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Overview


A Course in Miracles presents a clear picture of the nature of God's reality and His Kingdom of Heaven. Nevertheless, understanding the nature of God continues to prove difficult for many people, including most students of ACIM. Many people have theories about what God and His Creations must be like, how they relate and interact. But too often these theories are incomplete, confusing, or even completely mistaken. This had led to profound levels of confusion and misunderstanding, and a tremendous distortion of the teachings of A Course in Miracles.

In this groundbreaking book, Paul - an ACIM student and teacher with over 20 years experience, casts aside all confusing guesswork and presents a very clear and logical explanation of reality. Using simple logic that's easy to follow, and starting at the very beginning with God Himself, Paul draws astonishingly obvious conclusions which make complete and total sense. The book is structured in such a way that each chapter builds upon the ones before, gradually fleshing out a consistent and clear picture of the ultimate truth.

Many people attempt to find the truth by starting at the bottom and working backwards, reverse-engineering the bigger picture based on small glimpses of insight found in the dark. This is like trying to assemble a puzzle without the picture to reference. In this book we do the complete opposite, starting from the top down and assuming nothing. Step by step you will see that God's inherent nature automatically leads to the creation of His Kingdom, the sharing of everything with his Creations, and the beautiful extension of Himself through co-creation. This puts everything in its proper place, seen in its proper light as the only possible truth.

This book can be also said to be a theory of everything, since it spells out precisely and accurately the true nature of ultimate reality. The logic in the book has been designed to be "bullet proof" and irrefutable, so impeccable and precise that it cannot be argued with. The conclusions drawn are not opinions or interpretation but factual outcomes and consequences. We ask the logic to tell us what must be true, and we listen.

It just so happens, as you will see, that the independent conclusions that we arrive at also happen to completely and perfectly align with the teachings of A Course in Miracles. This validates that A Course in Miracles is logically completely true and is giving us the actual truth about our lives. In turn, this book is further validated because A Course in Miracles, a renowned and deep spiritual text, tells us that the exact same truths are true, and nothing else is true.

If you are done with all the confusion, arguments about whose interpretation is right, the inconsistencies and sense of difficulty trying to unravel the depths of ACIM's teachings, then this is the book for you. Put aside everything you've learned and let's take a fresh and extremely clear look at the truth together. Let's brush off the sea of opinions and cast aside the logical errors which are so prevalent in the thoughts of many. There can only be one truth and this is it.

This book will lay a new foundation in your mind, a background and firm footing, on which to build and draw further conclusions. It will act as a beacon of light in your mind to help you to compare and contrast what is true and what is not. It will sharpen and clarify your grasp of A Course in Miracles profoundly, and will lay to rest untold amounts of wasted time and frustration. If you want to know what Jesus is really telling us about the nature of reality, of God and his creations, and ultimately about yourself, this is the book for you.

The book is 283 pages, and almost 58,000 words. The size of the book is 6" wide by 9" tall. Large print edition is 8.5" x 11" at 297 pages.


AVAILABILITY


This book is available in e-book, paperback and hardcover versions. The book is printed on demand so is always in stock. There is also a second paperback version which is the large print edition, at 50% larger size.

Paperbacks and hardcover are available from Amazon, including country-specific Amazon sites such as amazon.co.uk.

The e-book is available on Kindle via the same amazon sites, through a kindle device or free kindle reader app. A kindle device is not needed - you can install the Amazon Kindle Reader App on your desktop computer, laptop, tablet or phone (PC, Mac, Android, iOS).

You can "look inside" or "read a sample" of the book on the Amazon websites. Note that the Kindle edition sample is longer than the paperback sample.


AMAZON STORES


Most stores include Kindle e-book ($6.99), paperback ($17.99) and hardcover ($25.99). Prices shown here are approximately the regular paperback prices. I typically make only a few dollars from each book sale due to Amazon fees.

Amazon.com (USA) ~$17.99 USD.

Amazon.co.uk (United Kingdom)~15.71 UKP.

Amazon.de (Germany) ~18 EUROS.

Amazon.fr (France) ~17.79 EUROS.

Amazon.es (Spain) ~17.49 EUROS.

Amazon.it (Italy) ~17.49 EUROS.

Amazon.nl (Netherlands) ~18.33 EUROS.

Amazon.jp (Japan) ~2916 YEN.

Amazon.com.br (Brazil) Unknown.

Amazon.ca (Canada) ~24.62 CAN.

Amazon.mx (Mexico) ~447.07 PESO?

Amazon.com.au (Australia) ~34.32 AUS$.

Amazon.in (India) Unknown.

Amazon.pl (Poland) Unknown.

Amazon.se (Sweden) Unknown.


