Surround search terms with " " double quotes for exact matches e,g, "drops of healing rain"

For me I read ACIM in a fairly straightforward way. I don't think it's really meant to be that hard. It says things in plain enough language, the meaning of which we should all mostly be grasping in the same way.

If I were to say to you, I left the car keys on the table, that doesn't need an explanation. You know what it means. There's nothing more to it.

If the course says to you, God didn't create your body, then you should be like, okay, I understand what you're saying. So my body isn't a creation of God's.

If the course says to you, you are not a body you are free, then your response should be, okay, simple enough, I'm not a physical body, I'm free of bodies. It's not exactly rocket science here.

There are many things Jesus says in the course in a very honest, straightforward, simple manner. He is direct and unambiguous. In fact he says he's taken every effort to try to make things as plain and obvious as possible.

"Like the Text for which this Workbook was written, the ideas which are used for these exercises are very simple, very clear, and totally unambiguous."

"Contradictions in MY word mean lack of understanding, or scribal failures, which I make every effort to correct."

"I have made every effort to use words which are ALMOST impossible to distort, but man is very inventive when it comes to twisting symbols around."

"The reason why this course is simple, is that TRUTH is simple. Complexity is of the ego, and is nothing more than the ego's attempt to obscure the obvious."

Generally speaking if Jesus has done a good job of teaching, then most people who read the course should come away with roughly the same message and learning.

When he refers to things, we should recognize that he is referring most often to the standard things we recognize. Because he's using what we already know and understand to try to teach us.

So if he refers to "the body" you know he's very likely talking about your physical body. Everyone in the world knows what a body is. If he refers to "Earth", you know it's the name of this physical planet. It's not anything else.

Fortunately most people have the same definitions of things and this makes it easier for Jesus to "speak our language" and make his points.

When he says something like, "Earth, which is heaven's opposite in every way", we should be able to grasp that, okay, planet Earth is apparently opposite to and nothing like heaven. And they're two distinct places. There isn't anything more complicated to it.

If he says, "the body is clearly destructible and therefore not of the kingdom", we should be able to very easily glean some facts. Firstly that he's talking about our physical bodies - nothing more strange than that.

Secondly that our bodies are indeed "clearly" destructive - everyone should really be able to grasp and agree with that fact because we've all experienced the proof of it.

And thirdly that because these bodies are destructible, they cannot be a part of God's creation/kingdom. Which means, the body, and the environment the body is a part of, such as the things it feeds on, and uses, and touches and so on, cannot be the kingdom of God.

This is very easy to deduce. It doesn't take much thought whatsoever. Jesus is using our simple language and learning and using it to point is towards truths. When he says for example that "the body is a dream", you know he's referring again to your physical body, and is telling you it's not really real - it's a dream. You can then quite easily conclude that, if the body is a dream, then the body and its environment must be a dream, and not reality.

These kinds of simple conclusions are very easy to come by, and don't take a particularly high level of intelligence to figure out. In fact I think Jesus prefers that we don't have to figure things out so much. "Usability", the ease with which something can be used by the user/reader, has to be high, otherwise we would just become very confused and lost in the course.

There are of course some times where Jesus shows his mastery and genius, his great wisdom and intelligence and insight, and sometimes those things might be more subtle and harder to figure out. But for the most part the basics of the course are NOT difficult or complicated.

Sometimes people reading the course will massively alter everything it says, over-think and over-analyse, read into it all manner of meanings it doesn't haver, distort its message, pull things out of context, not see the bigger picture, and generally lose track of what should be simple and obvious.

I think if Jesus's message about this world, our bodies, our life, our real identities and our home in heaven, required extraordinary levels of scholarship and study, incredible insight and intellectual ability, and extraordinary grasp of subtle nuance and esoteric contexts, then most people would fail and get lost.

And if Jesus's actual message was indeed so strangely nuanced that it seems to actually mean the total opposite of what it obviously says, in which only a tiny handful of people actually grasp it, that doesn't say much about Jesus's teaching ability. In fact it's rather a slap in the face to him, suggesting that he is so awful at presenting information in a way people can understand and follow, that only the elite few are capable of getting its true meaning. And that means Jesus sucks pretty bad as a teacher.

I don't think Jesus sucks as a teacher. In fact I think he is the best teacher, and extremely masterful at teaching, and very carful to avoid confusion and distortion and ambiguity. He presents things very clearly and in no uncertain terms, such that a vast majority of people reading the course come away with the same basic understanding. And that's a good thing, and hat's off to him.

This is why we have to be careful listening to people who have "alternative" views of the course, such as that planet Earth is God's most incredible creation, or that bodies are spirit, or that God didn't create any sons, or other strange things which aren't really in the book. Some people do do this, changing meanings and twisting things and making things fit into existing worldviews. We need to be careful to discern when this is happening and try to stay true to Jesus's obvious and clear intentions.

This is meant to be a simple and obvious course. A learnable course. A useful and practical course. It should not require someone to be among 'the few' who grasp its "real hidden message" in order to make use of it. And indeed if its message is so obscure that hardly anyone sees it, then it's probably not a course worth learning.

T6E

Section 5 - The Only Answer

T6E1

Remember that the Holy Spirit is the ANSWER, not the question. The ego always speaks first, because it is capricious and does NOT mean its maker well. This is because it believes, and correctly, that its maker may withdraw his support from it at any moment. If it meant you well, it would be glad, as the Holy Spirit will be glad when He has brought you home and you no longer need His guidance. The ego does NOT regard itself as part of you. Herein lies its primary perceptual error, the foundation of its whole thought system.

