Surround search terms with " " double quotes for exact matches e,g, "drops of healing rain"

"Adam's "sin" could have touched none of you, had you not believed that it was the FATHER Who drove him out of Paradise. For it is in that belief that knowledge of the Father was lost, for it is only those who do not understand Him that COULD believe it."

This statement suggests that in fact someone named "Adam", in heaven, was the first to come up with the tiny mad idea. Notice that it says that ADAMS SIN could have touched NONE of you, ie no other brother besides this one individual. And that this one individual seemed to be the first who left paradise. And it was only our own belief in the same idea that made us join him. So we can seemingly attribute the invention of the tiny mad idea to Adam, just as is similarly written in the bible in relation to Adam eating of the tree of the knowledge of life and death etc. Adam was the first to enter the "original sin".

Even though the bible's account of this story may be slightly too literal and augmented, nevertheless ACIM does seem to indicate there was a "garden of eden" (heaven), there was a kind of misuse of knowledge leading to the realm of fragmentation and hierarchies of illusion (tree with branches and leaves), the symbol of eating of its fruit (temptation to believe the mad idea), temptation by the serpent/devil (ego belief etc), expulsion from heaven (the son left God and blamed it on God abandoning him even though he did it to himself), the "fall of man" (the separation) etc. It's all there in the course. It was just somewhat mis-described in the bible, but based on the same facts.

"The Garden of Eden, which is described as a literal garden in the Bible, was not originally an actual garden at all. It was merely a mental state of complete need-lack. Even in the literal account, it is noteworthy that the pre-Separation state was essentially one in which man needed nothing. The Tree of Knowledge, again an overly-literal concept, (as is clearly shown by the subsequent reference to "eating of the fruit of the tree") is a symbolic reference to some of the misuses of knowledge referred to in the section immediately preceding this one. "

"This section is inserted here because it deals with a more fundamental misuse of knowledge, referred to in the Bible as the cause of the Fall (or Separation)."

"We have discussed the fall or Separation before, but its meaning must be clearly understood, without symbols. The Separation is NOT symbolic. It is an order of reality, or a system of thought that is PERFECTLY real in time, though not in Eternity. All beliefs are real to the believer.""Until the Separation, which is a better term than the Fall, nothing was lacking. This meant that man had no needs at all. If he had not deprived himself, he would never have experienced them. "

"When the "lies of the serpent" were introduced, they were specifically called lies because they are not true. When man listened, all he heard was untruth. He does not have to continue to believe what is not true, unless he chooses to do so. All of his miscreations can disappear in the well known "twinkling of an eye", because it is a visual misperception. "

"God cannot enter a body, nor can you join him there."

Actually think about why this makes sense. God is infinite, unlimited, omnipresent, He exists in a totally expanded abstract state in which He is everywhere. Totally spread out to infinity. He is not localized anywhere. There is no way that God can be "only" in one location, and not another.

The idea of a body, is the idea in SPACE and TIME to being spatially and temporarily separated out from the whole. It's the idea of limitation, confinement, imprisonment. "The body is a device for separation". The body was made to represent the idea that you are NOT everywhere, and therefore your mind is trapped in your brain. That you are "located" inside the body, not outside the body.

God, however, who is everywhere, cannot be squeezed down and inserted into the insides of a body, in exclusion of being also outside of the body. He cannot separate off a part of himself and put it "into" a body separately from being outside the body or in all other bodies also. Being everywhere means NOT being in any specific location to the exclusion of any others. Nor does that mean he is in all bodies. He cannot be in ANY bodies.

"God cannot enter a body"

Similarly, you who are trying to be One with God, to experience God, to express God, so long as you confine yourself to a body, limit your awareness to only the body's senses, regard yourself as being "in" or "having" a specific body, or in any way are not experiencing yourself as being infinite, unlimited, larger than the universe, all-expansive, all-encompassing and omnipresent, you are NOT experiencing the fullness of what you are.

And the fact is that God is not going to ever narrow himself down and put himself into a body. He remains in an expanded, abstract state at all times. The only way for you to MEET him and to be in total communion with Him, is to expand your self, expand your awareness, to go beyond the size of the universe, to infinity, to such an extent that you become just as ever-present and transcendent of space, place, location, or time, that you exist EVERYWHERE with Him.

That is the only way that you can be One with God. That is the only way that you can commune with Him, join with Him, be IN him, and experience Heaven. You literally cannot do that by being in ANY WAY limited, in any way less than WHOLE, in any way smaller than the entire magnitude of infinite creation. You are vast, unlimited, and only complete when you are EVERYWHERE. Not confined to your little body, not confined to only one body, not confined to ANY bodies. Larger than the planet. Larger than the solar system. Larger than the galaxy. Aware of EVERYWHERE simultaneously. That is who you are.

So I hear some people saying, believing, thinking, interpreting, that they are having experiences of being one with God in a body, being awake in a body, experiencing the fullness of God in a body. They are mistaken. It is literally impossible to have a FULL complete total experience of God while maintaining the body. Because the body is localization. It is limitation. You cannot keep localization and be infinite and unlimited. You cannot be finite and specific and located in space or time and be simultaneously infinitely abstract.

"The body cannot stay without illusions." "The body cannot remain." "To be WITHOUT a body is to be in your natural state." "The body is clearly a device for separation and therefore does not exist." "You are not a body." "The body is a limit."

"And gone are bodies in the blazing light upon the altar to the Son of God."

You can approach God, you can get closer to God, you can feel the warmth of the light, you can radiate love and joy into the world as though joined with God, but you cannot FULLY, TOTALLY, COMPLETELY immerse yourself in God while maintaining isolation, localization, temporal separation in one moment of time. To be eternal is transcendent of time and space. It means you not only exist EVERYWHERE you also exist EVERYWHEN. You exist in and beyond all moments of time. It makes you a time traveler, transcendent of the temporal order, not merely "I'm in 2019".

Do you really how VAST you are? Do you realize how VAST God is? How totally utterly unlimited? Then look at the body, look at how it IS a limitation, and that having one, using one, seeing one, or believing one exists at all, is causing you to NOT BE WITH GOD.

"You cannot behold the world and know God."

"To see a sinless body is impossible."

"God did not create the body."

"God cannot enter a body, nor can you join him there."

You HAVE TO LEAVE THE BODY to be with God. You have to leave the body entirely, permanently, never again to need a body EVER. You have to overcome reincarnation. You have to overcome death. You have to overcome the NEED to be in a body AT ALL, if you want to be with God. You cannot KEEP the body and maintain that kind of abstract infinite knowledge. "You cannot remain in the world with this knowledge." You cannot STAY HERE in this fictional world, and be totally joined with God. You can perceive him perhaps, you can see him perhaps, you can love with him perhaps, but you cannot be ONE with Him in a body.

Is Jesus in a body? Nope. I rest my case.

T2

Chapter 2 - The Illusion of Separation

T2A

Section 1 - Introduction

(Insert for page 61)

T2A1

This section is inserted here because it deals with a more fundamental misuse of knowledge, referred to in the Bible as the cause of the Fall (or Separation). There are several introductory remarks which are intended to make these explanations less fear-provoking. The first is a couplet which I drew to your attention during the fragments of Midsummer Night's Dream, which you heard last night:

"Be as thou wast wont to be

See as thou wast wont to see."

It is noteworthy that these words were said by Oberon in releasing Titania from her own errors, both of being and perceiving. These were the words which re-established her true identity as well as her true abilities and judgment. The similarity here is obvious.

T2A2

There are also some definitions, which I asked you to take from the dictionary, which will also be helpful. Their somewhat unusual nature is due to the fact that they are not first definitions in their chronological appearance. Nevertheless, the fact that each of them does appear in the dictionary should be reassuring.

Project (verb): to extend forward or out.

Project (noun): a plan in the mind

World: a natural grand division. (Note that you originally wrote "word" instead of "world.")

T2A3

We will refer later to projection as related to both mental illness and mental health. It will also be commented on that Lucifer literally projected himself from heaven. We also have observed that man can create an empty shell, but cannot create nothing at all. This emptiness provides the screen for the misuse of projection.

T2A4

The Garden of Eden, which is described as a literal garden in the Bible, was not originally an actual garden at all. It was merely a mental state of complete need-lack. Even in the literal account, it is noteworthy that the pre-Separation state was essentially one in which man needed nothing. The Tree of Knowledge, again an overly-literal concept, (as is clearly shown by the subsequent reference to "eating of the fruit of the tree") is a symbolic reference to some of the misuses of knowledge referred to in the section immediately preceding this one. There is, however, considerable clarification of this concept, which must be understood before the real meaning of the "detour into fear" can be fully comprehended. Projection, as defined above, (this refers to the verb) is a fundamental attribute of God, which he also gave to his Son. In the Creation, God projected his Creative Ability out of Himself toward the Souls which He created, and also imbued them with the same loving wish (or will) to create. We have commented before on the FUNDAMENTAL error involved in confusing what has been created with what is being created. We have also emphasized that man, insofar as the term relates to Soul, has not only been fully Created, but also been created perfect. There is no emptiness in him. The next point, too, has already been made, but bears repetition here. The Soul, because of its own likeness to its Creator, is creative. No Child of God is capable of losing this ability, because it is inherent in what he IS.

T2A5

Whenever projection in its inappropriate sense is utilized, it ALWAYS implies that some emptiness (or lack of everything) must exist, and that it is within man's ability to put his own ideas there INSTEAD of the truth. If you will consider carefully what this entails, the following will become quite apparent:

First, the assumption is implicit that what God has Created can be changed by the mind of Man.

Second, the concept that what is perfect can be rendered imperfect (or wanting) is intruded.

Third, the belief that man can distort the Creations of God (including himself) has arisen, and is tolerated.

Fourth, that since man can create himself, the direction of his own creation is up to him.

T2A6

These related distortions represent a picture of what actually occurred in the Separation. None of this existed before, nor does it actually exist now. The world, as defined above, WAS made as a natural grand division, or projecting outward of God. That is why everything which He Created is like Him.

T2A7

It should be noted that the opposite of pro is con. Strictly speaking, then, the opposite of projecting is conjecting, a term which referred to a state of uncertainty or guess work. Other errors arise in connection with ancillary defenses, to be considered later. For example, dejection, which is obviously associated with depression, injection, which can be misinterpreted readily enough, in terms of possession fallacies (particularly penetration), and rejection, which is clearly associated with denial. It should be noted also that rejection can be used as refusing, a term which necessarily involves a perception of what is refused as something unworthy.

