To be willing, is a movement in a VERTICAL direction upwards towards God/Holy Spirit/Light. Unwillingness is a movement away from God into the darkness of the ego. In order to become willing, you have to willingly and trustingly move at least a little in the direction of forgiveness and truth. A willingness to be mistaken, a willingness to surrender, a willingness to let go, a willingness to consider that your brother might not be sinful, is a movement upwards towards the truth. And therefore a movement in the direction of INCREASED FREEDOM OF WILL.
This little step towards God is an invitation to the Holy Spirit to enter. It is PERMISSION that your are giving to Him to help you. Through your free will, you are saying, I am WILLING to open up to a greater truth, and thus you open the door and ALLOW and ACCEPT that which can come down to help raise you up. Willingness isn't about sideways doing, or horizontal cause and effect.
It's always about opening up your will to more freedom, moving above the battlefield beyond limits, and therefore letting go of some small amount of imprisonment. You need only show even the slightest willingness to reconsider your position, question your false beliefs, recognize that your brother is not the problem, or have a sense of honesty about your perspective, and this alone is yet enough for the Holy Spirit to recognize you are reaching up to Him and asking to be involved with His Help. And he will come, and he will help you, to the degree you are WILLING TO ALLOW Him to heal you FOR you.
"I do NOT feel guilty, because the Holy Spirit will undo ALL the consequences of my wrong decision IF I WILL LET HIM."
"the Holy Spirit will respond fully to your slightest invitation"
"This is the invitation to the Holy Spirit. I told you that I could reach up and bring the Holy Spirit down to you. But I can bring Him to you only at your own invitation."
"The holy instant does NOT come from your little willingness alone. It is ALWAYS the result of your SMALL willingness COMBINED with the unlimited power of HIS WILL."
"Purification is of God alone, and THEREFORE for you. Rather than seek to prepare YOURSELF for Him, try to think thus:
"I, who am host to God, AM worthy of Him.
He Who ESTABLISHED His dwelling-place in me created it as He would have it be.
It is not needful that I make it ready for Him, but only that I DO NOT INTERFERE with His plan to RESTORE to me my own AWARENESS of my readiness, which is eternal.
I need ADD nothing to His plan.
But to RECEIVE it, I MUST be willing NOT to substitute my own, IN PLACE of it.""
Each day, each hour, every instant, I am choosing what I want to look upon, the sounds I want to hear, the witnesses to what I want to be the truth for me. Today I choose to look upon what Christ would have me see, to listen to God's Voice, and seek the witnesses to what is true in God's creation. In Christ's sight, the world and God's creation meet, and as they come together all perception disappears. His kindly sight redeems the world from death. For nothing that He looks upon on but must live, remembering the Father and the Son; Creator and Creation unified.
"Father, Christ's vision is the way to You. What He beholds invites Your memory to be restored to me. And this I choose to be what I would look upon today."
"Actions activate God's power." - Mel Bond, miracle worker.
A willingness to fulfill your function as healer, channel for God, invites and brings forth God's power.
But it's not until you ACT, that a flow can be established and God can help.
Taking an action can also happen when someone has prayed for a miracle and Holy Spirit has moved and now the person needs to take a moment of faith to ACT, by moving their body part in a way that was difficult or impossible before, to EXPLORE the POSSIBILITY that healing is present. And in that act of faith, in that "I wonder if I might be healed", that open-mindedness, ONLY WHEN YOU THEN MOVE the body part might the power of God actually come in and back up your actions with HIS healing power.
This is one of the keys in working miracles. You will not act on what you do not believe in. If you trust God and have faith and take an ACTION step, Heaven will back you up and provide the healing support and strength.
That moment of willingness, where you do not know if you are healed, but you act as if you are, expecting it, open to it, trusting it, like a child who is discovering something innocently for the first time, that brings the power of God.
After praying for someone and extending Holy Spirit to them, believing in the truth of their healing, get the person to MOVE. Not to focus on finding out "If it is still a problem", but to focus on, "HOW MUCH BETTER IS IT?". ... look for the betterness, look for the improvement, look for the help. This invites it to work.
Actions activate God's miracle-healing power, because they are acts of faith.
Faith (trust in God) reaches outside of the illusory world and connects to a Source of miracles you may as yet not see or fully understand. But your willingness and openness to even conceive of it, coupled with even a vague belief that it holds truth and reality, is sufficient to establish a psychological "connection" to a higher mind.
Believing there is a possibility beyond the physical laws, or a potential or freedom that transcends appearances, is the same thing as believing a Higher Power and disbelieving that the ego's laws have complete power over what happens.
Even if you can't see God or Jesus, or you are not even sure if they really exist, if you have even a little willingness - which is all the Course asks us to have - this is an invitation to the Holy Spirit. It's not just a little willingness to be mistaken, but a willingness to be open to a source of healing and truth which is more true than how things currently appear.
This works both in the areas of healing your illusory mistaken perceptions, in which your willingness invites Holy Spirit to correct your mind, but also in the grander area of the entire illusion, in which your willingness invites Holy Spirit to perform demonstrations of miracles through you for others.
Your mind has the ability to open itself to connect to a Source of miracles even if the majority of the mind is still in the dark. If there is enough of a "leap of faith", this will create a pipeline across which the Power of God can flow. You are able to them become a conduit for the Holy Spirit to work through you, in spite of you having a large body of delusions of your own that need to as yet be corrected.
Reaching outside the illusory world to join with God is all that it takes. Some measure of belief in the real truth. Many people just don't as yet realize that it is as easy as this, and so don't act in the role of extender of God's love through miracle working. You may not realize that you really only need to have some faith/trust and believe in the truth in order to now be a vessel for Holy Spirit to flow through.
A vast majority of miracles performed in the world today are performed by students of whatever spiritual system, students who are still "in process" of awakening and who are still learning about the truth. They do not need to be completely purified in order for such miracles to work through them, if they have willingess to allow Holy Spirit to "use them" and work with them.
Some trust in God is all it takes, a little willingness to accept that God's truth is true.
I used to think that "false empathy" meant when you are basically empathizing with someone, sympathizing, or sort of getting into their emotional drama etc....
Now I see it is more than that. It means really `joining` with someone in, and agreeing about, ANY kind of ego scenario, relating to ANY appearance or ANY illusion that covers up the immortal, God-created Real Self.
If a person comes along and is in any way demonstrating belief in being anything less than God created them, perfectly whole and holy and innocent and invulnerable, then that's an ego drama. If I go along with it, buy into it, join with them in it, participate in it, take it seriously, listen to it, judge it, engage with it or any of that, that's me entering into false empathy.
It's kind of like a false Oneness... a false joining, that says, I will join with you in a subjective illusion and pretend it is objectively real, and the two of us will then be 'infected' with this ego attitude and at least we'll agree with each other that this it the truth.
Real empathy then would entail absolutely not joining in ANY ego whatsoever, overlooking all ego, persona, and appearances, not believing in or taking seriously ANY presentation that runs against that (including anyone seeming to be sick, diseased, afraid, upset, etc)... holding the light, holding the truth, being a beacon, a leader, and strength that invites the other person to remember who they really are.
If you didn’t believe that God is innocent, you wouldn’t feel guilty as a result of believing that you’ve attacked him. You feel guilty precisely because deep down somewhere inside you know that God is innocent. If you didn’t believe God is innocent, you wouldn’t feel anything at all when you try to attack him. If you believed he truly is guilty and deserves to die, you would interpret it as justice, and would have no remorse or guilt at all.
Similarly in all states of suffering and pain and misery, you feel bad and unhappy precisely because there is fundamentally some part of you that knows it belongs with God, a part of you that is absolutely anchored and centred in being with God, and knows that it cannot be happy if it is away from God.
This is why trying to be separate feels horrible, trying to deny life turns into sickness and suffering, and why trying to deny God completely produces death and destruction.
These are effectively natural reactions to what you’re trying to do based on the fact that in your core you know these things are wrong, you know the God is love, you know that you want to be with him, and you know that when you’re not one with God, you can only be unhappy and miserable about it.
Being away from God makes you suffer, and this suffering implies and validates the fact that deep down you do not want to be away from God. Otherwise you wouldn’t feel anything about it at all. Guilt when correctly interpreted implies innocence, just as denial of something implies that it still exists.
But anyone who tries to live without God induces suffering and cannot be happy. All forms of suffering and sickness and death, all unhappy feelings, directly imply that you know you belong in God’s love, and these things feel awful because of that, in a knowing of what is right for your soul.
This is why eventually we come to recognise that being away from God is painful, we can’t stand it anymore, It’s not working for us, and we want to seek a better way. Then we begin to give up our attempt to be away from God, because we start to recognise that it hurts really badly, and no longer willing to tolerate being in pain.
This represents a massive crisis, a spiritual emergency, and a vital turning point in awakening, and questioning the unreality of the world, and returning to spirit. It requires beginning to realise that your strategy isn’t working, that what you’re getting into actually is not good for you, the pain actually is painful and not tolerable, and that you no longer want to be evil.
Until this point you did not recognise what you were doing and you thought you were doing the exact opposite. You thought the death was life and punishment was salvation and hell was heaven. You thought death was attractive and hell was justified and there was no reason to change anything. Except that it nearly killed you.
There has to be a massive change of heart, a total reversal of the thought system, an awakening to a completely opposite truth than what you believed in, willingness to be completely mistaken. Death must be questioned and no longer confused for life. And real reality must be approached with an open mind and a willingness to be saved from hell. This invites the Holy Spirit to help you, guide you, comfort you, and heal you. A little wellness is all it takes to open up to another world.
A couple of days ago, I rubbed my eyes a bit too much and triggered some swelling. Maybe a small blood vessel was broken or something. My upper eyelid swelled up and was red and sore and uncomfortable all day.
I at first wasn't sure whether to try to perform some kind of miracle on it or not. I knew that if I were to "fight it" I would be making it real and making a drama about it, which wouldn't help. At first that made me feel like I had to just accept it and live with it.
But part of me also wondered, what is it that stops me from accepting a complete and total healing instantaneously right now? Why should I tolerate this? How can I accept it and have it disappear as well?
So then I went to Holy Spirit. I asked, should I do something about this?
He said no.
But I had this sense that, I hadn't asked the right question. I indeed needed to DO nothing in the truest sense that, really, this thing had not really happened. But this also keyed me in to realize that, I needed to believe that it had not happened in order to truly embody the need to do nothing.
So I set about cancelling it by collapsing every belief and sense of truth about what had caused it. I told myself plainly that it did not exist, was not there, was already healed, there was no swelling, no soreness, no discomfort, no damage.