CONTENTS


Dedication
Author’s Note
Introduction
1. Absolute Truth
2. Aspects of Reality
3. Permanent Perfection
4. Possibility
5. Inclusion and Wholeness
6. Omni-Presence
7. Holographic Reality
8. Unlimited Sharing
9. True Equality
10. The Golden Rule
11. Inclusive Logic
12. Creation Means Sharing
13. The Power to Create
14. God is Alive
15. The Act of Creation
16. Co-Creation in the Kingdom
17. The Premise of God
18. Cause and Effect
19. Permanent Creation
20. Free Will
21. God is the First Cause
22. The Awareness of Knowledge
23. The Vision of God
24. Real Relationships
25. The Machinery of Mind
26. Unlimited Power
27. Joy and Happiness
28. Permanent Peace
29. Unconditional Love
30. Absolute Freedom
31. Worth and Validity
32. Willingness
33. The Freedom to Deny God
34. The Potential for Miscreation
35. The Light of Truth
36. Gratitude
37. Innocence and Holiness
38. The Good and The Positive
39. The Expansion of the Kingdom
40. Giving and Receiving
41. Multiple Wholeness
42. The Attraction of Meaning
43. Symbiotic Relationship
44. Communion and Prayer
45. Every Soul is Christ
46. The Sonship as The One Son
47. The Family of God
48. The Brotherhood of Christ
49. Super-Natural Miraculousness
50. Oneness
51. The Father-Son Relationship
52. God is Greater Than You
53. The Creation of Your Kingdom
54. Independence
55. Immortality
56. The Holy Spirit
57. Angels of God
58. Final Word

 

You may notice that all the times you refer to someone, you refer to their body almost exclusively. You barely have a notion of the person that doesn't in some way involve their body. You might even be surprised to learn that you almost EXCLUSIVELY relate to someone's body.

"Everything you recognize you identify by EXTERNALS, something OUTSIDE itself. You cannot even think of GOD without a body, or some form you think you recognize."

In ACIM, a special relationship is a relationship with a body. So that means that in all the ways you interact with, refer to people as, and focus on the body of another, you are in specialness. "The sight that SEES the body, has no use which serves the purpose of a holy relationship."

"The special relationship is totally without meaning WITHOUT A BODY. And, if you VALUE it, you must also VALUE THE BODY. And what you value, you WILL keep. The special relationship is a device for limiting YOUR self to a body, and for limiting your perception of others to THEIRS."

A body is not a person. There is much more to people than meets the eye.

"The body is the central figure in the dreaming of the world. There IS no dream without it, nor does it exist without the dream, in which it acts as if it were a person, to be seen and be believed."

When you think of this, you may realize that you have barely spent any time at all actually relating to the spirit of a person - to their real self. The light-being that is their soul. That's who you have a holy relationship with - your actual brother/sister in christ, the mind-soul that is beyond the body.

And how do mind-souls communicate except THROUGH mind and soul? Not through the body.

"Minds need not bodies to communicate."

"Real vision is not only unlimited by space and distance, but it does not depend on the body's eyes at all. The mind is its only source."

Which means in order to have a holy relationship with someone you have to communicate with them, join with them, share with them, relate with them, and recognize them, USING YOUR MIND, TO THEIR MIND. This involves the mind being used as the spiritual eye to see their reality beyond the body. ie in your mind's eye.

"Corrective learning always begins with awakening the spiritual eye, and turning away from belief in physical sight."

"The Spiritual eye is the mechanism of miracles, because what the Spiritual eye perceives IS truth. The Spiritual eye perceives both the Creations of God AND the creations of man."

If you want to perceive a "creation of God" ie a brother, you have to use the spiritual eye, not the physical eyes.

You need to develop a relationship of and awareness of your brother using your mind, as they exist on another level. The true spirit of them, the immortal holy self of them, which is their real identity in Christ. To see christ in someone has to be done beyond the beyond and not WITH the body. Their body is not christ.

"Christ's vision has one law. It does not look upon a body and mistake it for the Son whom God created. It beholds a light beyond the body; an idea beyond what can be touched, a purity undimmed by errors, pitiful mistakes, and fearful thoughts of guilt from dreams of sin."

You need therefore to learn to approach and interact with others on a MIND level, through spiritual sight, in which you communicate with and offer healing to them at the spiritual level. That is where the light is. That's where you ARE the light of the world, and where the light of your mind which you SEE WITH can LOOK INTO and shine into another's mind, offering it light to see.

Then, knowing the person at the spiritual level, you will properly frame their body as NOT THEM, and as nothing but a disguise covering them up. And then you will also recognize any physical state or sickness is not the truth about them, because what they are is not a body.

"A mind and body cannot both exist. Make no attempt to reconcile the two, for one denies the other can be real. If you are physical your mind is gone from your self-concept, for it has no place in which it could be really part of you. If you are Spirit, then the body must be meaningless to your reality."

In order to uphold the truth and immortality of another you have to know yourself, so that you will know your brother. If you know yourself as immortal you will recognize that any trace of mortality is an illusion. And this will properly frame your brother's suffering as an illusion, not as true of them. And this will help you to stop focusing on their body or taking it to be who they are.

