Are thoughts, then, dangerous? To bodies, YES. The thoughts that seem to kill are those which teach the thinker that he CAN be killed. And so he dies, BECAUSE of what he learned. He goes from life to death, the final proof he valued the inconstant more than constancy. Surely he THOUGHT he wanted happiness. Yet he did NOT desire it BECAUSE it was the truth, and therefore MUST be constant. The constancy of joy is a condition quite alien to your understanding. Yet, if you could even imagine what it MUST be, you would DESIRE it, although you UNDERSTAND it not.
The constancy of happiness has NO exceptions, no change of ANY kind. It is unshakable as is the Love of God for His Creation. Sure in its vision as its Creator is in what He KNOWS, it looks on everything and SEES it is the same. It sees NOT the ephemeral, for it DESIRES that everything be like itself, and SEES it so. NOTHING has power to confound its constancy, because its OWN desire can not BE shaken. It comes as surely unto those who see the final question is NECESSARY to the rest, as peace MUST come to those who choose to heal, and NOT to judge.
Reason will tell you that you CANNOT ask for happiness inconstantly. For, if what you desire you RECEIVE, and happiness IS constant, then you need ask for it but ONCE, to have it ALWAYS. And, if you do NOT have it always, being what it IS, you did NOT ask for it. For no-one fails to ASK for his desire of SOMETHING he believes holds out some promise of the power of GIVING it. He may be wrong in WHAT he asks, WHERE, and OF WHAT. Yet he WILL ask, because desire IS a request, an ASKING FOR, and made by one whom God Himself will never fail to answer.
God has ALREADY given him all that he REALLY wants. But what he is uncertain of, God CANNOT give. For He does NOT desire it while he REMAINS uncertain, and God's giving MUST be incomplete unless it is RECEIVED. You who complete His Will and ARE His happiness, whose will is powerful as His, -- a power that is NOT lost in your illusions, -- think carefully why it should be you have not yet decided how you would answer the final question. Your answer to the others has made it possible to help you be but partially insane. And yet it is the final one that REALLY asks if you are willing to be WHOLLY sane.
What is the holy instant but God's appeal to you to RECOGNIZE what He has given you? Here is the great appeal to reason; the awareness of what is ALWAYS there to see; the happiness that COULD be ALWAYS yours. Here is the CONSTANT peace you could experience forever. Here is what denial has denied, REVEALED to you. For here the final question is ALREADY answered, and what you ask for, GIVEN. Here is the future NOW, for time is powerless BECAUSE of your desire for what will NEVER change. For you HAVE asked that nothing STAND BETWEEN the holiness of your relationship, and your AWARENESS of its holiness.
Do you not see that all your misery comes from the strange belief that you are powerless? BEING HELPLESS IS THE COST OF SIN. Helplessness is sin's CONDITION; the ONE requirement that it demands, to be believed. Only the helpless COULD believe in it. Enormity has no appeal, save to the little. And only those who FIRST believe that they are little, could SEE attraction there. Treachery to the Son of God is the defense of those who do NOT identify with him. And you are FOR him or AGAINST him; either you love him or attack him; protect his unity, or see him shattered and slain by your attack.
No-one believes the Son of God is powerless. And those who see themselves as helpless MUST believe that they are NOT the Son of God. What can they BE, except his enemy? And what can they do but ENVY him his power, and BY their envy, make themselves AFRAID of it? These are the dark ones, silent and afraid, alone and not communicating, fearful the power of the Son of God will strike them dead, and raising up their helplessness AGAINST him. They join the army of the powerless, to wage their war of vengeance, bitterness, and spite on him, to make him one with THEM.
Because they do not know that they are one with HIM, they know not WHOM they hate. They are indeed a sorry army, each one as likely to attack his brother or turn upon himself, as to remember they THOUGHT they had a common cause. Frantic and loud and strong the dark ones SEEM to be. Yet they know not their enemy, EXCEPT THEY HATE HIM. In hatred they HAVE come together, but have NOT joined EACH OTHER. For, had they done so, hatred would be impossible. The army of the powerless MUST be disbanded in the presence of STRENGTH.
Those who are strong are NEVER treacherous, because they have no need to DREAM of power, and to act out their dream. How would an army ACT in dreams? Any way at all. They could be seen attacking ANYONE, with ANYTHING. Dreams have no REASON in them. A flower turns into a poisoned spear, a child becomes a giant, and a mouse roars like a lion. And LOVE IS TURNED TO HATE as easily. This is no army, but a madhouse. What SEEMS to be a planned attack is bedlam. The army of the powerless is weak indeed. It has no weapons, and it has no enemy.
Yes, it can overrun the world, and SEEK an enemy. But it can never FIND what is not there. Yes, it can DREAM it found an enemy, but this will shift even as it attacks, so that it runs at once to find another, and never comes to rest in victory. And, as it runs, it turns against itself, thinking it caught a glimpse of the great enemy that always eludes its murderous attack by turning into someone else. How treacherous does this enemy appear, who changes so, it is impossible even to RECOGNIZE him! Yet hate MUST have a target. There can BE no faith in sin without an enemy.