I undid all belief in the various causes that I'd convinced myself of such as "because I rubbed it" or "too many tears" or "didn't want to see something" or that issues about certain people were responsible.
When there were no more imagined "reasons why" it should be there, I really got into the sense that it is gone already and did not exist at all. This is an important point because we need to assert the state that we choose to manifest right now, not something off in the future. It's like painting a new picture of what you believe is real now - a vision of divine health and present happiness - rather than in any way accepting that sickness still exists.
So as part of that, I started to affirm gratitude to God that He had already healed this, that it was already resolved, already undone, had already disappeared, and that there was now a completely restored and healed eyelid free from all problems.
This was when I think Holy Spirit stepped in and suddenly I started with the energetic shaking. But also something 'new' happened, right after I thanked God for having healed it already.
Thanking God for healing in effect invites the receiving of healing while simultaneously affirming that the problem is gone, which is the proper mental "direction" for allowing God to extend and flow. God works in the now and in the awareness that the problem is solved already, so we need to learn to shine "thank you that it is healed already" (acknowledgement of receipt) rather than "please heal it because it's not healed".
Note that in the bible there is a phrase about asking, and that if you believe you have received it, you shall have it. The believing it is received, through thanks to God, and therefore acknowledgement of its PRESENCE, is the key to miracles flowing.
The area in question suddenly was filled with what I can only describe as an extremely high "heat", so hot and intense that I wondered for a moment if something had burst or become worse. It was very intensely focused right in the middle spot where this issue was located. It seemed to cover an area no more than a couple of millimeters, and held there in one spot.
I just observed it for what seemed like maybe 20 seconds or more. It didn't move or change. It was just there. It seemed hotter than any physical heat you could experience. Yet it didn't burn and was not uncomfortable at all. It was not pain. It almost felt like an intense presence, hard to ignore. Like some kind of "liquid fire".
I've heard some Christian healers etc talking about Holy Fire and this idea that Holy Spirit can bring some kind of intense healing "fire" from heaven or something, which heals stuff. I am presuming this was my first encounter with it.
I then relaxed and eventually went to sleep. I could already tell even then, that it was much less sore, I couldn't barely feel it anymore, and it was much more comfortable. This morning the problem has almost disappeared. It looks and feels a lot better.
Sometimes I am grateful for little, relatively minor physical issues, because they can present good opportunities for practicing miracle-working and healing. They indeed are lessons when used appropriately.
Jesus merely asks us to choose again. To keep choosing again until we make the correct choice.
"I must have made a wrong decision because I am not at peace. I made the decision myself but I can choose otherwise."
He tells us that whenever we are not at peace, ie suffering in any form, it is because we have chosen to do so, and this resulted from making a wrong decision. We chose to suffer, and this was a mistake. He now invites us to try again to choose heaven, heaven being a choice I must make.
"Trials are but lessons which you failed to learn presented once again, so where you made a faulty choice before you now can make a better one, and thus escape all pain which what you chose before has brought to you. In every difficulty, all distress, and each perplexity you face, Christ calls to you, and gently says, "My brother, choose again.""
We are exercising our free will at all times, our ability to choose freely. Anything that we experience other than peace and joy and love is because we chose it. We can only attack ourselves and are the only one able to seem to hurt ourselves through a mistaken choice. And we have just as much power to choose otherwise.
"And you will understand that miracles reflect the simple statement, "I have done this thing, and it is this I would undo.""
"Mind is the mechanism of decision."
At all times, we are simply deciding. We are simply choosing. Do I want to accept that I am as God created me still, and therefore accept the whole Atonement principle and return to awareness of my soul, or do I want to continue choosing to suffer in various ways. It is up to me.
"God does not coerce."
"Learn of His happiness, which is yours. But to accomplish this, all your dark lessons MUST be brought willingly to truth, and joyously laid down, by hands open to receive, not closed to take. Every dark lesson that you bring to Him Who teaches light, He will accept FROM you, BECAUSE YOU DO NOT WANT IT. And He will gladly EXCHANGE each one for the bright lesson He has learned FOR you."
Lessons are nothing other than choices. By choosing that you want something, you put yourself into a psychological position. You have taught yourself that something seems to be true which is not, through a mistaken choice. Now the lesson is that you must unlearn this mistaken choice and re-learn or remember what the truth really is.
All lessons have the same outcome of re-accessing God's truth, because the only universal curriculum (which is mandatory) is the same for everyone - learning the single simple truth of God and awakening to acceptance of it.
What seem to be trials are simply present conditions that have been chosen, or scenarios arranged, offering an opportunity to change your mind about what you want, to learn to forgive and overlook rather than to use these mistaken selections to hurt yourself.
Always it is simply a matter of, what do I want. Do I want the world more than I want God? What do I value? What do I accept as true? What am I willing to do and accept? Do I want heaven today or do I want hell? It's up to you, you have the freedom always to come and go as you wish. And God waits patiently for you to freely choose to return Home to Him.
If you are suffering, you chose to. If you are experiencing unlove, you chose not to love yourself. If you are sick, you wanted to be for a reason. If you are happy, you chose only happiness for yourself. If you feel attacked, you decided to feel attacked. If you are in pain, the pain is serving your wishes. Only if this is true is the secret of salvation true without exception, and only if this is true is there any kind of hope for escape from hell by your own choice.
"In every difficulty, all distress, and each perplexity you face, Christ calls to you, and gently says, "My brother, choose again.""
"Be never fearful of temptation, then, but see it as it is; another chance to choose again, and let Christ's strength prevail in every circumstance and every place you raised an image of yourself before. For what appears to hide the Face of Christ is powerless before His Majesty, and disappears before His holy sight."
"For you WILL hear, and you WILL choose again. And in this choice is everyone made free."
"The power of decision is my own. .... No-one can suffer loss unless it be his own decision. No-one suffers pain except his choice elects this state for him. No-one can grieve nor fear nor think him sick unless these are the outcomes that he wants. And no-one dies without his own consent. Nothing occurs but represents your wish, and nothing is omitted that you choose. Here is your world, complete in all details. Here is its whole reality for you. And it is only here salvation is."
"My Self is ruler of the universe. ... It is impossible that anything should come to me unbidden by myself. Even in this world, it is I who rule my destiny. What happens is what I desire. What does not occur is what I do not want to happen. This must I accept. For thus am I led past this world to my creations, children of my Will, in Heaven where my holy Self abides with them, and Him Who has created me."
I don't know how many people here work with the Holy Spirit, what kind of relationship or communication you have with Him, if any, but I'd really love to find a way to help others to become more connected with Him and working with Him.
As the Course tells us, the Holy Spirit is the only Therapist, his entire function is Healing, and He has been created joined with us in our mind to bring healing, miracles, reassurance, comfort etc. It seems also the aim of the Course and workbook is to put you in touch with this Teacher who then leads you the rest of the way in your curriculum.
There are many benefits to working with Him that you may or may not be aware of. I experience these benefits on a daily basis, and they are so valuable I don't know what I'd do without them. I also don't think that I am even experiencing a full range of what the Holy Spirit is capable of and have more growth to achieve in trusting Him and working with Him.
I wish I could say, "just do this", and then you'd end up receiving His healing etc, but I don't know what the "protocol" is as such, or how it plays out for different people. All I can tell you is roughly how it developed for me and maybe you can find that useful.
I was going through a rough year or so a couple of years ago, with lots of emotional upsets and stresses. I had already been talking with Holy Spirit/Jesus for some years and learning to trust their guidance. But here I needed some kind of relief from the emotional turbulence.
It would get to where I just couldn't tolerate it anymore and so would become willing to give up. I would then lay on my bed and start surrendering. I would have to admit I didn't want to be unhappy and I wanted some peace and relief. I would literally say "I surrender" over and over again. I surrender I surrender I surrender etc.
I found that if I would not leave any time in between each word it would help me to feel a sense of letting go, giving up control, admitting to being mistaken, etc. I also would ask Holy Spirit to help me. At first, to help me forgive, and was mainly doing the "act" of the healing myself. Taking steps mentally or whatever.
But gradually in the surrendering I started to ask Holy Spirit to help me heal. This wasn't literal at first but it started to become so, whereby I started asking Him to come into me, to join with me, to heal me. I didn't realize what I was doing exactly, but I basically was inviting Him to come "into me" and into my body. And he did.
I would start to get a sense of an electrical or energy feeling in parts of the body. Body parts would start to vibrate or shake. It wasn't significant at first. It gradually developed as I developed trust. I became just willing to 1) relax physically, 2) surrender, 3) invite him in, 4) stay out of the way and trust Him to do whatever He wanted to.
Over time this increased in its power and it became less necessary to get into a whole mode of being ready for it, and it started happening around the house. It started happening whenever I asked for it. And particularly if I became willing to start applying forgiveness. Whenever I would start forgiving or accepting responsibility or having some kind of healing thought, He would step in. Now, even the slightest willingness towards forgiveness that I demonstrate "invites him" and He starts shaking me all over the place with healing.
What he is capable of, is unlimited. He mostly heals emotional upsets. He can pretty much remove all of the "charge" of any unhappy feeling. But he also has done physical stuff, removing pains, healing heartburn, healing a burn from hot water, healing my eyes, etc. Mind, body, and emotions. Healing on all levels. In fact, I hardly ever have to cry any more. When I go to cry, the instant that I become willing and I start to feel, Holy Spirit steps in, takes over, shakes the crap out of me and removes all the emotion.
I get this happen now EVERY day, many times a day. I get this supernatural healing all the time. Without it, I have absolutely no idea what state I would be in. I am so grateful for everything He has done and continues to do, and really wish that other people could experience the same thing. I once asked Him why this was happening, He said "because you invited me in."
I highly encourage you to try it. Lay down, physically relax the body (which is somewhat necessary as part of surrender), surrender mentally/emotionally as best you can, invite him into you, trust him, and let him literally come into you. See what happens. It can change your life.
"He will remove all the consequences of my wrong decision IF I WILL LET HIM."
If you think this is not true, it is because you do not RECOGNIZE the insanity.
Insanity is actually a state of a LACK of recognition.
So when you are insane, you have even less ability to recognize that you are insane, which is why you are insane to begin with.
Therefore, to return to sanity, there has to be an increase in RECOGNITION of what everything really is.
A lack of recognition also makes you out of touch with reality. It's like you're in a state of hallucination instead of direct cognition.
When the recognition is at its maximum, you transition from being "out of touch", to having "reality contact."
A key requires that you have "a little willingness" to consider that you might be mistaken. That your recognition of what things are is faulty and limited. That there is a truth you do not see or recognize.
By having some willingness to be mistaken, which is humility and honesty, you can open up to a higher truth.
