There are healings happening on planet Earth which defy the ego and undermine everything the ego world-view believes in.
There are healers who have performed miracles and who are performing them as we speak.
There are churches where healing miracles occur through the Holy Spirit on a daily basis.
There are also churches where hundreds of people are completely healed of all sickness in a single event.
There are people on the streets who perform miraculous healings through the power of Jesus.
There are villages in Africa where the people perform miracles including multiple instances of raising the dead.
There are Christian Scientists who perform supernatural healings.
There are spontaneous healings produced by God as the result of prayers and petitions.
There are healings caused by Angels who come with divine blessings to help and save and support us.
And then there are A Course in Miracles students who are eagerly learning to become true miracle workers under Jesus's tutelage.
This is not a world of just everything fucking up and going to hell. There is a way out of hell and it goes way beyond what the ego would accept as 'natural'.
Healing is not unnatural. It is supernatural.
The ONLY way to heal is to be healed. The miracle extends WITHOUT your help. But you ARE needed that it can BEGIN. ACCEPT the miracle of healing, and it WILL go forth, because of what it IS. It is its NATURE to extend itself the instant it is born. And it is born the instant it is offered and RECEIVED. No-one can ask ANOTHER to be healed. But he can let HIMSELF be healed, and thus offer the other what he has received. Who can bestow upon another what he does not HAVE? And who can SHARE what he denies HIMSELF? The Holy Spirit speaks to YOU. He does not speak to someone ELSE. Yet BY your listening, His Voice extends, BECAUSE you have accepted what He says.
Health is the witness unto health. As long as it is unattested, it remains without conviction. Only when DEMONSTRATED has it BEEN proved, and MUST compel belief. No-one is healed through double messages. If you wish ONLY to be healed, you heal. Your single PURPOSE makes this possible. But if you are AFRAID of healing, then it cannot come through you. The ONLY thing that is required for a healing is a lack of fear. The fearful are NOT healed, and cannot heal. This does NOT mean the conflict must be gone forever from your mind. For if it were, there were no NEED for healing any more. But it DOES mean, if only for an instant, you love without attack. An instant is sufficient. Miracles wait not on time.
The holy instant is the miracle's abiding-place. From there, each one is born into this world, as witness to a state of mind which has TRANSCENDED conflict, and has reached to peace. It carries comfort from the place of peace into the battleground, and DEMONSTRATES that war has no effects. For all the hurt that war has sought to bring; the broken bodies and the shattered limbs, the screaming dying and the silent dead, are gently lifted up and comforted. There IS no sadness, where a miracle has come to heal. And nothing more than just ONE instant of your love WITHOUT attack is necessary, that all this occur.
In that ONE instant are YOU healed, and in that single instant is ALL healing done. What stands APART from you, when you accept the blessing that the holy instant brings? Be not afraid of blessing for the One Who blesses you loves all the world, and leaves nothing within the world that COULD be feared. But if you SHRINK from blessing, will the world indeed seem fearful, for you have WITHHELD its peace and comfort, leaving it to die. Would not a world so bitterly bereft be looked on as a condemnation by the one who COULD have saved it, but stepped back, because he was AFRAID of being healed? The eyes of all the dying bring reproach, and suffering whispers, "What is there to fear?"
Consider well its question. It is asked of you on YOUR behalf. A dying world asks only that you rest an instant from attack upon YOURSELF, that it be healed. Come to the holy instant and be healed, for nothing that is there received is left behind, on your returning to the world. And BEING blessed, you will bring blessing. Life is given you, to give the dying world. And suffering eyes no longer will accuse, but shine in thanks to you who blessing gave. The holy instant's radiance will light YOUR eyes, and give them sight to see beyond ALL suffering, and see Christ's Face INSTEAD. Healing REPLACES suffering. Who looks on one cannot PERCEIVE the other, for they CANNOT both be there. And what YOU see the world will witness, and will witness TO.
Thus is YOUR healing everything the world requires, that it may be healed. It needs ONE lesson that has perfectly been learned. And then, when YOU forget it, will the world remind you gently of what you have taught. No reinforcement will its thanks withhold from you who let yourselves be healed, that it might live. It will call forth its witnesses to show the Face of Christ to you who brought the sight to THEM, by which THEY witnessed it. The world of accusation is replaced by one in which all eyes look lovingly upon the friend who brought them their release. And happily your brother will perceive the many friends he thought were enemies.
Problems are not specific, but they take specific forms, and these specific shapes make up the world. And no-one understands the nature of his problem. If he DID, it would be there no more for him to see. Its very NATURE is that it is NOT. And thus, WHILE he perceives it, he can NOT perceive it as it is. But HEALING is apparent in specific instances, and generalizes to include them all. This is because they really ARE the same, DESPITE their different forms. All learning aims at transfer, which becomes complete within two situations which are seen as one. For ONLY common elements are there. But this can only be attained by One Who does not see the DIFFERENCES you see.
The total transfer of your learning is NOT made by you. But that it HAS been made, IN SPITE of all the differences you see, convinces YOU that they could not be real. Your healing WILL extend, and WILL be brought to problems that you thought were NOT your own. And it will ALSO be apparent that your many DIFFERENT problems will be solved, as any ONE of them has been escaped. It CANNOT be their differences which made this possible, for learning does not jump from situations to their opposites, and bring the SAME effects. All healing MUST proceed in lawful manner, in accord with laws that have been properly perceived, but NEVER violated. Fear you not the way that YOU perceive them. You ARE wrong, but there is One within you Who is RIGHT.
Leave, then, the transfer of your learning to the One Who REALLY understands its laws, and Who will GUARANTEE that they remain unviolated and unlimited. Your part is merely to apply what He has taught you TO YOURSELF, and He will do the rest. And thus the power of your learning will be PROVED to you, by all the many DIFFERENT witnesses it finds. Your brother FIRST among them will be seen, but thousands stand behind him, and beyond each one of them there are a thousand more. Each one may SEEM to have a problem which is DIFFERENT from the rest. Yet they are solved TOGETHER. And their common Answer shows the QUESTIONS could not have been separate.
Peace be to you whom is healing offered. And you will learn that peace is given you, when you accept the healing for yourself. Its TOTAL value need not be appraised by YOU, to let you understand that you have benefited from it. What occurred within the instant which love entered in WITHOUT attack, will stay with you forever. YOUR healing will be ONE of its effects, as will your brother's. Everywhere you go, will you behold its multiplied effects. Yet all the witnesses that you behold will be FAR less than all there really ARE. Infinity cannot be understood by merely counting up the separate parts. God thanks you for your healing, for He knows it is a gift of love unto His Son, and therefore is it given unto Him.
THE OMNIPRESENCE OF GOD (and why many sons)
Understand omnipresence and you will understand how God created many sons.
