Prayer is a way to true humility. But here again it rises up, slowly at first, and grows in strength and love and holiness. Let it but leave the ground where it begins to rise to God, and true humility will come at last to grace the mind that thought it was alone and stood against the world. Humility brings peace because it does not claim that you must rule the universe, nor judge all things as you would have them be. All little gods it gladly lays aside, not in resentment, but in honesty and recognition that they did not serve.
Illusions and humility have goals so far apart they cannot coexist, nor share a dwelling place. Where one has come the other disappears. The truly humble have no goal but God because they need no idols, and defense no longer has a purpose. Enemies are useless now, because humility does not oppose. It does not hide in shame because it is content with what it is, knowing creation is the Will of God. Its selflessness is Self, and this it sees in every meeting, where it gladly joins with every Son of God, whose purity it recognizes that it shares with him. Now prayer is lifted from the world of things, of bodies, and of gods of every kind, and you can rest in holiness at last. Humility has taught you how to understand your glory as God's Son, and recognize the arrogance of sin. A dream has veiled the face of Christ from you. Now can you look upon His sinlessness.
High has the ladder risen. You have come almost to Heaven. There is little more to learn before the journey is complete. Now you say to everyone who joins in prayer with you:
"I cannot go without you, for you are a part of me."
And so he is in truth. Now must you pray only for what you truly share with him. For you have understood he never left, and you, who seemed alone, are one with him.
The ladder ends with this, for learning is no longer needed. Now you stand before the gate of Heaven, and your brother stands beside you there. The lawns are deep and still, for here the place appointed for the time when you should come has waited long for you. Here will time end forever. At this gate eternity itself will join with you. Prayer has become what it was meant to be, for you have recognized the Christ in you.
Who is the light of the world except God's Son? This, then, is merely a statement of the truth about yourself. It is the opposite of a statement of pride, of arrogance, or of self-deception. It does not describe the self-concept you have made. It does not refer to any of the characteristics with which you have endowed your idols. It refers to you as you were created by God. It simply states the truth.
To the ego, today's idea is the epitome of self-glorification. But the ego does not understand humility, mistaking it for self-debasement. Humility consists of accepting your role in salvation, and in taking no other. It is not humility to insist that you cannot be the light of the world, if that is the function God assigned to you. It is only arrogance that would assert this function cannot be for you, and arrogance is always of the ego.
True humility requires that you accept today's idea because it is God's Voice which tells you it is true. This is a beginning step in accepting your real function on earth. It is a giant stride toward taking your rightful place in salvation. It is a positive assertion of your right to be saved, and an acknowledgment of the power that is given you to save others.
You will want to think about this idea as often as possible today. It is the perfect answer to all illusions, and therefore to all temptation. It brings all the images you have made about yourself to the truth, and helps you depart in peace, unburdened and certain of your purpose.
As many practice periods as possible should be undertaken today, although each one need not exceed a minute or two. They should begin with telling yourself:
"I am the light of the world.
That is my only function.
That is why I am here."
Then think about these statements for a short while, preferably with your eyes closed if the situation permits. Let a few related thoughts come to you, and repeat the idea to yourself if your mind wanders away from the central thought.
Be sure both to begin and end the day with a practice period. Thus you will awaken with an acknowledgment of the truth about yourself, reinforce it throughout the day, and turn to sleep as you re-affirm your function and your only purpose here. These two practice periods may be longer than the rest, if you find them helpful and want to extend them.
Today's idea goes far beyond the ego's petty views of what you are and what your purpose is. As a bringer of salvation, this is obviously necessary. This is the first of a number of giant steps we will take in the next few weeks. Try today to begin to build a firm foundation for these advances. You are the light of the world. God has built His plan for the salvation of His Son on you.
No one can suffer loss unless it be his own decision. No one suffers pain except his choice elects this state for him. No one can grieve nor fear nor think him sick unless these are the outcomes that he wants, and no one dies without his own consent. Nothing occurs but represents your wish, and nothing is omitted that you choose. Here is your world, complete in all details. Here is its whole reality for you. And it is only here salvation is.