T6E2

When God created you, He made you part of Him. That is why attack WITHIN the Kingdom is impossible. But YOU made the ego without love, and so it does not love YOU. You could not remain WITHIN the Kingdom without love, and since the Kingdom IS love, you believe you are WITHOUT it. This enables the ego to regard itself as SEPARATE AND OUTSIDE ITS MAKER, thus speaking for the part of your mind that believes YOU are separate and outside the Mind of God.

T6E3

The ego, then, raised the first question that was ever asked, but it can never answer it. That question, which was "What are you?" was the beginning of doubt. The ego has never answered ANY questions since, though it has raised a great many. The most inventive activities of the ego have never done more than OBSCURE THE QUESTION, because you HAVE the answer, and THE EGO IS AFRAID OF YOU. You cannot really understand conflict until YOU fully understand one basic fact that the ego does not know. The Holy Spirit does not speak first, but He ALWAYS answers. EVERYONE has called upon Him for help at one time or another, and in one way or another, AND HAS BEEN ANSWERED. Since the Holy Spirit answers truly, He answers FOR ALL TIME, and that means that EVERYONE HAS THE ANSWER NOW.

T6E4

The ego cannot hear the Holy Spirit, but it DOES feel that part of the same mind that made it is AGAINST it. It interprets this wholly as a justification for ATTACKING its maker. The ego believes that the best defense is attack, and WANTS YOU TO BELIEVE THIS. Unless you DO believe it, you will not side with it. And the ego feels badly in need of allies, though not of brothers.

T6E5

Perceiving something alien to itself in your MIND, the ego turns to the body, NOT the mind as its ally BECAUSE the body is not part of you. This makes the body the ego's friend. But it is an alliance frankly based on separation. If you side with this alliance, you WILL be afraid, because you are siding with an alliance OF fear. The ego and the body conspire AGAINST your minds, and because they realize that their "enemy" CAN end them both merely by knowing they are not part of him, they join in the attack together. This is perhaps the strangest perception of all, if you consider what it really involves. The ego, which is not real, attempts to persuade the mind, which IS real, that it IS its own learning device, and that the learning device is more real than IT is. No-one in his right mind could POSSIBLY believe this, and no-one in his right mind DOES believe it.

T6E6

Hear, then, the one answer of the Holy Spirit to ALL the questions which the ego raises. You are a Child of God, a priceless part of His Kingdom, which He created as part of Him. Nothing else exists, and ONLY this is real. You have chosen a sleep in which you have had bad dreams, but the sleep is not real, and God calls you to awake. There will be nothing left of your dream when you hear Him, because you WILL be awake. Your dreams have contained many of the ego's symbols, and they have confused you. But that was only because you were asleep and DID NOT KNOW.

T6E7

When you awake, you will see the Truth around you and in you, and you will no longer believe in dreams, because they will have no reality for you. But the Kingdom and all that you have created there will have great reality for you, because they are beautiful and true. In the Kingdom, where you are and what you are is perfectly certain. There is no doubt there, because the first question was never asked. Having finally been wholly answered, IT HAS NEVER BEEN. BEING alone lives in the Kingdom, where everything lives in God without question. The time that was spent on questioning in the dream has given way to the Creation and to its Eternity.

T6E8

YOU are as certain as God, because you are as true as He is. But what was once quite certain in your minds has become only the ABILITY for certainty. The introduction of abilities into being was the beginning of UNcertainty, because abilities are POTENTIALS, not accomplishments. Your abilities are totally useless in the presence of God's accomplishments and also of yours. Accomplishments are RESULTS which HAVE BEEN achieved. When they are perfect, abilities are meaningless.

T6E9

It is curious that the perfect must now be perfected. In fact, it is impossible. But you must remember that when you put yourselves in an impossible situation, you believed that the impossible WAS possible.

T6E10

Abilities must be DEVELOPED, or you cannot use them. This is not true of anything that God created, but it is the kindest solution possible to what YOU have made. In an impossible situation, you can develop your abilities to the point where they CAN GET YOU OUT OF IT. You have a guide to how to develop them, but you have no commander EXCEPT YOURSELF. This leaves YOU in charge of the Kingdom, with both a guide to FIND it and a MEANS to keep it. You have a model to follow who will strengthen YOUR command, and never detract from it in any way. You therefore retain the central place in your perceived enslavement, a fact which ITSELF demonstrates that you are NOT enslaved.

T6E11

You are in an impossible situation only because you thought it was possible to be in one. You WOULD be in an impossible situation if God showed you your perfection, and PROVED to you that you were wrong. This would demonstrate that the perfect were inadequate to bring THEMSELVES to the awareness of their perfection, and thus side with the belief that those who have everything need help, and are therefore helpless.

T6E12

This is the kind of reasoning that the ego engages in, but God, who KNOWS that His creations are perfect does NOT insult them. This would be as impossible as the ego's notion that it has insulted Him. That is why the Holy Spirit NEVER commands. To command is to assume INequality, which the Holy Spirit demonstrates does not exist. Fidelity to premises is a law of the mind, and everything God created is faithful to His laws. But fidelity to other laws is also possible, not because the laws are true, but because YOU MADE THEM.

T6E13

What would be gained if God proved to you that you have thought insanely? Can God lose His own certainty? We have frequently stated that what you teach you ARE. Would you have God teach you that you have sinned? If He confronted the self you have made with the Truth He created FOR you, what could you be but afraid? You would doubt your sanity, which is the one thing in which you can FIND the sanity He gave you. God does not teach. To teach is to imply a lack which God KNOWS is not there. God is not conflicted. Teaching aims at change, but God created ONLY the changeless.