The course appears here to contradict itself, saying there is only one son, and yet that there are many sons, in the same paragraph. But it is not contradictory...
"It should especially be noted that God has only one Son. If all His creations are His Sons, every one must be an integral part of the whole Sonship. The Sonship in its oneness transcends the sum of its parts."
Here it is further clarified that God has one son AND many sons (souls) all of whom make up the sonship....
"It should be noted that God has begotten only one Son. If you believe that all of the Souls that God created are His Sons, and if you also believe that the Sonship is One, then every Soul must be a Son of God, or an integral part of the Sonship. You do not find the concept that the whole is greater than its parts difficult to understand. You should therefore not have too great difficulty with this. "
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The question is, how it is possible for God to have one son AND many sons and for both facts to be true at the same time, without contradicting?
God is omnipresent. What does that mean? It means God is fully present everywhere. But let's draw some analogies to what the ego thinks that means, to show why it is not what the ego thinks it means.
A cloud .... may seem to be the same everywhere. Today here the sky is overcast and gray, as if one cloud. But there are particles of cloud "over there" which are not "over here". All of the particles are separated out and cut off from each other. It is an illusion of oneness, simply a gathering of many separate parts huddled together. This is not what omnipresence means.
A human body - may seem to be "one body", joined together with its arms and legs. But the arms are not the legs. The hands and feet are separate. A hand is not a foot or vice versa. All of the parts are separated out. They seem to share to some degree but there are clear separations between parts. What is in the hand is not in the foot. What is in the eye is not in the knee. This is an illusion of a "blob", or semi-oneness. A collection of parts again huddled together to make an illusion of a whole or sharing, but where there is no sharing at all. All of the body's cells and particles are separate. It is a collections of separate parts. This is ego.
Omnipresence is not like this. Omnipresence defies every single property of matter. It transcends space time. The laws of omnipresence totally ignore every single law of physicality and physical limitation.
In omnipresence, it is possible, for the entirety of God, to be entirely present in one location. This sounds reasonable to the ego so far. But what does not sound reasonable is this additional fact: While God is being fully and completely present in one location, showing up with all of his being and all of his attention in that location, He is ALSO SIMULTANEOUSLY fully showing up and fully present in another location. ALL of His presence and attention and being are in that other location AT THE SAME TIME.
To the ego, this makes absolutely no sense whatsoever. It can only think in terms of finite amounts or volumes. To it, if God is fully present over here, there is nothing left to be present over there. Or rather, this is the idea of conditional love, in that there is only so much "amount" of love to go around, so if all the love is showing up in one place or given to one person, it must be exclusive, and there is no love left for anyone else. This is not what God is like.
God loves unconditionally. A part of unconditionality means that God can FULLY LOVE every single PART of existence. Without reservation. This does not mean He is spread thin, either. He has no limitation. It does not mean He has a really great big huge amount of love, like a 10 gallon container of water, and happens to be so much "bigger' than a row of glasses that he can fill all of them and have some left over. That's more ego logic. What really happens is, God puts ALL of Himself into every glass, to the point where there should to the ego be nothing left to put in another. And yet, there's God, fully present in the other glass. And all the rest equally. ALL OF HIM, IN ALL LOCATIONS, SIMULTANEOUSLY. This concept is completely alien to the ego.
If you can get a sense of this in your mind, it will help you to understand the metaphysics of God's creation, and will allow you to make sense of HOW it is possible that God has MANY SONS, and how all of them are also simultaneously one.
If God shares ALL of Himself, in order to create "the first son", the ego will then say, well, God just used up all of what he has, and now there is nothing left to share with any other son or to create again. But this is not true. God has not reduced whatsoever by sharing Himself. He has in fact increased. "Creation is increased only by sharing". AND, his omnipresent nature means He is perfectly capable of putting ALL of Himself into A BILLION SONS, without diminishing in any way, and without lacking anything, and without "running out" of Himself. Every single one of them has ALL of Him.
And here is the crucial point, as to why God creates MANY Sons and not just one...
When God shares all of Himself to create the first son, this in no way - due to his omnipresent nature - confines him or limits Him. He is able to be FULLY PRESENT and to create wholeness, EVERYWHERE, simultaneously. The creation of one son is merely the radiation of God in "one location", and... there are a lot of other locations! Other locations can simultaneously express all of God, to create a Son, in EVERY location. Simultaneously.
Here is an analogy.
A single point of light may seem to create a single photon. That photon is one created son. However, if the light source spans a large volume of space, such as a fluorescent tube, or an array of LED's, then it is capable of producing, simultaneously, an extraordinary number of photons i.e. creations. This is completely NATURAL to the nature of God, to simultaneously create MANY instances/wholes, because God is actually INFINITE in His ability to be present fully in every location. It is totally natural to God to create INFINITE SONS and to create each of them unlimited.
It is not natural for God, to claim that He can only therefore "create one son" and, be confined to that. That's as if to say, He uses all His creative juice, because the fullness of him is a limited "amount" (ego logic) and therefore if He puts all of Himself into ONE son, there is nothing left. BUT THERE IS. Not only is there something left, EVERYTHING IS LEFT. God has not reduced AT ALL. And as such, God goes on CREATING MULTIPLE SONS... perhaps INFINITE SONS.
That is his Omnipresent nature. To create many children, not just one. If there will be creation at all, given the massive expanse of God, and given that God will create in ALL locations simultaneously, and that He will give ALL of Himself in EVERY location, he will create WHOLE SONS in every single location.
Each son is a WHOLE, because ALL of the Father is shared with Him. Not just some parts. Not just a little bit of God. ALL of God is shared with every created soul. And every single soul has EVERYTHING, lacking nothing, because it does not lack ANY of God. The fullness of God is in every part of His Sonship. His entire creation thus contains many, many, many sons, each one of them is experiencing ALL OF GOD, simultaneously, and yet each one is therefore a WHOLE in and of itself. It must be, because God is a whole and can only create more wholes. Again, this makes NO SENSE to the ego's way of thinking, but it makes perfect sense holographically. The all is in every part and every part is a whole.
There is no "unnatural division" in this (ego separation). There is only "natural division".
The so-called "one son", aka Christ, is simply the entire "sum total" of all the individual free-willed Sons that God created. Yet it is more than just a sum of its parts. Again this is to do with holographic creation. Since ALL of God is in EVERY Son, adding up the number of Sons does not tell you what is there. The sum total of all Sons is not the totality. Since every sons SHARES ALL OF GOD, there is MORE to each Son than just "himself". He is SHARING GOD. So the Sonship, is more than the sum of its parts, because they are all sharing and extending a wholeness which is far bigger than any of them - the One Father.
