There is a reason why we believe death is inevitable, and why we think there isn't any other choice.
At the beginning of separation from God, we attempted to sin against him. That means we tried to attack God, cause Him, and therefore produce real effects to change Him against His will. This was the Son attempting to be the Father's father.
More simply, we attempted to reverse cause and effect. We who are an effect/creation of God, tried to be the cause of Him, and to make Him the effect of us. This is a simple logical reversal of states. This is level confusion.
Having believed that we accomplished this, which is the belief that sin is real, that we really did it and there are real consequences, we automatically believed that God has been attacked against His will. The automatic logical state for God now is that He is now JUSTIFIED in anger and revenge, because he's been unfairly treated.
Part of the belief in real sin includes this "re-framing" of God as someone who rightly SHOULD be angry at us, should want revenge toward us, whose will is in opposition to ours, and who is an enemy that we've attacked. This frames God as unforgiving, not recognizing our innocence, and not wanting us to live with Him.
By believing in sin, we believed also in the false idea of God, and in the idea that we cannot be forgiven and don't want to be forgiven. We did not want to believe in being forgivable because we wanted to keep the idea of sin real. And real sin would depend on God agreeing with us that we are sinful. We believe he should agree with us because we believe in what we did to hurt Him and his right to seek compensation.
This belief in real sin leads automatically to the belief that God wills that we be dead, which logically produces the fear of God. We appear to then be unwelcome to God, we consider ourselves as exiled, we see our Home as "off limits", and God's unforgiveness seems to cast us out. Believing in our sinfulness makes us believe that it is not possible to BE forgiven, OR to return Home, OR to be innocent, OR to ever share ETERNAL LIFE with God.
This sets us up for the next step in the ego's logical progression of conclusions. That is, that since we can't return to eternal life, life is no longer an OPTION. It is no longer possible for us to return to the Kingdom of eternal life. We've banished ourselves. And on this basis alone, we believe that since life is not possible for us, DEATH is the only possibility that remains.
It seems all we can do is slither away in shame and darkness, hide in a corner, suffer and die. And we believe this is all we rightly deserve, in order to not only comply with God's will that we die, but also to support and KEEP the idea that our sin is irreversible and unforgivable. We demand that we MUST die, in order to "pay for" the sin we firmly believe we committed. And so all death is a chosen suicide.
And so now we "accept" that because "sin is real" to us, death is INEVITABLE. It appears to not even be a choice, because it seems to be the ONLY outcome that's possible. There doesn't appear to be any alternative. And so we seem to come into the world, to "come to hate a little while; to suffer pain, and finally to die."
It's almost as if we gave up on eternal life right from the start, threw it away, and left God behind to go and die alone in hell. This "death wish" and its foundation is responsible for EVERY death that happens in this world. Every death is a form of self attack and suicide, no matter how it looks or what happens or who does what to whom. "No-one dies without their own consent."
The good news is that this need not be, nor is it God's will. We need to learn that sin is not real, we did not attack God, we are still innocent, God still loves and welcomes us, we can go Home, we are forgiven, we did not really do anything at all, no consequences came from it, it was nothing but a delusional dream of death, and we can be reunited with love and RE-ACCESS ETERNAL LIFE. We've been MISTAKEN about God and ourselves and what we thought we did, and all is forgiven.
This means that as we progress in our return to sanity and awareness, we'll gradually accept the atonement truth that nothing real was threatened, nothing unreal happened, and all is well. Upon realizing that we did not sin, LIFE becomes an option again. It becomes possible to return to eternal life and to trust that God wants us to live. It becomes possible to not HAVE TO die. There now appears to be a choice, between life and death. And now death is no longer the inevitable single outcome,. Death is merely an "fake alternative" to what God wills for you.
At some point we will fully accept not only that death is unreal and has no consequences, but also that LIFE is all that we choose. We re-invest in the Kingdom, we open up to forgiveness, we allow ourselves to recognize the truth about us and our brother's innocence, that there is no sin, and we prepare to return Home to God - in recognition that we never really left.