You may believe that this position is extreme, and too inclusive to be true. Yet can truth have exceptions? If you have the gift of everything can loss be real? Can pain be part of peace, or grief of joy? Can fear and sickness enter in a mind where love and perfect holiness abide?
Truth must be all-inclusive if it be the truth at all. Accept no opposite and no exceptions, for to do so is to contradict the truth entirely. Salvation is the recognition that the truth is true and nothing else is true. This you have heard before, but may not yet accept both parts of it. Without the first the second has no meaning, but without the second is the first no longer true. Truth cannot have an opposite. This can not be too often said and thought about. For if what is not true is true as well as what is true, then part of truth is false, and truth has lost its meaning. Nothing but the truth is true, and what is false is false.
This is the simplest of distinctions, yet the most obscure. But not because it is a difficult distinction to perceive. It is concealed behind a vast array of choices which do not appear to be entirely your own. And thus the truth appears to have some aspects which belie consistency, but do not seem to be but contradictions introduced by you.
As God created you, you must remain unchangeable with transitory states by definition false. And that includes all shifts in feeling, alterations in conditions of the body and the mind, in all awareness and in all response. This is the all-inclusiveness which sets the truth apart from falsehood, and the false kept separate from the truth as what it is.
Is it not strange that you believe to think you made the world you see is arrogance? God made it not. Of this you can be sure. What can He know of the ephemeral, the sinful and the guilty, the afraid, the suffering and lonely, and the mind which lives within a body that must die? You but accuse Him of insanity to think He made a world where such things seem to have reality. He is not mad. Yet only madness makes a world like this.
To think that God made chaos, contradicts His Will, invented opposites to truth, and suffers death to triumph over life, all this is arrogance. Humility would see at once these things are not of Him. And can you see what God created not? To think you can is merely to believe you can perceive what God willed not to be. And what could be more arrogant than this?
Let us today be truly humble, and accept what we have made as what it is. The power of decision is our own. Decide but to accept your rightful place as co-creator of the universe, and all you think you made will disappear. What rises to awareness then will be all that there ever was, eternally as it is now. And it will take the place of self deceptions made but to usurp the altar to the Father and the Son.
Today we practice true humility, abandoning the false pretense by which the ego seeks to prove it arrogant. Only the ego can be arrogant. But truth is humble in acknowledging its mightiness, its changelessness and its eternal wholeness, all-encompassing, God's perfect gift to His beloved Son. We lay aside the arrogance which says that we are sinners, guilty and afraid, ashamed of what we are. And lift our hearts in true humility instead to Him Who has created us immaculate, like to Himself in power and in love.
The power of decision is our own. And we accept of Him that which we are, and humbly recognize the Son of God. To recognize God's Son implies as well that all self-concepts have been laid aside and recognized as false. Their arrogance has been perceived. And in humility the radiance of God's Son, his gentleness, his perfect sinlessness, his Father's love, his right to Heaven and release from hell, are joyously accepted as our own.
Now do we join in glad acknowledgment that lies are false and only truth is true. We think of truth alone as we arise, and spend five minutes practicing its ways, encouraging our frightened minds with this:
"The power of decision is my own.
This day I will accept myself as what
My Father's Will created me to be."
Then will we wait in silence, giving up all self-deceptions as we humbly ask our Self that He reveal Himself to us. And He Who never left will come again to our awareness, grateful to restore His home to God as it was meant to be.
In patience wait for Him throughout the day, and hourly invite Him with the words with which the day began, concluding it with this same invitation to your Self. God's Voice will answer, for He speaks for you and for your Father. He will substitute the peace of God for all your frantic thoughts, the truth of God for self-deceptions, and God's Son for your illusions of yourself.
Let not the truth about ourselves today be hidden by a false humility. Let us instead be thankful for the gifts our Father gave us. Can we see in those with whom He shares His glory any trace of sin and guilt? And can it be that we are not among them, when He loves His Son forever and with perfect constancy, knowing he is as He created him?
"We thank you, Father, for the light that shines forever in us. And we honor it, because You share it with us. We are one, united in this light and one with You, at peace with all creation and ourselves."