To God, since he is IN all of the sons fully, shared with them, one with them, yet they are distinct, his experience of "all the sons" is simultaneous. As such he experiences the total as "one son" or "one unified experience". Another word for this one son is Christ. It is a sense of, every son sharing one parent. Of every son having ALL of God in them. That unity, that, connectedness, is "christ". But the christ is not just "one son", it is the immediate shared experience of the fact that ALL of God is in every son. Every son experiences and shares the whole of creation.
So it then is true to say, that each individual son, is in fact
1) A distinct son, a whole, containing the whole of God or made from the whole of God
and
2) Also intimately connected to and sharing God with every other son, as christ.
Therefore every son is christ. He is both "the whole sonship" AND "one son" simultaneously. The all, and the part, simultaneously.
Every creation of God also inherits God's omnipresent nature. Every single son, every being of light, every angel, every son of a son of a son, is OMNIPRESENT as well. It can be everywhere. And it can manifest multiple occurrences of images of an identity simultaneously, at any point in time or space, if needed. For example, angels are capable of being with MANY people simultaneously. This is only possible because they are omnipresent, otherwise they'd be jumping all over the place trying to keep up. This is true of them and it is also true of every Son.
Jesus is able to appear to MANY people individually, simultaneously, because he is EVERYWHERE, and is OMNIPRESENT, and is not limited in these finite ego-logical ways. Jesus can be FULLY present here with me right now, and be FULLY present with you right now wherever you are. This is NATURAL for all creations of God. This is part of our divine nature.
It is only this world of FORM and matter and time and objects and bodies, that APPEARS totally the opposite of this. In form, it is suggested that what is in one location IS NOT in any other location AT ALL. Matter also suggests that there *IS* no "all" in ANY of the parts. That all parts are separate, all parts are NOT JOINED, none of the parts are SHARING at all, and there is NO ONENESS. That was the POINT of making this universe of illusion, to be the TOTAL OPPOSITE of the nature of Heaven, God, and the Sonship.
Every single object in this world testifies that there is no God and that every son is separated. Every single body demonstrates this. "The body is the idea of sin made flesh and projected outwards". The planet itself, Earth, is a physical expression of the idea of separation, in which it is "OPPOSITE TO HEAVEN IN EVERY WAY", because it does not demonstrate ANY omnipresence whatsoever. It does not appear to be a hologram (though it is), it does not show that the all is in any of the parts, no two parts share anything, there is no true joining, nothing overlaps, and basically every single physical particle of matter says "God is not here".
This is why this world is a bullshit lie, and no matter HOW you look at it or perceive it, its FORM is fundamentally in opposition to the nature of Heaven and God and the Sonship. It is NOT divine. It opposes divinity in every way. Every single particle of matter or energy is an expression of the idea of separation. Every subatomic particle. Every wave. Every quantum. However you deep you want to go, this universes is the OPPOSITE of omnipresence. And that was on purpose. The ego MADE THIS on purpose to try to create a picture of SHUTTING OUT GOD.
This is also the meaning of "this world is a picture of the crucifixion of God's son". In every way, the separateness of matter is an attempt to claim that the son is CUT OFF from his father, because he no longer shares anything with the whole and no part contains ANY of God. That is an idea of the DEATH of God's Son, portrayed as physical particles which make up a demonstration of the Son being so completely devoid of God's presence that he must not be alive at all.
This is why we are not to make this world SPECIAL, or to worship it, or to want to keep it, or to try to have it somehow turn into heaven, or to put it on a pedestal, or to suggest God created it, or that it will be a permanent part of Creation. It CANNOT BE, because ALL that it is made of is this suggested idea of being UNLIKE HEAVEN. So there is no way that it can BECOME like heaven and still exist. Its entire NATURE is to be OPPOSITE TO HEAVEN. It exists AS "what God is not like". ... so it can't be IN what God is like and still exist. It cannot enter heaven or be part of it. This is why ... "THERE IS NO WORLD."
God's creation is one of holographic omnipresence. Every one of his MANY sons is a holographic omnipresent creation. Every single part of God's creation is the same everywhere and fully present in all parts. This is utterly IMPOSSIBLE to be expressed in form or matter, although any of God's children DOES have the ability to materialize illusory forms in any and MANY simultaneous locations if they choose to do so.
Attitudes toward the body are attitudes toward ATTACK. The ego's definitions of ANYTHING are childish, and are ALWAYS based on what it believes a thing is FOR. This is because it is incapable of true generalizations, and equates what it sees with the function IT ascribes to it. It does NOT equate it with what it IS. To the ego, the body IS TO ATTACK WITH. Equating YOU with the body, it teaches that YOU are to attack with, because THIS IS WHAT IT BELIEVES. The body, then, is not the source of its own health. Its condition lies solely in your interpretation of its function.
The reason why definitions by function are inferior is merely because they may well be inaccurate. Functions are part of being, since they arise FROM it. But the relationship is NOT reciprocal. The whole does define the part, but the part does NOT define the whole. This is as true of knowledge as it is of perception. The reason why to KNOW in part is to know entirely is merely because of the fundamental difference between knowledge and perception. In perception, the whole is built up of parts, which can separate and reassemble in different constellations. Knowledge never changes, so that its constellation is permanent. The only areas in which part-whole relationships have any meaning are those in which change is possible. There IS no difference between the whole and the part where change is impossible.
The body exists in a world which seems to contain two voices which are fighting for its possession. In this perceived constellation, the body is regarded as capable of shifting its control from one to the other, making the concept of both health and sickness possible. The ego makes a fundamental confusion between means and ends, as it always does. Regarding the body as an end, it has no real use for it at all, because it is NOT an end. You must have noticed an outstanding characteristic of every end that the ego has accepted as its own. When you have achieved it, IT HAS NOT SATISFIED YOU. This is why the ego is forced to shift from one end to another without ceasing, so that YOU will continue to hope it can offer you something.
It has been particularly difficult to overcome the ego's belief in the body as an end because this is synonymous with ATTACK AS AN END. The ego has a REAL INVESTMENT IN SICKNESS. If you are sick, how can you object to the ego's firm belief that you are NOT invulnerable? This is a particularly appealing argument from the ego's point of view, because it obscures the obvious attack which underlies the sickness. If you accepted THIS, and also decided AGAINST attack, you could not give this false witness to the ego's stand. It is hard to perceive this as a false witness, because you do not realize that it IS entirely out of keeping with what YOU want. This witness, then, appears to be innocent and trustworthy only because YOU have not seriously cross-examined him.
If you did, you would not consider sickness such a strong witness on behalf of the ego's views. A more honest statement would be as follows: Those who WANT the ego are predisposed to defend it. Therefore, their choice of witnesses should be suspect from the beginning. The ego does not call upon witnesses who might disagree with its case, NOR DOES THE HOLY SPIRIT. We have said before that judgment IS the function of the Holy Spirit, and one which He is perfectly equipped to fulfill. The ego, as a judge, gives anything BUT an impartial trial (judgment.) When the ego calls on a witness, it has ALREADY MADE IT AN ALLY. It is still true that the body has no function of itself. This is because it is NOT an end. The ego, however, establishes it AS an end because, as such, IT WILL LOSE ITS TRUE FUNCTION.
