Surround search terms with " " double quotes for exact matches e,g, "drops of healing rain"

The ultimate elephant in the room I think is God ... because a) he's very big and b) hardly anyone seems to talk about him.

Have you noticed that? We talk about holy spirit, jesus, forgiveness, miracles, bodies, worlds, guilts, fears, sickness, death, and all that. ... but I hardly ever see anyone talking about God.

"God" is in fact the most frequently occurring regular word in ACIM. You'd think we'd be talking about God more?

You could also say the whole course is about your relationship with God. The separation from God is the only problem, and reunion with God is the only solution.

So it's not really so much about the world, or the body, or people outside you, or worldly events and forgivenesses, or even our relationships in the world. It's actually about something deeper than that, something that comes even before your own creation.

Your relationship with your source, where you come from, what created you and wills you to exist. We've interfered with our relationship to God, and it is precisely that relationship that needs the healing.

In the separation, we denied God, shut God out, rejected love, threw away the inheritance of what God was giving us, pretended not to have a father, didn't want to be loved, disconnected our minds from spirit, and basically closed ourselves off to him.

That's essentially the whole problem. Everything else is based on that. The sense of separation from God is the only problem to be corrected. Which means, we have to acknowledge first of all that we have in fact shut God out, and secondly that we now need to let God in again and recognize our relationship to him.

The love of God must be received again. The power of God must be owned again. The gifts of God must be opened to again. The inheritance from God must be reclaimed. Your oneness with God must be restored. Your identity as part of God must be owned up to. Your location in God as your home must become your anchor. Your reliance and dependence on God in symbiotic relationship must be trusted again. Trust in God has to be developed again. And you have to be willing to extend God's love and power again as a co-creator.

What seems to be separation from brothers, issues about projecting onto the world, struggles with sin and guilt and fear and sickness and death, that all comes later. That's all symptomatic of not having God in your awareness. God - or love - is literally all you need. God is the answer to your prayers. God is the solution to all your problems. God is your strength, your power, your innocence, the light in which you see, the love with which you forgive, the life in which you resurrect.

God is everything to you. There is nothing else.

"God and the Souls He created ARE symbiotically related. They are COMPLETELY dependent on each other."

"Your creation by God is the only foundation which cannot be shaken, because the light is IN it."

"God created His Sons by extending His Thought and retaining the extensions of His Thought in His Mind."

"The Kingdom is perfectly united and perfectly protected, and the ego will not prevail against it. Amen."

"God is my refuge and security."

"The Name of God is my inheritance."

"God is my strength. Vision is His gift."

"God is my Father, and His Son loves Him."

"God is my Source. I cannot see apart from Him."

"God is my life. I have no life but His."

"I call upon God's Name and on my own. The Name of God is my deliverance from every thought of evil and of sin, because it is my own as well as His."

"I want the peace of God. The peace of God is everything I want. The peace of God is my one goal"

"God is my Life and YOURS, and NOTHING is denied by God to His Son."

"My only function is the one God gave me."

"I am as God created me."

"You are immortal BECAUSE you are eternal"

You are immortal. Generally that means you live forever without any kind of end, you can never be changed, and you are permanently the same all the time.

You'll then find that any notion of "change" introduces the potential for coming to an end. If you can change or be changed, you could be stopped, interfered with, attacked, damaged, or caused to die.

"This is the world of time, where all things end."

So change of any kind cannot be part of immortality. Which is why changelessness is your real nature, and this is also why you remain still as God created you. You have not changed a single bit since you were created.

This then has to mean that if there is anything that does change, it cannot be a part of you. If there is a body that can change, it cannot be a part of you. If there is a building that can be destroyed, it cannot be real. If there is a planet which can go through seasons, it cannot be real. Any kind of change is a form of death.

It's very simple really. You can just ask yourself if something will last forever. If the answer is no, then it is not a real creation and not a part of God. If it lasts only a little while in time and then changes and then goes away, it cannot be part of creation or of God. Nor can it be God's will.