This invites the Holy Spirit to enter to heal your mind and help restore your sanity.
The world does not want to admit to how insane it is, because it's so insane that it doesn't think it is insane.
What is described in ACIM as "the real world" could be said to be simply a view of what's here WITHOUT insanity, a view in which you have full recognition.
And that means that until you reach that state, you are perceiving an UNREAL world. That means you are spending your whole life living in an unreal world, in a dream.
"This IS an insane world, and do not underestimate the actual extent of its insanity. There is no area of your perception that it has not touched, and your dream IS sacred to you."
"As you look with open eyes upon your world, it MUST occur to you that you have withdrawn into insanity. For you see what is not there, and hear what is soundless. Your behavioral MANIFESTATIONS of emotions are the OPPOSITE of what the emotions ARE. You communicate with no-one, and you are as isolated from reality, as if you were ALONE in all the universe. In your madness, you OVERLOOK REALITY COMPLETELY, and you see ONLY YOUR SPLIT MIND everywhere you look. God calls you and you do not hear, for you are preoccupied with your own voice. And the vision of Christ is not in your sight, for you look upon yourself ALONE."
"Sin is insanity. It is the means by which the mind is driven mad, and seeks to let illusions take the place of truth. And being mad, it sees illusions where truth should be, and where it really is. Sin gave the body eyes, for what is there the sinless would behold? What need have they of sights or sounds or touch? What would they hear or reach to grasp? What would they sense at all? To sense is not to know. And truth can be but filled with knowledge, and with nothing else."
"It is insanity that thinks these things. You call them laws, and put them under different names in a long catalogue of rituals that have no use and serve no purpose. You think you must obey the "laws" of medicine, of economics, and of health. Protect the body and you will be saved. These are not laws, but madness."
"Is it not strange that you believe to think you made the world you see is arrogance? God made it not. Of this you can be sure. What can He know of the ephemeral, the sinful and the guilty, the afraid, the suffering and lonely, and the mind which lives within a body that must die? You but accuse Him of insanity to think He made a world where such things seem to have reality. He is not mad. Yet only madness makes a world like this."
"From the world of bodies, MADE by insanity, insane messages seem to be returned to the mind which made it. And these messages bear witness to this world, pronouncing it as true. For YOU sent forth these messengers, to bring this BACK to you."
"It is the FUNCTION of insanity to TAKE THE PLACE of truth. It must be seen AS truth, to be believed. And, if it IS the truth, then must its opposite, which was the truth before, be madness now. Such a reversal, COMPLETELY turned around, with madness sanity, illusions true, attack a kindness, hatred love, and murder benediction, IS the goal the laws of chaos serve. These are the means by which the laws of God APPEAR to be reversed. Here do the laws of sin APPEAR to hold love captive, and let sin go free."
The ego is sneaky about projecting sin and guilt onto others. If someone else is not really doing anything wrong, it is riskier and perhaps more difficult for you to "unfairly" project your own sin and guilt onto them. If you do, it will appear much more obvious that you are the one doing the attacking, and that it is not called for. This is too "overt". Just picking some random innocent target and attacking it would indeed be vicious, but our ego tends not to do this.
Instead, we lay a trap and lay in wait, trying to find a target. A target is someone who, of their apparent own free will, is sinning on their own. Someone who is digging their own grave. Someone who is hurting, attacking, being at fault, choosing poorly, doing something offensive, believing wrongly, saying harmful words, punishing or whatever. So long as the person is, themselves, seeming to be clearly the one who is sinning.
"The body's eyes are therefore not the means by which the real world can be seen, for the illusions that they look upon must lead to more illusions of reality. And so they do. For everything they see not only will not last, but lends itself to thoughts of sin and guilt."
Once we see this "proof of sin" in someone else, it becomes a strong temptation. It tempts you to believe it. It almost invites you to agree with it, to see judgement as justified, and to therefore launch an attack which reinforces the person's sinfulness. But this is a slippery slope, even though it's what the ego enjoys as its less overt tactic.
When it's clearly someone else who seems to be wrong, it presents a wonderful opportunity for your own ego. Since all attention is on the other person, and since they appear to be the one who is making things worse for themselves and everyone, your ego takes the "opportunity" to sneak in and USE it for its purposes.
If it can now condemn and accuse the person, based on "what they are doing", it seems completely justified. But the sneaky thing is that you aren't having to "invent" a sin for them to be accused of. They have already provided a nice sin for you to latch onto. All you have to do is "point it out". So now the ego simply seems to be mirroring what the person is already doing, rather than making a "fresh accusation".
By doing this, the attack upon the person becomes disguised. It hides in the darkness of the other person's actions. They were already sinning, so it seems like you're not ADDING anything to them. And so simply by "identifying it" and "pointing it out" and labelling it AS a sin, you appear to be not attacking them at all. But if you step back, you ARE still in fact accusing them of sin still, you are attacking them, you are compounding their own sin, and are being just as judgemental as before.
It's just that, when someone else provides the "material", you seem to not be the one who is "inventing" the sin, so your accusation against them seems invisible. It doesn't stand out from what they are already going. It's like you slip in a little sin of your own hidden by theirs. All the focus is on them, by their own doing, so your ego gets to hide from being the center of attention. It's still attacking but now it seems like you're not doing anything.
This becomes quite risky though, to yourself, because you can become quite blinded by this sleight of hand, even unto yourself as you're doing it. You may not even realize that you have been "tempted" by the sin of another, and that you fell for it, believed in it, and recognized it as a perfect opportunity to condemn without the implication fo yourself. You can then find yourself accusing the other of "doing what they're obviosuly doing", convincing yourself that YOU are not doing anything, and therefore are now are attacking even more unconsciously.
It's one thing to be more aware of your desire to project your own shit onto someone else. It's another to be attacking someone on the basis of what they are seeming to do, and then not even realizing that you're attacking them. When they are the "source" of the sin, you can easily lose sight of how you are contributing to it, or mirroring it. Your own attack becomes invisible to you, and then you believe that you're not even doing anything wrong at all.
Thus you end up in a pattern of not attacking people unless they sin first, and then when they do seem to sin, you take it as an ideal opportunity to scapegoat. Because you think no-one will notice what YOU are doing because they'll be so busy focusing on what THEY are doing. A good decoy goes a long way. Except that you even distract your own attention, and now you much more easily allow your mind to fall into a scapegoating mode.
Overall I personally experience this as "falling for temptation", in that the world is constantly presenting "opportunities" to focus on sin and make it real. It's a constant vigilance to try not to "take a cheap shot", when someone is obviously mistaken in some way. If I don't recognize it as "just a mistake", I will make it real and try to compound it, drawing myself away from myself, trying to displace my own guilt onto someone else. But only if "they started it."
No-one wants to overly be seen as an unjustified attacker, so we wait until someone makes the first move, before we pounce on it. Then the gloves come off and the claws come out, and rightly so, because now the other person has invited us to attack them. They want punishment, and if we agree with that we will give it to them, and benefit from doing so. It's much easier to "fall for" this temptation to "beat someone when they are down" than to look like a total a-hole hurting people for no apparent reason. This is why almost all attacks on others are "justified" as being "called for" based on what we think other people "did wrong first."
Of course, "only the self-accused condemn" and "we but accuse our brother of our own sins."
Who, then, is the therapist, and who is the patient? In the end, everyone is both. He who needs healing must heal. "Physician, heal thyself." Who else is there to heal? And who else is in need of healing? Each patient who comes to a therapist offers him a chance to heal himself. He is therefore his therapist. And every therapist must learn to heal from each patient who comes to him. He thus becomes his patient. God does not know of separation. What He knows is only that He has one Son. His knowledge is reflected in the ideal patient-therapist relationship. God comes to him who calls, and in Him he recognizes Himself.
Think carefully, teacher and therapist, for whom you pray, and who is in need of healing. For therapy is prayer, and healing is its aim and its result. What is prayer except the joining of minds in a relationship which Christ can enter? This is His home, into which psychotherapy invites Him. What is symptom cure, when another is always there to choose? But once Christ enters in, what choice is there except to have Him stay? There is no need for more than this, for it is everything. Healing is here, and happiness and peace. These are the "symptoms" of the ideal patient-therapist relationship, replacing those with which the patient came to ask for help.
The process that takes place in this relationship is actually one in which the therapist in his heart tells the patient that all his sins have been forgiven him, along with his own. What could be the difference between healing and forgiveness? Only Christ forgives, knowing His sinlessness. His vision heals perception and sickness disappears. Nor will it return again, once its cause has been removed. This, however, needs the help of a very advanced therapist, capable of joining with the patient in a holy relationship in which all sense of separation finally is overcome.
For this, one thing and one thing only is required: The therapist in no way confuses himself with God. All "unhealed healers" make this fundamental confusion in one form or another, because they must regard themselves as self-created rather than God-created. This confusion is rarely if ever in awareness, or the unhealed healer would instantly become a Teacher of God, devoting his life to the function of true healing. Before he reached this point, he thought he was in charge of the therapeutic process and was therefore responsible for its outcome. His patient's failures thus became his own mistakes, and guilt became the cover, dark and strong, for what should be the Holiness of Christ. Guilt is inevitable in those who use their judgment in making their decisions. Guilt is impossible in those through whom the Holy Spirit speaks.
The passing of guilt is the true aim of therapy and the obvious aim of forgiveness. In this their oneness can be clearly seen. Yet who could experience the end of guilt who feels responsible for his brother in the role of guide for him? Such a function presupposes a knowledge that no-one here can have; a certainty of past, present and future, and of all the effects that may occur in them. Only from this omniscient point of view would such a role be possible. Yet no perception is omniscient, nor is the tiny self of one alone against the universe able to assume he has such wisdom except in madness. That many therapists are mad is obvious. No unhealed healer can be wholly sane.
Yet it is as insane not to accept a function God has given you as to invent one He has not. The advanced therapist in no way can ever doubt the power that is in him. Nor does he doubt its Source. He understands all power in earth and Heaven belongs to him because of who he is. And he is this because of his Creator, Whose Love is in him and Who cannot fail. Think what this means; he has the gifts of God Himself to give away. His patients are God's saints, who call upon his sanctity to make it theirs. And as he gives it to them, they behold Christ's shining face as it looks back at them.
The insane, thinking they are God, are not afraid to offer weakness to the Son of God. But what they see in him because of this they fear indeed. The unhealed healer cannot but be fearful of his patients, and suspect them of the treachery he sees in him. He tries to heal, and thus at times he may. But he will not succeed except to some extent and for a little while. He does not see the Christ in him who calls. What answer can he give to one who seems to be a stranger; alien to the truth and poor in wisdom, without the god who must be given him? Behold your God in him, for what you see will be your Answer.