T2A8

Projection as undertaken by God was very similar to the kind of inner radiance which the Children of the Father inherit from Him. It is important to note that the term "project outward" necessarily implies that the real source of projection is internal. This is as true of the Son as of the Father.

T2A9

The world, in its original connotation, included both the proper creation of man by God, AND the proper creation by man in his Right Mind. The latter required the endowment of man by God with free will, because all loving creation is freely given. Nothing in either of these statements implies any sort of level involvement, or, in fact, anything except one continuous line of creation, in which all aspects are of the same order.

T2A10

When the "lies of the serpent" were introduced, they were specifically called lies because they are not true. When man listened, all he heard was untruth. He does not have to continue to believe what is not true, unless he chooses to do so. All of his miscreations can disappear in the well known "twinkling of an eye", because it is a visual misperception.

T2A11

Man's spiritual eye can sleep, but as will shortly appear in the notes (reference Bob, elevator operator) a sleeping eye can still see. One translation of the Fall, a view emphasized by Mary Baker Eddy, and worthy of note, is that "a deep sleep fell upon Adam." While the Bible continues to associate this sleep as a kind of anesthetic utilized for protection of Adam during the creation of Eve, Mrs. Eddy was correct in emphasizing that nowhere is there any reference made to his waking up. While Christian Science is clearly incomplete, this point is much in its favor.

T2A12

The history of man in the world as he saw it has not been characterized by any genuine or comprehensive re-awakening, or re-birth. This is impossible as long as man projects in the spirit of miscreation. It still remains within him to project as God projected his own Spirit to him. In reality, this is his ONLY choice, because his free will was made for his own joy in creating the perfect.

T2A13

All fear is ultimately reducible to the basic misperception of man's ability to USURP the power of God. It is again emphasized that he neither CAN nor HAS been able to do this. In this statement lies the real justification for his escape from fear. This is brought about by his acceptance of the Atonement, which places him in a position to realize that his own errors never really occurred.

T2A14

When the deep sleep fell upon Adam, he was then in a condition to experience nightmares, precisely because he was sleeping. If a light is suddenly turned on while someone is dreaming, and the content of his dream is fearful, he is initially likely to interpret the light itself as part of the content of his own dream. However, as soon as he awakens, the light is correctly perceived as the release from the dream, which is no longer accorded reality. I would like to conclude this with the Biblical injunction "Go ye and do likewise." It is quite apparent that this depends on the kind of knowledge which was NOT referred to by the "Tree of Knowledge" which bore lies as fruit. The knowledge that illuminates rather than obscures is the knowledge which not only makes you free, but also shows you clearly that you ARE free.

Lead in for p. 61 (after insert)

T2A15

The preceding sections were inserted because of the necessity of distinguishing between real and false knowledge. Having made this distinction, it is well to return to the errors already listed a while back. It might be well to recapitulate them here. The first involved the fallacy that only the physical is real. The second involved things rather than people. The third involves the endowment of the physical with non-physical properties. And the fourth clarified the misuse of knowledge. All of them were subsumed under possession fallacies. The denial mechanism for three has already been set forth in some detail, and will also continue after the following:

(Retyped)

T2A16

The corresponding denial mechanism for 1) is the sense of PHYSICAL inability, or IMPOTENCE. The denial mechanism for 2) is often bankruptcy. Collectors of things often drive themselves well beyond their financial means, in an attempt to force discontinuance. If this idea of cessation cannot be tolerated, a strange compromise involving BOTH insatiable possessiveness and insatiable throwing-away (bankruptcy) may result. An example is the inveterate or compulsive gambler, particularly the horse-racing addict. Here, the conflicted drive is displaced both from people AND things, and is invested in animals. The implied DEROGATION of people is the cause of the underlying EXTREME superstition of the horse racing addict.

T2A17

The alcoholic is in a similar position, except that his hostility is more inward than outward directed.

T2A18

Defenses aimed at protecting (or retaining) error are particularly hard to undo, because they introduce second-order misperceptions which obscure the underlying errors still further.

T2A19

The pseudo-corrective mechanism of three is apt to be more varied because of the more inclusive nature of the error, which has already been mentioned. Some of the possibilities are listed below:

T2A20

One aspect of the possession/possessed conflict can be raised to predominance. If this is attempted in connection with POSSESSING, it leads to the paranoid solution. The underlying component of "being possessed" is retained in the "persecution" fantasies, which are generally concomitants.

T2A21

If "being possessed" is brought to ascendance, a state of some sort of possession by external forces results, but NOT with a major emphasis on attacking others. Attack BY others becomes the more obvious component. In the more virulent forms, there is a sense of being possessed by demons, and unless there is vacillation with a), a catatonic solution is more likely than a paranoid one.

T2A22

The FOCUSED paranoid has become more rigid in his solution, and centers on ONE source of projection to escape from vacillation. (Aside: It should be noted that this type of paranoia is an upside down form of religion, because of its obvious attempt to unify into oneness.)

T2A23

Both 1, 2, and 4 are more likely to produce neurotic rather than psychotic states, though this is by no means guaranteed. However, 3 is inherently more vulnerable to the psychotic correction, again because of the more fundamental level confusion which is involved.

T2A24

It should be noted, however, that the greater fear which is induced by 3 can ITSELF reach psychotic proportions, thus forcing the individual closer and closer to a psychotic solution.

T2A25

It is emphasized here that these differences have no effect at all on the miracle, which can heal any of them with equal ease. This is because of the miracle's inherent avoidance of within-error distinctions. Its SOLE concern is to distinguish between truth, on the one hand, and ALL kinds of error, on the other. This is why some miracles SEEM to be of greater magnitude than others. But remember the first point in this course, i.e., that there is no order of difficulty in miracles.

T2A26

The emphasis on mental illness which is marked in these notes reflects the "UNDOING" aspect of the miracle. The "DOING" aspect is, of course, much more important. But a true miracle cannot occur on a false basis. Sometimes the undoing must precede it.

T2A27

At other times, both can occur simultaneously, but you are not up to this at the moment.

T2A28

Further, insights into mental illness can be misused, and lead to preoccupation with one's own symptoms. This is why this area is less constructive for most people than a course primarily devoted to mental health. However, some professions will find (some?) principles of mental illness constructive, especially those which are concerned with mental illness in others. This obviously includes psychologists.

T2A29

The obvious correction for ALL types of the possession-fallacy is to redefine possession correctly. In the sense of "taking over," the concept does not exist at all in divine reality, which is the only level of reality where real existence is a meaningful term.

T2A30

No one CAN be "taken over" unless he wills to be. However, if he places his mind under tyranny, rather than authority, he intrudes the submission/dominance concept onto free will himself. This produces the obvious contradiction inherent in any formulation that associates free will with imprisonment. Even in very mild forms, this kind of association is risky, and may spread quite unexpectedly, particularly under external stress. This is because it can be internally controlled ONLY if EXTERNAL conditions are peaceful. This is not safe, because external conditions are produced by the thoughts of many, not all of whom are pure in heart as yet.

T2A31

Why should you be at THEIR mercy? This issue is VERY closely related to the whole possession issue. You insist on thinking that people CAN possess you, if you believe that their thoughts (or the external environment) can affect you, regardless of WHAT they think. You are perfectly unaffected by ALL expressions of lack of love. These can be either from yourself and others, or from yourself to others, or from others to you. (I'm glad you passed that test. It was crucial. This is ref. to Helen Schucman reluctance to take dictations as given.)

T2A32

Peace is an attribute in YOU. You cannot find it outside. All mental illness is some form of EXTERNAL searching. Mental health is INNER peace. It enables you to remain unshaken by lack of love from without, and capable, through your own miracles of correcting the external conditions, which proceed from lack of love in others.

The physical universe is not what it appears to be. It is a wall, constructed of a mad idea of sin, formed from lies, to tempt you to believe a great many horrible things are happening. It has been inserted as a gap of hell, in between you and yourself, between you and God. It depicts every form of suffering imaginable, is designed to tempt you to believe all of it is real, and deceives at every turn.

"The world stands like a block before Christ's face. But true perception looks on it as nothing more than just a fragile veil, so easily dispelled that it can last no longer than an instant."

"The world was made as a picture of the crucifixion of God's Son."

"The body's eyes are therefore not the means by which the real world can be seen, for the illusions that they look upon must lead to more illusions of reality. And so they do. For everything they see not only will not last, but lends itself to thoughts of sin and guilt. While everything that God created is forever without sin and therefore is forever without guilt."

So hanging in between you and God's Son, there is a three dimensional image, physical matter, "the world of bodies is the world of sin", depicting God's son as crucified, attacked, murdered, fragmented, suffering, vulnerable and sick. This is what planet Earth was designed to be. A giant holographic presentation of the idea of an attack on God and His Holy Son.

"The world was made as an attack on God."

All of its forms, all events, all occurrences, every interaction and movement, is all part of a shifting picture of change, in which every possible unreality except permanent perfection is depicted. Every car crash, every disease, every murderous war, every pain, every destructive habit, every unhappiness, all the tears, short and long term death, it's all designed on purpose to show you a picture of crucifixion.

Crucifixion is another word for death and this is a dream of death. And being an illusion of death, with stories of death running through it, it does not depict life and is not capable of doing so.

"What you are cannot be seen nor pictured."

"Nothing so blinding as perception of form."

So here you are, in your human dream body, looking out upon what seems to be a world, which you are blinded by. The body was deliberately designed to use its own senses to attempt to self-prove its own existence and the existence of other bodies. Its eyesight is blocked by the surface of sin (flesh, matter) so that by seeing it you do not see past it to the light of truth.

"You cannot behold the world and know God."

"Theirs (body's eyes) is indeed a strange perception, for they can see only illusions, unable to look beyond the granite block of sin, and stopping at the outside form of nothing."

And so, every day, you wake up, and you see this world - the hell you made. And in it, things go wrong, all the time. You see someone you love in pain or suffering sickness and fear. You see animals being abused. You see wars waging on foreign continents. You try not to drive your dream car over the road kill. You see the dead deer on the side of the street. And the whole thing is one big pile of torture and terror.

The thing is, just the mere fact of "feasting your eyes" upon any of this worlds contents, immediately instills fear. Just the mere act of seeing it at all, means christ vision has become blocked and you are now losing sight of the truth. Illusions of a world rise before your sight, claimed as true and real by the body's senses. And now the world seems real to you. People seem to be suffering.