"Some things will last in time a little while longer than others. But the time will come when all things visible will have an end."

Here Jesus simply affirms this by saying that all things which are visible will have an end. Some will last longer than others but ALL of the visible things will have an end. It then doesn't matter how you are looking at the visible things, whether you hate the visible things or love them. ALL of them will come to an end.

This again tells you essentially that if anything is visible, it is not a part of God's kingdom. If it is visible, ie forms of matter, energy, bodies, planets, stars and so on, they will come to an end some day, and therefore cannot be a part of immortal reality. Anything that does not last forever uninterrupted is not a part of God, nor can it be made into a part of God.

There is a world that we made, a world of space-time and of physicality and of forms of matter and objects. These things are visible and will end. They end because of their nature being part of a dream of death. And because of this, they are not a part of God or a part of you. Nor are they a part of heaven.

"Without the idea of death there is no world."

Bottom line, if it's not immortal it doesn't really exist. It's a very simple test for anything. If it's not immortal it's not of God. If it changes it is not of God. If it can be attacked it's not of God. if it goes through a transformation process it is not of God. If it can be born or grows or withers or suffers or dies it is not of God.

It also doesn't matter if you change your perceptions about such things, to see objects in a different light or from a different vantage point. Seeing objects that end in a different way doesn't actually override the fact that they still end.

Just because you are happy it will not make the earth last forever. Just because you are loving it will not stop the seasons from changing. Just because you are peaceful it will not change the falling of leaves when the weather get's cold.

These are still proof that these things are not a part of God's reality. It doesn't matter if you see a unity in these things or a reflection of God in these things, they still behave and act and function in ways that are open to a denial of immortality. If the thing, the object, the matter, the form, the body, the world etc, can in any way ever be modified or changed, then fundamentally it cannot be a part of reality.

This is why "there is no world." This is why "God did not create the body." This is why "the body is clearly a device for separation and therefore does not exist." This is why we withdraw investment in physical sight and open up to a different kind of vision which overlooks/forgives the world. And that the world can BE forgiven is purely because is it an illusion of a world, and not a reality. Only illusions can be overlooked and "a world forgiven cannot last."

We can accept the reality of God's Kingdom, which is to accept God's truth and God's law and God's wholeness. That is the wholeness of the Kingdom of heaven, in which all things live forever and never change. It is not a place where bodies are born and planets spin and stars exhaust their fuel supply. It is not a realm where objects get stuck in crevices and the dust of dead flesh settles on surfaces or where food rots and decays and turns to a corpse. None of these things can be a part of heaven.

Only the immortal is true. Only the immortal is alive. Only the immortal is of God. Only the immortal exists. Everything else is an illusion. Not even what ACIM calls "the real world" will last forever. "Even the real world will vanish from your sight." You cannot convert an illusion into a reality. You cannot turn an unreal world into a real one. Nor can you turn a picture of death into real permanent life.

What lives forever must be created by an immortal creator to live forever from the beginning. What is made in an insane mind out of illusions which intended they die, cannot have eternal life. They have not been created or given immortality and so they do not exist at all. Their illusion of existing is nothing but a deception and the recognition of this fact is enlightenment.

"Only the creations of light are real."

"The world you see is an illusion of a world. God did not create it, for what He creates must be eternal as Himself. Yet there is nothing in the world you see that will endure forever."

We do not want to LOOK AT the fact that there is a NEED for healing. We actually are in denial that something HAS gone wrong, and that healing is necessary. And instead we have covered it up with a belief that NOTHING is wrong, or little, and healing is NOT needed.

Jesus describes here for example that we are afraid to look at our inner altar to realize that it HAS been defiled, and that we DO need healing, because we're frightened of the idea that something has gone wrong. But by looking at this fact with the Holy Spirit and through atonement, you can see only the need for healing as a call for healing, and thus for the restoration of the altar.