Think what the joining of two brothers really means. And then forget the world and all its little triumphs and its dreams of death. The same are one, and nothing now can be remembered of the world of guilt. The room becomes a temple, and the street a stream of stardust brushing lightly past all sickly dreams. Healing is done, for what is perfect needs no healing, and what remains to be forgiven where there is no sin?
Be thankful, therapist, that you can see such things as this, if you but understand your proper role. But if you fail in that, you have denied that God created you, and so you will not know you are His Son. Who is your brother now? What saint can come to take you home with him? You lost the way. And can you now expect to see in him an answer that you have refused to give? Heal and be healed. There is no other choice of pathways that can ever lead to peace. Oh let your patient in, for he has come to you from God. Is not his holiness enough to wake your memory of Him?
Lately I feel like I have found a whole new sense of identity, and that I've discovered God.
I have been dwelling on two workbook lessons, 91 and 92. They talk about how I am not a body, and asks therefore, what am I? The focus is put on discovering who I really am if I am a not a limited, separated self, and begins to reinforce the various attributes of what must be my real self.
Then in 92 it builds on this by suggesting that all the attributes of my real self are actually shared with God. That for example God's light is my strength, that I see in God's light, that I share God's mind, that my strength is actually God in me etc.
These to me seem to be a kind of two step leap in identity - 1) That I am not a body and am something above and beyond this level and world, and 2) That all my real attributes are actually PART OF GOD. That my actual self is SHARED with him and everything true of my real self is INHERITED and simultaneously one with him.
That means that to claim my real self, to be not a body or an ego, I actually have to realize that I am part of God himself, that everything I have comes from him, that there is a strength and a power IN me which is actually HIM. That I am host to him, that he is in fact the life and the light in me, and that I can kind of step back into him and merge with him. Even my self, my soul, is actually an extended part of God himself which HE DWELLS IN.
I cannot really explain it but there has been a strange leap in confidence, sense of outward expression, of certainty and fearlessness, which has suddenly erupted as a result of this. It seems like a major shift in who and what I AM, away from "I'll do this all by myself" to "God and I will do this together." A leap from exclusion to inclusion, and from selfishness to sharing.
I've been having some .. bright and clear views of the world, in which it looks quite beautiful, which seems to effortlessly come by affirming that all MY attributes are actually God in me. That I see in his light, think with his mind, that my strength is his, that I forgive with his love, that I SHARE with him. And through this acknowledgement of him in my mind, I leap further to seeing God in everything. And this is also about TRUST.
I have to say that the degree of seeming 'light' that these visions entail is far beyond anything that any other course practice has ever revealed. And it seems so simply accessed through the acknowledgement of God in me, and that my SELF is embedded in him and a part of him. I am an extension of God. Everything I am comes from him and IS HIM!
By opening up to that, which is WITHIN myself, kind of behind myself, all of the sense of happiness and love and power and light and so on just seems to switch on like a lightbulb and flood my perception with 'forgiveness'. This isn't an intellectual exercise or a concept or theory. It's an immersive experience. I am putting myself into God's hands and am seeing myself as united with his attributes. That anything I have is OF him and not of me.
What I am is not just myself. What I am isn't an isolated, fenced-off me. The walls are dropping. What I am is shared with the whole. What I am is given to me by something much larger. And it seems the blessings and gifts of God are FAR FAR FAR in advance of any sense of "me and mine" that I could possibly come up with as a body-identified ego.
It also seems so very simple. Just stepping back and sinking into a sense of self that is made of God himself. Allowing myself to host him. Accepting that I am what he has created me to be. Recognizing not simply that I am some kind of spiritual self, but that I ONLY have what God has PUT in me, and what he has put in me is HIMSELF!
This also leads to the recognition that everyone else, all other children of God, also have God in them. And I am seeing this in the course more and more. To attack another is to attack God because they are host to God. To recognize that they are HOST to God, is to recognize their sacredness and to honor the power of God in them.
I cannot join with another WITHOUT joining with God and the Holy Spirit in them, because all must be included! I can't exclusively join with just one person, to the exclusion of God. God has to be part of the joining because he is the love. And his entire Kingdom must be there as well. To love unconditionally is to love the whole sonship at once.
To be an isolated, separated, exclusive, body-identified self, is to be HOSTAGE to the ego. You can be hostage to the ego or host to God. This is our choice. To host God is to have him be in you and through you, in which all he shares with and gives to you, is given FOR you and FOR others. And thus does it extend beyond yourself alone, because nothing is for yourself alone.
"Would you be hostage to the ego or host to God? You will accept only whom YOU invite. You are free to determine who shall be your guest, and how long he shall remain with you." "I who am host to God AM worthy of Him.
He Who ESTABLISHED His dwelling-place in me created it as He would have it be.
It is not needful that I make it ready for Him, but only that I DO NOT INTERFERE with His plan to RESTORE to me my own AWARENESS of my readiness, which is eternal.
I need ADD nothing to His plan,
But to RECEIVE it, I must be willing NOT to substitute my own IN PLACE of it.""
"You who are host to God, are also host to THEM."
"Thus will He make you ready to acknowledge that you ARE host to God, and hostage to no-one and to nothing."
"For He is Host to God. And you need but invite Him in Who is there ALREADY, by recognizing that His Host is One."
"We asked you once before, "Would you be hostage to the ego or host to God?" Let this question be asked you by the Holy Spirit in you, EVERY time you make a decision. For every decision you make DOES answer this, and invites sorrow or joy, accordingly."
"It is not true that you can make decisions BY yourself, or FOR yourself alone."
"Do not forget you do not answer for yourself alone." "Remember that you learn not for yourself alone, no more than I did."
"The Holy Spirit enables you to PERCEIVE THIS WHOLENESS NOW. You can no more pray for yourselves alone than you can find joy for yourself alone."
"And sight of bodies becomes the sign that sacrifice IS limited, and something still remains for you alone."
"The gifts you have are not for you alone. What He has come to offer you, you now must learn to give."
"It will NOT be for you alone, for therein lay its misery. As its UNholiness kept it as a thing apart, its HOLINESS will become an offering to everyone."
"Atonement is for all, because it is the way to UNDO the belief that ANYTHING is for you ALONE."
"Salvation IS His Will BECAUSE you share it. NOT for you alone, but for the Self which IS the Son of God."
Your little part is but to give the Holy Spirit the whole IDEA of sacrifice. And to ACCEPT the peace He gave, instead. WITHOUT the limits that would hold its extension back, and so would limit YOUR awareness of it. For what He gives MUST be extended, if YOU would have its limitless power, and use it for the Son of God's release. It is not THIS you would be rid of, and having it, you CANNOT limit it. If peace is homeless, so are you. And so am I. And He Who IS our Home, is homeless WITH us.
Is this your will? Would you forever be a wanderer in search of peace? Would you invest your hope of peace and happiness in what MUST fail? Faith in the eternal is ALWAYS justified, for the eternal is forever kind, infinite in its patience, and wholly loving. It will accept you wholly, and give you peace. But it can unite only with what ALREADY is at peace in you, immortal as itself. The body can bring you neither peace nor turmoil; not pain nor joy. It is a means, and NOT an end. It HAS no purpose of itself, but only what is GIVEN it to do. The body will seem to BE whatever is the means for reaching the goal that you ASSIGN to it.
Only the mind can set a purpose, and only mind can see the means for its accomplishment, and justify its use. Peace and guilt are both conditions of the mind, to be ATTAINED. And these conditions are the home of the emotion that called them forth, and therefore is COMPATIBLE with it. But think you which it is that is compatible with YOU. Here is your choice, and it IS free. But all that LIES in it WILL come with it. And what you think you are can NEVER be APART from it.
The body is the great SEEMING betrayer of faith. In it lies disillusionment and the seeds of faithlessness. But ONLY if you asked of it what it CANNOT give. Can YOUR mistake be reasonable grounds for your depression and disillusionment, and for retaliative attack on what you think has failed you? Use not your ERROR as the justification for your faithlessness. You have NOT sinned, but you HAVE been mistaken in what is faithful. And the correction of YOUR mistake will GIVE you grounds for faith.
It is impossible to seek for pleasure through the body, and NOT find pain. It is essential that this relationship be understood, for it is one the ego sees as proof of sin. It is not REALLY punitive at all. It is but the inevitable result of equating yourself WITH the body, which is the INVITATION to pain. For it invites FEAR to enter, and become your PURPOSE. The attraction of guilt MUST enter with it, and WHATEVER fear directs the body to do IS therefore painful. It will share the pain of ALL illusions, and the illusion of pleasure will BE the same as pain.
Is not this inevitable? Under fear's orders, the body WILL pursue guilt, serving its master, whose attraction to guilt maintains the whole illusion of his existence. This, then, IS the attraction to PAIN. Ruled by THIS perception, the body becomes the servant of pain, seeking it dutifully, and obeying the idea that pain IS pleasure. It is this IDEA that underlies all of the ego's heavy investment in the body. And it is this insane relationship which it keeps hidden, and yet feeds upon. To YOU, it teaches that the body's pleasure is happiness. But to ITSELF it whispers, "It is death."
Why should the body be ANYTHING to you? Certainly what it is MADE of is not precious. And, just as certainly, IT has no feeling. It transmits TO YOU the feelings that you WANT. Like any communication medium, the body receives and sends the messages that it is given. It has NO feeling for them. All of the feeling with which they are invested is given by the sender and the receiver. The ego and the Holy Spirit both recognize this. And both also recognize that here, THE SENDER AND RECEIVER ARE THE SAME. The Holy Spirit TELLS you this with joy. The ego HIDES it, for it would keep you unaware of it.
Who would send messages of hatred and attack, if he but understood he sends them to HIMSELF? Who would accuse, make guilty and condemn HIMSELF?The ego's messages are ALWAYS sent AWAY from you, in the belief that, for your message of attack and guilt, will someone OTHER than yourself suffer. And, even if YOU suffer, yet someone ELSE will suffer more. The great deceiver recognizes that this is not so, but, as the "enemy" of peace, it urges you to SEND OUT all your messages of hate, and free YOURSELF. And, to convince you this is possible, it bids the body search for pain in attack upon another, calling it pleasure, and OFFERING it to you as freedom FROM attack.
Hear not its madness, and believe not the impossible is true. Forget not that the ego has DEDICATED the body to the goal of sin, and places in it ALL its faith that this can be accomplished. Its sad disciples chant the body's praise continually, in solemn celebration of the ego's rule. Not one but MUST believe that YIELDING to the attraction of guilt is the ESCAPE from pain. Not one but MUST regard the body as himself, WITHOUT which he would die, and yet WITHIN which is his death equally inevitable.