This is the purpose of everything the ego does. Its sole aim is to lose sight of the functions of EVERYTHING. A sick body does not make any sense. It COULD not make any sense, since sickness is not what it is FOR. Sickness is meaningful only if the two basic premises on which the ego's interpretation of the body rests are true. These are specifically first that the body is for attack, and also that you ARE a body. Without this, sickness is completely inconceivable. Sickness is a way of demonstrating that YOU CAN BE HURT. It is a witness to your frailty, your vulnerability, and your extreme need to depend on external guidance. The ego uses this as its best argument for your need for ITS guidance. It dictates endless prescriptions for AVOIDING this catastrophic outcome. The Holy Spirit, perfectly aware of the same data, does not bother to analyze it at all. If the data are meaningless, there is no point in treating them at all.
The function of truth is to collect data which are TRUE. There is no point in trying to make sense out of meaningless data. ANY way they are handled results in nothing. The more complicated the results become, the harder it may be to recognize their nothingness, but it is not necessary to examine ALL possible outcomes to which premises give rise to judge the PREMISES truly.
A learning DEVICE is NOT a teacher. IT cannot tell you how you feel. YOU do not KNOW how you feel, because YOU HAVE ACCEPTED THE EGO's CONFUSION, and YOU think A LEARNING DEVICE CAN TELL YOU HOW YOU FEEL. Sickness is merely another example of your insistence on asking for guidance of a teacher who DOES NOT KNOW THE ANSWER. The ego is INCAPABLE of knowing how you feel. When we said that the ego DOES NOT KNOW ANYTHING, we said the one thing about the ego that is wholly true. But there is a corollary. If knowledge is being, and the ego has no knowledge, then the ego HAS NO BEING.
You might ask how the voice of something which does not exist can be so insistent. Have you ever seriously considered the distorting power of something you WANT, even if it is not true? You have had many instances of how what you want can distort what you see and hear. No one can doubt the ego's skill in building up false cases. And no one can doubt your willingness to listen, until YOU will not to tolerate ANYTHING except truth.
When YOU lay the ego aside it will be gone. The Holy Spirit's voice is as loud as your willingness to listen. It cannot be louder without violating your will, which He seeks to free but never to command. He will teach you to use your body ONLY to reach your brothers so He can teach His message through you. This will heal them and THEREFORE heal you. Everything used in accordance with its function as HE sees it CANNOT be sick. Everything used otherwise IS.
Do not allow the body to be a mirror of a split mind. Do not let it be an image of your own perception of littleness. Do not let it reflect your will to attack. Health is the natural state of anything whose interpretation is left to the Holy Spirit, who perceives no attack on anything. Health is the result of relinquishing ALL attempts to use the body lovelessly. It is the beginning of the proper perspective on life, under the guidance of the one teacher who knows what life IS, being the voice for Life Itself.
There is one more point which must be perfectly clear before any residual fear which may still be associated with miracles becomes entirely groundless. The Crucifixion did NOT establish the Atonement. The Resurrection did. This is a point which many very sincere Christians have misunderstood. Nobody who was free of the scarcity-fallacy could POSSIBLY have made this mistake.
If the Crucifixion is seen from an upside down point of view, it certainly does appear AS IF God permitted, and even encouraged, one of his Sons to suffer BECAUSE he was good. Many very devoted ministers preach this every day. This particularly unfortunate interpretation, which actually arose out of the combined misprojection of a large number of my own would-be followers, has led many people to be bitterly afraid of God.
This particularly anti-religious concept happens to enter into many religions, and this is neither by chance nor coincidence.
The real Christian would have to pause and ask "how could this be?" Is it likely that God Himself would be capable of the kind of thinking which His own Words have clearly stated is unworthy of man?
(There are times when) The best defense, as always, is NOT to attack another's position, but rather to protect the truth. It is not necessary to consider anything acceptable, if you have to turn a whole frame of reference around in order to justify it. This procedure is painful in its minor applications, and genuinely tragic on a mass basis. Persecution is a frequent result, justifying the terrible misperception that God Himself persecuted His own Son on behalf of salvation. The very words are meaningless.
It has always been particularly difficult to overcome this because, although the error itself is no harder to overcome than any other error, men were unwilling to give it up because of its prominent escape value. In milder forms, a parent says "This hurts me more than it hurts you," and feels exonerated in beating a child. Can you believe that the Father REALLY thinks this way?
It is so essential that all such thinking be dispelled that we must be VERY sure that NOTHING of this kind remains in your mind. I was NOT punished because YOU were bad. The wholly benign lesson which the Atonement teaches is wholly lost if it is tainted with this kind of distortion in ANY form.
"Vengeance is Mine sayeth the Lord" is strictly a karmic viewpoint. It is a real misperception of truth, by which man assigns his own evil past to God. The "evil conscience" from the past has nothing to do with God. He did not create it, and He does not maintain it. God does NOT believe in karmic retribution at all. His Divine mind does not create that way. HE does not hold the evil deeds of a man even against HIMSELF. Is it likely, then, that He would hold against any man the evil that ANOTHER did?
Be very sure that you recognize how impossible this assumption really is, and how ENTIRELY it arises from misprojection. This kind of error is responsible for a host of related fallacies, including the misbelief that God rejected man and forced him out of the Garden of Eden, or that I am misdirecting you. I have made every effort to use words which are ALMOST impossible to distort, but man is very inventive when it comes to twisting symbols around.
God Himself is not symbolic; He is FACT. The Atonement, too, is totally without symbolism. It is perfectly clear, because it exists in light. Only man's attempts to shroud it in darkness have made it inaccessible to the unwilling, and ambiguous to the partly willing. The Atonement itself radiates nothing but truth. It therefore epitomizes harmlessness, and sheds ONLY blessing. It could not do this if it arose from anything other than perfect innocence! Innocence is wisdom, because it is unaware of evil, which does not exist. It is, however, PERFECTLY aware of EVERYTHING, that is true.
The Resurrection demonstrated that NOTHING can destroy truth. Good can withstand ANY form of evil, because light abolishes ALL forms of darkness. The Atonement is thus the perfect lesson. It is the final demonstration that all of the other lessons which I taught are true.
Man is released from ALL errors if he believes in this. The deductive approach to teaching accepts the generalization which is applicable to ALL single instances, rather than building up the generalization after analyzing numerous single instances separately. If you can accept the ONE GENERALIZATION NOW, there will be no need to learn from many smaller lessons.