Here we decide to side with life so fully that we will not even support notions of death AT ALL on any level or in any way. Not even while in a dream, not even while still having a body. We prepare to exhibit our conviction that we are immortal and eternal, by demonstrating it symbolically through the body's condition. The more we accept our innocence and extend love, the more the body is healed along with us. All the way to the point where even the slightest sign of sickness and death is no longer a part of your physical demonstration.
You then are teaching only life on all levels, mentally and physically, for as long as it is useful. And then the appointed time arrives for the completion of your journey without distance, back to where you never left. A complete awakening from the dream of death, our of bodies an out of the world, into the Kingdom of Heaven, remembering your immortal soul and continuing as a co-creator with God. Forever, and ever, and ever. Permanently alive. Permanently immortal.
In recognition that death is nothing but an illusion, death now becomes the "impossibility". It is now seen as having no effect, no causality, and no consequences. It is surmounted and overcome. It is seen as nothing. And not one single thing in all the world can make it happen to you against your will. When the illusion of death is recognized, it disappears. And now the only outcome truly possible, is the INEVITABILITY OF LIVING FOREVER.
You no longer have a choice, because there IS no death TO choose. Death has ended and is snuffed out. Only Real Life is possible for you now, and now you cannot fail to continue as an immortal being, Created by God to share eternal life with Him Forever. There is no death.
"There is no death, the Son of God is free."
This is a world based on limitation, relativity, differences and lack.
What one thing has, another thing does not.
This is what makes everything different. Apples lack the color of oranges. Bananas lack the shape of apples. You can eat an apple but you can't eat your car, etc.
This is a fundamental built-in law - giving and receiving are not one, and what you give you lose. And so what you have, is lacking, and to gain something is to lose something else.
This unfortunately means that nothing in the world is whole, there are no perfect choices, anything you choose will only give you a partial solution, and every single thiing you choose will be lacking something.
You are very familiar with this. You think of whether to choose A or B. A seems to appeal with its particular attributes, but then again, B has something that A doesn't. But then again, if you pick B, it lacks the things that A has.
After a while of driving yourself mad trying to make a choice, trying to make the right choice, you can't help but get a nagging feeling that if you choose either of them it won't be a complete answer. It won't really totally solve things. It won't be perfect.
So you think to choose A, but then you recognize that B has something going for it. But then, you can't choose B, because it has something missing. And then you think, well, shit, I just can't choose, because both options are not ideal, neither of them is perfect, none of them give me the wholeless I'm looking for, and I can't be satisfied with either of them.
So then you throw up your arms in frustration at the stupidly impossible situation and decide to be done with this whole stupid choosing business, and just compromise and settle and make do and put up with and tolerate, because dis-satisfaction and imperfection are all that's really on offer.
And then you regret your decision because not only did you only have totally incomplete lacking options to choose from, you've now settled for something you don't totally want, and can't get behind, and now you don't want any of them.
This is the malady of human life, and it's not your fault and its not particular to you. It's the same for everyone, because it's built into the system. The entire system of spacetime, of relativity, is a systtem of partiality, because it lacks the wholeness of God. It's a system of impossibilities, contradictions, lacks, scarcities, imperfections, flaws, limits, inadequacies, and frustrating nonsense.
You think you can solve a problem here, but every problem solved produces another problem. You can reduce the overall problematicness of something, but to do it you have to add something else, which brings its own problems with it. The duck tape you fixed that broken whatever with, is now subject to decay and over time it's going to fail. Solutions are problems, and there is no escape.
There is no wholeness to be had in the world. The world cannot ever give you perfection. There is no perfect answer. There is no real lasting solution. There is no correct path to take. There is no completely right choice. The best you can hope for in such a ridiculous sytem is to make do and shut up and put up with shit.
