. You cannot afford to let the ego run the show and make you out to be a victim when - in all truth and reality - you are IMMORTAL SPIRIT which cannot suffer or die whatsoever.
Remember always that you are immortal spirit. Everyone is immortal spirit. Immortal spirit cannot be hurt, cannot be a victim, cannot suffer, cannot die, cannot be sick, cannot lose, cannot be upset or unhappy, and cannot be separate from God. Anything else that is seeming to happen, or anything else that seems to apply to someone, IS A LIE. It is an immortal spirit PRETENDING to be mortal, PRETENDING to be hurt, and PRETENDING it can be dead.
It's BULL SHIT!
I'm noticing quite a lot of ways in which our "sympathies" about victims are being uprooted in ACIM.
Where we might've bought into and felt sorry for someone who is going through difficulties or having pains or a sickness etc, we're instead being asked to recognize the big picture.
In general, we are immortal beings who are perfect and have no real needs. Jesus then frames all forms of suffering as "the game of death", in which we deliberately choose to suffer in a very wide variety of forms, in order to try to convince ourselves and others that guilt is real, sin is real, we're bodies, we're victims, we didnt' chose it, etc.
There is a huge displacement of responsibility, a huge lack of recognition, a huge disowning of power, and a presenting of oneself in a role of a victim which makes it look like we're totally helpless and didn't choose anything. But all of this is an ego disguise to cover up the secret of salvation, that we're doing it to ourselves.
So that then reframes all suffering as self-chosen, and it means that we're playing a game at trying to portray ourselves as victimized and powerless, as if we didn't choose it and don't want it, while simultaneously denying God and rejecting immortality and trying to make out that we're something dying.
A suffering person puts on a disguise in which they portray themselves with the appearance of a victim who is going through something terrible, in order to hide the other side of the coin which is the denied and disowned responsibility, choose, causation and power, that put the thing there in the first place. It's like someone presenting a lie about themselves, deceiving themselves with it, and then trying to convince everyone else. But if you see only the surface appearance you won't see the deeper fact of how they are using their power to do this.
When we then look upon someone suffering from false perception, we'll fail to recognize the truth of what the person is really trying to pull off - an illusion of being unfairly treated - and will instead enter into false empathy, where we sympathise and go into the suffering and believe in it and then react to it with egoic impulses to fix and stop the problem, having made it real.
When we buy into suffering we're not really helping or healing, and then we're not being miraculous. To be miraculous you have to assert God's truth, which is eternal life, immortality, perfection, no problems, no needs, the impossibility of sickness, the responsible ownership of power and the power of decision, the fact that we can be hurt by nothing but our own thoughts, etc.
If we want to heal someone for example we have to NOT believe in what they are believing in, otherwise we will enter into it with them and now both of us are lost. We have to believe they are NOT suffering and are NOT sick, otherwise we can't give them anything OTHER than sickness and suffering. If someone seems to be suffering, they're not really suffering. Not in truth. Nothing real can be threatened. There is no real suffering, no real sickness, no real death. It's all an illusion made by our egos, like putting on a performance in a play and pretending.
So if you knew and recognized that someone is a perfectly capable powerful immortal being, Christ even, who has been given all the power in heaven and earth, and can do absolutely anything, and here they are presenting themselves as weak and suffering and victimized and helpless, and you knew this was an "act" in a fictional story, would you believe it and buy into it? Or would you see through the appearance and remind them that this is not the truth of them?
It is not forgiveness to be deceived by people who seem to be suffering. Yes, ok, we need to be sensitive and compassionate and have empathy and so on, and it may not be appropriate to even reveal any of this to them directly. But nevertheless for our own sanity AND for theirs, we must uphold a position of NOT believing in the lie that we are something mortal, a sick and suffering self that has had things happen to it that it didn't put there. Everyone who suffers and dies choose it, including ourselves.