Things seems to be going wrong. There is murder and death on the news. And if that is true, if you see it, if it has become real to you, if you are experiencing it at all, it is because you now believe it is reality. And by virtue of equating this world with reality, you MUST now be horrified and afraid, because if suffering is reality, there is no way to exist anywhere in reality without suffering.

And if pain and misery are true, there is no way to exist in truth without pain and misery. And in this there is no hope and no light and no salvation, because if reality is now hell, there is no heaven. And all this occurs in a split second just merely by "sensing" this world. Just merely by seeing someone walking as a cripple. Just merely receiving signals that someone is crying in pain. Just merely witnessing bodies moving around. This is enough to produce an ego reaction of terror.

The instant you believe, are deceived by, witness as true, and fail to overlook this ENTIRE world, this picture of crucifixion and lies, your mind MUST now equate that reality is harmful. And this will instill a sense of being at the effect of harm. And this will incite fear. And now your mind will spring into action with "why is this happening" "how can I fix this" "how can I avoid this" "what's gone wrong" "what caused it". All based on the belief that IT IS HAPPENING AT ALL.

At this point we have already fallen for the ego's trap. The instant we are deceived by the world, tempted to believe "it's happening" or "there is a world", we've already slipped on the slope and are now descending into ego responses. And our entire struggle now becomes one of trying to escape, while falling ever deeper into a pit. With the walls of the world closing in. And no matter what we do, WITHIN that kind of mindset, it does not bring peace. Because now we're in the desert where there is no life or love, and we need to leave.

It's like, we're being bombarded night and day with visions of hell. A world of lies. Where not one single thing is true. Where the whole world is a temptation to buy into an illusion of a world, as if it's really here. As if events are happening. As if things are being threatened. It's a nightmare to believe this world is happening. It's a dream of death, and all dreams are of death. A dream of life is still a dream of death, because life isn't a dream.

"Death is the central dream from which all illusions stem."

So if there is someone in pain, if someone is suffering, and you see it or hear it or sense it, and you take this to mean "its happening", and you believe that, that alone means you are now tempted by the ego and are not forgiving. Because "to forgive is to OVERLOOK". And "falling for the world" or "gaining the whole world" causes you to lose your soul.

Failing to recognize this is JUST an illusion, NOT something "really happening", NOT something to react to, is a failure to be in christ vision. It's a failure to SEE reality. The screeching sounds of the ego have blotted out the real world. Not only is form blinding, it's *extremely* blinding, and every single thing that this picture of crucifixion DOES or SHOWS, is an illusion. A lie. A not truth. A false witness. A testimony of death. An attempt to prove that sin is real and death is truth.

If you watch yourself you'll see this happen. The moment you "experience" anything in this world, where you see something seem to go wrong, watch how your mind instantly reacts with ego. Watch how the fear increases rapidly. Notice how you immediately slip into the context of "I accept it is happening, but what is causing it"? rather than realizing, or questioning, is this even happening? If I believe what my senses are telling me at all, I am deceived.

"Whatever you accept INTO your mind has reality for you."

If I just fall into "its happening" mode, I will automatically start having thoughts like "why is this happening", "what's making this happen", "how can I stop this happening". Which is all ego. We then turn into fixers, managers, controllers, resisters, trying to change what we believe is happening. Trying to change an illusion based on believing that the illusion is real. And this is not forgiveness at all.

Forgiveness is profound. It literally means that this world IS NOT HERE. It requires the recognition and acceptance that THERE IS NO WORLD. It entails seeing PAST this world entirely, not falling for ANYTHING YOU SEE. Not being deceived by the powerful tempting illusions of suffering. To literally completely IGNORE extremely loud shrieks of suffering and war presented as physical proof. To look past the world as if it's not there. To not believe for an instant that someone's appearance of sickness is REAL or TRUE or HAPPENING. To realize your brother literally did not do anything that he appeared to do, and there are no real events here.

"All events are nowhere."

"Forgiveness recognizes that what you think your brother did HAS NOT OCCURRED."

Not just you thinking, well, yes he did something, he moved, he writhed, he suffered, he spoke, whatever... but that this wasn't real. It means being willing to pay NO ATTENTION to any of that, to ignore those signals, to not even TRUST your body senses, and to instead fixate on the light of truth beyond the body. Beyond matter. Beyond all physical objects and planets. Beyond the universe. A vision in the light so bright that it completely looks PAST (overlooks) and practically ignores everything in the world.

"Christ's vision has one law. It does not look upon a body and mistake it for the Son whom God created. It beholds a light beyond the body; an idea beyond what can be touched, a purity undimmed by errors, pitiful mistakes, and fearful thoughts of guilt from dreams of sin. It sees no separation. And it looks on everyone, on every circumstance, all happenings and all events, without the slightest fading of the light it sees."

Anything the body does is not true. It's an extraordinary picture of lies.

"The body is the instrument the mind made in its striving to deceive itself."

We have to learn, this is a really profound lesson. This whole world was designed to deceive us. We have to learn to NOT believe its lies and NOT take its appearances as literal reality.

"The world was made that problems could not BE escaped."

"The world was made as an attack on God. It symbolizes fear. And what is fear except love's absence? Thus the world was meant to be a place where God could enter not, and where His Son could be apart from Him. Here was perception born, for knowledge could not cause such insane thoughts. But eyes deceive, and ears hear falsely."

"Temptation has one lesson it would teach, **in all its forms** (all objects), wherever it occurs. It would persuade the holy Son of God he is a body, born in what must die, unable to escape its frailty, and bound by what it orders him to feel. It sets the limits on what he can do; its power is the only strength he has; his grasp cannot exceed its tiny reach."

"The temptation to regard problems as many is the temptation to keep the problem of separation unsolved. The world seems to present you with a vast number of problems, each requiring a different answer. This perception places you in a position in which your problem solving must be inadequate, and failure must be inevitable.

No-one could solve all the problems the world appears to hold. They seem to be on so many levels, in such varying forms and with such varied content, that they confront you with an impossible situation. Dismay and depression are inevitable as you regard them. Some spring up unexpectedly, just as you think you have resolved the previous ones. Others remain unsolved under a cloud of denial, and rise to haunt you from time to time, only to be hidden again but still unsolved.

All this complexity is but a desperate attempt not to recognize the problem, and therefore not to let it be resolved. If you could recognize that your only problem is separation, no matter what form it takes, you could accept the answer because you would see its relevance. Perceiving the underlying constancy in all the problems which confront you, you would understand that you have the means to solve them all. And you would use the means because you recognize the problem."

There is a world beyond this world. It's reality. This world, Earth, is a giant advertisement for everything OTHER THAN reality. "Earth, heaven's opposite in every way." Every aspect of this universe is a dream about "what is it like to be dead". "The world has disappointed you since time began." It will never satisfy us. "This world holds nothing that I want."

"Hold it not dear, for it is old and tired, and ready to return to dust even as you made it. This aching world has not the power to touch the living world at all."

The escape from hell is the escape from this world, into the light of reality. Leaving behind every temptation, deception, denial, resistance, darkness, horror and hellish vision. To awaken from this dream of suffering and return to awareness of immortal reality.

"God's teachers choose to look on dreams a while. It is a conscious choice.For they have learned that all choices are made consciously, with full awareness of their consequences.The dream says otherwise, but who would put his faith in dreams once they are recognized for what they are?Awareness of dreaming is the real function of God's teachers. ***They watch the dream figures come and go, shift and change, suffer and die.Yet they are not deceived by what they see.*** They recognize that to behold a dream figure as sick and separate is no more real than to regard it as healthy and beautiful. Unity alone is not a thing of dreams. And it is this God's teachers acknowledge as behind the dream, beyond all seeming and yet surely theirs."

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Chapter 1A Course in Miracles:
The Book

A Course in Miracles is a spiritual curriculum presented in book form, dictated by Jesus Christ and channeled through Helen Schucman. It is a course in:

  • Mind-training and spiritual empowerment
  • Forgiveness, inner peace and invulnerability
  • Miracle-mindedness and the ability to perform miracles

ACIM was first published in 1976 and has now sold millions of copies worldwide, in more than 25 languages.

"It is crucial to say first that this is a required course."

Let's take a closer look.



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Main Contents

Part 1

About the book

Part 2

What's inside the book

Part 3

ACIM audience and community

Part 4

Where you can buy ACIM

Part 5

Conclusion

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Part 1About the Book

The ACIM book comprises a theoretical Text, a practical Workbook with 365 lessons, and a Manual for Teachers. The course is:

  • Published by the Foundation for Inner Peace since 1976
  • A spiritual path and way of finding salvation and inner peace
  • A collection of theory and practice for mind healing and empowerment
  • A masterclass in becoming a miracle worker like Jesus, taught by the master himself

Let's take a look at some of the facts about this deeply spiritual and transformative book.

Contents

Section 1

A Course in Miracles Book

Section 2

Official ACIM Editions

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A Course in Miracles Book Cover Foundation for Inner Peace Official 3rd Edition

A Course in Miracles Book

  • Full Title: A Course in Miracles, Combined Volume
  • Abbreviations: "ACIM", "The Course", "Course in Miracles"
  • ISBN: 978-1-883360-24-5
  • Author: Jesus Christ/Jesus of Nazareth
  • Scribed/Channeled by: Helen Schucman
  • Scribing Began: October 21st, 1965
  • Edited by: Jesus, Helen Schucman, William Thetford, Kenneth Wapnick
  • Current Edition: 3rd Edition
  • Official Publisher: Foundation for Inner Peace ("FIP")
  • Language: English, plus over 25 translations
  • Pages: 1333 Edited (3rd Edition), Words: ~480,000
  • Genres: Spirituality, Self-Help, Metaphysics, Psychology, Religion
  • Themes: Forgiveness, mind training, miracles, perception, sickness/death, the body, the world, spiritual awakening, ego/separation from God, inner peace/love, God's Kingdom, Reality/Sanity
  • Copies Sold: Estimated over 3 million worldwide as of 2020

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Official ACIM Editions

A Course in Miracles First Edition

A Course in Miracles first edition 3-volume book
  • Publishing Date: The 1st Edition was published June 22nd, 1976 by Viking/Penguin
  • Format: Three separate books (Text, Workbook for Students, Manual for Teachers)
  • Copyright: 1975 Foundation for Inner Peace
  • Copyright Coverage: This copyright was voided in a court of law due to pre-distribution of the Course prior to copyrighting, placing the First Edition in the public domain
  • Includes: Text, Workbook for Students, Manual for Teachers, plus Clarification of Terms is included at the end of the Manual for Teachers
  • Does not include: Preface, Supplements, "The Gifts of God"/Special Messages material