T6E14

The separation was not a loss of perfection, but a failure in COMMUNICATION. A harsh and strident form of communication arose as the ego's voice. It could not shatter the peace of God, but it COULD shatter YOURS. God did not blot it out, because to eradicate it would be to attack it. Being questioned, He did not question. He merely gave the Answer.

T6E15

God's answer IS your teacher.

For me I want a course that can be learned, is accessible, easy enough to understand, and can be applied without too much hassle. I think A Course in Miracles does this, and that Jesus is an excellent teacher. I think he knows what he's talking bout.

I think he is very masterful and wise and has taken huge efforts in the writing of ACIM to try to be as clear and obvious and relatable as possible, so that as many people as possible can learn the course and use it correctly. After all, it would be a pretty awful course if it was so obscure and difficult and hard to fathom that no-one could actually succeed at it.

"Contradictions in MY word mean lack of understanding, or scribal failures, which I make every effort to correct."

"...a host of related fallacies, including the misbelief that God rejected man and forced him out of the Garden of Eden, or that I am misdirecting you. I have made every effort to use words which are ALMOST impossible to distort, but man is very inventive when it comes to twisting symbols around."

For me, I recognize that Jesus makes some VERY SIMPLE straightforward statements. He states facts, in the clearest way possible. He uses words which are familiar to us, and which have associations with things in our world that we recognize. He isn't speaking some foreign gobbledygook language, or trying to make things obscure. He is very direct, factual, honest, obvious and clear.

So for example in the course he uses some terms such as "Earth". I think we ALL recognize that a reference to Earth is talking about the physical planet that we're on, the ball of rock, which is floating in space. Planet Earth. I think 100% of readers should agree that Earth refers to that object. If you think that it DOES NOT refer to that object, or that "Earth is NOT really a physical planet and has some other kind of reality", something is wrong.

Similarly he talks often about the body. Even already as I write this sentence you have an association in your mind which recognizes I just mentioned the human flesh-and-bones body. That's what the body is. My human body, your biological body, the bodies of people walking down the street.

This isn't rocket science. This does not have to be difficult or hard to understand. And it especially shouldn't call for us to have to perform massive mental gymnastics, get subtle nuances, re-word things, redefine meanings, shift things around, or have massive long debates about what it means. For fucks's sake, the body is just the body!

So for example if he gives a simple statement such as: "At no time does the body exist", we're supposed to learn that he really does mean that literally. The human flesh and bones body that we're used to walking around in, does not really exist. That's the teaching. That's the fact. That's his intention.

When he then also tells us for example that "The body is clearly a device for separation and therefore does not exist", the most obvious thing to learn is that once again, this human flesh and bones body does not really exist. Everything about it is geared towards separation, and it DOES NOT EXIST. NOTHING about it exists, in any way, to any degree, anywhere.

He goes on to reiterate the same simple truths in many ways, in many forms, in many statements. e.g. "As nothing, which it is, the body cannot be meaningfully endowed with the attributes of Christ." or "The body's nothingness", or "God did not create the body." etc. All of these tell us the same exact thing. The body is nothing, it doesn't exist, it's not really there. There is NOTHING ELSE to learn from this. There is NO OTHER MEANING.

You SHOULD be learning therefore that because of the many times Jesus has reiterated this simple teaching, one of many, you should be trying to learn and accept that "your body" is not really there, the bodies that you see around you don't really exist, and there are no real bodies. You should NOT be attempting to SKEW this, or to find loopholes, or ways to keep the body.

You should not be trying to explain how there is some VERSION of the body that is going to be kept. Or how references to the body are NOT really referring to the body. Or how the body is "not really physical" but is something else. Or how when he talks of the body he is only talking about it "as the ego sees it", or "as you perceive it". We have to stop tacking on all these extra clauses and exceptions and ways of DISTORTING the very basic most obvious teaching. The body is NOTHING. It's not there.

This means that all of the atoms, do not exist. It means that, the flesh and bones and organs and eyeballs and hands and feet, do not exist. Not one single part of its energy exists. None of its fluids or chemicals, none of the gut bacteria, none of the cells, nothing that gives it space, or takes up space, or is made of matter, or energy, or thought, or ANYTHING, none of it is there. That we should not be attempting to redefine it, keep it, view it differently in order to have it still exist somehow, or anything else. We need to learn to accept, THERE IS NO BODY. Zero. Totally non-existent in all places at all times in every way forever.

This is a simple teaching. It's not hard. It's not meant to be hard. You aren't required to study this course deeply for decades in an attempt to fathom the deeper mysteries of what these simple statements mean. It does not take for you to do the workbook lessons. It does not require for you too read the text 100 times. You should get it as soon as you read it the first time. The body is nothing and does not exist. It's not that hard. Jesus is not being obscure or clever or mystical or difficult or trying to tell us something in a very obscure context which only advanced students can ever get. This course is for YOU. ANYONE. To learn easily.

Statements about the body have implications. If the body is nothing, then it stands to normal sane reasoning, that anything the body is "made of" does not exist. For example if the body has carbon atoms in it, which it does, then carbon does not exist. And this by extension means, that trees which are also made of carbon, do not exist. Any if the skin cells fall from the body and become dust and contribute to the soil of the earth, then also the soil of the earth does not exist. And if the body breathes the air and depends on it, then so too is the air not real either. And as you take foods into the body and digest them and they BECOME the body, this must indicate that those foods, and their original forms, and the plants and trees and sources they came from, ALSO must not exist.