To be forgiving is to be miraculous, because it means that you overlook and see right through the guilty assertion that "there is something wrong", you recognise that in truth NOTHING is wrong, and therefore you do not BELIEVE the lies that are being presented. And people who are suffering and sick and afraid and unhappy and dying and so on are NOT being honest, they are lying to themselves about what is true of them. It is your job as a miracle worker to NOT buy into it, but to recognize it as a lie and not be deceived.
In order to then be truly helpful you have to be in a position where you are believing only God's laws, God's truth, God's perfection and God's reality. That means that you believe everyone is inherently immortal, invulnerable, powerful, perfect, innocent and has nothing wrong with them. And that means you cannot believe that sickness is real or true or exists, or that suffering is real or true or exists. Such things are not POSSIBLE in God. Believing in them causes and choose and reinforces them, which is the mindset of the unhealed healer.
To be a healed healer entails not believing in suffering or sickness or death in any form it appears, because you recognize it is not true and not possible at all in God. And so it must be a lie, and you will not be deceived by it. Instead, you will assert the only truth of unconditional love, which is that the other person is already perfect, and you will affirm this in them, and hold that space for them strongly, in the light, in which you see the perfection in them and refuse to accept anything else as true of them. This makes it very hard for their mind to buy into its own lies because in your joined mind you are looking right through them.
To then assert ONLY LIFE, is the expression of love that has power and life in it, which is the giving of a miracle of resurrection. It then truly helps and truly heals, because it gives what is truly asked for - a call for love is given love. You can only give this by NOT believing the lies of sickness and suffering, and instead recognizing that only immortality is true, and the person is not really dying, and they do not really have a problem, and they are not really sick or even a body. This assertion of life gives life only, and does not give death or the belief in death, and so is only a blessing and can only help.
So we need to be aware of the fact that sympathising is ego, and false empathy does not heal, and buying into someone's pity part does not help them, and even if people are convinced with a long story about what has happened to them and how awful it is and so on, you must not buy into it if you are to be truly helpful. Yes you can have compassion for where they are at, what they believe, what seems real to them, and what they are experiencing, but not at the expense of adding extra weight to it buy believing it's true and real under God's laws.
Everyone in the world has a serious case of self-deception, which is ego, and that results in all forms of suffering. And people will always complain about the suffering and seem to not want it and to have not chosen it, but that's all part of the deception and the giving away of power and responsibility. It's how we play the game and role of being a helpless victim. It is not empowering to someone to just join them in misery, it's only empowering to give them power, which comes from God, through love and healing.
As such, those who we sympathize with and who we feel sorry for and who we think are seriously definitely stuck in some situation that no-one can do anything about, are all temptations to regard ourselves and our brothers stuck in a hell of our own making, a hell that we don't want to admit to having chosen, or having power over. But we always have the power to choose otherwise.
"You who perceive yourself as weak and frail, with futile hopes and devastated dreams, born but to die, to weep and suffer pain, hear this: All power is given you in earth and Heaven. There is nothing that you cannot do. You play the game of death, of being helpless, pitifully tied to dissolution in a world which shows no mercy to you. Yet when you accord it mercy, will its mercy shine on you."
"Forgiveness is the only thing that stands for truth in the illusions of the world. It sees their nothingness, and looks right through the thousand forms in which they may appear. It looks on lies but it is not deceived. It does not heed the self-accusing shrieks of sinners mad with guilt. It looks on them with quiet eyes, and merely says to them, "My brother, what you think is not the truth."
"Miracles are merely the translation of denial into truth. If to love oneself is to HEAL oneself, those who are sick do NOT love themselves. Therefore, they are asking for the love that would heal them, but which they are DENYING TO THEMSELVES. If they knew the truth about themselves, they could not be sick. The task of the miracle-worker thus becomes to DENY THE DENIAL OF TRUTH. The sick must heal THEMSELVES, for the truth is IN them. But, having OBSCURED it, the light in ANOTHER mind must shine into theirs, because that light IS theirs."