Here is the statement that will one day take all arrogance away from every mind. Here is the thought of true humility which holds no function as your own but that which has been given you. It offers your acceptance of a part assigned to you, without insisting on another role. It does not judge your proper role. It but acknowledges the Will of God is done on earth as well as Heaven. It unites all wills on earth in Heaven's plan to save the world, restoring it to Heaven's peace.
Let us not fight our function. We did not establish it. It is not our idea. The means are given us by which it will be perfectly accomplished. All that we are asked to do is to accept our part in genuine humility, and not deny with self-deceiving arrogance that we are worthy. What is given us to do we have the strength to do. Our minds are suited perfectly to take the part assigned to us by One Who knows us well.
Today's idea may seem quite sobering until you see its meaning. All it says is that your Father still remembers you, and offers you the perfect trust He holds in you who are His Son. It does not ask that you be different in any way from what you are. What could humility request but this? And what could arrogance deny but this? Today we will not shrink from our assignment on the specious grounds that modesty is outraged. It is pride that would deny the Call of God Himself.
All false humility we lay aside today, that we may listen to God's Voice reveal to us what He would have us do. We do not doubt our adequacy for the function He will offer us. We will be certain only that He knows our strengths, our wisdom and our holiness. And if He deems us worthy, so we are. It is but arrogance that judges otherwise.
There is one way, and only one, to be released from the imprisonment your plan to prove the false is true has brought to you. Accept the plan you did not make instead. Judge not your value to it. If God's Voice assures you that salvation needs your part, and that the whole depends on you, be sure that it is so. The arrogant must cling to words, afraid to go beyond them to experience which might affront their stance. Yet are the humble free to hear the Voice Which tells them what they are and what to do.
Arrogance makes an image of yourself that is not real. It is this image which quails and retreats in terror as the Voice for God assures you that you have the strength, the wisdom and the holiness to go beyond all images. You are not weak, as is the image of yourself. You are not ignorant and helpless. Sin can not tarnish the truth in you, and misery can come not near the holy home of God.
All this the Voice for God relates to you. And as He speaks, the image trembles and seeks to attack the threat it does not know, sensing its basis crumble. Let it go. Salvation of the world depends on you, and not upon this little pile of dust. What can it tell the holy Son of God? Why need he be concerned with it at all?
And so we find our peace. We will accept the function God has given us, for all illusions rest upon the weird belief that we can make another for ourselves. Our self-made roles are shifting, and they seem to change from mourner to ecstatic bliss of love and loving. We can laugh or weep, and greet the day with welcome or with tears. Our very being seems to change as we experience a thousand shifts in mood, and our emotions raise us high indeed or dash us to the ground in hopelessness.
Is this the Son of God? Could He create such instability and call it Son? He Who is changeless shares His attributes with His creation. All the images His Son appears to make have no effect on what he is. They blow across his mind like wind-swept leaves that form a patterning an instant, break apart to group again, and scamper off. Or like mirages seen above a desert, rising from the dust.
These unsubstantial images will go, and leave your mind unclouded and serene when you accept the function given you. The images you make give rise to but conflicting goals, impermanent and vague, uncertain and ambiguous. Who could be constant in his efforts, or direct his energies and concentrated drive toward goals like these? The functions which the world esteems are so uncertain that they change ten times an hour at their most secure. What hope of gain can rest on goals like this?
In lovely contrast, certain as the sun's return each morning to dispel the night, your truly given function stands out clear and wholly unambiguous. There is no doubt of its validity. It comes from One Who knows no error. And His Voice is certain of Its messages. They will not change nor be in conflict. All of them point to one goal, and one you can attain. Your plan may be impossible, but God's can never fail because He is its Source.
Do as His Voice directs. And if It asks a thing of you that seems impossible, remember Who it is that asks and who would make denial. Then consider this; which is more likely to be right? The Voice that speaks for the Creator of all things, Who knows all things exactly as they are, or a distorted image of yourself, confused, bewildered, inconsistent and unsure of everything? Let not its voice direct you. Hear instead a certain Voice Which tells you of a function given you by your Creator, Who remembers you and urges that you now remember Him.
His gentle Voice is calling from the known to the unknowing. He would comfort you although He knows no sorrow. He would make a restitution though He is complete; a gift to you although He knows that you have everything already. He has Thoughts which answer every need His Son perceives, although He sees them not. For Love must give, and what is given in His Name takes on the form most useful in a world of form.