This is very simple reasoning, it's not rocket science. It's simple common sense. If your body doesn't exist as Jesus spells out clearly and easily, then it also MUST mean that anything around the body does not exist, the body's environment does not exist, and the entire cosmos does not exist. This is a very sensible and sane and rational conclusion. It's all made of the same stuff, so it applies to all of it. That means therefore that planet earth, does not exist. We could rephrase Jesus's statements to EASILY mean the same thing. e.g. "At no time does the planet Earth exist. It is either anticipated or remembered, but never exists just now." "The planet earth is a dream." "The planet earth's nothingness." "As nothing, which it is, planet earth cannot be meaningfully invested with the attributes of christ." "God did not create the planet earth."

The course is NOT meant to be ANY more complicated than this. All readers should be coming to the same conclusions. In fact there shouldn't even really be much of a process involved in "drawing conclusions". You should be seeing that Jesus has already done most of the work for you. He's already EXPLICITLY telling you outright, LITERALLY, that the body is nothing and does not exist. And he extends that in many ways to include the world as well.

"There is no world. "Earth, the other's sorry outcome, which is heaven's opposite in every way." "The place where it is reflected is not real." "The world you see is an illusion of a world. God did not create it." etc. Very simple, the course teaches normal everyday readers that planet earth does not really exist. Which is a very profound teaching. And it's our job to ACCEPT this and recognize it. But it becomes incredible at times the lengths that some students will go to, to avoid this. It is driven in part by the STRONG belief that people bring with them TO the course, based on prior experiences, that the planet seems to them to be real. All the pain, all the misery, all the experiences, the memories, all the bodies, all the relationships, all the events, which all seem to contribute in our minds to suggesting that Earth really does exist. But ALL of that is FLYING IN THE FACE of what Jesus is telling us, and so we have a lot to learn, or rather a lot to UNLEARN. Because we've taught ourselves a lot of stuff that is NOT TRUE, and is NOT what the course is teaching us.

That means we have to be willing to be mistaken, we have to be willing to question our beliefs, we have to be open minded to consider an alternative, and we have to also keep sight of THE PLAIN AND OBVIOUS. And of what makes simple logical sense. When we are reading something like the body being nothing and not existing, and we can't quite bring ourselves to accept it is true, because of our commitment to identifying with the body, we will DEFEND AGAINST what Jesus is saying. And then even a simple statement such as "the body does not exist" will be met with doubt, suspicion, questioning, deception, distortion and attempts to have it NOT mean what it means. Our egos will try to CHANGE its meaning and NOT SEE the obvious.

"We will use this simple lesson in the obvious because it has results we cannot miss."

Even the most obviously, BLATANT statements can be distorted if the mind is not ready or willing to listen to it. We can quite easily project onto the course a vast array of false perceptions. We can mangle it out of all recognition. We can take even the simplest clearest statements and FIND WAYS in which we can try to justify that they DO NOT mean what they mean. We can even take statements and give them completely OPPOSITE meanings, and feel "okay with that", as if it makes sense to us. As if it doesn't seem to contradict OTHER things we believe, because in our arrogance we think we already know what is true and don't want to question it.

To accept even the most simple truths in the course sometimes may require us to go through a tremendous purification process, letting go of faulty beliefs and backgrounds, discarding old baggage and world views, even questioning our most deeply held beliefs about who and what we are. And we do not WANT to do that. So we will resist it, and will instead NOT SEE the most simply obvious truths in front of us. Because we don't want to. We want the truth to be something else. And we do not TRUST it, because we trust something else.

So we have to sort through and sort out ALL of our other beliefs and find out if they line up with what Jesus is telling us. And that's going to be some rough territory because we COULD start trying to educate ourselves as to "what he means", and teach ourselves things that he DOES NOT mean. After all, if we don't even really know what is true, and are supposed to learn from him, then we need to really be willing to put aside out OWN teaching of ourselves and open up to BEING TAUGHT and actually learning something new. Otherwise we're not really being students, we're just being spewers and projectors of what we already decided is true.

Not that it takes rocket science to grasp the basic facts. Many things in ACIM are NOT supposed to be difficult. It's just that sometimes the truth is so profound and deep and intense that we do not LIKE it and do not WANT it. So we avoid it with an incredible array of creative means. An incredible arsenal of distortions, twists, defenses, manipulations, bandaids, and all manner of other strategies to not directly see or recognize or accept the simplest facts. No one with an ego wants to accept "there is no world" at its fullest intensity. And no one who believes they are a body REALLY wants to accept fully that their bodies don't exist.

But even with all these obstacles, even with learning disabilities, self inflicted filters, and all manner of unwillingness and denial, there are STILL some very, VERY basic aspects to Jesus's teaching that we all should really learn and agree to. The SIMPLEST of truths. Such as that the human physical biological body has absolutely no reality, value, existence, or meaning. It is NOT THERE. And also by extension, that this planet, the physical world, which is like the body and of the body, also is NOT THERE. These are fundamentally two cornerstone principles of ACIM. To not at LEAST accept them intellectually is going to produce a huge array of distortions of the course's teachings, and it has already done so.

T5I

Section 9 - The Eternal Fixation

T5I1

The concept of "set" is among the better psychological percepts. Actually, it is used quite frequently in the Bible, and also here, under many different terms. "God will keep him in perfect peace whose mind is stayed (or set) on Thee because he trusteth in Thee."