"The reason why the real vision is obscured is because man cannot endure to see his own defiled altar. But since the altar has BEEN defiled, this fact becomes doubly dangerous unless it IS perceived. This perception is totally non-threatening because of the Atonement. The fear of healing arises in the end from an unwillingness to accept the unequivocal fact that healing is necessary. The fear arises because of the necessary willingness to look at what man has done to himself."

He talks elsewhere as well about how we do not want to ADMIT that we have BELIEVED that we are separate from God, and now find ourselves in a state which seems to embody and symbolize that separateness. That we DO believe we are NOT with God. And that we need to be willing to look at this horrifying truth in order to ALSO be willing to correct it.

"The Separation HAS occurred. To deny this is merely to misuse denial. However, to concentrate on error is merely a further misuse of legitimate psychic mechanisms. The true corrective procedure, which has already been described as the proper use of the spiritual eye (or true vision), is to accept the error temporarily, BUT ONLY as an indication that IMMEDIATE correction is mandatory. This establishes a state of mind in which the Atonement can be accepted without delay."

This runs contrary to what many people say and teach, that "the separation has not happened". This is false. THE separation is a term for the fall of man and the tiny mad idea, which is an actual thought we DID have and DID choose to believe in and tried to make real to ourselves. THAT happened, even if actual real separation is impossible. And now we find ourselves in a FALSE experience of a world in which we SEEM to be separate and believing it's real. THAT is happening. But it's not ultimate reality, in which real separation is impossible.

But we have to be willing to admit that this HAS occurred, that something HAS seemingly gone wrong, we HAVE mis-created an entire world, we HAVE identified with fake bodes, in order to also acknowledge that there IS a need for healing. People ARE calling out for love. Miracles ARE needed.

This is something that is coming to my awareness strongly at the moment, the great NEED that there is in the world, in EVERYONE, for healing and help. Only by admitting that this IS the situation we're in, can we be willing to BE helped, and to be OF help to others.

There is also a great blindness that many people have of not wanting to ADMIT that they are suffering. A great tolerance for pain. A great denial that anything is even wrong. That they are not happy. That they are sick and dying, or seeming to. This is partly because of the tremendous confusion and thought-system reversal which has interfered with our ability to RECOGNIZE what is actually happening - what situation we ARE in - what we HAVE done to ourselves, and the NEED we have for healing and correction.

In other words, no-one wants to admit that they DO believe they have tried to destroy themselves, others, and God, because looking at this would seem to imply guilt. But looking at it honestly without egoic reactions allows you to also see the call for Atonement, and the REASON why there is a great crusade to eradicate all lack of love - of God - everywhere.

For me, this recognition is starting to take the shape of feeling like I'm on a mission. The amount of atonement I have so far received is revealing a desire NOT to tolerate the "lack of love" (guilt, sickness, fear, death) in myself and others. To side only with God and his laws and truth. It's creating a compassion for the plight that ALL of God's separated children are finding themselves in, not just in ACIM circles but worldwide. The sheer EXTENT of the fall of man and the sheer extent of the world's insanity. ONLY by looking at this can you acknowledge just how much help IS needed, which then COMPELS you to be helpful.

"Only the sick NEED healing. The Soul does not need healing, but the mind DOES."

"Perception IS a separated state, and the perceiver DOES need healing."

"The Holy Spirit is the Christ mind that senses the knowledge that lies beyond perception. It came into being with the separation as a protection, and inspired the beginning of the Atonement at the same time. Before that, there was no need for healing and no-one was comfortless."

"It is only THIS that makes you willing to engage in endless "battles" with reality, in which you DENY the reality of the need for healing by making IT unreal."

"Having been restored to your original state, you naturally become part of the Atonement yourself. You now share MY inability to tolerate the lack of love in yourself and in everyone else, and MUST join the GREAT CRUSADE to correct it. The slogan for this Crusade is "Listen, Learn, and DO."

When considering "what are you?", the body could be said to be responsible for a vast majority of what you think you are, including most of your personality and aspects of your mind.