It is not given to the ego's disciples to realize that they have dedicated themselves to death. This has been OFFERED them, but they have not accepted it. And what is offered must also be received, to be truly given. For the Holy Spirit, too, is a communication medium, receiving from the Father, and offering His messages unto the Son. Like to the ego, the Holy Spirit is both the sender and receiver. For what is sent through Him RETURNS to Him, seeking itself along the way, and FINDING what it seeks. So does the ego FIND the death it seeks, returning it to YOU.
I've been looking at this closely because I want to find out how this course is supposed to be applied, without a bypass and without denial.
At first I recognised that there was a whole lot of spiritual bypassing going on. That is, trying to adopt thoughts, theories, concept etc far beyond where my 'actual experience' is, such that I am out of touch with actual experience and am living in a kind of mental fantasy. This becomes the spiritualised ego, getting lost in the intellect, 'bypassing' the experience and the feelings and pretending to be more advanced etc.
So then I thought ok, I am not supposed to deny what's happening, I'm supposed to accept it. So then I went kind of the other way, went more into feeling the feelings, having the experience, and it seemed like if I would attempt to avoid or invalidate that in any way it would be a bypass. But this led to just being swamped in the ego, continued suffering, false perceptions, and essentially no room for forgiveness.
Now I am asking myself, where does forgiveness come into this? If forgiveness is going to try to offer some kind of interpretation or way of seeing something that is different to "what it is" or "what's happening", surely forgiveness is a bypass? There has to be a way to move from "I am a body" to "I am not a body" without it being some kind of faulty application or an attempt to deny the body. One thing to recognize is that there are always two parts to experience - what stuff is physically, PLUS an interpretation of it, and the interpretation can be wrong while still allowing the physical/biological/emotional part to be there.
The overall approach seems to be that we should first acknowledge what we ARE experiencing, what we feel, the situation we seem to be in, without denying that we're feeling and experiencing it. We HAVE to admit first that we're suffering, that something seems to have gone wrong - which we tend not to want to do because it induces FEAR that something is "really wrong".
This is part of the "fear of healing", because we don't want to acknowledge that something very convincingly "bad" seems to have happened - and if it is real, it would be frightening, and we DO believe it's real. Admitting it is frightening and so we deny and avoid this step. But THEN, having removed the DENIAL of the situation, seek for a better way to look at it and to reinterpret the experience, or to question the foundation or cause of it.
"The fear of healing arises in the end from an unwillingness to accept the unequivocal fact that healing is necessary. The fear arises because of the necessary willingness to look at what man has done to himself."
We need to make sure we don't shoot for "it's not happening" BEFORE we've admitted "this seems to be happening" ie "I must have made a wrong decision because I'm not at peace". That is acknowledgement, not a bypass. And it means willingness to admit that things have gone wrong, you don't feel happy, you are suffering and THEN that there must be a better way.
The course does speak to this in a few places. e.g. admitting first that the separation HAS occurred - which we don't want to admit to because it implies its real and is horrible, but we DO believe it has occurred - but looking at this WITH the Holy Spirit makes it less frightening, and then having admitted "something's gone wrong" we can be in a position to then immediately seek atonement. But if we seek atonement WITHOUT admitting to the denied dark belief or feeling or ego scenario, we are bypassing.
"The Separation HAS occurred. To deny this is merely to misuse denial. However, to concentrate on error is merely a further misuse of legitimate psychic mechanisms. The true corrective procedure, which has already been described as the proper use of the spiritual eye (or true vision), is to accept the error temporarily, BUT ONLY as an indication that IMMEDIATE correction is mandatory. This establishes a state of mind in which the Atonement can be accepted without delay."
Notice how it says we 1) stop denying that we've separated and made a wrong decision and are suffering 2) accept the error, the suffering, the feeling, on a temporary basis 3) having acknowledged the suffering, now seek for atonement ie a more right-minded interpretation with the Holy Spirit, but in such a way that it broadens the perception, admits to bigger truths, allows in God's light and laws, and re-frames the ILLUSION of what you seemed to be experiencing before as "bad".
As per the secret of salvation, you can then SEE and admit that you've been doing this to yourself, and seek to choose again and let the Holy Spirit undo the consequences through healing. This is the proper "application of forgiveness". If we skip the acknowledgement of "what's gone wrong" we are in a spiritual bypass. If we skip admitting to being in denial about how awful we've made ourselves feel, we're in a bypass. If we don't want to look at the GUILT, having first asked the Holy Spirit to help us to LOOK AT IT, and we skip ahead to "I'm innocent", then we're in a bypass.
You have to not pretend that everything's okay. Admit you're suffering, admit you're not happy, admit to your feelings, feel the feelings if you need to, AND THEN work with the Holy Spirit on a reinterpretation. When you then see it from a higher place, or remember its a dream, or affirm you're not a body, or recognize you're not a victim etc, that is indeed "contradictory" to what you were seeing and experiencing before but its NOT a bypass because it's changing the interpretation OF it, not trying to dismiss it. We should end up with a higher christ-vision view of what we were seeing from an ego perspective., but having acknowledged the state we were in fully first.
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I asked ChatGPT about this a bit, here's some AI commentary:
In ACIM terms, the process looks like this: Notice the upset Acknowledge the feeling Recognize it comes from a belief Offer the belief for correction Receive a different perception Step 1 and 2 are not bypassing. They are required. The ego says: “If you don’t validate the feeling as true, you’re bypassing.” But the Course says: “You can acknowledge a feeling without agreeing with its interpretation.” That’s the pivot. There is a difference between: Allowing a feeling Agreeing with the ego’s interpretation of the feeling For example: “I feel hurt.” → acknowledgment “They betrayed me and I was wronged.” → interpretation The first is honest. The second is the ego’s narrative. The Course invites you to question the second — not suppress the first. ACIM is not about: Emotional catharsis Endless processing Validating the ego’s storyline It is about changing the teacher in the mind. Bypassing says: “This pain isn’t here.” The Course says: “This pain is here because I chose wrongly — and I can choose again.” That is not bypassing. That is reclaiming authorship of perception. When you shift perspective, the ego feels invalidated. It reacts with: “You’re suppressing.” “You’re not being authentic.” “You’re spiritually bypassing.” But what’s really happening is: You’re declining to make the ego’s interpretation real. The ego equates: Not agreeing with me = denial. But correction is not denial. It’s reinterpretation. ACIM doesn’t say: “Sit with your ego forever.” It says: “Notice it, forgive it, and choose again.” If you never shift perspective because you fear bypassing, you’re actually preserving the ego. Ironically, that becomes a different kind of bypass: bypassing the Holy Spirit’s reinterpretation. When you shift perspective, ask: Am I suppressing the feeling? Or am I gently allowing it while becoming willing to see it differently? In A Course in Miracles, there’s an important distinction that clears this up: Denial of error is not denial of experience. Statements like: “I am not a body. I am free.” “My sinlessness is guaranteed by God.” are not meant as psychological affirmations. They are metaphysical corrections aimed at the level of cause, not effect. If you use them at the level of emotion — to override fear, sadness, anger — they will feel like bypassing. Because they’re not designed to suppress feelings. They’re designed to loosen identification. When the Course says: “I am not a body,” it is not asking you to deny that a body appears to exist in perception. It’s asking you to question whether the body is what you are. That’s a completely different move. A metaphysical statement becomes bypassing when: It is used to escape emotion. It is used to spiritually inflate. It is used to deny the felt experience. It becomes healing when: It softens identification. It introduces curiosity. It reduces personal attack. It increases humility.
In the course Jesus describes how, sometimes miracles can potentially induce fear. Also that even though someone seems to be asking for healing, they might in fact become afraid if they were to suddenly be healed.
He goes on to add also that if you were to take away something which someone is using as a defense, for the perceived purpose of protection, they may then become afraid due to having no defenses. And in turn, if you take away something which someone values or seems to need, even if it is working against them, they can become depressed.
"Yet what if the patient uses sickness as a way of life, believing healing is the way to death? When this is so, a sudden healing may precipitate intense depression, and a sense of loss so deep that the patient may even try to destroy himself. Having nothing to live for, he may ask for death. Healing must wait, for his protection."
The reason this happens is fairly straightforward. In the separation from God, we have reversed what is true and what is false, what is real and unreal. We have tried to give all the attributes of God to the ego illusions, and vice versa. So in our confusion, we think that heaven is hell, death is life, attack is salvation, and truth is a lie.
Anyone with an ego has this distortion to some degree, and usually extensively. It's the upside-down nature of the thought system. We actually think God is evil and help is harm and that we need to be protected from health.
If someone then comes along and attempts to "remove" that which we're valuing, depending on, seeming to need or want, without us having a change of mind and heart, we may interpret it as an attack and a threat. If someone were to shine a lot of light onto you, you might think you are being dragged kicking and creaming into the light, interpreting light as darkness.
This is the nature of insanity. We are confused about what things are. We lack recognition. We are out of touch with what is true. So in our confusion we are lost and deceived. We need to be aware that even if we ourselves are willing to go to the light and be the light of the world, others who need help are not there. They still defend against God and to some degree do not want your love. They fear it.
Similarly with fear, fear is the state of the rejection of love, and being afraid is bad for your health. But those who are afraid believe that the fear is protecting them from the threat of God. You can also be afraid of awakening, because to your ego awakening is like death or dissolution of the false sense of identity.
"All forms of sickness even unto death are physical manifestations of the fear of awakening."
Having identified with the ego or body, sudden miraculous changes to the body could be interpreted as frightening. If you think that you are a body and suddenly your broken leg is healed, or you literally see physical changes happening before your eyes, it could be interpreted as an intrusion or strange external power. It could upset your sense of protection and make you feel vulnerable.
Indeed for many people the idea of "spirit" or "spirits" is frightening. The idea that there is some kind of person or entity which is not in a body, which you can't see, and which is there doing stuff, can be terrifying. The Holy Spirit and angels, even a discarnate Jesus, can be interpreted as being able to bypass your physical defenses and "get to you". At least that is, until you have developed trust and recognition and are not using fear as a defense.
As miracle workers, Jesus cautions us that we need to be aware of the fact that all those who need help are backwards, insane, afraid, confused, lost, uncertain, deceived, defensive, poised to attack, and that they may even see your help as alien and vicious. It is this that they need saving FROM, but the help has to be carefully provided with love and a care not to "trigger" the person into greater retreat.
"Before it is safe to let miracle workers loose in this world, it is essential that they understand fully the fear of release. Otherwise, they may unwittingly foster the misbelief that release is imprisonment, which is very prevalent."