By not identifying with your own mind, or as a body, and identifying with your immortal spirit, the nature of which is nothing like the body, you will also identify OTHERS as not their bodies, and see them as immortal spirit. It is this sharing of light in the truth of SHARED CHRIST IDENTITY, that envelops your brother in your light and resurrects them.

"The body needs NO healing. But the mind that thinks it IS a body is sick indeed! And it is here that Christ sets forth the remedy. His PURPOSE folds the body in His light, and fills it with the holiness that shines from HIM. "

Ego projections boil down to a very, very simple dynamic.

1) I decide what I want to see in someone.

2) I interact with what I now see in them as if I did not put it there.

The way I interact with what I see in others, is quite bizarre. It's really insane. I'm trying to accomplish two opposite goals at once.

1) I want other people to be what I say they are, by projecting my sin and guilt onto them, "convinced" that they really are that way.

2) I then demand that they stop being what I am seeing them being, and that they be the opposite, and that they are the one who has to choose differently. This is "forgiveness to destroy".

So right off the bat, this is a state of conflict. It's me who is seeing other people are doing "something wrong", and then it is me who is insisting that they change their behavior. So now I'm holding it against them when they don't change "for me". And they won't.

I'm literally demanding two separate outcomes simultaneously. I want people to be what I decide they are, and then I want them to not be what I've decided they are, simply because I'm in denial of being the one who has laid down the ground rules to begin with.

So I'm going around basically projecting shit onto people, deciding ok, you are doing this and that wrong and should be doing this and that instead. And then the rest of my "play" is to react to that accusation. It tends to go one of two ways.

1) They are wrong and they shouldn't be doing what they're doing so they are the ones who need to change, not me, and if they don't, I will victimize them. I will hold it against them.

2) They are wrong and they shouldn't be doing what they're doing, but in a hero savior role I will now swoop in and save them from "themselves", those sorry bastards, since they refuse to change themselves and seem 'helpless' and needy.

Each time I react to something being incorrect or unacceptable in another, who exactly is it who has made that person out to be wrong in this way? Are they inherently wrong in this way or have I actually decided to see them this way, and therefore it's my judgement of them? And now that I am responsible for what I'm seeing, having put it there to see, it's now my responsibility to admit that I'm interacting with my own projection.

As Jesus says in the course, generally speaking we will project our own sin outward and try to disown it (disassociate) and then we will attack what we've projected, accusing it of being sinful and bad, in order to create a sense of separation between it and ourselves, so that we can keep it away from our identity.

We will attack our own sin, thinking that we're attacking it in another person, believing that to do so causes them to receive the punishment and not us. Except it doesn't work because the sin never leaves our own mind (ideas leave not their source), it just seems external because we are in denial of it.

So it really all boils down to this. Whatever interaction I seem to be having with "the world", if I don't like it, it's because I'm the one who is deciding on what I am seeing "in" it, and am reacting to it as though it's really out there. And regardless of whether I am liking to do that or am feeling frustrated or upset or whatever about "what they are doing", I am the one who is making them out to be doing that to me. Because I want to. Because it gives me an opportunity to disown some sin.

ie, I love to suffer. I choose suffering on purpose and position myself as a victim on purpose, so that I can seem to be at the effect of the world, so that I can then explain that the world has caused me and therefore the world is the sinner, not me. I might suffer and be sick or afraid or upset as "effects" of what they supposedly did to me (even though I invented those effects in myself, by myself), but I secretly am getting away with murder by "using" the person as an outlet for projecting my own sin. Now they are the sinner and not me, and I'm suffering... poor me, but at least I am not the sinner any more.

So the ego's mantra is, I wish to suffer in order not to suffer. Or rather, I will see the world as attacking me and attack myself with it so that it seems that I'm not attacking myself with it.

We are to demonstrate that we cannot be hurt, or made sick, or caused to die, as a result of this world. And whenever these things seem to be happening, you can be assured that you've positioned yourself as a deliberate victim, in order to pretend that the world is responsible for what you are experiencing. You may be suffering, you may be sick, you may even end up dead, and it will conveniently seem as if the world made this happen against your will, but nothing could be further from the truth.

No-one dies without their own consent. And anyone who dies has secretly arranged to make it appears as if they did not choose it at all. Death is an attempt not to choose, by pretending that you have no choice, by pretending that others have taken all your power away from you, making you an "unwilling" victim, in a state of unwillingness, such that it appears death happens to you against your will. How convenient. It's a total lie.

Death is unwillingness to admit that you are pretending to die and are blaming everything on anyone other than yourself. This is why death is failure, and death is failing to wake up from the dream. Death is impossible for anyone but self-imposed victims. Death is not life. It is not success or graduation. It is the total opposite of life. It cannot happen without being severely against yourself and against the will of God. Therefore it cannot happen "peacefully" nor can it happen AT ALL unless you attack yourself.

A Course in Miracles - Urtext material - reproduced with permission from the Foundation for Inner Peace (acim.org), and the Foundation for A Course in Miracles (facim.org).
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