All bodies are different, even if there are similarities. All brains are different. The body gives rise to a superficial personality as well. Within this personality there are different parts and some of these parts even conflict with each other, are activated in different scenarios, and have sub-personalities within them.

Consider what happens in the eyes of your soul, as it passes through different lifetimes with different bodies. Sometimes you are a man, sometimes a woman. So right away your seeming gender is not a consistent and permanent part of your real self. Sometimes you are gay, sometimes straight, sometimes asexual. Your sexuality is not a permanent part of what you are.

Sometimes you are black, sometimes white, asian, mexican, chinese, english, who knows. None of these qualities or ethic backgrounds or body types or genetic materials defines what you really are. Sometimes you have brown eyes, sometimes blue or green. Sometimes you have dark hair, sometimes blond, or red, or whatever. None of this is part of your permanent identity.

The body also gives rise to personality. Personality springs from the various qualities and focuses and 'talents' and attributes and wirings of the brain and the rest of the system. People are born with certain qualities, which give rise to preferences and interests.

Some are born with a strong intellect, while others may lack the precision and brightness of thought. Some are born highly emotional, while others may be shallow. Some are born flamboyant and dramatic, while others may be more subdued and withdrawn. Some are extroverted, some introverted. These are largely all based on the nervous system and the brain wiring.

You'll notice also that you generally keep roughly the same personality throughout the lifetime. Even if you're working on spiritual things, your voice is much the same, your mannerisms, your way of walking, your intonations, your subtle ways and nuances, all much the same still.

In the course for example in the manual for teachers, Jesus remarks about how teachers of God retain these attributes:

"The surface traits of God's teachers are not at all alike. They do not look alike to the body's eyes, they come from vastly different backgrounds, their experiences of the world vary greatly, and their superficial "personalities" are quite distinct." UrM5A1

So here he's saying that the physical appearance of the body is going to be much the same, to the body's eyes their bodies are all different still, they have different backgrounds and experiences, they have superficial personalities still which we quite distinct etc. None of that changes just because your mind is waking up. And notice how it says the personality is superficial - ie appears to be an entire character, but isn't really you.

You'll notice also for example that people who go through awakenings don't suddenly really change their physical or personality nature or style. They still have the same body, the same general personality, the same way of talking, the same sense of humour, the same general way of expressing etc. Their personalities are much the same. They might be more serene and calm, more peaceful, happier, lighter, healthier, etc... but in general the body and personality stay much the same.

So that being the case, we have to ask ourselves, WHAT exactly is your real self, if all of these many varied bodies and personalities are NOT what you are? And how do we transcend or rise above or dis-identify from this superficial personality, if it is not our real self?

You might've been thinking all this time, doing the course, waking up, that "you" or "your mind" is somehow "your real self". That you are applying things "separate from" some kind of lower ego self or body. But perhaps that isn't true. Perhaps the personality that you've been using and thinking is "you", is actually part of the body's personality. Maybe this whole character, this person, that you think you've been all this time, isn't actually you at all. And maybe your real self is actually so far out of sight and out of your awareness that you don't even know it's there.

"You do not realize the whole extent to which the idea of separation has INTERFERED with reason. Reason lies in the other self you have CUT OFF from your awareness." UrT21F5

Perhaps you've divided up parts of your fictitious self and called some parts the real you and other parts the fake you. But maybe all of it is the fake you. Maybe quite honestly, the whole of what you think has been you all this time, is not you at all, except for what? What exactly is left over, when you take away the body, the gender, the sexuality, the nervous system, the brain wiring, the personality, the preferences, the things you feel comfortable with, the compatibilities and incompatibilities? What part of any of your experience is actually the real you at all?

We're told that CHOICE is at least a freedom we still have, which is part of the mind. Here is Jesus saying that even our seeming "consciousness" is not really what our real mind is like.