NOTHING can prevail against a Son of God who commends his Spirit into the hands of His Father. By doing this, the mind awakens from its sleep, and the Soul remembers its Creator. All sense of Separation disappears, and level confusion vanishes. The Son of God IS part of the holy Trinity, but the Trinity Itself is One. There is no confusion within ITS levels, because they are of One Mind and One Will. This Single Purpose creates perfect integration, and establishes the (reign of the) Peace of God.
But this vision can be perceived only by the truly innocent. Because their hearts are pure, they defend true perception, instead of defending themselves AGAINST it. Understanding the lesson of the Atonement, they are without the will to attack, and therefore they see truly. This is what the Bible means when it says "(and) when He shall appear (or be perceived) we shall be like Him, for we shall see Him AS HE IS."
Sacrifice is a notion totally unknown to God. It arises solely from fear of the Records. This is particularly unfortunate, because frightened people are apt to be vicious. Sacrificing others in any way is a clear-cut violation of God's own injunction that man should be merciful even as His Father in Heaven is merciful.
It has been harder for many Christians to realize that this commandment (or assignment) also applies to THEMSELVES. Good teachers never terrorize their students. To terrorize is to attack, and this results in rejection of what the teacher offers. This results in learning failures.
I have been correctly referred to in the Bible as "The Lamb of God who taketh away the sins of the world." Those who represent the lamb as blood-stained (an all too widespread conceptual error) do NOT understand the meaning of the symbol.
Correctly understood, the symbol is a very simple parable, or teaching device, which merely depicts my innocence. The lion and the lamb lying down together refers to the fact that strength and innocence are NOT in conflict, but naturally live in peace. "Blessed are the pure in heart for they shall see God" is another way of saying the same thing. Only the innocent CAN see God.
There has been some controversy (in human terms) as to whether seeing is an attribute of the eyes, or an expression of the integrative powers of the brain. Correctly understood, the issue revolves around the question of whether the body or the mind can see (or understand). This is not really open to question at all.
The body is not capable of understanding. Only the mind KNOWS anything. A pure mind knows the truth, and this IS its strength. It cannot attack the body, because it knows EXACTLY what the body IS. This is what "a sane mind in a sane body" really means.
A sane mind is NOT out for blood. It does not confuse destruction with innocence, because it associates innocence with strength, NOT with weakness. Innocence is INCAPABLE of sacrificing anything, because the innocent mind HAS everything and strives only to PROTECT its Wholeness. This is why it CANNOT misproject. It can only honor man, because honor is the NATURAL greeting of the truly loved to others who are LIKE them.
The lamb taketh away the sins of the world only in the sense that the state of innocence or Grace, is one in which the meaning of the Atonement is perfectly apparent. The innocence of God is the true state of the mind of His Son. In this state, man's mind DOES see God, and because he sees Him as he Is, he knows that the Atonement, NOT sacrifice, is the ONLY appropriate gift to His OWN altar, where nothing except perfection truly belongs. The understanding of the innocent is TRUTH. That is why their altars are truly radiant.
(Dictated directly without notes) pp 7-12 Though Christians generally (but by no means universally) recognize the contradiction involved in victimizing others, they are less adept at ensuring their own inability to victimize themselves. Although this appears to be a much more benign error from the viewpoint of society, it is nevertheless inherently dangerous because once a two-edged defense is used, its direction cannot be self-controlled.
Bill recently observed how many ideas were condensed into relatively few pages here. This is because we have not been forced to dispel miscreations throughout. (There is one set of notes not yet transcribed which is devoted to this. These emphasize only the enormous waste of time that is involved.) Cayce's notes, too, could have been much shortened. Their excessive length is due to two factors. The first involves a fundamental error which Cayce himself made, and which required constant undoing. The second is more related to the attitude of his followers. They are unwilling to omit anything he said. This is respectful enough, but not overly-judicious. I would be a far better editor, if they would allow me this position on their staff.
It is obvious that Cayce himself was not able to transcend the misperceptions of the need for sacrifice, or he could not possibly have been willing to sacrifice himself. Anyone who is unable to leave the requests of others unanswered has not entirely transcended egocentricity. I never "gave of myself" in this inappropriate way, nor would I ever have encouraged Cayce to do so.
Cayce could not see the Atonement as totally lacking in sacrifice at ANY level. It WAS obvious to him that the mind cannot be so limited. It was equally apparent to him that the Soul is merely unaffected by such an idea. This left him only the body with which to invest his misperception. This is also why he used his own mind at the "EXPENSE of his body."
Because Cayce was a somewhat erratic listener, he was compelled to correct his own errors at very great length, and not always adequately. Consider the basis from which he started, when he began with "yes, we have the body." It is noteworthy that in all these readings, a large section was actually devoted to the body, even though he usually concluded with the caution that the body cannot be healed by itself. It would have saved an enormous number of words if he had always begun with this.
Cayce and his devotion to me are in no way underestimated by the realization that he worked under very great strain, which is ALWAYS a sign that something is wrong. One of the difficulties inherent in trance states is that it is very difficult to overcome the split which the trance itself induces through the medium of communications made while in the trance state.
Cayce's whole approach put him in a real double-bind, from which he did not recover. When he spoke of a dream in which he saw his own rather immanent reincarnation, he was perfectly accurate. He was sufficiently attuned to real communication to make it easy to correct his errors, and free him to communicate without strain. It is noticeable throughout his notes that he frequently engaged in a fallacy that we have already noted in some detail: namely, the tendency to endow the physical with nonphysical properties. Cayce suffered greatly from this error. He did not make either of the other three. However, you will remember that it is this one which is particularly vulnerable to magical associations. Cayce's accuracy was so great that, even when he did this, he was able to apply it constructively. But it does not follow that this was a genuinely constructive approach.
It should also be noted that, when Cayce attempted to "see" the body in proper perspective, he saw physically discernible auras surrounding it. This is a curious compromise, in which the nonphysical attributes of the self are approached AS IF they could be seen with the physical eye.
Cayce's illiteracy never stood in his way. This is because illiteracy does not necessarily imply any lack of love, and in Cayce's case very definitely did not. He therefore had no difficulty at all in overcoming this seeming limitation. What DID hamper him was a profound sense of personal unworthiness, which, characteristically enough, was sometimes over-compensated for in what might be called a Christian form of grandiosity. Cayce was essentially uncharitable to himself. This made him very erratic in his own miracles, and, because he was genuinely anxious to help others, left himself in a highly vulnerable position.
His son comments both on the rather erratic nature of the Cayce household, and also on the rather uneven nature of Cayce's temper. Both of these observations are true, and clearly point to the fact that Cayce did not apply the Peace of God to himself. Once this had occurred, particularly in a man whose communication channels were open, it was virtually impossible for him to escape external solutions. Cayce was a very religious man, who should have been able to escape fear through religion. Being unable to apply his religion wholeheartedly to himself, he was forced to accept certain magical beliefs which were alien to his own Christianity. This is why he was so different when he was asleep, and even disowned what he said in this state.