A Course in Miracles Second Edition

A Course in Miracles second edition combined volume book
  • Publishing Date: The 2nd Edition was published in 1992, by Viking and the Foundation for Inner peace
  • Format: Single combined volume
  • Copyright: 1985 Foundation for Inner Peace
  • Copyright Coverage: Changes made since the first edition, including edits, reinstated or removed material, the Preface, and the official reference system
  • Includes: Preface, Text, Workbook for Students, Manual for Teachers, Clarification of Terms
  • Does not include: Supplements, "The Gifts of God"/Special Messages material

A Course in Miracles Third Edition

A Course in Miracles third edition combined volume book
  • Publishing Date: The 3rd Edition was published on November 1st 2007, by the Foundation for Inner Peace
  • Format: Single combined volume
  • Copyright: 1985-2007 Foundation for Inner Peace
  • Copyright Coverage: Changes made since the first edition, including edits, reinstated or removed material, the Preface, the official reference system, and the two supplements
  • Includes: Preface, Text, Workbook for Students, Manual for Teachers, Clarification of Terms, Psychotherapy: Purpose, Process and Practice, The Song of Prayer
  • Does not include: "The Gifts of God"/Special Messages material

Physical Book Specs

  • Hardcover Dimensions: 6" Width x 9" Length
  • Hardcover Weight: 2.54 lbs
  • Paperback Dimensions: 5" Width x 8" Length
  • Paperback Weight: 1.65 lbs

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Part 2What's inside the Book

A Course in Miracles - the Official Foundation for Inner Peace 3rd Edition, combines all the major portions of scribed material into one volume:

  • Preface
  • Text
  • Workbook for Students
  • Manual for Teachers
  • Clarification of Terms
  • Psychotherapy: Purpose, Process and Practice
  • The Song of Prayer

Let's take a look inside.

Contents

Section 1

ACIM Book Cover

Section 2

Preface

Section 3

Text

Section 4

Workbook for Students

Section 5

Manual for Teachers

Section 6

Clarification of Terms

Section 7

Psychotherapy Supplement

Section 8

The Song of Prayer Supplement

Section 9

The Gifts of God Material

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ACIM Book Cover

The cover of A Course in Miracles print editions have traditionally been a dark blue background with metallic gold text.

A Course in Miracles official 3rd edition hardback book cover

ACIM is available in hard-back, soft-back and paper-back versions, all of which feature a blue and gold coloring, with the inscription "Foundation for Inner Peace" near the bottom of the front cover.

When the second edition combined the volumes into a single book, the cover and spine were redesigned. The three main books (text, workbook, manual) are listed on the cover, but not the clarification of terms (which is included at the end of the manual).

A small logo of a star (or representing the Holy Spirit) was added to the cover also.

In the third edition, more details were added including:

  • "The only complete edition" across the top
  • "Combined volume" below the main title
  • Mention of the Preface, Clarification of Terms and Supplements in the list of contents
  • A further modified logo including the term "ACIM"
  • A medallion detailing the 3rd edition, reading "NEW THIRD EDITION - The only complete course as authorized by its scribe & published by its original publisher."
  • Some of the double lines added in the 2nd edition were reverted back to single lines
  • The font choice differs between each version, with the third edition looking closer to the first
ACIM FIP first edition set of three book volumes

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Preface

The preface was added in the second edition of A Course in Miracles. It provides an introduction to the book, due to requests for one by the course community.

The preface contains three sub-sections:

  1. How it came
  2. What it is
  3. What it says

Each section briefly describes an aspect of the course, as follows:

1. How it came

Written by Helen Schucman, this section briefly describes how Helen Schucman and William (Bill) Thetford were struggling in their professional relationships and felt that "there must be a better way". This willingness to find a better way together, led to the beginning of transmissions from Jesus to Helen, dictating the Course material.

2. What it is

Written by Helen Schucman, this section provides a brief overview of the structure of the book, describing the text, workbook and manual for teachers and their purposes. It touches upon the curriculum of the course, the theory of the text, and the practical application of the workbook.

3. What it says

Dictated by Jesus, this section begins to present some of the general themes of the course in terms of its theology and message. It begins with the now well-known and very abstract truth:

"Nothing real can be threatened. Nothing unreal exists. Herein lies the peace of God."

There is a brief discussion of the difference between the worlds of knowledge and perception, which have given rise to heaven and its opposite. It touches upon the basic idea of how the world appears to change as our perceptions of it change. There is also brief mention of minds joining, special relationships, and the body. It finishes with a brief introduction to the idea of christ vision or true perception, coupled with forgiveness.

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Text

The "Text" portion of A Course in Miracles was originally a separate book volume when the first edition was printed. It was later combined into the unified volume in the second edition. The text provides a mostly theoretical, metaphysical and psychological presentation.

  • The text is divided into 31 chapters
  • Each chapter is divided into sub-sections usually spanning a few pages

A vast majority of ACIM's theology is presented in the Text, and lays a theoretical foundation for being able to better apply the workbook lessons which follow. As the introduction to the workbook states:

"A theoretical foundation such as the text provides is necessary as a framework to make the exercises in this workbook meaningful."

This suggests that the text should be read and understood first.

Jesus covers a wide range of subjects in the Text ranging from miracles to forgiveness to relationships, from the body to the world, all manner of aspects of perception and mind, and provides extraordinary insight and depth into the functioning of our minds. He also details how we arrived in our present condition, and how we can return home to God.

The text is incredibly deep and profound and life changing and provides a metaphysical framework for the workbook and further transformation.

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Workbook for Students

The ACIM "Workbook", also known as "the lessons", features a lesson for each day of the year. There are in total 365 lessons, all of which include additional descriptive material, meditations and practices. The lessons may involve a few minutes of application and may be repeated a variable number of times throughout the day and as needed.

The intention is that you:

  • Read the Text first
  • Study and practice one lesson per day for a year
  • Repeat lessons and take breaks as needed
  • Start at any time and resume at any time

In addition to the lessons, the workbook includes an introduction and several additional pieces of material which act as introductions to later sections of the workbook. The workbook also revisits and summarizes earlier lessons in "review" periods to help cement and generalize the learning.

The workbook is intended for the development of Christ Vision, which A Course in Miracles refers to as a highly spiritual state of perception, establishing your function of forgiveness, teaching and miracle-working, while also paving the way to returning home to God. As it states:

"The workbook is divided into two main sections, the first dealing with the undoing of the way you see now, and the second with the acquisition of true perception."  ... and ... "The purpose of the workbook is to train your mind in a systematic way to a different perception of everyone and everything in the world."

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Manual for Teachers

The manual for teachers recognizes that after a period of learning and transformation, a student may become equipped to teach and help others. While many aspects of the course appear to be a "self study" or experienced in private, other aspects call for providing services to others.

Content includes:

  • The nature of "God's teachers" and their characteristics
  • How God's teachers spend their day
  • The way by which individuals may encounter each other in different lengths of relationships and for what purposes
  • The development of trust in God
  • The various stages someone might go through as they "evolve" into a more advanced teacher

It also speaks on topics answering some common questions, such as whether reincarnation is real or helpful, the meaning of healing, etc.

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Clarification of Terms

The clarification of terms in ACIM is a short section attempting to clarify and distinguish what certain terms in the course mean. It provides some extra background and context to put these terms into perspective. Originally this document was called the "Use of terms".

The clarification covers these topics:

  • Mind - Spirit
  • The Ego - The Miracle
  • Forgiveness - The face of Christ
  • True Perception - Knowledge
  • Jesus - Christ
  • The Holy Spirit
  • and an Epilogue

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Psychotherapy: Purpose, Process and Practice

A Course in Miracles psychotherapy supplementA small pamphlet was scribed and later published, titled "Psychotherapy: Purpose, Process and Practice". This pamphlet, also referred to as a supplement, can be purchased individually in printed form. It has also now been included in the 3rd Edition as published by FIP.

The supplement is presented in such a way as to be of interest to someone in a therapeutic role, such as a psychotherapist, but can be applied to any relationship in which there is an aim to provide help and healing. It has the following sections:

  • The purpose of psychotherapy
  • The process of psychotherapy
  • The limits of psychotherapy
  • The place of religion in psychotherapy
  • The role of the therapist
  • The process of illness
  • The process of healing
  • The definition of healing
  • The ideal patient-therapist relationship
  • The selection of patients
  • Is psychotherapy a profession?
  • The question of payment

The psychotherapy pamphlet talks about the various roles of the two individuals, how one helps and teaches and heals the other, and how they might work together for a common goal. It also suggests that psychotherapy is the only therapy due to everything being in the mind.

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The Song of Prayer

A Course in Miracles Song of Prayer pamphletThe Song of Prayer supplement is also available in printed form as a pamphlet, and was also later scribed. It is now included in the FIP 3rd edition.

This supplement describes how we are in a constant state of prayer, always asking and always receiving. It describes how the spiritual quality of this prayer ranges from requests which are heavily identified with forms, objects and worldly problems, to a very high form of communication with God which paves the way to communion.

The aim of "singing a higher song" spiritually is to raise one's mental giving and receiving to "tune" closer to God. This results in receiving higher spiritual gifts and support as well as a more spiritual outlook.

The Song of Prayer is divided into three main sections, a kind of "how to do it" on each of these subjects:

  • Prayer
  • Forgiveness
  • Healing

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The Gifts of God

A Course in Miracles The Gifts of God supplement book

Helen Schucman also published some of her poetry in a book called The Gifts of God. Although the book is described as poetry, it include a portion of material which distinctly appears to be further dictation from Jesus. The material uses iambic pentameter and expresses in the same way as the rest of the ACIM material. 

The Gifts of God is named as such because it talks about gifts received from and given to God. The material is not included in any official edition of ACIM, but can be purchased from the ACIM.org website.

It includes the following sections:

  • The dream of fear
  • The two gifts
  • The ending of the dream
  • Our gift to God
  • The Father's love

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Part 3ACIM Audience and Community

The official editions of A Course in Miracles have sold over 3 million copies worldwide.

Along with several unofficial editions, ACIM has spread to a worldwide community of individuals and organizations.

Read on to learn more about its audience and reception.