"In this world the only remaining freedom is the freedom of choice; this choice is always between two choices or two voices. Will is not involved in perception at any level, and has nothing to do with choice. CONSCIOUSNESS is the receptive mechanism, receiving messages from above or below; from the Holy Spirit or the ego. Consciousness has levels and awareness can shift quite dramatically, but it cannot transcend the perceptual realm. At its highest it becomes aware of the real world, and can be trained to do so increasingly. Yet the very fact that it has levels and can be trained demonstrates that consciousness cannot reach knowledge." UrU2A6

So it seems that in some regard, "consciousness", in its essence, which is a separation-based psyche, and part of the larger "mind", is the only part of our experience and reality that we would retain if we awaken. And indeed consciousness itself is based on a split mind, and that split will end when we wake up, restoring us to "awareness". But it is mind that has belief and denial and choice, and mind is where we can have perceptual changes and alterations to values and desires.

Yet some parts of what seem to be mind may not really be our real mind. And many of our thoughts are not even what ACIM would consider real thoughts. Ego thoughts, separate thoughts, thoughts about bodies, thoughts of attack, etc, these are illusions of thoughts, in what is really a sort of blank mind not really thinking anything real. But we have to work with thoughts to get our mind to re-align with spirit.

"Only the mind and body need Atonement. The miracle joins in the Atonement of Christ by placing the mind in the service of the Spirit. This establishes the proper function of mind, and abolishes its errors." UrT1B27E

"You have seen the extent of your lack of mental discipline, and of your need for mind training." UrW94L4

"An untrained mind can accomplish nothing. It is the purpose of these exercises to train the mind to think along the lines which the course sets forth." UrW1Ln11

So it seems that overall the "course" or curriculum is about training the mind to be put back into its proper role as a medium for the soul to use for creative constructive purposes. This mind is trained by various practices, in the mind, including a shift in a sense of identification. From believing that you are the body, or that you are even the body's "personality", to identifying yourself as Christ/Spirit/Soul/Sonship. And this includes dis-identifying from the body's "personality" character.

"Miracles praise God through men. They praise God by honoring his Creations, affirming their perfection. They heal because they deny body-identification and affirm Soul-identification." UrT1B26

Along the way, we have to sort out and question, what parts of what we think are our "self" are actually part of self, and what are just transient temporary things. All aspects of the body are not permanent and not part of a permanent identity. Even across lifetimes. Whatever body attributes seem locked in for a lifetime, are irrelevant to what you are. But this also extends to major personality traits, the way you handle emotions, the sensitivity level with which you experience the world, the way you speak, how your body moves as an expression of your sense of your "character", all of this stuff is superficial.

I think then at some point we have to realize, even our personality here is not likely to really be true to how we are in spirit. This "person", this character in a dream, that you thought was you, maybe that too is an illusion. Maybe it would change radically if you switched bodies. Maybe none of these personalities are real personalities. Maybe all that is left over in your awareness that is real, is a much more fundamental underlying "pure awareness", coupled with the magnificence of the soul and the attributes of being part of God.

For now, this "you" that you have to work with, is like an interface to the world, a tool... just a figure in a dream, like a puppet, complete with a built-in software character, that has certain characteristics. A sort of persona. And you can work through that and use it, but must find a way to not regard it as your self. If you could see all the seeming selves you've been across lifetimes this would be far more obvious.

The fact that the personality is part of the body, and that we have a superficial egoic mind, is revealed in this paragraph, where we're told that "the body" "seeks for friends and enemies", it has a concern for safety, it looks for comfort, it looks for pleasure, it avoids hurtful things. These could not be attributed to a mindless body, they have to mean that the body and personality-mind are part of one system, this "character" of a dream person, a false self comprising physicality AND personality, which interacts with the world and has motivations and actions and preferences - like a favourite ice cream and favourite music. This is all part of the body, and not part of what you really are.