But at least if you recognize that its the system itself that has this limitation, then you can drop your expectation that it SHOULD be able to offer you perfection, and then you can at least stop fighting with it or being utterly disappointed by every single thing you ever go for. Accept it's all shit and play with the turds and recognize it was all meant to be shit right from the start. Then you can laugh about it.
"Real choice is no illusion. But the world has none to offer. ALL its roads but lead to disappointment, nothingness and death. There IS no choice in its alternatives. Seek not ESCAPE from problems here. The world was made that problems could not BE escaped."
This is a question everyone must ask. Certainly peace seems to be impossible here. Yet the Word of God promises other things that seem impossible, as well as this. His Word has promised peace. It has also promised that there is no death; that resurrection must occur, and that rebirth is man's inheritance. The world you see cannot be the world God loves, and yet His Word assures us that He loves the world. God's Word has promised us that peace is possible here, and what He promises can hardly be impossible. But it is true that the world must be looked at differently, if His promises are to be accepted. What the world is, is but a fact. You cannot choose what this should be. But you can choose how you would see it. Indeed, you must choose this.
Again we come to the question of judgment. This time, ask yourself whether your judgment or the Word of God is more likely to be true. For they say different things about the world, and things so opposite that it is pointless to try to reconcile them. God offers the world salvation; your judgment would condemn it. God says there is no death; your judgment sees but death as the inevitable end of life. God's Word assures you that He loves the world; your judgment says it is unlovable. Who is right? For one of you is wrong. It must be so.
The text explains that the Holy Spirit is the Answer to all problems you have made. These problems are not true, but that is meaningless to those who believe in them. And everyone believes in what he made, for it was made by his believing it. Into this strange and paradoxical situation, - one without meaning and devoid of sense, yet out of which no way seems possible, - God has sent His Judgment to answer yours. Gently His Judgment substitutes for yours. And through this substitution is the ununderstandable made understandable. How is peace possible in this world? In your judgment it is not possible, and can never be possible. But in the Judgment of God what is reflected here is only peace.
Peace is impossible to those who look on war. Peace is inevitable to those who offer peace. How easily, then, is your judgment of the world escaped. It is not the world which makes peace seem impossible. It is the world you see that is impossible. Yet has God's Judgment on this distorted world redeemed it and made it fit to welcome peace. And peace descends on it in joyous answer. Peace now belongs here, because a Thought of God has entered. What else but a Thought of God turns hell to Heaven merely by being what It is? The earth bows down before Its gracious Presence, and It leans down in answer to raise it up again. Now is the question different. It is no longer, "Can peace be possible in this world?" but instead, "Is it not impossible that peace be absent here?"
We said before that, when a situation has been dedicated WHOLLY to truth, peace is inevitable. Its attainment is the criterion by which the wholeness of the dedication can be safely assumed. But we also said that peace without faith will NEVER be attained, for what is WHOLLY dedicated to truth as its ONLY goal is BROUGHT to truth by faith. This faith encompasses EVERYONE involved, for only thus the situation is perceived as meaningful and as a WHOLE. And everyone must BE involved in it, or else YOUR faith is limited, and your dedication incomplete.
Every situation, properly perceived, becomes an opportunity to heal the Son of God. And he is healed BECAUSE you offered faith to him, giving him to the Holy Spirit and RELEASING him from every demand your ego would make of him. Thus do you SEE HIM FREE, and in this vision does the Holy Spirit SHARE. And since He SHARES it He HAS given it, and so He healed THROUGH YOU. It is this JOINING Him in a UNITED purpose that MAKES this purpose real, because YOU make it WHOLE. And this IS healing. The BODY is healed BECAUSE YOU CAME WITHOUT IT, and joined the Mind in which all healing rests.