So the situation is, that you are working with patients who have various forms of insanity and fear, they need help to have their minds healed, but it has to be done in such a way that doesn't make the situation worse. They are booby-trapped with all kinds of mental reasons why they would misperceive what you are trying to do, and a significant supernatural miracle could be interpreted falsely as terrifying.
This in no way means that you should not perform miracles, nor spectacular ones. But you can also be sure that many people who are not READY or WILLING to receive them, may reject and run from them. In essence, people who need help generally do not want help, which is precisely why they need it. If the help is seen an encroaching on their territory, or attacking their valued beliefs, they will put up defenses. Even if the help is valid.
Unless they are willing to come forth with some sense of trust and willingness, they may not be too "closed" to reach through powerful means. They might require a lot more time and patience and a gentler approach, to use language or symbols they understand, and to not expose a "raw undiluted miracle" to them knowing what their reaction will be.
"Sometimes the illness has sufficiently great a hold over an individual's mind to render him inaccessible to Atonement. In this case, one may be wise to utilize a compromise approach to mind and body, in which something from the OUTSIDE is temporarily given healing belief. This is because the last thing that can help the non-Right-Minded (or the sick) is an increase in fear. They are already in a fear-weakened state. If they are inappropriately exposed to a straight and undiluted miracle, they may be precipitated into panic. This is particularly likely to occur when upside down perception has induced the belief that miracles are frightening."
Since everyone has free will, and chooses everything, even those who are seemingly far from God and being "evil" are rejecting love. They do not want your help. But unconditional love nevertheless shines upon them gently, slowly melting their resistance. Tolerance for pain is not without limits etc... eventually everyone seeks for a better way and thus invites the holy spirit with a little willingness.
In effect, those you are helping need to have a little willingness, otherwise to help them is to violate their freedom. You can't corece or force them to be well. "God does not coerce." Which poses the sad but necessary scenario that sometimes you have to let people remain in suffering, not because you are cruel and don't want to help but because they aren't willing enough to receive it without making their own situation worse. And sometimes being too helpful is actually a form of imprisonment and disempowerment.
"The use of miracles as a spectacle to INDUCE belief is wrong. They are really used for and by believers."
What this means is that miracles are generally more openly given and received for those who are willing to be open to it. They need to "believe" to some extent, ie to trust the help without being frightened by it, in order to be helpable. This is why miracles are not used to FORCE someone to heal or improve. Trying to INDUCE someone to align with truth is inappropriate and a form of ego manipulation, disguised as help.
Those who are open to it, bring it on. Those who are willing to get help, go ahead and offer it. Those who are willing to put aside fear, and to trust, and be open to a powerful supernatural event, all the better. You'll notice that God doesn't just snap his fingers and force everyone to wake up in a flash of light. Because people are free and they don't want it. Otherwise his mere presence would anchor them in reality and the world would vanish.
"If to love oneself is to HEAL oneself, those who are sick do NOT love themselves. Therefore, they are asking for the love that would heal them, but which they are DENYING TO THEMSELVES. If they knew the truth about themselves, they could not be sick. The task of the miracle-worker thus becomes to DENY THE DENIAL OF TRUTH. The sick must heal THEMSELVES, for the truth is IN them. But, having OBSCURED it, the light in ANOTHER mind must shine into theirs, because that light IS theirs."
Your role as miracle worker then is to discern clearly where people atre"at", psychologically, and to seek advice from Jesus/Holy Spirit, so that you don't perform indiscriminate miracles, or waste your efforts, or burn yourself out trying, or cause the patient to become worse off due to your "heavy-handed healing". But certainly, for those who are ready and willing to receive help, the help is there to be given.
Treat gently on the bruises. Tip-toe around the defense systems. Gently invite the person into the light. And provide plenty of reassurances. The limiting of fear and reactions is vital. Triggers must be carefully navigated. And you especially don't want to go for the ego's jugular right off the bat. Perhaps the motto should be, "gently does it."
Miracles and supernatural interventions occur more readily when there is physical relaxation and a willingness to surrender and receive.
The act of not 'acting', of not transmitting, of not even giving, but simply a willingness to let go and be open and RECEIVE, invites and allows Holy Spirit to access and help you.
I have now over the past few months received healing from the Holy Spirit on an almost daily basis. And I don't just mean he fixes some perceptual issues. I'm talking, supernatural power! Sometimes it will occur spontaneously even if I am in public, or anywhere that I need it, but Holy Spirit can be discreet and is able to tone-down the visual signs of this happening (which usually entails much shaking of body parts), lol.
Most readily I am open to this happening when laying in bed either towards sleeping or in the morning. Typically Holy Spirit begins by simply saying either "relax" or "surrender". This could be in the middle of some rant or some other conversation and is often unexpected and I don't always clue-in at first that this means He is going to do something, but then it begins.
Even if I am laying there relaxing, sometimes He knows that I am not necessarily letting go of a situation in order to let Him help, and so he will say "surrender". This signals me that I need to actively surrender.
To do this, I will repeat in words, "I surrender", several times. At first I seem to say this slowly and with gaps between, because I am not yet very willing to let go. But I notice that the healing really starts to flow when I say it quickly and in quick succession, so that there is no time in-between for my ego to get in there and keep holding on. "I surrender, I surrender, I surrender." After saying this several times, Holy Spirit will likely spontaneously activate and begin healing.
By surrendering, what I mean is, having a willingness to let go and give up and stop fighting. It's actually a 'feeling' I get of like, how you'd feel if you'd tried everything and failed and just threw up your arms and admitted defeat. It's an openness, a giving in, and an admitting. Admitting the truth literally means "allowing the truth to come in". This is why surrender is apparently a VITAL part of the miracle process, because it means you're willing to put aside doing this yourself, and admit that you cannot, and stop trying to be God.
Then God comes.
Sometimes I've heard Holy Spirit say, "come", and I'm not sure if this means for me to come to Him, but I've also had Him basically put words in my mouth as to what He wants me to say to Him to get things flowing, which is cool. So I will say, "come Holy Spirit", "come into me". This is an invitation. Also sometimes I will ask Him to join with me or to help me to join with Him.
In my willingness to surrender, there is much activity which I'll describe in a moment. But I've also found that in addition to surrendering and allowing Him to operate on me, if I am also actively doing some kind of forgiveness during this time, like, really getting down to the truth that stuff isn't real and it hasn't happened and I'm not a victim and so on, this will also activate additional 'phases' of healing. So just when I think it's kind of done, there'll be another whole wave of it.
What almost always happens, I'm finding, is there are about 4 or so different expressions of Holy Spirit healing me. The first one is that my head literally starts to shake from side to side "violently", i.e. very very rapidly, like a vibration, and the speed of this can be so fast that it's like just a really intense vibrating, and I have to trust that this is safe (lol), which it is. This seems to dislodge... I don't know what, from my head area. This can last anywhere from a few seconds to up to 20 seconds or more. Then there will often be a short pause, and then it kicks into phase 2.
In phase 2, all of a sudden whatever energy or whatever was drained from my head area flows down into the belly area. I suddenly start to experience muscle contractions in that area, which can be quite intense. The muscles become so contracting that it forces me to hunch over or partly sit up, and in the really strong cases there is such vibrational tension in the 'floor' of the abdominal area, that it feels like an earthquake vibrating very deeply. This will go on for possibly 15-30 seconds depending. As the energy or whatever clears, and He gets done, I relax back down, and I immediately notice that ... just something has changed in my experience.
Often I immediately notice that I feel expanded, calm, peaceful and relaxed, and soft. It feels really good. It's as though something happened on the inside of me and my whole awareness is different. Sometimes after several rounds of this, per my willingness to invite more and do more healing, I have felt really really peaceful. It also energizes me somewhat but can also make me a little ungrounded for a while.
A third way it manifests is that sometimes the energy or whatever goes out through my arms which will shake, sometimes quite aggressively. Sometimes this is followed by a series of belly contractions as well. A fourth way, which actually I think was the first way that I started to experience this, was that gradually some kind of presence would begin to fill me up from my feet upwards, causing the muscles to all become tensed all the way up my legs to my stomache, and then there would be much shaking and 'draining' where emotions and other energy from the upper torso would just seem to drain out of me quickly.
I have absolutely no idea really what Holy Spirit is doing. No idea. I don't know why His presence causes the body to shake. I have no clue why His healing focuses around the head and later around the belly, other than that these are the two main area of nervous systems and the "two brains".
Similarly, if I ask Jesus to come into my belly area when I am having intense feelings, He will do almost the same thing, resulting in a complete undoing of that feeling, its cause, and a state of happiness and laughter at the end.
Also I forgot there is also another way that this manifests, and it's to do with if I am focussing my attention on another person. If I am doing a forgiveness about someone and I am asking Holy Spirit to heal some part of them, I will start to experiencing shaking and vibrations in that area of MY body, sometimes quite intensely, and sometimes it's so unusual in its focus on that body part that there is just no way I could even conceive of making that body part move that way. Like it could be a healing in the lower back or something and it's shaking all over the place but if I were to think, how could I make the back muscles shake in just that one area like that, it's just totally impossible.
I have been learning to trust that when I do this for some other person, it is helping them, but this is an area of doubt for me, which I am still working on. I have, however, noticed that after some rounds of healing for someone else in this way, they do appear to exhibit signs of SOMETHING having changed in their experience, afterwards, through at least some kind of shift in mood or renewed clarity of awareness or even some physical side effects. This is especially an area that challenges me to trust because I am not the recipient of the benefits and I cannot tell from my own sensations whether it is helping or not.
This has all has come about through SURRENDER. Also through trust. Just opening up to Holy Spirit and inviting Him to come into me and to do whatever he wants to do... that alone is a big trust step at first, because you don't know what might happen. I did that numerous times with 'milder' healings taking place before it ever progressed to the intense shaking. Another way to approach this if you prefer, is to just address God, "God, I receive your healing love".... do that a few times and tell me you don't feel some sense of love come around and into you. This also can be sufficient to signal to Holy Spirit to allow healing love to flow into you, as much as you are willing to receive it. Receiving love from God takes seemingly a bit more willingness than letting Holy Spirit run riot, maybe it's a trust thing.
These are all acts of RECEIVING, and they entail that I relax. If in the middle of the healing I start to tighten up and resist, He reminds me to relax, because it does seem to interfere to some degree, whereby the shaking etc may stop or lessen if I start fighting it. I have had to learn to TRUST it and not be afraid of it and to just let Him do whatever. It is often quite funny when my head is shaking all over the place and my cheeks and mouth are flapping around and I'm actually relaxed, it's sort of fun!