"The body is the central figure in the dreaming of the world. There IS no dream without it, nor does it exist without the dream, in which it acts as if it were a person, to be seen and be believed. It takes the central place in every dream, which tells the story of how it was made by OTHER bodies, born into the world OUTSIDE the body, lives a little while, and dies, to be united in the dust with other bodies, dying like itself. In the brief time allotted it to live, it seeks for other bodies as its friends and enemies. Its safety is its main concern. Its comfort is its guiding rule. It tries to look for pleasure, and avoid the things that would be hurtful. Above all, it tries to teach itself its pains and joys are different, and CAN be told apart." UrT27I1

"There is ANOTHER vision and ANOTHER voice, in which your freedom lies, awaiting but your choice. And, if you place your faith in them, you will perceive ANOTHER Self in YOU." UrT21F3

W184L

Lesson 184 "The Name of God is my inheritance."

W184L1

You live by symbols. You have made up names for everything you see. Each one becomes a separate entity, identified by its own name. By this you carve it out of unity. By this you designate its special attributes, and set it off from other things by emphasizing space surrounding it. This space you lay between all things to which you give a different name; all happenings in terms of place and time; all bodies which are greeted with a name.

W184L2

This space you see as setting off all things from one another is the means by which the world's perception is achieved. You see something where nothing is, and see as well nothing where there is unity; a space between all things, between all things and you. Thus do you think that you have given life in separation. By this split you think you are established as a unity which functions with an independent will.

W184L3

What are these names by which the world becomes a series of discrete events, of things ununified, of bodies kept apart and holding bits of mind as separate awarenesses? You gave these names to them, establishing perception as you wished to have perception be. The nameless things were given names, and thus reality was given them as well. For what is named is given meaning, and will then be seen as meaningful, a cause of true effects, with consequence inherent in itself.

W184L4

This is the way reality is made by partial vision, purposefully set against the given truth. Its enemy is wholeness. It conceives of little things, and looks upon them. And a lack of space, a sense of unity or vision which sees differently become the threats which it must overcome, conflict with and deny.

W184L5

Yet does this other vision still remain a natural direction for the mind to channel its perception. It is hard to teach the mind a thousand alien names and thousands more. Yet you believe this is what learning means; its one essential goal by which communication is achieved and concepts can be meaningfully shared.

W184L6

This is the sum of the inheritance the world bestows. And everyone who learns to think that it is so accepts the signs and symbols which assert the world is real. It is for this they stand. They leave no doubt that what is named is there. It can be seen, as is anticipated. What denies that it is true is but illusion, for it is the ultimate reality. To question it is madness; to accept its presence is the proof of sanity.

W184L7

Such is the teaching of the world. It is a phase of learning everyone who comes must go through. But the sooner he perceives on what it rests, how questionable are its premises, how doubtful its results, the sooner does he question its effects. Learning which stops with what the world would teach stops short of meaning. In its proper place, it serves but as a starting point from which another kind of learning can begin, a new perception can be gained, and all the arbitrary names the world bestows can be withdrawn as they are raised to doubt.

W184L8

Think not you made the world. Illusions, yes! But what is true in earth and Heaven is beyond your naming. When you call upon a brother, it is to his body that you make appeal. His true identity is hidden from you by what you believe he really is. His body makes response to what you call him, for his mind consents to take the name you give him as his own. And thus his unity is twice denied, for you perceive him separate from you, and he accepts this separate name as his.

W184L9

It would indeed be strange if you were asked to go beyond all symbols of the world, forgetting them forever; yet were asked to take a teaching function. You have need to use the symbols of the world a while. But be you not deceived by them as well. They do not stand for anything at all, and in your practicing it is this thought which will release you from them. They become but means by which you can communicate in ways the world can understand, but which you recognize is not the unity where true communication can be found.

W184L10

Thus what you need are intervals each day in which the learning of the world becomes a transitory phase; a prison house from which you go into the sunlight and forget the darkness. Here you understand the Word, the Name Which God has given you; the One Identity Which all things share; the one acknowledgment of what is true. And then step back to darkness, not because you think it real, but only to proclaim its unreality in terms which still have meaning in the world which darkness rules.