The lack of integration which this split state implies is clearly shown in certain off-the-mark detours into areas such as the effects of stones on the mind, and some curious symbolic attempt to integrate churches and glands. (This is hardly more peculiar than some of your own confusion.)
Cayce's mind was imprisoned to some extent by an error against which you have been cautioned several times. He looked to the past for an EXPLANATION of the present, but he never succeeded in separating the past FROM the present. When he said "mind is the builder," he did not realize that it is only what it is building NOW that really creates the future. The past, in itself, does not have the ability to do this. Whenever we move from one instant to the next, the previous one no longer exists. In considering the body as the focus for healing, Cayce was expressing his own failure to accept this AS ACCOMPLISHED. He did not fail to recognize the value of the Atonement for others, but he did fail to accept its corrective merit for himself.
As we have frequently emphasized, man CANNOT control his own errors. Having created them, he does believe in them. Because of his failure to accept his own perfect freedom FROM the past, Cayce could not really perceive others as similarly free. This is why I have not wholly endorsed the Cayce documents for widespread use.
I am heartily supportive of the ARE's endeavor to make Cayce's singular contributions immortal, but it would be most unwise to have them promulgated as a faith until they have been purged of their essential errors. This is why there have been a number of unexplained set backs in their explication. It is also one of the many reasons why the Cayce material, a major step in the speedup, must be properly understood before it can be meaningfully validated.
Cayce's son has been wise in attempting to deal with reliability, which in Cayce's case is very high. There is a way of validating the material, and Hugh Lynn is perfectly aware that this must be done eventually. He is also aware of the fact that he is unable to do it. In the present state of the material, it would be most unwise even to attempt it. There is too much that IS invalid. When the time comes that this can be corrected to the point of real safety, I assure you it will be accomplished. In tribute to Cayce, I remind you that no effort is wasted, and Cayce's effort was very great.
It would be most ungrateful of me if I allowed his work to produce a generation of witch doctors. I am sorry that Cayce himself could not rid himself of a slight tendency in this direction. But fortunately I have a fuller appreciation of him than he had.
I am repeating here a Biblical injunction of my own, already mentioned elsewhere, that if my followers eat any deadly thing it shall not hurt them. This is what Cayce could NOT believe, because he could not see that, as a Son of God, he WAS invulnerable.
OK.
This is going to have to be pretty long because this is a very difficult subject to explain, so bear with me. Some of you may be willing to accept what I'm going to say, some will not.
Oneness. What does it seem to mean? God is whole. God is complete. God is "all there is". God is everywhere, omnipresent, lacking nothing. God is the same everywhere. So... if this is true in terms of ego logic, it means the following:
God has no son. God is dreaming this world. God is a murderer. God created death. God makes people suffer. The separation happened inside God. God is mistaken. God is afraid. God is all people. God is experiencing "himself" through and as all people in the world. There is nothing other than God. We are God. Separation is real. God created this world. etc.
Absolutely none of that is true. That is the purest most logically accurate definition of what non-duality means to the ego. It is the most precise conclusion you can draw from how the EGO understands oneness or what it means to be "one". If oneness truly means "there is only one", the God is responsible for hell. And it is grossly mistaken.
If God is one, then God cannot even create anything because there is nowhere for the creation to occur and nothing to add which wasn't already there and so, literally, "there is only God". This is the conclusion many many Course folk have come to. It seems to in some ways make sense TO EGO THINKERS and those who use linear logic who think that such linear logic is capable of encompassing and understanding the nature of God.
God is not like this. And oneness does not mean "there is only God". And non-duality, as the opposite of duality, does not properly describe the holographic creative nature of God or reality. Non-duality is CLOSE to being correct, and is more correct than duality, but it is still a concept and it falls way short, as you will see. If there is non-duality there should be just "one thing". In that, there can be no Son of God at all, no creation, no love, no extension, no sharing, no sonship, and no holy relationship.
In fact, what's happened widespread in ACIM folk is various false conclusions which have established themselves as if written in stone "what the course says". And yet the consequences of these errors are quite horrific. To believe God is all there is is to equate God with ego and death. To claim that God is all there is also denies and murders every Son of God.
OK.
Now, let's talk about how God actually exists and thinks and creates and the nature of His creation. If the strictest definition of oneness or non duality is true, then God cannot even create anything. And in a sense, PARTS of the Course speak to this. E.g. "God is". And also, "nothing real can be increased except by sharing". So anything real, like God, is permanent, fixed, unchanging, does not increase or decrease, and therefore there can be no creation whatsoever. Which means no son. UNLESS, this thing called "sharing" happens.
Recognize that God is love, and because of what love is, it automatically goes out and shares and extends. It shares because it has no reason to hold anything back. It is fundamentally a state of sharing, including, giving, and this radiation of love is another way of describing the act of creation.
God in and of Himself is whole, complete, lacking nothing, needing nothing, and is already permanent. Like a solid rock. Unchanging. That does not really sound like something that can create, does it? It seems very fixed. Like absolutely nothing is happening or possible. That's strictly what most definitions of "oneness" imply also. That nothing else is possible besides God existing. That's false.
God loves, and in that love, God radiates, extends, shares, creates, miraculously. Ego logic will NEVER account for "the miraculous", and God's creative ability is truly miraculous, which is why YOU ARE A MIRACLE. To the ego, God CANNOT create, and the act of His creating defies ALL EGO LOGIC and demonstrates that God is a miracle worker. Something happens in God which defies explanation and seems impossible yet happens. God SHARES AND CREATES something "other" than Himself, out of nowhere.
If you think of God like a light bulb, God is the fixed light bulb which does not move or change really, but the bulb radiates and SHINES light. The light goes outward and illuminates. That "shining", that light radiating, that is creation. The light radiating is not necessarily the same thing as God Himself. God is complete and whole already, but God SHARES Himself by shining light and radiating and extending, and that which extends outward is creation.
It is in this way that God created the world of Heaven. Here is how the Course describes it is a NATURAL division:
"The world was made as "a natural grand division," or a projecting outward of God. That is why everything that He created is like Him. Projection, as undertaken by God, is very similar to the kind of inner radiance which the Children of the Father inherit from Him. It is important to note that the term "project outward" necessarily implies that the real source of projection is internal. This is as true of the Son as of the Father."
So God in and of Himself is complete and whole, but He "projects outward" (extends) and that which is projected forms a "world" (heaven). This world is, in a sense, "divided from" God in a natural way, in that it comes FROM God and is God SHARING, but God as its SOURCE still remains in a sense, beyond it.