I look forward in particular now to doing a pretty strong session of this for myself on the weekends, either toward sleep or upon waking, but really Holy Spirit I'm finding out doesn't care about schedules and sometimes will start doing the shakes even before I really seem to be ready. It's gotten to where even a slight 'hint' to Him to do it can kick it in, at any time. I believe the same is true of miracle performed for others - which is where this is leading, whereby we are to just spontaneously funnel the power of God without even thinking about it.
I was watching some videos today of a pastor who performs many many many miracles and has risen the dead etc, and one of his teachings is that you need to get the RECIPIENT of healing to surrender and relax a lot, in order to RECEIVE the full transformation and healing. This seems to be key. If the person is interfering and trying to pray and do stuff at the same time, that's actually a block. Receiving and transmitting are two different functions, and the person receiving the healing needs to be ideally in a RECEIVING mindset.
So relax! Surrender a lot. Be willing. Have courage and trust and invite Holy Spirit to come into you. He is willing and ready, He's just waiting on YOU to be RECEPTIVE. This is how you can receive your own healing miracles effortlessly. I think this is actually EASIER than sharing miracles with other people, which is a whole different dynamic. But I think,... Holy Spirit may be about to reveal a new way of looking at that, based on surrender.
Let us know how you get on! Happy shaking. And remember, "He will correct the consequences of my wrong decisions if I will let Him, and I choose to LET HIM"!!
A major theme in ACIM is that you are supposed to come out of the PAST into the PRESENT. Basically it's saying that in the separation from God, we made time, by inventing a sense of the past being different to what is here now. Or as an attempt to change what is here now into something it is not, resulting in a different future. Time was an attempt to destroy or deny what exists, by claiming that it has changed, being no longer like it was.
In doing this we kind of avoided the eternal always now of the present in ETERNITY, which is timeless. And instead we positioned ourselves separate and distanced from that sense of now-ness, inventing the past and the future which are both avoidances of the now. The past is also the idea of sin, suggesting that your past sin caused a guilty present and will be punished in the future, as a kind of chain of cause and effect.
So we literally invented time displacement, which is also distance, and is thus also space. We invented spacetime, a belief in not being now or of being distanced from what is. The "now" moment in time, while still being IN time, is actually symbolic of eternity. It is the holy instant. It is not eternity but it is very close to it because it centers time on a rejection of "past and future", and therefore invites the end of time.
In ACIM therefore we are literally being asked to bring about the END OF TIME AND SPACE, by moving out of the past and future into the present. Because it's only in the present that you can be forgiving, and have vision, and be healed. Love is present, God is present.
We are told that "I see only the past", and to then gradually learn to come out of the past into the present so that "I see only the present." To see relationships in terms of what your brother is NOW without his past, which is forgiveness, laying the basis for holy-relating.
This is rather similar to the "Power of Now" that Eckhart Tolle has touted. ACIM is actually asking us to stop believing in the past and the future and to become very focused and centered in the present, so that we can align our mind with the eternal now. Heaven is always in a state of "now is always and forever", unchanging and never moving away from what is here now - never avoiding God.
Avoiding the present is the avoidance of God. Which is why the ego is dedicated to the past, and to maintaining time - or a gap between what is and where you are. We are literally being asked to come out of time, out of the sense of history or future, and into a pristine, clean, "new", fresh look at what is here NOW, so that we can truly see what is here now, which allows us to see the real world, and thereby forgive the world.
All condemnation of sin is always about the past. All projections of guilt and blame are based on past doings. Even in the moment that someone sins, it is already old. Holding it against them is holding the past against them and against ourselves. PRESENCE, therefore, is a major central pillar in ACIM's teaching.
We are being asked to be fully present, fully aware, fully attentive to what is, fully wholly undivided in our dedication to the immediacy of reality. This leads to holy instants, to the real world, and lays the path back to heaven. By coming out of the past and future we literally are undoing the gap of separation, and are therefore collapsing both time and space.
The present is the key to the disappearing of spacetime and everything it. And it is the doorway to resurrection and to miracles. It is in the PRESENT that we become a "born again Christ-ian."
"To be born again is to let the PAST go, and LOOK WITHOUT CONDEMNATION UPON THE PRESENT. For the cloud which obscures God's Son to you IS the past, and if you would have it past AND GONE, you must NOT SEE IT NOW."
"At no SINGLE instant does the body exist at all. It is always remembered or anticipated, but NEVER experienced just now. Only its past and future make it seem real. Time controls it entirely. For sin is never present."
"The miracle enables you to see your brother WITHOUT his past, and so perceive him as born again. His errors ARE all past, and by perceiving him WITHOUT them, you are RELEASING him. And since his past is yours, you SHARE in this release."
"His past has NO reality in the present, and you CANNOT see it."
"Your past was made in anger, and if you use it to ATTACK the present you will NOT SEE the freedom that the present holds."
"Look lovingly upon the present, for it holds the ONLY things that are forever true."
"The present is before time WAS, and WILL BE when time is no more. In it is everything that is eternal, and they ARE one."
"The ego invests heavily in the past, and in the end, believes that the past is the ONLY aspect of time that is meaningful. You will remember that we said its emphasis on guilt enables it to ensure its continuity, by MAKING THE FUTURE LIKE THE PAST, and thus AVOIDING the present."
"For the ego uses the present ONLY as a brief transition TO the future, in which it brings the past TO the future, BY INTERPRETING THE PRESENT IN PAST TERMS."
"NOW has no meaning to the ego. The present merely reminds it of PAST hurts, and it reacts to the present AS IF it were past."
"The ego teaches that you always encounter your PAST, and because your dreams WERE not holy, the future CANNOT be, and the present is without meaning."
"The continuity of past and future, UNDER ITS DIRECTION, is the only purpose it perceives in time, and it closes over the present, so that no gap in the EGO's continuity can occur. ITS continuity, then, would KEEP you in time, while the Holy Spirit would release you FROM it."
"For healing CANNOT be accomplished in the past, and MUST be accomplished in the present to RELEASE the future. THIS interpretation ties the future to the present, and EXTENDS THE PRESENT, rather than the past. But if you interpret your function as DESTRUCTION, you will lose sight of the present, and hold on to the past TO ENSURE A DESTRUCTIVE FUTURE."
"Who can grieve or suffer, when the present has been freed, extending its security and peace into a quiet future filled with hope?"
"Father, we were mistaken in the past, and choose to use the present to be free. Now do we leave the future in Your hands, leaving behind our past mistakes, and sure that You will keep Your present Promises, and guide the future in their holy light."
"There is a real world which the present holds safe from all past mistakes." "The Holy Spirit teaches thus: There IS no hell. Hell is only what the ego has made OF THE PRESENT."
"Fear is NOT of the present, but ONLY of the past and future, which do not exist."
"The choice is not whether to see the past or the present: it is merely whether to see or not."
"For the present IS forgiveness."
"The special relationship TAKES VENGEANCE ON THE PAST. By seeking to remove suffering IN THE PAST, it OVERLOOKS the present, in its preoccupation with the past, and its TOTAL COMMITMENT to it. NO SPECIAL RELATIONSHIP IS EXPERIENCED IN THE PRESENT."
"Your mind cannot grasp the present, which is the only time there is. It therefore cannot understand time, and cannot, in fact, understand anything." "Sometimes the past seems real, as if it WERE the present. Voices FROM the past are heard, and then are doubted."
"The aim of prayer is to release the present from its chains of past illusions; to let it be a freely chosen remedy from every choice that stood for a mistake."
"Your learning gives the present NO MEANING AT ALL. Nothing you have ever learned can help you understand the present, or teach you how to undo the past. Your past IS what you have taught yourselves."
"The present now remains the only time."
"A miracle is a beginning and an end(ing). It thus abolishes time. It is always an affirmation of re-birth, which seems to go back, but really goes forward. It undoes the past in the present, and thus releases the future."
"We look neither ahead nor backwards. We look straight into the present. And we give our trust to the experience we ask for now."
"What time but now can truth be recognized? The present is the only time there is."
"The making of time, to TAKE THE PLACE of timelessness, lay in the decision to BE NOT as you WERE. Thus, truth was made past, and the present was dedicated to illusion. And the past, too, was changed, and INTERPOSED between what ALWAYS was, and NOW. The past that YOU remember NEVER was, and represents only denial of what ALWAYS was."
"the Son of God is risen from the past, and has awakened to the present. Now is he free, unlimited in his communion with all that is within him."
"In the holy instant, you see, in each relationship, what it WILL be, when you perceive ONLY the present."
"He is as safe in the present as he was before illusions were accepted into his mind, and as he will be when he has let them go."
"The real world signifies the end of time, for its perception makes time purposeless."
"Today the light has come. And you will see the world that has been promised you since time began, and in which is the end of time ensured."
"So do the parts of God's Son gradually join in time, and with each joining is the end of time brought nearer. Each miracle of joining is a mighty herald of eternity."
"Everyone seen WITHOUT the past thus brings you nearer to the end of time, by bringing healed and healing sight into the darkness, and ENABLING THE WORLD TO SEE."
"And it is given you to be the means
Through which His Voice is heard around the world
To close all things of time, to end the sight
Of all things visible; and to undo
All things that change. Through you is ushered in
A world unseen, unheard, yet truly there."
"I do not know what anything, INCLUDING THIS, means. And so I do NOT know HOW TO RESPOND TO IT. And I will not use my own past learning as the light to guide me now."
Be not content with littleness, but be sure you understand what littleness is, and why you could never BE content with it. Littleness is the offering you gave YOURSELF. You offered this in place of magnitude, AND ACCEPTED IT. Everything in this world is little, because it is a world made out of littleness, in the strange belief that littleness CAN content you. When you strive for anything in the world, WITH THE BELIEF THAT IT WILL BRING YOU PEACE, you are belittling yourself, and blinding yourself to glory. Littleness and glory are the choices open to your striving and your vigilance. You will ALWAYS choose one AT THE EXPENSE of the other.
But what you do not realize, each time you choose, is that your choice is your evaluation OF YOURSELF. Choose littleness, and you will NOT have peace, for you will have judged yourself UNWORTHY of it. And whatever you offer as a substitute, is much too poor a gift to satisfy you. It is essential that you accept the fact, and accept it gladly, that there is NO form of littleness that can EVER content you. You are free to try as many as you wish, but all you will be doing is to delay your homecoming. For you will be content ONLY in magnitude, which IS your home.