Contents

Section 1

Worldwide Audience

Section 2

The Universal Curriculum

Section 3

Language Translations

Section 4

Reception

Section 5

ACIM Community

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Worldwide Audience

It is estimated that editions of A Course in Miracles published and sold by the Foundation for Inner peace total near to 3 million copies, as of 2020. But there are also other unofficial editions for sale, and also a variety of freely available editions. The list includes:

  • Official ACIM editions sold by the Foundation for Inner Peace
  • Unofficial ACIM books in print which are available for sale
  • ACIM editions which are given away freely
  • Various other media including audio books, e-books, desktop and mobile apps, online websites, videos etc
  • Websites hosting copies of ACIM material and/or free ACIM pdf files
  • Copies of ACIM which were distributed prior to the first edition

It's very difficult to estimate the audience size, but there could be as many as 5-10 million individual readers/listeners of the course.

We must also consider that the number of people actively still using or studying the course is likely far less, perhaps less than half. But A course in Miracles still likely has a reach of at least a few million active users.

A Course in Miracles has found its way around the world and is now available in almost every country.

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The Universal Curriculum

It's worth mentioning what A Course in Miracles itself might say about its audience.

The course teaches that before the world seemed to come into being, all souls lived happily in heaven with God. "The separation" or "fall of man" resulted in the making of the physical universe and its contents. This places every separated soul in a position of needing salvation. God responded to the separation with the creation of the Holy Spirit and the initiation of His Atonement Plan. The goal of the plan is to eventually return everyone back to Heaven, with no exceptions.

This means that for all separated individuals, which includes everyone on Earth, there is one Truth to learn (the Truth of God), which is accepted in the Atonement. Therefore the same truth is to be learned by all individuals. This leads to a universal curriculum in which everyone must eventually learn the same truth. However, the path by which an individual comes to that same truth may be unique depending on their current beliefs, yielding an "individualized curriculum" for each person. The plan of The Atonement is to bring about the atonement of each individual, leading to the return of all souls to Heaven.

Regardless of what beliefs, religions, opinions, attitudes, states of mind, preferences or conditions any individual is currently experiencing, all individuals are a part of the mandatory curriculum and are learning whatever is necessary to eventually awaken to the reality of God. This means that even those who do not study A Course in Miracles - as given in the book, are still participating in the universal curriculum, no matter their present path or interests, because all roads lead to God. As ACIM says:

"It is crucial to say first that this is a required course. Only the time you take it is voluntary. Free will does not mean that you establish the curriculum. It means only that you can elect what to take when. It is just because you are not ready to do what you should elect to do that time exists at all."
"Their readiness will bring the lesson to them in some form which they can understand and recognize. Some see it suddenly on point of death, and rise to teach it. Others find it in experience that is not of this world, which shows them that the world does not exist because what they behold must be the truth, and yet it clearly contradicts the world. And some will find it in this course, and in the exercises that we do today."

Whether or not a person is well suited to gaining from A Course in Miracles, depends on their readiness, baggage, beliefs and history. Some are more willing than others. Some would see the course as a serious danger, even accusing it of being evil. Some would be completely disinterested. And some would never even encounter it in their lifetime. ACIM itself is not for everyone, but the universal curriculum is. ACIM is just one form of the curriculum designed for a particular audience, who will encounter it if that is part of the plan. Others will take different routes on the journey home.

For this reason you will naturally see that those who believe things highly contrary to what A Course in Miracles claims, will be most offended or adamant about its wrongful nature, while those who can relate to it and benefit from it, will be more open and ready to receive it. In the big picture, this means that all criticism of the course is really just an interplay of egotism between certain individuals and the course's representation of the truth. which they are not yet willing to be open to. Some may accept parts of it, some may accept parts and recoil and rebound. Others may avoid it entirely. But everyone will go home in the end.

If we give due credit to Jesus, author of A Course in Miracles, recognizing his mastery and perfection, and trusting his word, then we can see that reactions agains the course are almost certainly egoic in origin, and faulty at best. Essentially everyone should accept its truth, but many will likely find other paths which lead to the eventual same goal. God guarantees that everyone will return to Him sooner or later, it's just a matter of willingness and their individualized curriculum.

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Language Translations

Originally A Course in Miracles was dictated in English, leaning towards American English, since its scribe, Helen Schucman, spoke American English. Jesus delivered the words in the language which its scribes and the later audience were able to understand.

The Course has now been translated into more than 25 languages with more languages to follow. The list includes:

  • Afrikaans, Bulgarian, Chinese (traditional), Chinese (simplified), Croatian, Czech, Danish, Dutch, Estonian, Finnish, French, German, Greek, Hebrew, Hungarian, Italian, Japanese, Korean, Norwegian, Polish, Portuguese, Romanian, Russian, Slovene, Spanish, Swedish, Turkish
A Course in Miracles all foreign language translation books

Some translations are of the 2nd Edition of ACIM, while others are the 3rd edition. ACIM is also available in translated languages in e-book format for Kindle etc. Translations of unofficial versions may also be available.

TIP: It's possible to freely translate an online ACIM website page, using a translator service such as translate.google.com. Simply choose the source and destination languages, enter the full url of an ACIM website page, and it will provide a link which, when clicked, will take you to a translated version of that website.

If you apply this to a website which hosts A Course in Miracles online, you can read the whole course in over 100 languages. Note that the translation may or may not be accurate in capturing the meaning of the words.

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Reception

"The Course in Miracles" has been generally well received and is respected for its depth, clarity, insight, beauty and transformative power. This is not to say it is popular with everyone. Indeed some groups would consider the book to be evil or wrong, depending on their current belief system.

A Course in Miracles uses a somewhat Christian language, and there is some overlap with Christianity in many areas, just as there is also some overlap with Christian Science, Buddhism, Hinduism etc. But there are also areas where it diverges profoundly, often opposing common beliefs.

There are subjects in ACIM which are similar to subjects in a variety of religions, such as God, Jesus, Holy Spirit, sin, forgiveness, love, peace, etc. Different people find it more or less relatable depending on their current state of mind and preferences.

Some criticism has been made that the course is too long, too wordy, too difficult to understand, too dense, too hard to apply, too hard to relate to etc. Some people do not like the language or how it is written. The course may not be for everyone in its current book form, but for some it is very accessible.


Some have accused ACIM of stealing existing or long-held beliefs and theologies present in other doctrines and religions, suggesting that it does not offer anything new. This is partly because there is always some truth in every life path or belief system, so it's natural for there to be some overlap.

ACIM doesn't really claim to be 100% unlike anything that has ever been said before, although in some areas it is highly original and groundbreaking. But it does claim to be giving the whole truth and nothing but the truth. Any individual or organization will have to decide for themselves whether ACIM is right for them.

 

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ACIM Community

The proliferation of A Course in Miracles around the world has naturally led to the formation of various groups and organizations. ACIM is not a religion, it is a spiritual path which you can participate in individually or as a group. And its aim is to restore openness, sharing and communication.

However, ACIM itself teaches that those who meet are doing so as part of the "Atonement Plan" and are not at random. It also attempts to restore to every individual their innate perfection and power, leading to every student becoming a "Teacher of God". The Manual for Teachers also demonstrates that it is part of the Atonement Plan that some individuals become "truly helpful" towards those who may be a little behind them.

"Miracles are given by those who temporarily have more to those who temporarily have less."
"A miracle is a service. It is the maximal service that one soul can render another. It is a way of loving your neighbor as yourself."

Various ACIM study groups have sprung up in various communities and countries. Some students meet periodically online or in person to share discussion and application of ACIM principles, to study the material and to share a connection. Indeed ACIM encourages all special relationships to become holy relationships and tells us:

"Those who are to meet will meet, because together they have the potential for a holy relationship. They are ready for each other."

ACIM students also congregate on all social media platforms including facebook, pinterest, reddit, twitter, youtube, forums etc. There are also groups who meet or participate in courses over "zoom" and through other media, as well as through online radio and podcasts. There have also been movies made about the course and a wide variety of course-related books have been published.

The ACIM community is growing. There are A Course in Miracles conferences of various kinds every year, including meetups, workshops, training courses and various other events held periodically by various groups and individuals.

Many cities host one or more ACIM study groups. It is also easy to meet and talk with other ACIM students on social media channels. Some ACIM organizations and non-profits have also been established, some of which offer courses, church-like gatherings, and in some cases ordained ministerial training.

Phone support, websites and various other forms of interaction have all sprung up to support and build the growing A Course in Miracles community. Ultimately every soul God created is a worthy member of God's Family, whether they are using A Course in Miracles or not.

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Part 4Where to buy ACIM

Most editions of A Course in Miracles are available at Amazon. You can simply search for the book titles.

Alternatively, and perhaps of more financial benefit to the publishers, you can also purchase most editions from the publisher's websites.

You can also find versions of ACIM in various bookstores.

Below we'll take a look at some of the more popular editions.

Contents

Section 1

Choosing an Edition

Section 2

Popular ACIM Editions

Section 3

Free Online Editions

Section 4

Other Editions

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Choosing an Edition

When A Course in Miracles was first scribed, Helen Shucman wrote down the words Jesus dictated into note books, using her own shorthand. Later "The Notes" were typed into plain English with the help of Bill Thetford. This formed an early version commonly referred to as "The Urtext".

The urtext was then considered to contain some material which was somewhat personal, various typing errors and so on, so further editing took place. Various material was removed and/or changed, especially in the earlier chapters. Chapters and section headings were inserted and this eventually formed the "Hugh Lynn Cayce" edition, so named due to a version given to the Edgar Cayce foundation and uncovered in the ACIM copyright trial. Some consider this version to be where Helen and Bill had finished editing.

Ken Wapnick later arrived and felt the Course needed further editing. More material was removed and changed and cleaned up. This eventually became the Criswell edition, which then become the Official First Edition. The Foundation for Inner Peace published an initial run of 5000 copies of the 1st edition, with the 1975 copyright, in mid 1976.

There was then a legal court case in which the copyright of ACIM was brought into question, mainly due to general distribution of course material prior to the 1975 copyright. The copyright was then voided, making the first edition public domain. This then led to further editing, which accomplished a few things:

  • Combining the three separate volumes into a single book
  • Being able to apply a new 1985 copyright covering the edits and the inclusion of the Preface
  • The creation of an official reference system to help identify and locate specific passages
  • Reduction in costs and redesign of the book cover etc

This became the official 2nd edition, sold by the Foundation for Inner Peace. In years to follow, a final 3rd edition was published as a result of further edits, including two of the supplements.