Certain pupils have been assigned to each of God's teachers, and they will begin to look for him as soon as he has answered the Call. They were chosen for him because the form of the universal curriculum that he will teach is best for them in view of their level of understanding. His pupils have actually been waiting for him, for his coming is certain. Again, it is only a matter of time. Once he has chosen to fulfill his role, they are ready to fulfill theirs. Time waits on his choice, but not whom he will serve. When he is ready to learn, the opportunities to teach will be provided for him.
In order to understand the teaching-learning plan of salvation, it is necessary to grasp the concept of time which the course sets forth. Atonement corrects illusions, not truth. Therefore, it corrects what never was. Further, the plan for this correction was established and completed simultaneously, for the Will of God is entirely apart from time. So is all reality, being of Him. The instant the idea of separation entered the mind of God's Son, in that same instant was God's Answer given. In time this happened very long ago. In reality it never happened at all.
The world of time is the world of illusion. What happened long ago seems to be happening now. Choices made long since appear to be open; yet to be made. What has been learned and understood and long ago passed by is looked upon as a new thought, a fresh idea, a different approach. Because your will is free you can accept what has already happened at any time you choose, and only then will you realize that it was always there. As the course emphasizes, you are not free to choose the curriculum, or even the form in which you will learn it. You are free, however, to decide when you want to learn it. And as you accept it, it is already learned.
Time really, then, goes backward to an instant so ancient that it is beyond all memory and past even the possibility of remembering. Yet because it is an instant that is relived again and again and still again, it seems to be now. And thus it is that pupil and teacher seem to come together in the present, finding each other as if they had not met before. The pupil comes at the right time to the right place. This is inevitable, because he made the right choice in that ancient instant which he now relives. So has the teacher, too, made an inevitable choice out of an ancient past. God's Will in everything but seems to take time in the working-out. What could delay the power of eternity?
When pupil and teacher come together, a teaching-learning situation begins. For the teacher is not really the one who does the teaching. God's Teacher speaks to any two who join together for learning purposes. The relationship is holy because of that purpose, and God has promised to send His Spirit into any holy relationship. In the teaching-learning situation, each one learns that giving and receiving are the same. The demarcations they have drawn between their roles, their minds, their bodies, their needs, their interests, and all the differences they thought separated them from one another, fade and grow dim and disappear. Those who would learn the same course share one interest and one goal. And thus he who was the learner becomes a teacher of God Himself, for he has made the one decision that gave his teacher to him. He has seen in another person the same interests as his own.
This is something that few of us want to look at. I don't like looking at it or talking about it either.
But there is a DEATH WISH in our mind which is literally deadly, and is the cause of all death and suicide. It must be undone if you are to surmount death forever.
The decision to consent to death occurs at the moment you believe sin is real, not later. Anyone who believes sin is real, HAS consented to death. However, this doesn't mean you cannot change your mind.
Believing in real sin means you believe you have attacked God, causing him to change or be at the effect of you. Since God was innocent, your "willing against his will" seemed unjustified, and this therefore JUSTIFIES GOD'S ANGER. You reason that God SHOULD be angry with you, because of what you DID do to Him. It proves and supports your belief in sin having real consequences.
So by believing in real sin, you automatically but into the belief that God's wrath is now going to enact revenge. And this means, you believe that it is GOD's WILL that you be dead. This means God is against you (because you are against Him) and therefore is your enemy.
Believing that you therefore cannot find forgiveness or love from God, and there is no way to return to LIFE, your ONLY OPTION LEFT is to head towards death. And so with a sense of shame and guilt, which keeps the sin intact and builds upon it, you head off alone with your tail between your legs. You reason that you "might as well die". You see NO other option because LIFE and forgiveness are off the cards.
What follows after that is simply years of suffering and sickness and unhappiness only to end in death. Death then seems INEVITABLE, precisely because SIN DEMANDS DEATH. The inevitability or sense of fate stems entirely from that initial belief in sin, that "the wages of sin is death", that sin demands guilt, guilt demands punishment, and punishment brings death.