These are the forms which never can deceive, although they come from Formlessness Itself. Forgiveness is an earthly form of love which as it is in Heaven has no form. Yet what is needed here is given here as it is needed. In this form you can fulfill your function even here, although what love will mean to you when formlessness has been restored to you is greater still. Salvation of the world depends on you who can forgive. Such is your function here.
Some believe that God is the only power and that of yourself you can do nothing. This seems to be a state of humility. But there is an ego trick at work here, suggesting that if God has all the power, you have NONE. This is bullshit.
When alone, isolated, separate, being ego, you are disempowered. You have given away and disowned your power. When you reclaim your power, you become very powerful. But this reclaiming of power also requires you to SHARE this power with God. It belongs to both of you. God GAVE YOU HIS POWER when He created you, in order to establish you as having THE POWER TO CREATE as a co-creator. You are very powerful as well. Christ is not weak or incapable.
"To say, "Of myself I can do nothing" is to gain all power. And yet it is but a seeming paradox. As God created you, you have all power."
"The creative power of both God AND His Creations is limitless"
"It was only my DECISION that gave me all power in Heaven and earth. My only gift to you is to help you make the same decision FOR YOURSELF."
"All power and glory are yours because the Kingdom is His."
"By teaching the power of the Kingdom of God Himself, He teaches you that ALL POWER IS YOURS."
"You who perceive yourself as weak and frail, with futile hopes and devastated dreams, born but to die, to weep and suffer pain, hear this: All power is given unto you in earth and Heaven. 2 There is nothing that you cannot do."
On your own, you make yourself powerless. When you join with God, recognizing He is the giver of YOUR power, YOU become empowered. You are now CAPABLE of exercising the power of your will, which is as powerful as God's. "There is nothing my holiness cannot do."
It is wonderful to acknowledge that all miracles "come from God". That we have enough humility to acknowledge that we are not "powerful egos". That WITHOUT God, we have NO POWER. To recognize that the SOURCE of OUR power is God.
But it does NOT follow, that you REMAIN powerless as you open up to God's power. In order to open to His power, YOU MUST become powerful also, to align with His power. He SHARES His power with you. You HAVE power too.
You are a very powerful being. God does not create weakness. God created POWERFUL CO-CREATORS. You have power in you. You have ALL power in you. It's just that... you didn't PUT IT THERE.
The light in you, the will in you, the power, the mind, the strength, GOD PUT IT THERE. It is not "of you". There is in fact nothing about you that is "of you". You did not create yourself. You are not OF yourself, having proceeded from yourself. That's what this means. You did not GIVE YOURSELF what you have. BUT this does not in ANY WAY mean that you HAVE NOTHING. You in fact HAVE INHERITED EVERYTHING.
You have the power of God in you. You are UNLIMITED. You are ALL POWERFUL. You can CAUSE. You can CREATE WORLDS. There is NOTHING you cannot do. You are totally powerful without limit. BECAUSE God is in you. Own it.
It's not about "you or God". It's about "YOU AND GOD".
All glory is His AND yours.
Jesus did not disown power. He did not disown capability. He merely recognized that He didn't give HIMSELF His power, he inherited it from His father. And so gave thanks to His father for the power to do what He was able to do, so as to steer clear of "look at me, I'm special, I did this WITHOUT Him." You and God are a TEAM.
I'm trying at the moment to get a better handle on how various MIRACLE WORKERS have been able to achieve their states of mind, and gain access to true miracle working power.
Most of these miracle workers are Christians or Catholics, be it Jesus himself or various saints and other notable individuals.
There is something about what they are reading into in the bible that is steering them towards states of saintliness, christ-consciousness, holiness and humility.
I believe there are parallels to some core teachings in A Course in Miracles, and that some of these aspects may not be so readily noticed.
The bible acknowledges that we are in a "fallen state", and have become "sinners."
ACIM would make a small adjustment to say we BELIEVE we are sinners, and as a result a part of our mind has "become evil". This evilness is what we call ego. Many ACIM students do NOT acknowledge that they have this evil ego in their mind and do not want to look at it. But we have to "confess" that we believe evil things, in order to admit to our mistakenness and seek a better way.