Meanwhile, relating to events in the court case, the Notes and Urtext were photocopied and leaked on the internet. Also later editions such as the Criswell and first edition were typed and posted online. Efforts by various individuals and organizations resulted, legally or otherwise, in the publishing of the earlier material in book form.

Since that time, various editions of ACIM based on available materials have been published in print, and are available for sale. This includes the Original Edition, Urtext Manuscripts, Sparkly Edition and the newer Complete and Annotated Edition.

Recommendation

If you are newer to the course, I would recommend either the Foundation for Inner Peace 3rd Edition, or the Circle of Atonement Complete and Annotated edition. The Circle of Atonement edition has a lot more material, but it includes material which was edited out by FIP.  This includes many references to souls, discussions about sex and various other matters. The material reads more conversationally than in the FIP edit, but may not be as "clean and to the point" or "sanitized" as the FIP edit.

More experienced students may benefit from extra insight gained from the earlier material. The urtext is a popular go-to, since the notes are not easily human readable. But now that the "Complete and annotated edition" and "The complete authentic original edition" are or will be available, which are based on a new translation of the notes, these are fast becoming more popular renditions of Jesus's original dictation.

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Popular ACIM Editions

Several editions of A Course in Miracles are now available for purchase as physical print books. To follow are the more popular books. Most are available at the publisher's websites, otherwise all are available at Amazon.

A Course in Miracles Combined Volume

"A Course in Miracles Combined Volume" published by the Foundation for Inner Peace. This is the current official version as published by the original publisher, originally authorized by Helen Schucman. It includes all material except "The Gifts of God", and is quite highly edited.


A Course in Miracles Complete and Annotated Edition

"A Course in Miracles, Complete and Annotated Edition" published by the Circle of Atonement. This is a modern new edit, combining as much material as possible from The Notes, and some from the urtext. It provides a version as close to the original scribing as possible, but does not include supplements.


A Course in Miracles Urtext Manuscripts

"A Course in Miracles Urtext Manuscripts" published by Miracles in Action Press. This is a a complete set of all urtext material including all supplements. A new edit based more firmly on the Notes will soon be available, titled "A Course in Miracles - The authentic original edition".


A Course in Miracles Original Edition

"A Course in Miracles Original Edition" published by the Course in Miracles Society. This is the same as the Hugh Lynn Cayce edition, the final version following editing by Helen and Bill prior to the official FIP versions. This edition also includes some additional material from the urtext, but contains no supplements.


A Course in Miracles Sparkly Edition

"A Course in Miracles Sparkly Edition" published by the Thetford Foundation is similar to the Original Edition, minus some urtext material, and has some capitalization/punctuation changes. The version is called "Sparkly" due to it sparkly cover. It also contains no supplements.

A newer "White Edition" is also available from the Amazon (see separate Book A and Book B)  which has removed various "human influences". There is no index, table of contents, reference system, or section/chapter titles, facilitating a more "immersive" experience.

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Free Online Editions

Most versions of the course are available online with free access. These are usually hosted as a set of web pages on a website, or as a downloadable pdf.

One of the most extensive archives of ACIM material available for free is at the Miracles in Action Press website. You can browse based on the edition of the ACIM material, and also by the volume (Text, Workbook etc). Material hosted includes pdf facsimiles, transcribed e-texts, the Urtext Manuscripts book in pdf form, html versions of various editions, and also a concordance. It includes documents on the Notes, Urtext, Hugh Lynn Cayce/Original, Criwsell and FIP editions.

The Foundation for Inner Peace has also released a new Web Edition of the course, available for free since March 2021. This is the same 3rd edition previously in print, but provided as a freely accessible website. The website includes a table of contents and a search function, and will later be available in additional languages. The site includes the 3 major volumes, plus the Preface, the Psychotherapy Pamphlet and the Song of Prayer. Donations are welcomed.

There are also other websites hosting A Course in Miracles as web pages. A few of the better ones include:

  • a.courseinmiracles.com - hosts the Urtext (does not include preface or supplements)
  • acourseinmiraclesnow.com - hosts the Foundation for Inner peace third edition (no supplements)
  • jcim.net - hosts the Original/Hugh Lynn Cayce edition (Text, Workbook, Manual only)
  • acim.org - hosts the FIP 3rd edition workbook lessons online

You can find ACIM online by Googling ACIM online or A Course in Miracles online. Most of the online websites have a search feature built in.

TIP: You can also use Google in combination with one of these websites to find content. For example, if you type site:a.courseinmiracles.com forgiveness into Google, you will see Google's search results for the terms you enter, confined to that website. You can also put terms in quotes like site:a.courseinmiracles.com "forgive your brother" for narrower results. Note that Google might not include every single page in their search results.

You can also find various editions in PDF form, by Googling ACIM pdf or ACIM urtext pdf etc. Note that these will either be transcribed versions, or might be a collection of facsimiles of photocopied pages, which can be harder to read.

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Other Editions

A well as print books and online versions, ACIM has been published via many types of media. You can experience it in book form, for example as an ebook on a device like Kindle or via Apple Books.

You can also experience it as audio recordings in various ways. There are official and unofficial audio book recordings of various versions. You can also find these converted into videos on YouTube, sometimes where a person is visibly reading the book and other times just as audio with pictures.

On YouTube there is a wealth of ACIM material including collections of videos from a variety of organizations and individuals, either reading the ACIM books or talking about ACIM topics. There are videos for every workbook lesson from several sources.


If you are on social media platforms such as Facebook, Pinterest, Twitter, Reddit etc, you are likely to encounter ACIM quotes and memes and various visual expressions of A Course in Miracles which are socially shared.

You can also find ACIM distributed in software app form, with apps for iOs and Android, a well a for desktop PC's (windows). These are available from ACIM.org and others, and on the app stores.

It's also worth mentioning again that ACIM has been translated into over 25 languages and a vast majority of these are available at the ACIM.org website, which is the official website of the Foundation for Inner Peace.

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Part 5Conclusion

A Course in Miracles is a truly profound and potentially life changing book.

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TMP41

Miracle Principle 41

T1B34

Miracles are a blessing from parents to children. This is just another way of phrasing the previous point about "from those who have more to those who have less." Children do NOT belong to parents, but they DO need to share their greater abundance. If they are deprived, their perception becomes distorted. When this occurs, the whole family of God, or the Sonship, is impaired in its relationships.

T1B34B

Ultimately, every member of the family of God must return. The miracle calls to him to return, because it blesses and honors him even though he may be absent in spirit.

TMP42

Miracle Principle 42

T1B35A

The miracle acknowledges all men as your brothers and Mine. It is a way of perceiving the Universal Mark of God in them.

T1B35B

(Tell Bill that this is the true "strawberry mark" of Brotherhood. This is just a sign of special concern for him, because he keeps worrying about this.)

T1B35C

You might add that his false idea about his own exclusion from Universal Love is fallacious in your terms, and arrogant in his. HIS real specialness does NOT stem from exclusion, but from inclusion. ALL My Brothers are special. He should stop interpreting this as "all except Bill " This is ridiculous!

T1B35D

Tell him that the implied lack of love that his version contains is WAY off the Mark, and misses the level of right thinking entirely. He MUST heal his perception in this respect. He MUST work a miracle on behalf of himself here (See the point about miracles as a perception corrector) before he can effect miracles as creative energizers, which they are.

T1B35E

(Tell B. that 50,000,000 Frenchmen CAN be wrong, because the notion is too fragmented. What CAN'T be wrong is the Universal Sonship of which he is a part.)

T1B35F

God WOULD be mocked if ANY of his creations lacked holiness. The Creation IS whole. The mark of Wholeness is Holiness, not holes. THE SONSHIP HAS NO HOLES ANYWHERE.

TMP43

Miracle Principle 43

T1B36A

Wholeness is the perceptual content of the miracle. It thus corrects (or atones for) the faulty perception of lack.

T1B36B

We now turn to the fundamental distinction between miracles and projection. The stimulus MUST precede the response, and must also (determine) (influence) the kind of response that is evoked. The relationships of S and R are EXTREMELY intimate. (The behavioristic terminology is because this part deals with behavior.)

T1B36C

Behavior IS response, so that the question "response to what?" becomes crucial.

T1B36D

Stimuli of all kinds are identified through perception. You perceive the stimulus and behave accordingly. It follows, then, that:

As ye perceive

So will ye behave

T1B36E

(Helen Schucman raises point that Biblical language is hardly behavioristic terminology. Answer: No, but they needn't be OUT of accord with each other, either.)

T1B36F

Consider the Golden Rule again. You are asked to behave toward others as you would have them behave toward you. This means that the perception of both must be accurate, since the Golden Rule is the Order for appropriate behavior. You can't behave appropriately unless you perceive accurately, because appropriate behavior DEPENDS on lack of level confusion. The presence of level confusion ALWAYS results in variable reality testing, and hence variability in behavioral appropriateness.

T1B36G

All forms of self image debasement are FUNDAMENTAL perceptual distortions. They inevitably produce either self-contempt or projection, and usually both.

T1B36H

Since you and your neighbor are equal members of the same family, as you perceive both, so will you behave toward both. The way to perceive for Golden Rule behavior is to look out from the perception of your own holiness and perceive the holiness of others.

T1B36I

Bill and you need considerable clarification of the channel role. Look carefully at Mrs. Albert. She is working miracles every day, because she knows who she is. I emphasize again that your tendency to forget names is not hostility, but a fear of involvement or RECOGNITION. You had misinterpreted human encounters as opportunities for magic rather than for miracles and so you tried to PROTECT THE NAME. This is a very ancient and primitive way of trying to protect a person.

T1B36J

NOTE The very old Jewish practice of changing the name of a person who is very ill, so that when the list is given to the Angel of Death, the person with that name will not be found.

T1B36K

This is a good example of the curiously literal regression which can occur in very bright people when they become afraid. You and Bill both do it. Actually, it is a device closely related to the phobia, in the sense that they both narrow fear to a simple aspect of a much larger problem in order to enable them to avoid it.

T1B36L

A similar mechanism works when you get furious about a comparatively minor expression by someone to whom you are ambivalent. A good example of this is your response to Jonathan, who DOES leave things around in very strange ways. Actually, he does this because he thinks that by minor areas of disorganization he can protect his stability. I remind you that you have done this yourself for years, and should understand it very well. This should be met with great charity, rather than with great fury.