This is because God is the "first cause" and what God radiates is the "effect" of God. His Thought/Shining is the effect of Him as the "thinker". The effect of God is not capable of turning around and "causing God" in reverse, or of making God its effect. The creation (the Son/sonship) is being constantly sustained by, projected by God, forever, is coming FROM God, and therefore the Son is ONLY "as God created Him" and cannot change what He is. The Son has no real say in what He is at all, He merely gives thanks for having been created perfect.
God is cause, not effect. God cannot be affected. This causal extension or "creating of effect" in a way puts up a kind of "wall" or division you could say, just on a causality level, which in a sense, separates the creation from God's own Self, but only in the sense that the created Son cannot cause God back. But the Son CAN share love with Him.
This is not the same thing as the "separation" that we are accustomed to thinking of as what the ego does or relating to the "separation from God" which was a different matter. The "separation from God" happened when the Son, who is only effect and not capable of causing God, attempted to cause God. That means the Son tried to will against God's will or to undo what God has created, trying to replace it with something else. That was an act of impossible denial, which brought about the separation and the "fall of man".
That's an entirely different thing to the "natural division" between God and His Son. The division between God and Son is NATURAL in that this is How God intended it, that the Son is imbued with the SAME WILL TO CREATE, the same love, the same completeness, the same wholeness, AND SHARING the WHOLE OF GOD within itself, as well as sharing THE WHOLE OF CREATION within itself. All of God is in the Son, shared with the Son, and yet the Son is in some way also "divided" from God as a creation of God or thought of God.
In nonduality and oneness concepts there is no accounting for God thinking anything at all, yet alone creating a son. It completely glosses over the fact that God is LOVE, and love radiates and extends and creates. When people tell you what the definition of oneness is they become very clinical and ego-specific in describing God as a kind of "single blob". There is no love in that concept, nor does it appreciate the NATURE of Oneness, which is to share, extend everywhere, create, increase, and to experience JOY. Do you equate oneness with joy, or power, or love, or creativity, or miracles? As a logical device, no. But God is joyful and creative and all powerful and miraculous.
Now, it is possible for God to create AT LEAST One Son, and the Course references the "one son of God" in various places. And due to misunderstandings, many people have come to believe God only has one Son. So now there are two camps - a set of people believing that God is one therefore has no son or "I am God", and a camp of people accepting there is One Son (somehow) but not more. It relates to how much of the nature of God is grasped.
OK. So holograms. Did you know God thinks holographically? Do you know what a hologram is or why this is totally different to how the ego thinks? If you are thinking about God's creation or oneness without thinking about holograms, then you WILL come to false conclusions, such as that there are no divisions in heaven or God has only one Son or no son, because non-holographic logic CAN ONLY arrive at these conclusions. Ego logic is FAULTY and limited.
The essential idea of a hologram is that the whole is able to express in many "parts" and yet each part contains ALL of the whole. This makes NO SENSE to the ego, because it thinks in terms of separated space, where it is impossible for all of God to be in one part AND all of God to be in another part simultaneously. The ego will wager, "there is not enough God for God to be elsewhere, if God is fully here". And that's why the ego is BLIND to the nature of heaven. It does not account for SHARING.
Here's what the Course says about the holographic nature of God and the Sonship - note how ILLOGICAL and CONTRADICTORY these all sound, at first:
"The recognition of the part as whole, and of the whole in every part is perfectly natural, for it is the way God thinks, and what is natural to Him is natural to you."
"One brother is all brothers. Every mind contains all minds, for every mind is one. Such is the truth."
"It should be noted that God has begotten only one Son. If you believe that all of the Souls that God created are His Sons, and if you also believe that the Sonship is One, then every Soul must be a Son of God, or an integral part of the Sonship. You do not find the concept that the whole is greater than its parts difficult to understand. You should therefore not have too great difficulty with this. The Sonship in its Oneness does transcend the sum of its parts."
"Creation is the sum of all God's Thoughts, in number infinite."
"God created His Sons by extending His Thought, and retaining the extensions of His Thought in His Mind. All His Thoughts are thus perfectly united within themselves and with each other."
So Jesus is saying two things, which seem to clash. 1) God created One Son. 2) God created many sons. The conclusion here, to THE EGO, is either, a) God only created one Son, or b) The "many" or "multitude" nature of the sonship tells us that it is OF THE EGO and is therefore not real. Are either of these conclusions true? NO! They are both mistakes, and reveal the limitations of the ego's thought system when it tires to understand the EGO DEFYING nature of God.
In a hologram, the whole is present in EVERY part. Now, if you think in terms you are familiar with in this world, like physical objects and space, you think ok, if I take 1 gallon of water and I pour it into a 1 gallon container, there is no water left to fill another container. Yes? This is ego thinking. And ego thinking gave rise to this ENTIRE universe, including all physical forms, and all laws of physics, to paint a picture that attempts to PROVE that God's NATURE is NOT the way things are. And we have used physical form as a way to understand the nature of existence. This is a major error. We are BLINDED by sight of form, because forms express the EGO IDEA of separation, limitation, "measuring" how much of something there is in a finite way, and then concluding that there is lack and limitation.
When ALL of God is poured into one creation, how much God is there left to pour into another? ALL OF HIM! He does not run out. He INCREASES BY SHARING. The ego cannot believe this. The multiplying of fish and bread to feed 5000 people is a good example of this principle. Giving ALL to something does not diminish it AT ALL, it merely increases by being given away.
God puts ALL of the whole of his nature into His creation, in EACH thought. And what He creates is FULL, complete, and whole, AND shares ALL of itself with God, and includes all of God, and all of any other creation God creates. So then God has another thought, creates another WHOLE, and then another WHOLE, and another. You should get the idea then, spatially, even in ego terms, that adding more wholes INCREASES the sum total - and this is How the Kingdom expands.
To the ego, it is impossible that God be fully in one location and yet fully in another. This is completely impossible in terms of a physical object. However, bi-location is a miracle because it demonstrates that we are not bound by space or by instances or amounts. The Course says that God has many thoughts, INFINITE IN NUMBER. That amounts to an INFINITE number of Sons of God. And each Son of God is WHOLE and complete and perfect in itself, has free will just like God, extends and creates just like God (you have your own creations in Heaven), and radiates love just like God. This means each son is not just some "partial person" or limited or unlike the rest, it means EVEY son is FULL, whole, complete, absolutely unlimited, and shares EVERYTHING with God in perfection. And so do all the rest.
That God does not diminish when sharing himself fully to create a WHOLE SON, means automatically that God can create MANY sons without any diminishing of Himself at all. And all of God is in every Son. AND every Son is within every Son. And the ENTIRE SONSHIP is within every Son. This is entirely NATURAL AND NORMAL in Heaven. Heaven therefore contains INFINITE "naturally divided" (causally divided) INDIVIDUAL WHOLES - which are souls or Sons of God - each one holy and perfect.
Ok.