T5I2

The pronouns here are confusing without explanation, and the attempt to shift "Thee" to "Him" is a misinterpretation. The statement means that God's peace is set in the Holy Spirit, because it is fixed on God. It is also fixed in you. You, then, ARE fixed in the peace of God.

T5I3

The concept of "fixation" is a very helpful one, which Freud understood perfectly. Unfortunately, he lost his understanding because he was afraid, and as you know all too well, fear is incompatible with good judgment. Fear DISTORTS thinking, and therefore DISorders thought. Freud's system of thought was extremely ingenious, because Freud was extremely ingenious. A mind MUST endow its thoughts with its own attributes. This is its inherent STRENGTH, even though it may misuse its power.

T5I4

Freud lost much of the potential value of his own thought system because, much like Cayce, he did NOT include himself in it. This IS a dissociated state, because the thinker cuts himself off from his thoughts. Freud's thought was so conflicted that he could not have retained his sanity as HE saw it WITHOUT dissociating. This is why the many contradictions which are quite apparent in his thinking became increasingly less apparent to HIM.

T5I5

A man who knows what fixation REALLY means and does NOT yield to it is terribly afraid. Fixation is the pull of God, on whom your mind IS fixed because of the Holy Spirit's irrevocable set. "Irrevocable" means "cannot be called back or redirected." The irrevocable nature of the Holy Spirit's set is the basis for its unequivocal voice. The Holy Spirit NEVER changes its mind. Clarity of thought CANNOT occur under conditions of vacillation. Unless a mind is fixed in its purpose, it is NOT clear. But clarity literally means the state of light, and enlightenment IS understanding. It stands UNDER perception because you have denied it as the REAL foundation of thought. This is the basis for ALL delusional systems.

T5I6

The concept of fixation, as Freud saw it, has a number of real learning advantages. First, it recognizes that man CAN be fixated at a point in development which does NOT accord with a point in time. This clearly could have been a means toward real release from the time belief, had Freud pursued it with an open mind. But Freud suffered all his life from refusal to allow eternity to dawn upon his mind, and enlighten it truly. As a result, he overlooked NOW entirely, and merely saw the continuity of past and future.

T5I7

Second, although he misinterpreted what the Holy Spirit told him, or better, reminded him of, he was too honest to deny more than he had to, to keep his fear in tolerable bounds, as he perceived the situation. Therefore, he EMPHASIZED that the point in development at which the mind is fixated is more real to ITSELF than the external reality with which it DISagrees. This again could have been a powerful RELEASE mechanism, had Freud not decided to involve it in a strong defense system because he perceived it as an attack.

T5I8

Third, although Freud interpreted fixation as irrevocable danger points to which the mind can always regress, the concept can also be interpreted as an irrevocable call to sanity which the mind cannot LOSE. Freud saw return as a threat to maturity because he did not understand prodigality. He merely interpreted it as squandering. Actually, "prodigal" also means careful. This confusion between careful and careless led him to confuse the escape from care with something desirable. In fact, he even went so far as to equate it quite literally WITH desire.

T5I9

But throughout his thought-system, the "threat" of fixation remained, and could never be completely eliminated by any living human being anywhere. Essentially, this was the basis of his pessimism. This was personally as well as theoretically the case. Freud tried every means his very inventive mind could devise to set up a form of therapy which could enable the mind to escape from fixation forever, even though he KNEW this was impossible. The knowledge plagued his belief in his own thought-system at every turn, because he was both an honest man and a healer. He was therefore only PARTIALLY insane at the perceptual level, and was unable to relinquish the hope of release even though he could not cope with it.

T5I10

The reason for this amount of detail is because YOU are in the same position. You were eternally fixated on God in your creation, and the pull of this fixation is so strong that you will never overcome it. The reason is perfectly clear. The fixation is on a level that is so high that it cannot BE surmounted. You are ALWAYS being pulled back to your Creator because you belong in Him.

T5I11

Do you REALLY believe you can make a voice that can drown out His? Do you REALLY believe that you can devise a thought-system which can separate you from His? Do you REALLY believe that you can plan for your safety and joy better than He can? You need be neither careful nor careless. You need merely cast all your cares upon Him because He careth for YOU. You ARE His care because He loves you. His voice reminds you always that all hope is yours BECAUSE of His care.

T5I12

You CANNOT choose to escape His care, because that is not His will. But you CAN choose to accept His care, and use the infinite power OF His care for all those He created BY it. There have been many healers who did not heal themselves. They have not moved mountains by their faith because their faith was not WHOLE. Some of them have healed the sick at times, but they have not raised the dead. Unless the healer heals HIMSELF, he does NOT believe that there is no order in miracles. He has not learned that EVERY mind that God created is equally worthy of being healed because GOD CREATED IT WHOLE.

T5I13

You are asked merely to return to God the mind as HE created it. He asks you only for what He gave, knowing that this giving will heal YOU. Sanity IS wholeness. And the sanity of your brothers IS yours. Why should you listen to the endless insane calls which you think are made upon you, when you KNOW the voice of God Himself is in you? God commended His Spirit to you, and asks that you commend yours to Him. He wills to keep it in perfect peace because you are of one mind and Spirit with Him.

T5I14

Excluding yourself from the Atonement is the ego's last-ditch defense of its own existence. It reflects both the ego's need to separate, and your willingness to side with its separateness. This willingness means that YOU DO NOT WANT TO BE HEALED. When I told Bill that there is "just one more thing," he heard me very well. I hope he will hear me as well now. His intelligent mis-hearing of "river" as "rivet" showed that, even though he wanted release, he was not able to cope with it at the time.