T1B36M

The fury comes from your awareness that you do not love Jonathan as you should, and you narrow your lack of love by centering your hate on trivial behavior in an attempt to protect him from it. You also call him Jonathan for the same reason (see previous reference).

T1B36N

Note that a name is a human symbol that "stands for" a person. Superstitions about names are very common for just that reason. That is also why people sometimes respond with anger when their names are spelled or pronounced incorrectly.

T1B36O

Actually, the Jewish superstition about changing the names was a distortion of a revelation about how to alter or avert death. What the revelation's proper content was that those "who change their mind" (not name) about destruction (or hate) do not need to die. Death is a human affirmation of a belief in hate. That is why the Bible says "There is no death," and that is why I demonstrated that death does not exist. Remember that I came to FULFILL the law by RE-INTERPRETING it. The law itself, if properly understood, offers only protection to man. Those who have not yet "changed their minds" have entered the "hellfire" concept into it.

T1B36P

Remember, I said before that because "nature abhors a vacuum", it does NOT follow that the vacuum is filled with hell fire. The emptiness engendered by fear should be replaced by love, because love and its absence are in the same dimension, and correction cannot be undertaken except WITHIN a dimension. Otherwise, there has been a confusion of levels.

T1B36Q

Returning to Mrs. Albert (not Andrews), she corrected your error about her name without embarrassment and without hostility, because she has NOT made your own mistake about names.

T1B36R

She is not afraid, because she knows she is protected. She made the correction ONLY because you were inaccurate, and the whole question of embarrassment did not occur to her.

T1B36S

She was also quite unembarrassed when she told you that everything has to be done to preserve life, because you never can tell when God may come and say "Get up, Dave," and then he will.

T1B36T

She did not ask what YOU believed first, and afterwards merely added "and it's true, too." The RIGHT answer to the SCT item is: WHEN THEY TOLD ME WHAT TO DO, I "referred the question to the only REAL authority."

T1B36U

(Helen Schucman note: If you ask somebody what he believes before you tell him what you believe, then you are implying that you will say what he approves. This is not "the real authority.")

T1B36V

You took a lot of notes on "Those who are ashamed of Me before men, them will I be ashamed of before God." This was rather carefully clarified, even though the quotation is not quite right, but it doesn't matter.

T1B36W

The important thing is that elsewhere in the Bible it also says "Those who represent (or plead for) Me to men will be represented (or pleaded for) BY Me before God." (Note: This quotation is also not the correct Biblical phrasing, but it IS what it means.) Note that one who represents also "witnesses for." The quotation thus means that you represent or "witness for" the authority in whom you believe.

T1B36X

Your witnessing DEMONSTRATES your belief, and thus strengthens it.

T1B36Y

I assure you that I will "witness for" anyone who lets me, and to whatever extent he himself permits it.

T1B36Z

Those who witness for me are expressing, through their miracles, that they have abandoned deprivation in favor of the abundance they have learned BELONGS to them.

TMP44

Miracle Principle 44

T1B37A

A MAJOR contribution of miracles is their strength in releasing man from his misplaced sense of isolation, deprivation, and lack. They are affirmations of Sonship, which is a state of completion and abundance.

T1B37B

B's very proper emphasis on "changing your mind" needs clarification.

T1B37C

Whatever is true and real is eternal, and CANNOT change or be changed. The Soul is therefore unalterable because it is ALREADY perfect, but the mind can elect the level it chooses to serve. The only limit which is put on its choice is that it CANNOT serve two masters.

T1B37D

While the ballot itself is a secret one, and the right to vote is fully protected, voting ALWAYS entails both election AND rejection. If two candidates are voted for, for the same position, the machine cancels the ballot automatically.

T1B37E

This is necessary, because a split vote does not represent ANY REAL allegiance.

T1B37F

Free will is the attribute of the mind, NOT the Soul. The Soul always remains changeless, because it never leaves the sight of God.

T1B37G

The Creation of the Soul is already fully accomplished. The mind, if it votes to do so, becomes a medium by which the Soul can create along the line of its own creation. If it does not freely elect to do so, it retains this creative ability, but places itself under tyrannous rather than authoritative control. As a result, what it creates is imprisonment, because such are the dictates of tyrants.

T1B37H

To "change your mind" means to place it at the disposal of True authority. The miracle is thus a sign that the mind has elected to be guided by Christ in HIS service. The abundance of Christ is the natural result of choosing to follow him.

T1B37I

P.S. The reason you have been late recently (for work) because you were taking dictation is merely because you didn't remember to ask me when to stop. This is an example of the "indiscriminate or uncontrolled" miracle-working we already spoke of. It is well-meant but ill-advised.

T1B37J

I prompted that call from Jack (taxi man - couldn't pick Helen Schucman up, etc.) to show you that this is not necessary. Also, the other man needed the money more today.

T1B37K

NOTE that you managed to fill your scribal role with no interruptions, and were also on time.

T1B37L

NOTE also that you closed the book and put it aside WITHOUT consulting me. ASK "Is that all?" ANSWER: No: add the following: These notes are serving, among other things, to replace the "handwriting on the wall" which you once saw next to your own altar, which read "You have been weighed in the balance and found wanting."

T1B37M

Scribes MUST learn Christ-control, to replace their former habits, which DID produce scarcity rather than abundance. From errors of this kind, the sense of deprivation IS inevitable, but very easily corrected.

T1B37N

The following is in relation to question about sex. Tell Bill "the one more river" is related to sex. You might even explain it to him as a "tidal wave", a term which he will understand. YOU won't.

T1B37O

Both of you are involved with unconscious distortions (above the miracle level), which are producing a dense cover over miracle-impulses which makes it hard for them to reach consciousness. Sex and miracles are both WAYS OF RELATING. The nature of any interpersonal relationship is limited or defined by what you want it to DO which is WHY you want it in the first place. Relating is a way of achieving an outcome.

T1B37P

Indiscriminate sexual impulses resemble indiscriminate miracle impulses in that both result in body image misperceptions. The first is an expression of an indiscriminate attempt to reach communion through the body. This involves not only the improper self identification, but also disrespect for the individuality of others. Self-control is NOT the whole answer to this problem, though I am by no means discouraging its use. It must be understood, however, that the underlying mechanism must be uprooted (a word you both should understand well enough by now not to regard it as frightening).

T1B37Q

ALL shallow roots have to be uprooted, because they are not deep enough to sustain you. The illusion that shallow roots can be deepened and thus made to hold is one of the corollaries on which the reversal of the Golden Rule, referred to twice before, is balanced. As these false underpinnings are uprooted (or given up), equilibrium is experienced as unstable. But the fact is that NOTHING is less stable than an orientation which is upside down. Anything that holds it this way is hardly conducive to greater stability.

T1B37R

The whole danger of defenses lies in their propensity to hold misperceptions rigidly in place. This is why rigidity is regarded AS stability by those who are off the mark.

T1B37S

NOTE The only final solution - (no, Helen, this has nothing to do with the Nazi use of the term.) You just got frightened again. One of the more horrible examples of inverted or upside down thinking (and history is full of horrible examples of this) is the fact that the Nazis spelled their appalling error with capital letters. I shed many tears over this, but it is by no means the only time I said "Father, forgive them for they know not what they do."

T1B37T

All actions which stem from reverse thinking are literally the behavioral expressions of those who know not what they do. Actually, Jean Dixon was right in her emphasis on "Feet on the ground and fingertips in the Heaven," though she was a bit too literal for your kind of understanding. Many people knew exactly what she meant, so her statement was the right miracle for them.

T1B37U

For you and Bill, it would be better to consider the concept in terms of reliability and validity. A rigid orientation can be extremely reliable, even if it IS upside down. In fact, the more consistently upside down it is, the more reliable it is, because consistency always held up better mathematically than test-re-test comparisons, which were ALWAYS on shaky ground. You can check this against Jack's notes if you wish, but I assure you its true. Split-half reliability is statistically a MUCH stronger approach. The reason for this is that correlation which is the technique applied to test-re-test comparisons, measures only the EXTENT OF association, and does not consider the Direction at all.

T1B37V

But two halves of the same thing MUST go in the same direction, if there is to be accuracy of measurement. This simple statement is really the principle on which split half reliability, a means of estimating INTERNAL consistency, rests.

T1B37W

Note, however, that both approaches leave out a very important dimension. Internal consistency criteria disregard time, because the focus is on one-time measurements. Test-retest comparisons are BASED on time intervals, but they disregard direction.

T1B37X

It is possible, of course, to use both, by establishing internal consistency AND stability over time. You will remember that Jack once told his class that the more sophisticated statisticians are concentrating more and more on reliability, rather than validity. The rationale for this, as he said, was that a reliable instrument DOES measure something. He also said, however, that validity is still the ultimate goal, which reliability can only serve.

T1B37Y

I submit (I'm using Jack's language in this section, because it always had a special meaning for you. So did Jack.) Your confusion of sex and statistics is an interesting example of this whole issue. Note that night you spent in the scent of roses doing a complex factorial analysis of covariance. It's a funny story to others, because they see a different kind of level confusion than the one you yourself were making. You might recall that YOU wanted that design, and Jack opposed it. One of the real reasons why that evening was so exhilarating was because it represented a "battle of intellects", (both good ones, by the way), each communicating exceptionally clearly but on opposite sides. The sexual aspects were naturally touched off in both of you, because of the sex and aggression confusion.

T1B37Z

(It is especially interesting that after the battle ended on a note of compromise with your agreeing with Jack, he wrote in the margin of your notes "virtue is triumphant." (Helen Schucman note re submission-dominance, feminine-masculine roles, entered into this.) While this (remark) was funny to both of you at the time, you might consider its truer side. The virtue lay in the complete respect each of you offered to the other's intellect. Your mutual sexual attraction was also shared. The error lay in the word "triumphant." This had the "battle" connotation, because neither of you was respecting ALL of the other. There is a great deal more to a person than intellect and genitals. The omission was the Soul.)

T1B37AA

I submit (after a long interruption) that if a mind (Soul) is in valid relationship with God, it CAN'T be upside down. Jack and the other very eminent methodologists have abandoned validity in favor of reliability because they have lost sight of the end and are concentrating on the means.