In ACIM Jesus sometimes says some things which would be .... possibly offensive... to many people. These truth bombs don't go so far as to point fingers or to try to make people guilty, but it's quite likely that people will either feel guilt or anger about it. For example when he says basically that all sick people are trying to kill others through contagion. ....
"A sick and suffering you but represents your brother's guilt; the witness which you send, lest he forget the injuries he gave, from which you swear he never will escape. This sick and sorry picture YOU accept, if only it can serve to punish him. *****The sick are merciless to everyone, and in contagion do they seek to kill*****. Death seems an easy price, if they can say, "Behold me, brother, at your hand I die." For sickness is the witness to his guilt, and death would prove his errors MUST be sins."
He's literally saying that those of us who choose sickness, or really any form of victimhood or suffering, even fear, are ATTACKING others. "The ego's purpose is FEAR, because only the fearful can be egotistic."
"frightened people are apt to be vicious"
"those who are afraid are apt to be vicious"
This isn't exactly sugar-coating anything or walking on eggshells. Again he doesn't linger on it such as to try to make people feel guilty for it or worsen their state, but he IS literally saying that if you are afraid you are being vicious. That fear is a state of attacking others.
You'll notice that in both sickness and in fear, it always SEEMS like we're victims. Someone or something else is causing it. WE didn't cause it. WE aren't doing anything! WE are the innocent one! As little victims we get to portray ourselves with the "face of innocent", exonerated and harmless and helpless. SO THAT someone else can play the role of victimizer, accusers, inflicter of wounds and source of viciousness.
But let's make no mistake either that if we go into fear, we ARE in fact attacking love, trying to oppose love, and are trying to bring about a state of love's absence. We might not LIKE how it feels, but we're willing to do it for a payoff of ACCUSING someone else of causing it. It's part of how we scapegoat and project our sins onto others. So the fearful are actually frightening THEMSELVES by projecting "the cause of sin" onto someone else, making themselves the EFFECT of their own efforts to attack.
Similarly with sickness, no one seems to really WANT to be sick. Sickness sucks bigtime. Pain is a bitch. But we put sickness there so that someone else is accused of causing it, so that we again get a secret payoff of appearing to be innocent. We didn't apparently choose it or cause it, so we can blame it on the world. And now we are willing to be helpless, powerless, victimized and suffering, if it means we can accuse the world of causing it. There's a big payoff in that.
It means we're actually very vicious when we're in fear, and we're also very vicious when we're sick. Just as we're vicious in death, vicious when depressed, vicious when unhappy, vicious when unfairly treated, and vicious when terrorized. The ILLUSION OF victimhood covers up the underlying desire TO ATTACK.
And so attack is COVERED UP by defensiveness. Sickness COVERS UP a desire to CAUSE others to be sick. Fear COVERS UP an accusation that others have power over you, affecting you against your will. ie that you WANT to be use them to victimize yourself. There is a whole lot of vicious attack under the surface.
This is what Jesus is pointing to. Not to make anyone MORE guilty or to accuse anyone of anything, but just calmly to look at what's going on and to be honest about it. When I am afraid I am far more likely to become vicious and angry. When I am sick I am somehow trying to prove that the world sucks. That's just what it is.
But the world is ignorant of this and blinded by appearances, and so has "sympathy" for sickness and fear, protecting it like it's unasked for and unchosen. As if the sick or fearful person is innocent. This is a huge trap, and the fearful person DELIGHTS in persuading others to go along with the lie and side with them. Fearful people act like black holes sucking the life out of others.
I know because I used to be that. I've seen it up close. I had to learn that my fear was really MY vicious attack on others which framed them as evil and produced reactions of "fear" in my mind. That my sickness was an attempt to avoid and accuse and be victimized and suffer, for various reasons. What the world thinks is normal is not normal. The false empathy it has for suffering is a total ego smokescreen which we all have fallen for. We have to look deeper and not buy into the bullshit.