T5I15

But the time IS now. You have not been asked to work out the Plan of Salvation yourselves, because, as I told you before, the Remedy is NOT of your making. God Himself gave you the perfect correction for everything you have made which is not in accord with His Holy Will. I have made His Plan perfectly clear and perfectly explicit to you, and have also told you of your part in His Plan and how urgent it is that you fulfill it.

T5I16

There is time for delay, but there need not be. God weeps at the sacrifice of His children who believe they are lost to Him. The "one more thing" that Bill must learn is merely that he is NOT the one more. He is both ONE and AT ONE. If he will learn this NOW, he will be willing in accord with the last judgment, which is really only the Biblical reminder of the inevitability of self-INCLUSION. This is what "Physician, heal thyself" really means. Bill has frequently observed for HIMSELF that this is hard to do. He has, however, been perfectly aware of JUST what YOU should do about it.

T5I17

You might ask him for me whether he does not think he might be dissociating HIMSELF from his own awareness, since he is so clear about the remedy for YOU. You might also remind him that to whatever extent he separates himself from you, he is separating himself from ME. This IS a collaborative venture. Let me therefore return his own ideas to him, so that you can share them and thus help each other to help me.

T5I18

But let me first remind you of something I told you myself. Whenever you are not wholly joyous, it is because you have reacted with a lack of love to some Soul which God created. Perceiving this as sin, you become defensive because you EXPECT ATTACK. The decision to react in that way, however, was YOURS, and can therefore be undone. It CANNOT be undone by repentance in the usual sense, because this implies guilt. If you allow yourself to feel guilty, you will reinforce the error, rather than allowing it to be undone FOR you.

T5I19

Decisions CANNOT be difficult. This is obvious if you realize that you must ALREADY have made a decision NOT to be wholly joyous if that is what you feel. Therefore, the first step in the undoing is to recognize that YOU ACTIVELY DECIDED WRONGLY, BUT CAN AS ACTIVELY DECIDE OTHERWISE.

T5I20

Be very firm with yourselves in this, and keep yourselves fully aware of the fact that the UNDOING process, which does NOT come from you, is nevertheless WITHIN you because God placed it there. YOUR part is merely to return your thinking to the point at which the error was made, and give it over to the Atonement in peace. Say to yourselves the following, as sincerely as you can, remembering that the Holy Spirit will respond fully to your slightest invitation:

I must have decided wrongly because I am NOT at peace.

I made the decision myself, but I can also decide otherwise.

I WILL to decide otherwise, because I WANT to be at peace.

I do NOT feel guilty, because the Holy Spirit will undo ALL

the consequences of my wrong decision IF I WILL LET HIM.

I WILL to let Him by allowing Him to decide for God for me.

T3C

Section 3 - Atonement without Sacrifice

T3C1

There is one more point which must be perfectly clear before any residual fear which may still be associated with miracles becomes entirely groundless. The Crucifixion did NOT establish the Atonement. The Resurrection did. This is a point which many very sincere Christians have misunderstood. Nobody who was free of the scarcity-fallacy could POSSIBLY have made this mistake.

T3C2

If the Crucifixion is seen from an upside down point of view, it certainly does appear AS IF God permitted, and even encouraged, one of his Sons to suffer BECAUSE he was good. Many very devoted ministers preach this every day. This particularly unfortunate interpretation, which actually arose out of the combined misprojection of a large number of my own would-be followers, has led many people to be bitterly afraid of God.

T3C3

This particularly anti-religious concept happens to enter into many religions, and this is neither by chance nor coincidence.

T3C4

The real Christian would have to pause and ask "how could this be?" Is it likely that God Himself would be capable of the kind of thinking which His own Words have clearly stated is unworthy of man?

T3C5

(There are times when) The best defense, as always, is NOT to attack another's position, but rather to protect the truth. It is not necessary to consider anything acceptable, if you have to turn a whole frame of reference around in order to justify it. This procedure is painful in its minor applications, and genuinely tragic on a mass basis. Persecution is a frequent result, justifying the terrible misperception that God Himself persecuted His own Son on behalf of salvation. The very words are meaningless.

T3C6

It has always been particularly difficult to overcome this because, although the error itself is no harder to overcome than any other error, men were unwilling to give it up because of its prominent escape value. In milder forms, a parent says "This hurts me more than it hurts you," and feels exonerated in beating a child. Can you believe that the Father REALLY thinks this way?

T3C7

It is so essential that all such thinking be dispelled that we must be VERY sure that NOTHING of this kind remains in your mind. I was NOT punished because YOU were bad. The wholly benign lesson which the Atonement teaches is wholly lost if it is tainted with this kind of distortion in ANY form.

T3C8

"Vengeance is Mine sayeth the Lord" is strictly a karmic viewpoint. It is a real misperception of truth, by which man assigns his own evil past to God. The "evil conscience" from the past has nothing to do with God. He did not create it, and He does not maintain it. God does NOT believe in karmic retribution at all. His Divine mind does not create that way. HE does not hold the evil deeds of a man even against HIMSELF. Is it likely, then, that He would hold against any man the evil that ANOTHER did?

T3C9

Be very sure that you recognize how impossible this assumption really is, and how ENTIRELY it arises from misprojection. This kind of error is responsible for a host of related fallacies, including the misbelief that God rejected man and forced him out of the Garden of Eden, or that I am misdirecting you. I have made every effort to use words which are ALMOST impossible to distort, but man is very inventive when it comes to twisting symbols around.