W184L11

Use all the little names and symbols which delineate the world of darkness. Yet accept them not as your reality. The Holy Spirit uses all of them, but He does not forget creation has One Name, One Meaning and a single Source Which unifies all things within Itself. Use all the names the world bestows on them but for convenience, yet do not forget they share the Name of God along with you.

W184L12

God has no name. And yet His Name becomes the final lesson that all things are one, and at this lesson does all learning end. All names are unified; all space is filled with truth's reflection. Every gap is closed, and separation healed. The Name of God is the inheritance He gave to those who chose the teaching of the world to take the place of Heaven. In our practicing, our purpose is to let our minds accept what He has given as the answer to the pitiful inheritance you made as fitting tribute to the Son He loves.

W184L13

No one can fail who seeks the meaning of the Name of God. Experience must come to supplement the Word. But first you must accept One Name for all reality, and realize the many names you gave its aspects have distorted what you see but have not interfered with truth at all. One Name we bring into our practicing. One Name we use to unify our sight.

W184L14

And though we use a different name for each awareness of an aspect of God's Son, we understand that they have but One Name Which He has given them. It is this Name we use in practicing. And through Its use, all foolish separations disappear which kept us blind. And we are given strength to see beyond them. Now our sight is blessed with blessings we can give as we receive.

W184L15

"Father, our Name is Yours. In It we are united with all living things, and You Who are their One Creator. What we made and call by many different names is but a shadow we have tried to cast across Your Own Reality. And we are glad and thankful we were wrong. All our mistakes we give to you, that we may be absolved of all effects our errors seemed to have. And we accept the truth You give in place of every one of them. Your Name is our salvation and escape from what we made. Your Name unites us in the Oneness which is our inheritance and peace. Amen."

T21F

Section 6 - Reason and Perception

T21F1

Perception selects, and MAKES the world you see. It literally PICKS IT OUT, as mind directs. The laws of size and shape and brightness would hold, perhaps, if other things were equal. They are NOT equal. For what you look FOR you are far more likely to discover, REGARDLESS of its color, shape, or size, than what you would prefer to OVERLOOK. The still small Voice for God, is NOT drowned out by all the ego's raucous screams and senseless ravings, to those who WANT to hear. Perception is a choice, and NOT a fact.

T21F2

But on this choice depends far more than you may realize as yet. For, on the voice you choose to hear, and on the sights you choose to see, depends ENTIRELY your whole belief of what you ARE. Perception is a witness but to this, and never to reality. Yet it can show you the conditions in which AWARENESS of reality is possible, or those where it could NEVER be. Reality needs no cooperation from you, to be itself. But your awareness of it NEEDS your help, because it IS your choice.

T21F3

Listen to what the ego says, and see what it DIRECTS you see, and it is sure that you will see YOURSELF as tiny, vulnerable, and afraid. You WILL experience depression, a sense of worthlessness, and feelings of impermanence and unreality. You WILL believe that you are helpless prey to forces far beyond your own control, and far more powerful than you. And you WILL think the world you made directs your destiny. For this will be your FAITH. But never believe, because it is your faith, it makes REALITY. There is ANOTHER vision and ANOTHER voice, in which your freedom lies, awaiting but your choice. And, if you place your faith in them, you will perceive ANOTHER Self in YOU.

T21F4

This other self sees miracles as natural. They are as simple and as natural to it as breathing to the body. They are the OBVIOUS response to calls for help, the ONLY one it makes. Miracles seem unnatural to the ego, because it does not understand how SEPARATE minds can influence each other. Nor COULD they do so. But minds cannot BE separate. This other self is PERFECTLY aware of this. And thus it recognizes that miracles do NOT affect ANOTHER'S mind, only its OWN. They always change YOUR mind. There IS no other.