So now we need to talk about why some people are confused in constantly saying that God has One Son or there is "only oneness" or the Sonship is an part of separation etc. It's because people are getting PART of the picture and not the whole picture, because EGO LOGIC is telling them to EXCLUDE some parts of the holographic nature of God. They can "see" that God's oneness makes sense, but this seems to imply there is no son or at least not more than one. They can't see HOW God can have created many sons OR how a "division" is natural. And so they just can't get their heads around the nature of God or how it's possible for there to be a sonship at all.
And if you will go looking, ACIM contains specific quotes which SEEM to support the ego's interpretations by focusing on only one PART of the holographic picture, using that as justification for why "the course said this". For example, "God has but one Son", or countless references to "God's Son". Well, this leads God people to conclude that the Course is saying God doesn't have more sons. It's a mistake. With no grasp of God's NATURE - which is holographic, it makes sense people will be in error. And then they will say well, since God has only one Son, the sonship is a lie, or I do not exist, or I am God, or I do not have a self, or there is no-one here, or whatever else.
These are NON-DUALITY concepts which FAIL to appreciate God's nature. And you can see how, if it is true that God has many sons, these kind of "beliefs" are HARMFUL. They basically DESTROY the sonship, DENY the Self, and render God impotent.
When I finally understood how God thinks holographically and realized that non-duality is bullshit and a limited EGO concept of God, I felt great RELIEF about the simple recognition that "GOD CREATED ME". Me, as an INDIVIDUAL. Not me as an EGO, that's different, but that I have a HOLY SELF, which is sharing with other holy selves, and all of us are PERMANENT and INTENDED by God to have free will. When I saw this, I cried tears of joy, and also release of sadness, which had built up from the non-duality teachers, who have MISLED countless students and spread LIES ABOUT HEAVEN, resulting in the belief that "I do not exist", which can only lead to despair and depression because it DENIES GOD'S CREATION.
A course in miracles is NOT non-duality at all. The principle of Oneness is NOT that there is "only one and nothing else". Oneness truly means, sharing, creation, unlimited extension, INFINITE wholes, and a heaven filled with SOULS that live forever in a state of perfection and wholeness, sharing everything they are with ALL OTHERS including God. Why do you think Jesus refers to you as a brother? It's not just a temporary thing. You will ALWAYS be equal to and a brother of Jesus, AND at the same time, one with Him, and literally sharing everything WITH Him, AND still having your own soul, and still having your own free will which happens to be the same in focus as God's.
So now we have a very different picture of Heaven, and it has NOTHING to do with Earth or this universe. "Heaven and Earth are opposite in EVERY way." Heaven is a PLACE in the sense that it EXISTS as God's creation and you can experience it and BE there in it/with it. There are many references in the course where Jesus says "in Heaven" and also referring to Heaven as a "world" and as something God created. And given that THIS world - earth, physical universe, DOES NOT EXIST BECAUSE THERE IS NO WORLD - where IS there to BE or live or exist other than Heaven? In that sense, it IS a place, far more a REAL place than planet earth. Earth is not a place at all.
Heaven is within the mind of God. "The kingdom of God is you" is another reference to you being The Son of God and one of may sons of God. You are part of and all of heaven. Something you can be INSIDE OF and BE, and where there are infinite souls and angels, plus the Holy Spirit, plus an entire sonship of equal souls, all equal with Jesus, all individually a Son of God, AND also every one of those souls is THE Son of God as well. And each soul continues to CREATE MORE. There is nothing unnatural about this at all. All PARTS of heaven are of ONE ORDER.
Per Jesus: "The world, in the original connotation of the term, included both the proper creation of man by God and the proper creation by man in his right mind. The latter required the endowment of man by God with free will because all loving creation is freely given. Nothing in these statements implies any sort of level involvement or in fact anything except one continuous line of creation in which all aspects are of the same order." (Here "man" is the same thing as soul or son of God, not humans.)
One final word then. Each Son of God, being a hologram of God, is whole and complete in and of itself, lacking nothing. And AT THE SAME TIME, is so OPEN and so SHARING, that it is wired into the ENTIRE CREATION of God. Picture it as your mind is so expanded that you are "one with" ie sharing in, the entire sonship. God therefore experiences ALL of his many thoughts, as ONE, while simultaneously allowing them to be many.
This is why there are many references to God having only one son. When it's speaking of this, it refers to how God experiences all Sons as though they are all the same and one, experienced simultaneously and so sharing that they do not seem "separate". Yet they are still divided. And then when the course speaks 250+ times about the many sons of God, this is not contradictory because God DOES have many sons AND one son.
God thinks holographically. All of God is in every son and all of every son is in every son. The whole sonship is in every son and every son in the sonship. You are the ONE SON of God, AND you are one of many. This is heavenly logic, not ego logic. When every individual PART of the sonship has returned to its true nature, all of the sonship as a whole communicates with God again.
The only other point to make I think is the difference between division and ego separation. In heaven you are divided from others and from God. But only in the sense that you are a loving family who shares everything together. Loving families are still individuals yet joined. The individuality does not go away. When walls are erected between family members, ie artificial separations are introduced, there is denial of the sharing, denial of the oneness, and denial of wholeness. This UNNATURAL DIVISION is the ego. This is what the course refers to as separation.
You have to get your head around the idea that you can be individual AND joined and that this is normal, natural and real. It is not your individual soul nature that makes you an ego. It is not that you are PART of a huge family of souls (sonship) that makes you an ego. What makes you an ego is that you withdraw your connection from God, withdraw your connection from the sonship, and become ISOLATED behind artificial imaginary walls of denial. It's got nothing to do with whether you are an individual or not.
Perhaps the most misunderstood thing about ACIM is the belief that ego means separate self, and therefore means individuality, and therefore having an individuality is ego. THIS IS FUCKING BULLSHIT!!!! Individuality is not the problem. Cutting your individuality off from sharing with the whole is the problem. Trying to be a "part" of the hologram that does NOT contain the whole. Trying to not be an effect of God. Trying to cause God and change Him and affect Him. Cutting yourself off from the sonship. Believing you are not equal to all brothers. Being special. THAT is the problem and that is what the ego is made of, not your individuality.
Individuality does not mean you are separate from God, it means you are one of God's Son's. YOU DO EXIST. Just not as an illusion of an isolated self who has no connection to others. What is death but the end of all connection and the bringing about of total separation from Life? Joining with Life does not make you disappear! It's not about "you're not really out there". It's more like, "you are MORE than you APPEAR to be." You are God's Son and one of many sons. You are one with God and with all others and you SHARE with them all, one in sharing, not in number.
ACIM is not non-duality. And ACIM is not about the ego's idea of what oneness means. ACIM is not teaching that God only has a single son "separate from" the many sons. Heaven is a cascade of creation and miracles and light and souls and beauty and sharing and union and freedom. This is why YOU are responsible for everything YOU CHOOSE. Choose again.