Who that believes in sin would DARE believe he has NO enemy? COULD he admit that no-one MADE him powerless? Reason would surely bid him seek no longer what is NOT THERE to find. Yet first he must be WILLING to perceive a world where it is NOT. It is NOT necessary that he understand HOW he can see it. Nor should he try. For, if he focuses on what he CANNOT understand, he will but EMPHASIZE his helplessness, and let sin tell him his enemy must be HIMSELF. But let him only ask himself these questions, which he MUST decide to have it done FOR him:
"Do I DESIRE a world I rule, instead of one where I AM ruled?
Do I DESIRE a world where I am powerful, instead of helpless?
Do I DESIRE a world in which I have NO enemies, and CANNOT sin?
And do I WANT to see what I denied, BECAUSE it is the truth?"
You have ALREADY answered the first three questions, but not yet the last. For this one still seems fearful, and UNLIKE the others. Yet reason would assure you they are all the SAME. We said this year would emphasize the sameness of things that ARE the same. This final question which is indeed the last you need decide, still seems to hold a threat the rest have lost for you. And this imagined difference attests to your belief that TRUTH may be the enemy you yet may find. Here, then, would seem to be the last remaining hope of finding sin, and NOT accepting power.
Forget not that the choice of truth or sin, power or helplessness, IS the choice of whether to attack or HEAL. For healing comes of POWER, and ATTACK of helplessness. Whom you attack, you CANNOT want to heal. And whom you would have healed, MUST be the one you chose to be PROTECTED from attack. And what IS this decision, but the choice whether to see him through the body's eyes, or let him be REVEALED to you through vision? HOW this decision leads to its effects is NOT your problem. But what you WANT to see, MUST be your choice. This is a course in CAUSE, and NOT effect.
Consider carefully your answer to the last question you have left unanswered still. And let your reason tell you that it MUST be answered, and IS answered in the other three. And then it WILL be clear to you that, as you look on the EFFECTS of sin, in ANY form, all you need do is simply ask yourself, "Is this what I WOULD see?" Do I WANT this?" This is your one decision; this the CONDITION for what occurs. It IS irrelevant to HOW it happens, but NOT to WHY. You HAVE control of this. And if you CHOOSE to see a world WITHOUT an enemy, in which you are NOT helpless, the MEANS to see it WILL be given you.
Why is the final question so important? Reason will tell you why. It IS the same as are the other three, EXCEPT IN TIME. The others are decisions which can be made, and then UNmade, and made again. But truth is CONSTANT, and implies a state where vacillations are impossible. You can desire a world you rule, which rules you not, and CHANGE your mind. You can desire to exchange your helplessness for power, and LOSE this same desire as a little glint of sin attracts you. And you can want to see a sinless world, and let an "enemy" tempt you to use the body's eyes, and CHANGE what you desire.
In CONTENT all the questions ARE the same. For each one asks if you are willing to exchange the world of sin for what the Holy Spirit sees. For it IS this the world of sin denies. And therefore those who look on sin ARE seeing the DENIAL of the real world. Yet the last question adds the WISH FOR CONSTANCY in your desire to see the real world, so the desire becomes the ONLY one you have. By answering the final question "yes," you add SINCERITY to the decisions you have ALREADY made to all the rest. For only then have you RENOUNCED the option to change your mind AGAIN. When it is THIS you do NOT want, the rest are really answered.
Why do you think you are unsure the others HAVE been answered? COULD it be necessary they be ASKED so often, if they HAD? Until the last decision has been made, the answer IS both yes and no. For you HAVE answered "yes," without perceiving that yes MUST mean NOT NO. No-one decides AGAINST his happiness. But he MAY do so, if he does not know he DOES it. And, if he sees his happiness as ever-changing, now this, now that, and now an elusive shadow attached to nothing, he DOES decide against it.
Elusive happiness, or happiness in changing forms that shift with time and place, is an illusion that has no meaning. Happiness MUST be constant, because it is ATTAINED by GIVING UP the wish for the INconstant. Joy cannot BE perceived, EXCEPT through constant vision. And constant vision can be given only those who WISH for constancy. The power of the Son of God's desire remains the proof that he is wrong who sees himself as helpless. Desire what you will, and you shall look on it, and think it real. No thought but has the power to release or kill. And none can leave the thinker's mind, or leave him unaffected.
Is it not evident that what the body's eyes perceive FILLS YOU WITH FEAR? Perhaps you think you find a hope of satisfaction there. Perhaps you fancy to attain some peace and satisfaction in the world as YOU perceive it. Yet it MUST be evident the outcome DOES NOT CHANGE. Despite your hopes and fancies, ALWAYS does despair result. And there is NO exception, nor will there ever be. The ONLY value that the past can hold is that you learn it gave you NO rewards that you would WANT to keep, for only thus will you be WILLING to relinquish it, and have it gone forever.
Is it not strange that you should cherish still some hope of satisfaction from the world you see? In NO respect, at ANY time or place, has ANYTHING but fear and guilt been your reward. How long is needed for you to realize the chance of CHANGE in this regard is hardly worth delaying change that might result in better outcome? For one thing is sure; the way YOU see, and long HAVE seen, gives NO support to base your future hopes, and NO suggestions of success at all. To place your hopes where no hope lies MUST make you hopeless. Yet is this hopelessness your choice, while you would seek for hope where none is EVER found.