We even have to look at the fact that "being a victim" is not only always chosen, it's an attempt by the victim TO victimize. Do you think that's enough of an eggshell to walk around and not touch with a bargepole? Because most people will react to that with ego and hate and accusation of guilt, as if to even utter it is a sin. But the truth is, as Jesus would confirm, is that if I become victimy I AM victimizing the world. I am accusing it of doing things to me. I am WANTING to suffer. And that's entirely my doing it to myself.
We have to outgrow all these old ego modes of operating, of problem solving, and of functioning. They are attempts to solve the separation from God in ways that don't work. They are efforts to deal with the fallout and psychological effects. But they have to be replaced with something that does work. Real honesty and willingness and forgiveness.
Here is your declaration of release from bondage of the world. And here as well is all the world released. You do not see what you have done by giving to the world the role of jailor to the Son of God. What could it be but vicious and afraid, fearful of shadows, punitive and wild, lacking all reason, blind, insane and sad?
What have you done that this should be your world? What have you done that this is what you see? Deny your own identity and this is what remains. You look on chaos and proclaim it as yourself. There is no sight that fails to witness this to you. There is no sound that does not speak of frailty within you and without; no breath you draw that does not seem to bring you nearer death; no hope you hold but will dissolve in tears.
Deny your own identity and you will not escape the madness which induced this weird, unnatural and ghostly thought which mocks creation and which laughs at God. Deny your own identity and you assail the universe alone, without a friend, a tiny particle of dust against the legions of your enemies. Deny your own identity and look on evil, sin and death, and watch despair snatch from your fingers every scrap of hope, leaving you nothing but the wish to die.
Yet what is it except a game you play in which identity can be denied? You are as God created you. All else but this one thing is folly to believe. In this one thought is everything set free. In this one truth are all illusions gone. In this one fact is sinlessness proclaimed to be forever part of everything; the central core of its existence and its guarantee of immortality.
But let today's idea find a place among your thoughts, and you have risen far above the world and all the worldly thoughts that hold it prisoner. And from this place of safety and escape you will return and set it free. For he who can accept his true identity is truly saved. And his salvation is the gift he gives to everyone in gratitude to Him Who pointed out the way to happiness that changed his whole perception of the world.
One holy thought like this and you are free; you are the holy Son of God Himself. And with this holy thought you learn as well that you have freed the world. You have no need to use it cruelly and then perceive this savage need in it. You set it free of your imprisonment. You will not see a devastating image of yourself walking the world in terror, with the world twisting in agony because your fears have laid the mark of death upon its heart.
Be glad today how very easily is hell undone. You need but tell yourself:
"I am the holy Son of God Himself.
I cannot suffer; cannot be in pain;
I cannot lose, nor can I fail to do
All that salvation asks."
And in that thought is everything you look on wholly changed.
A miracle has lighted up all dark and ancient caverns where the rites of death echoed since time began. For time has lost its hold upon the world. The Son of God has come in glory to redeem the lost, to save the helpless and to give the world the gift of his forgiveness. Who could see the world as dark and sinful when God's Son has come again at last to set it free?
You who perceive yourself as weak and frail, with futile hopes and devastated dreams, born but to die, to weep and suffer pain, hear this: All power is given you in earth and Heaven. There is nothing that you cannot do. You play the game of death, of being helpless, pitifully tied to dissolution in a world which shows no mercy to you. Yet when you accord it mercy, will its mercy shine on you.
Then let the Son of God awaken from his sleep, and opening his holy eyes return again to bless the world he made. In error it began. But it will end in the reflection of his holiness. And we will sleep no more and dream of death. Then join with me today. Your glory is the light that saves the world. Do not withhold salvation longer. Look about the world and see the suffering there. Is not your heart willing to bring your weary brothers rest?
They must await your own release. They stay in chains 'til you are free. They cannot see the mercy of the world until you find it for yourself. They suffer pain until you have denied its hold on you. They die 'til you accept your own Eternal Life. You are the holy Son of God Himself. Remember this and all the world is free. Remember this and earth and Heaven are one.