T3C10

God Himself is not symbolic; He is FACT. The Atonement, too, is totally without symbolism. It is perfectly clear, because it exists in light. Only man's attempts to shroud it in darkness have made it inaccessible to the unwilling, and ambiguous to the partly willing. The Atonement itself radiates nothing but truth. It therefore epitomizes harmlessness, and sheds ONLY blessing. It could not do this if it arose from anything other than perfect innocence! Innocence is wisdom, because it is unaware of evil, which does not exist. It is, however, PERFECTLY aware of EVERYTHING, that is true.

T3C11

The Resurrection demonstrated that NOTHING can destroy truth. Good can withstand ANY form of evil, because light abolishes ALL forms of darkness. The Atonement is thus the perfect lesson. It is the final demonstration that all of the other lessons which I taught are true.

T3C12

Man is released from ALL errors if he believes in this. The deductive approach to teaching accepts the generalization which is applicable to ALL single instances, rather than building up the generalization after analyzing numerous single instances separately. If you can accept the ONE GENERALIZATION NOW, there will be no need to learn from many smaller lessons.

T3C13

NOTHING can prevail against a Son of God who commends his Spirit into the hands of His Father. By doing this, the mind awakens from its sleep, and the Soul remembers its Creator. All sense of Separation disappears, and level confusion vanishes. The Son of God IS part of the holy Trinity, but the Trinity Itself is One. There is no confusion within ITS levels, because they are of One Mind and One Will. This Single Purpose creates perfect integration, and establishes the (reign of the) Peace of God.

T3C14

But this vision can be perceived only by the truly innocent. Because their hearts are pure, they defend true perception, instead of defending themselves AGAINST it. Understanding the lesson of the Atonement, they are without the will to attack, and therefore they see truly. This is what the Bible means when it says "(and) when He shall appear (or be perceived) we shall be like Him, for we shall see Him AS HE IS."

T3C15

Sacrifice is a notion totally unknown to God. It arises solely from fear of the Records. This is particularly unfortunate, because frightened people are apt to be vicious. Sacrificing others in any way is a clear-cut violation of God's own injunction that man should be merciful even as His Father in Heaven is merciful.

T3C16

It has been harder for many Christians to realize that this commandment (or assignment) also applies to THEMSELVES. Good teachers never terrorize their students. To terrorize is to attack, and this results in rejection of what the teacher offers. This results in learning failures.

T3C17

I have been correctly referred to in the Bible as "The Lamb of God who taketh away the sins of the world." Those who represent the lamb as blood-stained (an all too widespread conceptual error) do NOT understand the meaning of the symbol.

T3C18

Correctly understood, the symbol is a very simple parable, or teaching device, which merely depicts my innocence. The lion and the lamb lying down together refers to the fact that strength and innocence are NOT in conflict, but naturally live in peace. "Blessed are the pure in heart for they shall see God" is another way of saying the same thing. Only the innocent CAN see God.

T3C19

There has been some controversy (in human terms) as to whether seeing is an attribute of the eyes, or an expression of the integrative powers of the brain. Correctly understood, the issue revolves around the question of whether the body or the mind can see (or understand). This is not really open to question at all.

T3C20

The body is not capable of understanding. Only the mind KNOWS anything. A pure mind knows the truth, and this IS its strength. It cannot attack the body, because it knows EXACTLY what the body IS. This is what "a sane mind in a sane body" really means.

T3C21

A sane mind is NOT out for blood. It does not confuse destruction with innocence, because it associates innocence with strength, NOT with weakness. Innocence is INCAPABLE of sacrificing anything, because the innocent mind HAS everything and strives only to PROTECT its Wholeness. This is why it CANNOT misproject. It can only honor man, because honor is the NATURAL greeting of the truly loved to others who are LIKE them.

T3C22

The lamb taketh away the sins of the world only in the sense that the state of innocence or Grace, is one in which the meaning of the Atonement is perfectly apparent. The innocence of God is the true state of the mind of His Son. In this state, man's mind DOES see God, and because he sees Him as he Is, he knows that the Atonement, NOT sacrifice, is the ONLY appropriate gift to His OWN altar, where nothing except perfection truly belongs. The understanding of the innocent is TRUTH. That is why their altars are truly radiant.

T3C23

(Dictated directly without notes) pp 7-12 Though Christians generally (but by no means universally) recognize the contradiction involved in victimizing others, they are less adept at ensuring their own inability to victimize themselves. Although this appears to be a much more benign error from the viewpoint of society, it is nevertheless inherently dangerous because once a two-edged defense is used, its direction cannot be self-controlled.

T3C24

Bill recently observed how many ideas were condensed into relatively few pages here. This is because we have not been forced to dispel miscreations throughout. (There is one set of notes not yet transcribed which is devoted to this. These emphasize only the enormous waste of time that is involved.) Cayce's notes, too, could have been much shortened. Their excessive length is due to two factors. The first involves a fundamental error which Cayce himself made, and which required constant undoing. The second is more related to the attitude of his followers. They are unwilling to omit anything he said. This is respectful enough, but not overly-judicious. I would be a far better editor, if they would allow me this position on their staff.

T3C25

It is obvious that Cayce himself was not able to transcend the misperceptions of the need for sacrifice, or he could not possibly have been willing to sacrifice himself. Anyone who is unable to leave the requests of others unanswered has not entirely transcended egocentricity. I never "gave of myself" in this inappropriate way, nor would I ever have encouraged Cayce to do so.