Is it not ALSO true that you have found some hope APART from this; some glimmering, inconstant, wavering, yet dimly seen, that hopefulness IS warranted, on grounds that are NOT in this world? And yet your hope that they may STILL lie here prevents you still from giving up the hopeless and unrewarding task you set YOURSELF. Can it make sense to hold the fixed belief that there IS reason to uphold pursuit of what has ALWAYS failed, on grounds that it will suddenly succeed, and bring what it has NEVER brought before?
Its past HAS failed. Be glad that it is gone within your mind to darken what IS there. Take not the form for content, for the form is but a MEANS for content. And the frame is but a means to hold the picture up, so that it can be seen. A frame that HIDES the picture HAS no purpose. It cannot BE a frame if IT is what you see. WITHOUT the picture is the frame without its meaning. Its PURPOSE is to set the PICTURE off, and NOT itself. Who hangs an empty frame upon a wall, and stands before it, deep in reverence, as if a masterpiece were there to see?
Yet, if you see your brother as a body, it IS but this you do. The masterpiece that God has set within this frame is all there IS to see. The body holds it, for a while, without obscuring it in any way. But what God has created NEEDS no frame, for what He has created HE supports, and frames within Himself. His masterpiece He offers YOU to see. And would you rather see the frame INSTEAD of this? And see the picture not at all? The Holy Spirit is the frame God set around the part of Him that YOU would see as separate. Yet its frame is JOINED to its Creator, One with Him AND with His masterpiece.
This IS its purpose, and you do NOT make the frame INTO the picture, when you choose to see it in its place. The frame that God has given it but serves HIS purpose, not yours APART from His. It is your SEPARATE purpose that OBSCURES the picture, and cherishes the frame INSTEAD of it. But God has set His masterpiece within a frame that will endure forever, when yours has crumbled into dust. But think you not the picture is destroyed in ANY way. What God creates is safe from ALL corruption, unchanged and perfect in eternity.
Accept HIS frame instead of yours, and you WILL see the masterpiece. Look at its loveliness, and understand the Mind that thought it, NOT in flesh and bones, but in a frame as lovely as Itself. Its holiness lights up the sinlessness the frame of darkness hides, and casts a veil of light across the picture's face, which but reflects the light which shines from it to its Creator. Think not this face was ever darkened because YOU saw it in a frame of death. God kept it safe that YOU might look on it, and SEE the holiness that He has given it. Within the darkness see the Savior FROM the dark, and understand your brother as his Father's Mind shows him to you.
He will step forth from darkness as you look on him, and YOU will see the dark no more. The darkness touched him not, nor you who BROUGHT him forth for YOU to look upon. His sinlessness but pictures YOURS. His gentleness becomes YOUR strength, and BOTH will gladly look within and see the holiness that MUST be there BECAUSE of what you looked upon in him. HE is the frame in which YOUR holiness is set, and what God gave him MUST be given you. However much he overlooks the masterpiece in him, and sees only a frame of darkness, it is still YOUR only function to behold in him what he sees not. And, in this seeing, is the vision SHARED that looks on Christ INSTEAD of seeing death.
How could the Lord of Heaven NOT be glad if you appreciate His masterpiece? What COULD He do but offer thanks to you, who love His Son as He does? Would He not make KNOWN to you His Love, if you but SHARE His praise of what He loves? God cherishes creation as the perfect Father that He is. And so His joy is made complete when any part of Him JOINS in His praise, to SHARE His joy. This brother is His perfect gift to you. And He is glad and thankful when you thank His perfect Son for being what he IS. And ALL His thanks and gladness shine on you who would COMPLETE His joy, along with Him.
And thus is YOURS completed. Not one ray of darkness can be seen by those who will to make their Father's happiness complete, and theirs along with His. The gratitude of God Himself is freely offered to everyone who shares His Purpose. It was not His Will to be alone. And neither is it YOURS. Forgive your brother, and you CANNOT separate yourself from him, nor from his Father. YOU need NO forgiveness, for the wholly pure have never sinned. Give, then, what He has given you, that YOU may see His Son as one, and thank his Father, as He thanks YOU. Nor believe that all His praise is given not to you. For what you give is HIS, and giving it, you learn to understand His gift to you. And give the Holy Spirit what He offers unto the Father AND the Son alike.
Nothing has power over you EXCEPT His Will AND yours, who but EXTEND His Will. It was for this YOU were created, and your brother WITH you, and ONE with you. YOU are the same, as God Himself is One, and NOT divided in His Will. And YOU must have one purpose, since He gave the same to BOTH of you. His Will is brought together as you join in will that you be made complete by offering completion to your brother. See not in him the sinfulness HE sees, but give him honor that you may esteem yourself AND him. To each of you is given the power of salvation, that escape from darkness into light be yours to share, that you may see as one what never HAS been separate, nor apart from ALL His Love as given equally.