Jesus speaks of how people come into the world to suffer a while, wither and die. He speaks of how no-one dies without consent. Consent TO DIE is given at the instant you believe in sin, not later. What happens later is merely the "onset" of dying or preparation for dying. Jesus describes also how even children come into this world, only to find that love abandons them, they grow old, become sick, suffer and die, and not ONE of them but believes that God is cruel. They believe God is cruel because they believe it is God's WILL that they suffer and die and could see no other option.
Sadly, although it is not real and really we should laugh, nevertheless billions of people choose to die. Or rather, have chosen to. We are perpetual diers, coming into bodies repeatedly, driven by guilt, trying to escape God, only to enter into suffering and sickness and "inevitable death". This is ALL driven by the death wish - the belief in sin. It is this belief ALONE that is responsible for justifying death.
If you did sin, death is inevitable. If you did not sin, LIFE IS INEVITABLE.
This is when as we are purifying and healing and correcting and forgiving, we MUST make sure that we uproot the belief in real sin. Otherwise we are leaving the roots of death in our mind. We must confront this belief. It can be dark and vicious. It can be terrifying. I can seem completely true. You can experience the death wish itself as a strong desire to die. It is not pretty. But you MUST NOT allow it to be true or to act based on it. It has to be undone and shone away, shown to be FALSE.
When you accept atonement and can recognize that you DID NOT SIN IN REALITY, or against God's will, and God has not been hurt, and therefore you MUST BE INNOCENT, this is an acceptance of your ENTITLEMENT TO LIVE. This is the point at which you UNDO THE DEATH WISH. Only in accepting atonement do you accept RESURRECTION and surmount death. Death is literally made IMPOSSIBLE in the atonement. "Only atonement can be said to cure."
Atonement cures death. This is what we need to choose. If we do not seem to WANT to die, even though underneath we secretly DO WANT TO, then we need to look at this, be very honest and own up to this choice to believe in sin, and CHANGE YOUR MIND, so that you stop believing that you sinned for real. Otherwise you are keeping the death wish. And that death wish will find a way to "make you dead". Eternal life is attained through the complete undoing of ALL DEATH through the undoing of SIN.
When there is no sin, there can be no death. Death comes FROM sin. It is the consequence of sin, the payment for sin, the atonement for sin, and the effect of sin. Without sin, there is no death. You must un-believe sin and accept that you HAVE NOT SINNED, in order to overcome death entirely.
Your little part is but to give the Holy Spirit the whole IDEA of sacrifice. And to ACCEPT the peace He gave, instead. WITHOUT the limits that would hold its extension back, and so would limit YOUR awareness of it. For what He gives MUST be extended, if YOU would have its limitless power, and use it for the Son of God's release. It is not THIS you would be rid of, and having it, you CANNOT limit it. If peace is homeless, so are you. And so am I. And He Who IS our Home, is homeless WITH us.
Is this your will? Would you forever be a wanderer in search of peace? Would you invest your hope of peace and happiness in what MUST fail? Faith in the eternal is ALWAYS justified, for the eternal is forever kind, infinite in its patience, and wholly loving. It will accept you wholly, and give you peace. But it can unite only with what ALREADY is at peace in you, immortal as itself. The body can bring you neither peace nor turmoil; not pain nor joy. It is a means, and NOT an end. It HAS no purpose of itself, but only what is GIVEN it to do. The body will seem to BE whatever is the means for reaching the goal that you ASSIGN to it.
Only the mind can set a purpose, and only mind can see the means for its accomplishment, and justify its use. Peace and guilt are both conditions of the mind, to be ATTAINED. And these conditions are the home of the emotion that called them forth, and therefore is COMPATIBLE with it. But think you which it is that is compatible with YOU. Here is your choice, and it IS free. But all that LIES in it WILL come with it. And what you think you are can NEVER be APART from it.