The bible would say we are trying to be evil or wicked, and that by doing so we are destined for hell.
ACIM makes a small adjustment to say that we do indeed BELIEVE that we are evil and wicked, which is the "ego" portion of our mind, and by so believing we project and perceive hell. The "devil in us" drives us towards destruction and suffering and death.
The bible would say "the devil" tempts us and plays upon our sins and uses our mistakes against us.
ACIM makes a small adjustment to say our egos produce this temptation, our belief in sin leads to self punishment, and we indeed seem to succumb to ego/devil when we believe in death and destruction. In unforgiveness we demand punishment for sin, and the wages of sin is death. This is because we are unforgiving toward ourselves and others and must purify ourselves of grievances/sin/guilt/fear.
The bible would say that only that which is of God is good and real and true, and ACIM would agree with this.
The bible would also say that we need to purify ourselves of our evil ways, ie repent of sin. ACIM also agrees in the sense that we have to stop believing in separation and sin and guilt. This means we have to own up to the fact that we are "being sinners" by having egos, we WANT to be sinful, and we need have a little willingness "to repent" ie to CHOOSE AGAIN and change our minds. We're not going to do this if we don't have willingness to admit that we WANT to be evil.
In both paths there is an acknowledgement of the fall of man. There is acknowledge that we have entered a state of belief in sin and death. There is acknowledgement that only that which is of God is holy and good. There is acknowledgement that this world is a fallen kingdom and the body is not natural to us. There is acknowledgement that we need to admit to "being sinners" (egos) and be willing to repent (choose again). That we need to become more forgiving and develop faith and trust in God.
In particular, all saints and miracle workers confess to having faith in God, trusting in his power, believing in his laws, and obeying his instructions. There is a great dependency on God, both in terms of carrying out his will, doing the Holy Spirit's work, and also being looked after by God. This is mirrored in ACIM as well in terms of us developing trust, gaining faith, listening to the Holy Spirit, receiving Help and Guidance and Correction etc and learning how to be HEALERS.
Both the bible and ACIM provide a notion of "salvation" from sin and suffering and death. A way to overcome the world. They both focus on resurrection and life. They both lead us toward God and toward spirit and eventually to heaven itself.
I do not see that ultimately, in terms of goals, there is ANY difference whatsoever between the two paths, in terms of their end result. When we become miracle workers we become exactly like this who have gone before us as renowned performers of the acts of God. We become empowered to utilize God's unlimited power, the Holy Spirit works through us, and we simultaneously become purified and holy and innocent and good.
The key to the success of these miracle workers appears to lie mainly in their dedication to the laws and nature of God, their development of faith and trust and dependence on God, their willingness to admit to being nothing without God, their humility and recognition of God as being the source of ALL power, and their great honesty in seeking out and purifying themselves of all devils and egos and evil thoughts within them, and their vigilance for the Kingdom.
A Course in Miracles asks us to do PRECISELY the same, and to become exactly like them.
"You once said that souls cannot rest until everyone has found salvation. This happens to be true. It is the privilege of the forgiven to forgive. The Disciples were officially and specifically told to heal others, as Physicians of the Lord. They were also told to heal themselves, and were promised that I would never leave them or forsake them. Atonement is the natural profession of the Children of God, because they have professed Me."
Every system of thought MUST have a starting point. It begins with either a making or a creating, a difference which we have already covered. Both are acts of will, except that making involves doing, and creating involves active willing. Their resemblance lies in their power as FOUNDATIONS. Their difference lies in what rests upon them. Both are cornerstones for systems of belief by which men live.
It is a mistake to believe that a thought-system which is based on lies is weak. NOTHING made by a child of God is without power. It is absolutely essential that you realize this, because otherwise you will not understand why you have so much trouble with this course, and will be unable to escape from the prisons you have (made) created for yourselves. (The use of creative here was an error. You should have said made for yourself.)
You have both made the error of the psychotherapist we described in some detail before, and it is particularly serious at this time. You cannot resolve your authority problem by depreciating the power of your minds. It CAN hurt you if you misuse it, because you KNOW its strength. You also know that you CANNOT weaken it any more than you can weaken God.