T21F5

You do not realize the whole extent to which the idea of separation has INTERFERED with reason. Reason lies in the other self you have CUT OFF from your awareness. And nothing you have allowed to STAY in it is CAPABLE of reason. How can the segment of the mind DEVOID of reason understand what reason IS? Or grasp the information it would give? All sorts of QUESTIONS may arise in it, but, if the basic question stems from REASON, it will not ask it. Like ALL that stems from reason, the basic question is obvious, simple, and remains unasked. But think not reason could not ANSWER it.

T21F6

God's plan for your salvation could not have been established WITHOUT your will and your consent. It MUST have been accepted by the Son of God, for what God wills for him, he MUST receive. For God wills not, apart from him. Nor does the Will of God wait upon time to be accomplished. Therefore, what JOINED the Will of God MUST be in you NOW, being eternal. You MUST have set aside a place in which the Holy Spirit can abide, and where He IS. He must HAVE BEEN there since the need for Him arose, and was fulfilled in the same instant.

T21F7

Such would your REASON tell you, if you listened. Yet such is clearly NOT the ego's "reasoning." Its alien nature, TO THE EGO, is proof you will NOT find the answer there. Yet if it MUST be so, it must exist. And, if it exists FOR you, and has your freedom as the purpose GIVEN it, you MUST be free to FIND it. God's plan is simple; NEVER circular, and NEVER Self-defeating. He has no Thoughts except the Self-EXTENDING, and in this, YOUR will MUST be included. Thus there MUST be a part of you that KNOWS His Will and SHARES It.

T21F8

It is NOT meaningful to ask if what MUST be is so. But it IS meaningful to ask why you are UNAWARE of what is so. For this MUST have an answer, if the plan of God for your salvation is complete. And it must BE complete, because its Source knows not of incompletion. Where would the answer BE, but in the Source? And where are YOU but there, where this same Answer is? Your identity, as much a true EFFECT of this same Source as is this Answer, must therefore be TOGETHER and the SAME.

T21F9

Oh yes, you know this. And more than this alone. But any part of knowledge threatens dissociation as much as ALL of it. And all of it will COME with any part. Here is the part you CAN accept. What reason points to, you CAN see, because the witnesses on its behalf ARE clear. Only the TOTALLY insane can disregard them. And you HAVE gone past this. Reason is a means which serves the Holy Spirit's purpose in its OWN right. It is not RE-INTERPRETED and REDIRECTED from the goal of sin, as are the others. For reason is BEYOND the ego's range of means.

T21F10

Faith and perception and belief can be misplaced, and serve the great deceiver's needs, as well as truth. But reason has no place at all in madness, nor can it be ADJUSTED to fit its ends. Faith and belief are STRONG in madness, guiding perception toward what the mind has valued. But reason enters NOT AT ALL in this. For the perception would fall away at once, if reason were applied. There IS no reason in insanity, for it depends ENTIRELY on reason's absence. The ego NEVER uses it, because it does not realize that it EXISTS.

T21F11

The partially insane HAVE access to it. And only they have NEED of it. KNOWLEDGE does not depend on it, and madness keeps it OUT. The part of mind where reason lies was dedicated, by your will in union with your Father's, to the UNDOING of insanity. Here was the Holy Spirit's purpose accepted and accomplished, both at once. Reason is ALIEN to insanity, and those who use it have gained a means which cannot BE applied to sin. Knowledge is far beyond attainment of ANY kind. But reason CAN serve to open doors you closed AGAINST it.

T21F12

You have come very close to this. Faith and belief have shifted, and you HAVE asked the question that the ego will NEVER ask. Does not your reason tell you now the question MUST have come from something that you do NOT know, but must BELONG to you? Faith and belief, upheld by reason, CANNOT fail to lead to changed perception. And, in THIS change, is room made way for vision. Vision extends BEYOND itself, as does the purpose which it serves, and ALL the means for its accomplishment.

A Course in Miracles - Urtext material - reproduced with permission from the Foundation for Inner Peace (acim.org), and the Foundation for A Course in Miracles (facim.org).
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