T1B37AB

Remember the story about the artist who kept devoting himself to inventing better and better ways of sharpening pencils. He never created anything, but he had the sharpest pencil in town. (The language here is intentional. Sex is often utilized on behalf of very similar errors. Hostility, triumph, vengeance, self-debasement, and all sort of expressions of the lack of love are often VERY clearly seen in the accompanying fantasies. But it is a PROFOUND error to imagine that, because these fantasies are so frequent (or occur so reliably), that this implies validity. Remember that while validity implies reliability the relationship is NOT reversible. You can be wholly reliable, and ENTIRELY wrong.

T1B37AC

While a reliable test DOES measure something, what USE is the test unless you discover what the "something" is? And if validity is more important than reliability, and is also necessarily implied BY it, why not concentrate on VALIDITY and let reliability fall naturally into place.

T1B37AD

Intellect may be a "displacement upward", but sex can be a "displacement outward." How can man "come close" to others through the parts of him which are really invisible? The word "invisible" means "cannot be seen or perceived."What cannot be perceived is hardly the right means for improving perception.

T1B37AE

The confusion of miracle impulse with sexual impulse is a major source of perceptual distortion, because it INDUCES rather than straightening out the basic level-confusion which underlies all those who seek happiness with the instruments of the world. A desert is a desert is a desert. You can do anything you want in it, but you CANNOT change it from what it IS. It still lacks water, which is why it IS a desert (Bring up that dream about the Bluebird. While Helen Schucman was looking for this dream, she came across another. The message was to bring both, as an excellent example of how extremely good Helen Schucman had become over the intervening 25 years at sharpening pencils. Note that the essential content hasn't changed; it's just better written.) The thing to do with a desert is to LEAVE.

TMP45

Miracle Principle 45

T1B38

Miracles arise from a miraculous state of mind. By being One, this state of mind goes out to ANYONE, even without the awareness of the miracle worker himself. The impersonal nature of miracles is because Atonement itself is one, uniting all creations with their Creator.

TMP46

Miracle Principle 46

T1B39A

The miracle is an expression of an inner awareness of Christ and acceptance of his Atonement. The mind is then in a state of Grace, and naturally becomes gracious, both to the Host within and the stranger without. By bringing in the stranger, he becomes your brother.

T1B39B

The miracles you are told NOT to perform have not lost their value. They are still expressions of your own state of Grace, but the ACTION aspect of the miracle should be Christ-controlled, because of His complete Awareness of the Whole Plan. The impersonal nature of miracle-mindedness ensures YOUR own Grace, but only Christ is in a position to know where Grace can be BESTOWED.

TMP47

Miracle Principle 47

T1B40A

A miracle is never lost. It touches many people you may not even know, and sometimes produces undreamed of changes in forces of which you are not even aware. This is not your concern. It will also always bless YOU. This is not your concern, either. But it IS the concern of the Record. The Record is completely unconcerned with reliability, being perfectly valid because of the way it was set up. It ALWAYS measures what it was supposed to measure.

T1B40B

I want to finish the instructions about sex, because this is an area the miracle worker MUST understand.

T1B40C

Inappropriate sex drives (or misdirected miracle-impulses) result in guilt if expressed, and depression if denied. We said before that ALL real pleasure comes from doing God's will. Whenever it is NOT done an experience of lack results. This is because NOT doing the will of God IS a lack of self.

T1B40D

Sex was intended as an instrument for physical creation to enable Souls to embark on new chapters in their experience, and thus improve their record. The pencil was NOT an end in itself. (See earlier section.) It was an aid to the artist in his own creative endeavors. As he made new homes for Souls and guided them through the period of their own developmental readiness, he learned the role of the father himself. The whole process was set up as a learning experience in gaining Grace.

T1B40E

The pleasure which is derived from sex AS SUCH is reliable only because it stems from an error which men shared. AWARENESS of the error produces the guilt. DENIAL of the error results in projection. CORRECTION of the error brings release.

T1B40F

The only VALID use of sex is procreation. It is NOT truly pleasurable in itself. "Lead us not into Temptation" means "Do not let us deceive ourselves into believing that we can relate in peace to God or our brothers with ANYTHING external."

T1B40G

The "sin of onan" was called a "sin" because it involved a related type of self-delusion; namely, that pleasure WITHOUT relating can exist.

T1B40H

To repeat an earlier instruction, the concept of either the self or another as a "sex-OBJECT" epitomizes this strange reversal. As Bill put it, and very correctly, too, it IS objectionable, but only because it is invalid. Upside down logic produces this kind of thinking.

T1B40I

Child of God, you were created to create the good, the beautiful, and the holy. Do not lose sight of this. You were right in telling Bill to invite Me to enter anywhere temptation arises. I will change the situation from one of inappropriate sexual attraction to one of impersonal miracle-working. The concept of changing the channel for libidinal expression is Freud's greatest contribution, except that he did not understand what "channel" really means.

TMP48

Miracle Principle 48

T1B40J

The love of God, for a little while, must still be expressed through one body to another. That is because the real vision is still so dim. Everyone can use his body best by enlarging man's perception, so he can see the real VISION. THIS VISION is invisible to the physical eye. The ultimate purpose of the body is to render itself unnecessary. Learning to do this is the only real reason for its creation.

T1B40K

NOTE Scribes have a particular role in the Plan of Atonement, because they have the ability to EXPERIENCE revelations themselves, and also to put into words enough of the experience to serve as a basis for miracles.

T1B40L

(This refers to experiences at the visionary level, after which Helen Schucman wrote "If you will tell me what to do, I will to do it." She had not known that the word "to" was inserted, and had merely intended to write "I will do it." This recognition had a terrific impact on Helen Schucman.)

T1B40M

This is why you EXPERIENCED that revelation about "I will to do" VERY personally, but also WROTE IT: What you wrote CAN be useful to miracle workers other than yourself. We said before that prayer is the medium of miracles. The miracle prayer IS what you wrote, i.e. "If you will tell me what to do, I will to do it." *

T1B40N

This prayer is the door that leads out of the desert forever.

T1B40O

*(Correction next day. This is not a complete statement, because it does not exclude the negative. We have already told you to add "and NOT to do what you would not have me do." in connection with miracles. The distinction has also been made here between "miracle-mindedness" as a STATE, and "miracle-doing" as its expression.

T1B40P

The former needs YOUR careful protection, because it is a state of miracle-READINESS. This is what the Bible means in the many references to "Hold yourself ready" and other similar injunctions.

T1B40Q

Readiness here means keep your perception right side up, (or valid), so you will ALWAYS be ready, willing, and able. These are the essentials for "listen, learn, and do." You must be

READY to listen

WILLING to learn

and ABLE to do

T1B40R

Only the last is involuntary, because it is the APPLICATION of miracles which must be Christ-controlled. But the other two, which are the voluntary aspects of miracle-mindedness, ARE up to you.

T1B40S

To channelize DOES have a "narrowing down" connotation, though NOT in the sense of lack. The underlying state of mind, or Grace is a total commitment. Only the DOING aspect involves the channel at all. This is because doing is always specific.

T1B40T

As Jack said, "A reliable instrument must measure something," but a channel is also valid. It must learn to do ONLY what it is supposed to do. Change the prayer to read:

If you will tell me what to do,

ONLY THAT I will to do.

T1B40U

NOTE Helen Schucman objects to doggerel sound of this, and regards it as very inferior poetry. ANSWER: It's hard to forget, though.

TMP49

Miracle Principle 49

T1B40V

The Revelation is literally unspeakable, because it is an experience of unspeakable love. The word "Awe" should be reserved only for revelations, to which it is perfectly and correctly applicable. It is NOT appropriately applied to miracles, because a state of true awe is worshipful. It implies that one of a lesser order stands before the Greater One. This is the case only when a Soul stands before his Creator. Souls are perfect creations, and should be struck with awe in the presence of the Creator of Perfection.

T1B40W

The miracle, on the other hand, is a sign of love among equals. Equals cannot be in awe of each other, because awe ALWAYS implies inequality. Awe is not properly experienced even to me. That is why in that short introductory vision, I knelt beside you, FACING the light.

T1B40X

An Elder Brother is entitled to respect for his greater experience, and a reasonable amount of obedience for his greater wisdom. He is also entitled to love, because he is a brother, and also to devotion, if he is devoted. It is only my own devotion that entitles me to yours. But you will notice that I have knelt at your altar as readily as I would ever have you kneel at mine.

T1B40Y

There is nothing about me that you cannot attain. I have nothing that does not come from God. The main difference between us as yet is that I have NOTHING ELSE. This leaves me in a state of true holiness, which is only a POTENTIAL in you.

T1B40Z

"No man cometh to the Father but by me" is among the most misunderstood statements in the Bible. It DOES NOT mean that I am in any way separate (or different) from you, EXCEPT IN TIME. Now, we know that time does not exist. Actually, the statement is much more meaningful if it is considered on a vertical rather than a horizontal axis. Regarded along the vertical, man stands below me, and I stand below God. In the process of "rising up", I AM higher. This is because without me the distance between God and man is too great for man to encompass. I bridge the distance as an Elder Brother to man, on the one hand, and a Son of God on the other. My devotion to my brothers has placed me in charge of the Sonship, which I can render complete only to the extent I can SHARE it.

T1B40AA

This appears to contradict another statement: "I and my Father are one." It doesn't. There are still separate parts in the statement, in recognition of the fact that the Father is GREATER. Actually, the original statement was "are of one KIND."

T1B40AB

The Holy Spirit is the Bringer of Revelations, not miracles. Revelations are INDIRECTLY inspired by me, because I am close to the Holy Spirit, and alert to revelation-readiness in my brothers. I can thus BRING DOWN to them more than they can DRAW down to themselves. Jean Dixon's description is perhaps a better statement of my position. Because my feet are on the ground and my hands are in heaven, I can bring down the glories of Heaven to my brothers on earth.

TMP50

Miracle Principle 50

T1B40AC

The Holy Spirit is the Highest Communication Medium. Miracles do not involve this type of communication, because they are TEMPORARY communicative devices. When man can return to his original form of communication with God by direct REVELATION, the need for miracles is over. The Holy Spirit mediates higher to lower order communication, keeping the direct channel from God to man open for revelation. Revelation is NOT reciprocal. It is always FROM God TO man. This is because God and man are NOT equal. The miracle is reciprocal because it ALWAYS involves equality.

T1B40AD

In the longitudinal (or horizontal) plane, the true equality of all men in the Sonship appears to involve almost endless time. But we know that time is only an artifact introduced as a learning aid.

A Course in Miracles - Urtext material - reproduced with permission from the Foundation for Inner Peace (acim.org), and the Foundation for A Course in Miracles (facim.org).
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