T3C26

Cayce could not see the Atonement as totally lacking in sacrifice at ANY level. It WAS obvious to him that the mind cannot be so limited. It was equally apparent to him that the Soul is merely unaffected by such an idea. This left him only the body with which to invest his misperception. This is also why he used his own mind at the "EXPENSE of his body."

T3C27

Because Cayce was a somewhat erratic listener, he was compelled to correct his own errors at very great length, and not always adequately. Consider the basis from which he started, when he began with "yes, we have the body." It is noteworthy that in all these readings, a large section was actually devoted to the body, even though he usually concluded with the caution that the body cannot be healed by itself. It would have saved an enormous number of words if he had always begun with this.

T3C28

Cayce and his devotion to me are in no way underestimated by the realization that he worked under very great strain, which is ALWAYS a sign that something is wrong. One of the difficulties inherent in trance states is that it is very difficult to overcome the split which the trance itself induces through the medium of communications made while in the trance state.

T3C29

Cayce's whole approach put him in a real double-bind, from which he did not recover. When he spoke of a dream in which he saw his own rather immanent reincarnation, he was perfectly accurate. He was sufficiently attuned to real communication to make it easy to correct his errors, and free him to communicate without strain. It is noticeable throughout his notes that he frequently engaged in a fallacy that we have already noted in some detail: namely, the tendency to endow the physical with nonphysical properties. Cayce suffered greatly from this error. He did not make either of the other three. However, you will remember that it is this one which is particularly vulnerable to magical associations. Cayce's accuracy was so great that, even when he did this, he was able to apply it constructively. But it does not follow that this was a genuinely constructive approach.

T3C30

It should also be noted that, when Cayce attempted to "see" the body in proper perspective, he saw physically discernible auras surrounding it. This is a curious compromise, in which the nonphysical attributes of the self are approached AS IF they could be seen with the physical eye.

T3C31

Cayce's illiteracy never stood in his way. This is because illiteracy does not necessarily imply any lack of love, and in Cayce's case very definitely did not. He therefore had no difficulty at all in overcoming this seeming limitation. What DID hamper him was a profound sense of personal unworthiness, which, characteristically enough, was sometimes over-compensated for in what might be called a Christian form of grandiosity. Cayce was essentially uncharitable to himself. This made him very erratic in his own miracles, and, because he was genuinely anxious to help others, left himself in a highly vulnerable position.

T3C32

His son comments both on the rather erratic nature of the Cayce household, and also on the rather uneven nature of Cayce's temper. Both of these observations are true, and clearly point to the fact that Cayce did not apply the Peace of God to himself. Once this had occurred, particularly in a man whose communication channels were open, it was virtually impossible for him to escape external solutions. Cayce was a very religious man, who should have been able to escape fear through religion. Being unable to apply his religion wholeheartedly to himself, he was forced to accept certain magical beliefs which were alien to his own Christianity. This is why he was so different when he was asleep, and even disowned what he said in this state.

T3C33

The lack of integration which this split state implies is clearly shown in certain off-the-mark detours into areas such as the effects of stones on the mind, and some curious symbolic attempt to integrate churches and glands. (This is hardly more peculiar than some of your own confusion.)

T3C34

Cayce's mind was imprisoned to some extent by an error against which you have been cautioned several times. He looked to the past for an EXPLANATION of the present, but he never succeeded in separating the past FROM the present. When he said "mind is the builder," he did not realize that it is only what it is building NOW that really creates the future. The past, in itself, does not have the ability to do this. Whenever we move from one instant to the next, the previous one no longer exists. In considering the body as the focus for healing, Cayce was expressing his own failure to accept this AS ACCOMPLISHED. He did not fail to recognize the value of the Atonement for others, but he did fail to accept its corrective merit for himself.

T3C35

As we have frequently emphasized, man CANNOT control his own errors. Having created them, he does believe in them. Because of his failure to accept his own perfect freedom FROM the past, Cayce could not really perceive others as similarly free. This is why I have not wholly endorsed the Cayce documents for widespread use.

T3C36

I am heartily supportive of the ARE's endeavor to make Cayce's singular contributions immortal, but it would be most unwise to have them promulgated as a faith until they have been purged of their essential errors. This is why there have been a number of unexplained set backs in their explication. It is also one of the many reasons why the Cayce material, a major step in the speedup, must be properly understood before it can be meaningfully validated.

T3C37

Cayce's son has been wise in attempting to deal with reliability, which in Cayce's case is very high. There is a way of validating the material, and Hugh Lynn is perfectly aware that this must be done eventually. He is also aware of the fact that he is unable to do it. In the present state of the material, it would be most unwise even to attempt it. There is too much that IS invalid. When the time comes that this can be corrected to the point of real safety, I assure you it will be accomplished. In tribute to Cayce, I remind you that no effort is wasted, and Cayce's effort was very great.

T3C38

It would be most ungrateful of me if I allowed his work to produce a generation of witch doctors. I am sorry that Cayce himself could not rid himself of a slight tendency in this direction. But fortunately I have a fuller appreciation of him than he had.

T3C39

I am repeating here a Biblical injunction of my own, already mentioned elsewhere, that if my followers eat any deadly thing it shall not hurt them. This is what Cayce could NOT believe, because he could not see that, as a Son of God, he WAS invulnerable.

A Course in Miracles - Urtext material - reproduced with permission from the Foundation for Inner Peace (acim.org), and the Foundation for A Course in Miracles (facim.org).
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