The devil is a frightening concept ONLY because he is thought of as extremely powerful and extremely active. He is perceived as a force in combat with God, battling Him for possession of Souls. He deceives by lies, and builds kingdoms of his own, in which everything is in direct opposition to God. Yet, he ATTRACTS men rather than repels them, and they are perceived as willing to "sell" him their Souls in return for gifts they KNOW are of no real worth at all.
This makes absolutely no sense. The whole picture is one in which man acts in a way he HIMSELF realizes is self destructive, but which he does NOT WILL to correct, and therefore perceives the cause as beyond his control.
We have discussed the fall or Separation before, but its meaning must be clearly understood, without symbols. The Separation is NOT symbolic. It is an order of reality, or a system of thought that is PERFECTLY real in time, though not in Eternity. All beliefs are real to the believer.
The fruit of only ONE tree was "forbidden" to man in his symbolic garden. But God could not have forbidden it, or it could not have BEEN eaten. If God knows His children, and I assure you he does, would he have put them in a position where their own destruction was possible? The "tree" which was forbidden was correctly named "tree of knowledge." Yet God created knowledge, and gave it freely to His Creations. The symbolism here is open to many interpretations, but you may be SURE that any interpretation which perceives either God OR His creations as if they were capable of destroying their own Purpose is wrong.
Eating of the tree of knowledge is a symbolic expression for incorporating into the self the ability for self-creation. This is the ONLY sense in which God and His souls are NOT co-creators. The belief that they ARE is implicit in the "self concept," a concept now made acceptable by its WEAKNESS, and explained by a tendency of the self to create an IMAGE of itself. Its fear aspect is usually ascribed to the "father figure," a particularly interesting idea, in view of the fact that nobody means the physical father by the term. It refers to an IMAGE of a father in relation to an IMAGE of the self.
Once again, images are perceived, NOT known. Knowledge cannot deceive, but perception CAN. Man can perceive himself as self-creating, but he CANNOT do more than BELIEVE it. He CANNOT make it true. I told you before that when you finally perceive correctly, you can only be GLAD YOU CAN'T. But until then, the belief that you CAN is the central foundation-stone in your thought-system, and all your defenses are used to attack ideas which would bring it to light.
You and Bill still believe you are images of your own creation. You are split with your own Souls on this point, and there is NO resolution, because you believe the one thing that is literally INCONCEIVABLE. That is why you CANNOT create, and are afraid to make or produce.
You, Helen, are CONSTANTLY arguing about the authorship of this course. This is NOT humility; it is a REAL authority problem. You, Bill, really believe that by teaching you are assuming a dominant or father role, and that the "father figure" will kill you. This is not humility either. Castration fears are a particularly distorted reflection of the real basic anxiety, or Separation fear.
The mind can make the belief in Separation VERY real and VERY fearful. And this belief IS the devil. It is powerful, active, destructive, and clearly in opposition to God, because it literally denies His Fatherhood. Never underestimate the power of this denial. Look at your lives and see what the devil has made. But KNOW that this making will surely dissolve in the light of truth, because its foundation IS a lie.
Your creation by God is the only foundation which cannot be shaken, because the light is IN it. Your starting point IS truth, and you MUST return to this Beginning. Much has been perceived since then, but nothing else has happened. That is why your Souls are still in peace, even though your minds are in conflict.
You have not yet gone back far ENOUGH and that is why you become so fearful. As you approach the beginning, you feel the fear of the destruction of your thought-systems upon you, as if it were the fear of death. There IS no death, but there IS a belief in death.
The Bible says that the tree that bears no fruit will be cut off and will wither away. Be glad! The light WILL shine from the true Foundation of Life, and your own thought-systems WILL stand corrected. They CANNOT stand otherwise.
You who fear salvation are WILLING death. Life and death, light and darkness, knowledge and perception are irreconcilable. To believe that THEY can be reconciled is to believe that God and man can NOT. Only the Oneness of Knowledge is conflictless. Your Kingdom is not of this world because it was given you from BEYOND this world. Only IN this world is the idea of an authority problem meaningful. The world is not left by death but by truth, and truth CAN be known by all those for whom the Kingdom was created, and for whom it waits.