The body is the great SEEMING betrayer of faith. In it lies disillusionment and the seeds of faithlessness. But ONLY if you asked of it what it CANNOT give. Can YOUR mistake be reasonable grounds for your depression and disillusionment, and for retaliative attack on what you think has failed you? Use not your ERROR as the justification for your faithlessness. You have NOT sinned, but you HAVE been mistaken in what is faithful. And the correction of YOUR mistake will GIVE you grounds for faith.
It is impossible to seek for pleasure through the body, and NOT find pain. It is essential that this relationship be understood, for it is one the ego sees as proof of sin. It is not REALLY punitive at all. It is but the inevitable result of equating yourself WITH the body, which is the INVITATION to pain. For it invites FEAR to enter, and become your PURPOSE. The attraction of guilt MUST enter with it, and WHATEVER fear directs the body to do IS therefore painful. It will share the pain of ALL illusions, and the illusion of pleasure will BE the same as pain.
Is not this inevitable? Under fear's orders, the body WILL pursue guilt, serving its master, whose attraction to guilt maintains the whole illusion of his existence. This, then, IS the attraction to PAIN. Ruled by THIS perception, the body becomes the servant of pain, seeking it dutifully, and obeying the idea that pain IS pleasure. It is this IDEA that underlies all of the ego's heavy investment in the body. And it is this insane relationship which it keeps hidden, and yet feeds upon. To YOU, it teaches that the body's pleasure is happiness. But to ITSELF it whispers, "It is death."
Why should the body be ANYTHING to you? Certainly what it is MADE of is not precious. And, just as certainly, IT has no feeling. It transmits TO YOU the feelings that you WANT. Like any communication medium, the body receives and sends the messages that it is given. It has NO feeling for them. All of the feeling with which they are invested is given by the sender and the receiver. The ego and the Holy Spirit both recognize this. And both also recognize that here, THE SENDER AND RECEIVER ARE THE SAME. The Holy Spirit TELLS you this with joy. The ego HIDES it, for it would keep you unaware of it.
Who would send messages of hatred and attack, if he but understood he sends them to HIMSELF? Who would accuse, make guilty and condemn HIMSELF?The ego's messages are ALWAYS sent AWAY from you, in the belief that, for your message of attack and guilt, will someone OTHER than yourself suffer. And, even if YOU suffer, yet someone ELSE will suffer more. The great deceiver recognizes that this is not so, but, as the "enemy" of peace, it urges you to SEND OUT all your messages of hate, and free YOURSELF. And, to convince you this is possible, it bids the body search for pain in attack upon another, calling it pleasure, and OFFERING it to you as freedom FROM attack.
Hear not its madness, and believe not the impossible is true. Forget not that the ego has DEDICATED the body to the goal of sin, and places in it ALL its faith that this can be accomplished. Its sad disciples chant the body's praise continually, in solemn celebration of the ego's rule. Not one but MUST believe that YIELDING to the attraction of guilt is the ESCAPE from pain. Not one but MUST regard the body as himself, WITHOUT which he would die, and yet WITHIN which is his death equally inevitable.
It is not given to the ego's disciples to realize that they have dedicated themselves to death. This has been OFFERED them, but they have not accepted it. And what is offered must also be received, to be truly given. For the Holy Spirit, too, is a communication medium, receiving from the Father, and offering His messages unto the Son. Like to the ego, the Holy Spirit is both the sender and receiver. For what is sent through Him RETURNS to Him, seeking itself along the way, and FINDING what it seeks. So does the ego FIND the death it seeks, returning it to YOU.
A problem cannot be solved if you do not know what it is. Even if it is really solved already, you will still have the problem because you cannot recognize that it has been solved. This is the situation of the world. The problem of separation, which is really the only problem, has already been solved. But the solution is not recognized because the problem is not recognized.
Everyone in this world seems to have his own special problems. Yet they are all the same, and must be recognized as one if the one solution which solves them all is to be accepted. Who can see that a problem has been solved if he thinks the problem is something else? Even if he is given the answer, he cannot see its relevance.
That is the position in which you find yourselves now. You have the answer, but you are still uncertain about what the problem is. A long series of different problems seem to confront you, and as one is settled the next one and the next arise. There seems to be no end to them. There is no time in which you feel completely free of problems, and at peace.
The temptation to regard problems as many is the temptation to keep the problem of separation unsolved. The world seems to present you with a vast number of problems, each requiring a different answer. This perception places you in a position in which your problem solving must be inadequate, and failure must be inevitable.
No one could solve all the problems the world appears to hold. They seem to be on so many levels, in such varying forms and with such varied content, that they confront you with an impossible situation. Dismay and depression are inevitable as you regard them. Some spring up unexpectedly, just as you think you have resolved the previous ones. Others remain unsolved under a cloud of denial, and rise to haunt you from time to time, only to be hidden again but still unsolved.
All this complexity is but a desperate attempt not to recognize the problem, and therefore not to let it be resolved. If you could recognize that your only problem is separation, no matter what form it takes, you could accept the answer because you would see its relevance. Perceiving the underlying constancy in all the problems which confront you, you would understand that you have the means to solve them all. And you would use the means because you recognize the problem.
In our longer practice periods, we will ask what the problem is, and what is the answer to it. We will not assume that we already know. We will try to free our minds of all the many different kinds of problems that we think we have. We will try to realize that we have only one problem, which we have failed to recognize. We will ask what it is, and wait for the answer. We will be told. Then we will ask for the solution to it. And we will be told.
Our exercises for today will be successful to the extent to which we do not insist on defining the problem. Perhaps we will not succeed in letting all our preconceived notions go, but that is not necessary. All that is necessary is to entertain some doubt about the reality of our version of what our problems are. We are trying to recognize that we have been given the answer by recognizing the problem, so that the problem and the answer can be brought together, and we can be at peace.
The shorter practice periods for today will not be set by time, but by need. You will see many problems today, each one calling for an answer. Our efforts will be directed toward recognizing that there is only one problem and one answer. In this recognition are all problems resolved. In this recognition there is peace.
Be not deceived by the form of problems today. Whenever any difficulty seems to rise, tell yourself quickly:
"Let me recognize this problem so it can be solved."
Then try to suspend all judgment about what the problem is. If possible, close your eyes for a moment, and ask what it is. You will be heard and you will be answered.
The relationship of anger to attack is obvious, but the inevitable association of anger and FEAR is not always so clear. Anger ALWAYS involves PROJECTION OF SEPARATION, which must ultimately be accepted as entirely one's own responsibility. Anger cannot occur unless you believe that you have BEEN attacked; the attack was JUSTIFIED; and you are in no way responsible for it. Given these three wholly irrational premises, the equally irrational conclusion that a brother is worthy of attack rather than of love follows. What can be expected from insane premises EXCEPT an insane conclusion?
The way to undo an insane conclusion is always to consider the sanity of the premises on which it rests. You cannot BE attacked, attack HAS no justification, and you ARE responsible for what you believe. You have been asked to take me as your model for learning. And we have often said that an extreme example is a particularly helpful learning device. EVERYONE teaches, and teaches all the time. This is a responsibility which he assumes inevitably, the moment he has accepted any premises at all. And NO ONE can organize his life without ANY thought system. Once he has developed a thought system of any kind, he lives by it and TEACHES it.
You have been chosen to teach the Atonement precisely BECAUSE you have been EXTREME examples of allegiance to your thought systems, and therefore have developed the capacity FOR allegiance. It has indeed been misplaced. Bill had become an outstanding example of allegiance to apathy, and you have become a startling example of fidelity to variability. But this IS a form of faith, which you yourselves had grown willing to redirect. You cannot doubt the STRENGTH of your devotion when you consider how faithfully you observed it. It was quite evident that you had ALREADY developed the ability to follow a better model, if you could ACCEPT it.