There is a deep responsibility you owe yourself, and one which you must learn to remember ALL the time. The lesson will seem hard at first, but you will learn to love it, when you realize that it is true, and constitutes a tribute to your power. You who have sought AND FOUND littleness, remember this: Every decision that you make stems from WHAT YOU THINK YOU ARE, and represents the value that you PUT upon yourself. Believe the little can content you, and, by LIMITING yourself, you will NOT be satisfied. For your function is NOT little, and it is only by finding your function, and fulfilling it that you can ESCAPE from littleness.
There is no doubt about what your function IS, for the Holy Spirit KNOWS what it is. There is no doubt about its magnitude, for it reaches you through Him, FROM Magnitude. You do not have to strive for it, because you HAVE it. All your striving must be directed AGAINST LITTLENESS, for it DOES require vigilance to protect your magnitude in this world. To hold your magnitude in perfect awareness, in a world of littleness, is a task the little cannot undertake. Yet it is asked of you, in tribute to your magnitude, and NOT your littleness. Nor is it asked of you alone.
The power of God will support every effort you make on behalf of the magnitude of His dear Son. Search for the little, and you DENY yourself His power. God is not willing that His Son be content with less than everything. For He is not content without His Son, and His Son cannot be content with less than His Father has given him. We asked you once before, "Would you be hostage to the ego or host to God?" Let this question be asked you by the Holy Spirit in you, EVERY time you make a decision. For every decision you make DOES answer this, and invites sorrow or joy, accordingly.
When God GAVE Himself to you in your creation, He ESTABLISHED you as host to Him forever. He has NOT left you, and YOU have not left HIM. All your attempts to deny His magnitude, and make His Son hostage to the ego, CANNOT make little whom God has joined with Him. Every decision you make is made for Heaven or for hell, and will bring you AWARENESS of what you decided FOR. The Holy Spirit can hold your magnitude, clean of ALL littleness, clearly and in perfect safety in your minds, untouched by every little gift the world of littleness would offer you. But for this, you cannot side AGAINST Him in what He wills for you.
Decide for God through Him. For littleness, and the belief that you can be CONTENT with littleness, are the decisions YOU have made about yourself. The power and the glory that lie in you, from God, are for all who, like you, perceive themselves as little, and have deceived themselves into believing that littleness can be blown up, BY THEM, into a sense of magnitude that can content them. Neither GIVE littleness, nor ACCEPT it. All honor is due the host of God. Your littleness deceives you, but your magnitude is of Him Who dwells in you, and in Whom you dwell. Touch no-one, then, with littleness, in the Name of Christ, eternal Host unto His Father.
In this season, which celebrates the birth of holiness into this world, join with me who decided for holiness for YOU. It is our task TOGETHER to restore the awareness of magnitude, to the host whom God appointed for Himself. It is beyond ALL your littleness to give the gift of God, but NOT beyond YOU. For God would give Himself THROUGH you. He reaches from you to everyone, and beyond everyone, to His Son's creations, but WITHOUT leaving you. Far beyond your little world, but still in you, He extends forever. Yet He brings all his extensions to you, as host to Him.
Is it a sacrifice to leave littleness behind, and wander not in vain? It is not sacrifice to wake to glory. But it IS a sacrifice to accept anything LESS than glory. Learn that you MUST be worthy of the Prince of Peace, born in you, in honor of Him Whose host you are. You know not what love means because you have sought to purchase it with little gifts, thus VALUING it too little to be able to understand its magnitude. LOVE IS NOT LITTLE, and love dwells in you, for you are host to Him. Before the greatness that lives in you, your poor appreciation of yourself, and all the little offerings you have given, slip into nothingness.
Holy Child of God, when will you learn that ONLY holiness can content you, and give you peace? Remember that you learn not for yourself alone, no more than I did. It is BECAUSE I learned for YOU, that you can learn of ME. I would but teach you what is yours, so that, together, we can replace the shabby littleness, that binds the host of God to guilt and weakness, with the glad awareness of the glory that is in him. My birth in you is your awakening to grandeur. Welcome me not into a manger, but into the altar to holiness, where holiness abides in perfect peace.
My Kingdom is not of this world, because it is in YOU. And YOU are of your Father. Let us join in honoring you, who MUST remain forever BEYOND littleness. Decide with me, who have decided to abide with you. I will as my Father wills, knowing His Will is constant, and at peace forever with Itself. You will be content with nothing BUT His Will. Accept no less, remembering that everything I learned is yours. What my Father loves, I love as He does, and I can no more accept it as what it is NOT, than He can. And no more can YOU.
When you have learned to accept what you are, you will make no more gifts to offer to yourselves, for you will know you are COMPLETE, in need of nothing, and unable to accept ANYTHING for yourself. But you will gladly give, HAVING received. The host of God need not seek to find ANYTHING. If you are wholly willing to leave Salvation to the plan of God, and UNwilling to attempt to grasp for peace YOURSELF, Salvation will be GIVEN you. But think not you can substitute YOUR plan for His. Rather, join with me in His, that we may release all those who would be bound, proclaiming together that the Son of God is host to Him.
Thus will we let no-one forget what YOU would remember. And thus WILL you remember it. Call forth in everyone ONLY the remembrance of God, and of the Heaven that is in him. For where you would help your brother be, there will you think YOU are. Hear not his call for hell and littleness, but only his call for Heaven and greatness. Forget not that his call is yours, and answer him with me. God's power is forever on the side of His host, for it protects ONLY the peace in which He dwells. Lay not littleness before His holy altar, which rises above the stars, and reaches even to Heaven, because of what is GIVEN it.
"If you deny Him, you bring sin, pain, and suffering into your OWN mind, because of the power He gave it. Your mind is capable of creating worlds, but it can also DENY what it creates, because it is free."
You may be wondering how "the separation" was possible, and how we came to seem to be in the situation we're in. There IS an explanation, which Jesus has given in many forms.
The essence of it, is that God gave you TOTAL unlimited freedom when you were created.
"The latter required the endowment of man (Souls) by God with free will, because all loving creation is freely given."
"Free will is the attribute of the mind, NOT the Soul."
This means God gave us all absolutely free will. Our will has TOTAL freedom. Now, here's the interesting part.
Because the will is totally free, it actually has the freedom, or potential, to try to use its own free will against even itself. It can actually try to "will not to will." It actually is free to even use its freedom to try to prevent its own freedom, if it so chooses. Doing so is self-defeating, but you CAN do this.
This is an inherent function of the mind and actually completely natural, because it's part of being totally free. God HAD to give you the freedom to potentially "mis-use" your will, otherwise you could not be free. He couldn't just lock you in to some kind of mandated use of it, you had to be free to use it as you saw fit.
The freedom God has given you INCLUDES the freedom even to deny God if you want to. It includes the freedom to resist him, to deny reality, to try to use free will to stop willing, the ability to try to create nothing, to use the will destructively, and to at least ATTEMPT to separate itself from its source.
Your mind can in fact go into a state of denial. There is absolutely nothing wrong with this, in terms of it being "not allowed by God." God had to GIVE YOU this ability in order to give you total freedom. He doesn't necessarily will for you that you USE the will in this way, ie non-constructively, but you CAN if you so choose.
When you do choose to use it in a self-defeating way, you are "mis-creating", in an attempt to use the will against itself. This is really an attempt not to create, or to cause nothing, or to be inept and inert, or to not extend. It's like a kind of resistance, which is also fear. An attempt to be UN-WILLING, or to NOT will what God wills. Indeed, to attempt to will AGAINST him, which is "the authority problem."
"Remember, we have already stated that denial is not a purely negative device; it results in positive miscreation."
There is a fundamental truth that you cannot will against God's will. But, that does not mean you aren't free to TRY to. You are free to attempt it. When you do attempt it, you FAIL to change his will at all, and instead go into denial.
In the denial you BELIEVE that you have succeeded, but you haven't. Also when you are in this denial state, you are denying yourself, denying God, and denying reality. It's very important to realize however that denial does not CHANGE reality. It has no effect on the truth. Denial merely means to believe that something is not true, even though it still is true. It's a kind of rejection or refusal - an unwillingness - to accept what is true.
Your mind, as given by God, DOES HAVE the freedom and ability and power to go into a state of denial. This is BUILT IN to its fundamental freedom. It HAS to be able to potentially use its own freedom even against itself, otherwise it is not free. It is because of this "clause" if you will, that we could potentially elect to "go into the separation", ie to believe that we have become separate, even though we haven't. ie to go into denial.
"The sense is very literal; -- denial of Life perceives its opposite, as ALL forms of denial replace what IS, with what is NOT. No-one can really DO this, but that you can THINK you can, and BELIEVE YOU HAVE, is beyond dispute."
"For the separation is only the DENIAL of union, and, correctly interpreted, attests to your eternal knowledge that union is true."
Mind then is perfectly natural in its ability to try to deny its own creator if it so chooses. God has given it the freedom to use itself against itself. The fact is that it HAS DONE THIS, which is what we call "the separation" or the fall of man. Our minds HAVE elected to deny their own freedom, placing themselves into a state of imprisonment.
When mind uses its own free will to will AGAINST freedom, it induces a state of imprisonment. The will becomes imprisoned and the mind seems to go to sleep, or seems to become unable to will anything.
"That is why the ego IS the denial of free will. It is NEVER God Who coerces you, because He SHARES His Will WITH you."
"If it does not freely elect to do so, it retains this creative ability, but places itself under tyrannous rather than authoritative control. As a result, what it creates is imprisonment, because such are the dictates of tyrants."
This has actually happened, without in any way leaving God or leaving God's laws or operating outside of your inherent nature. There is fundamentally nothing "wrong" with this as such, but it IS out of accord with God's will. It is an attempt to reject his will. All this can produce is a state of denial, because God's will itself cannot be opposed, but you can thus "believe" that you are opposing it. Even if it's just a belief, it DOES alter your mind when you believe it.
"Remember a very early lesson, -- "never underestimate the power of denial." It has no power in ITSELF, but YOU can give it the power of YOUR mind, whose power is without limit of ANY kind."
"God did not ALLOW this to happen. But you DEMANDED that it happen, and therefore believed that it was so."
"God did not blot it out, because to eradicate it would be to attack it."
"It is NEVER God Who coerces you, because He SHARES His Will WITH you."
The main truth is that there is no real benefit to using freedom against freedom. The circular logic becomes obvious. For example, we're saying that it's possible to "will not to will". The more that you will not to will, the more you are using will, and obviously contradicting what you're claiming to accomplish. You therefore cannot will NOTHING, and have to will something. So instead you will a sense of EMPTINESS or a sort of "lack of creation."
"If a mind creates without love, it can create an empty shell. This CAN be possessed by evil."
"We also have observed that man can create an empty shell, but cannot create nothing at all. This emptiness provides the screen for the misuse of projection."
"He can create an empty shell (see previous reference), but he DOES NOT create nothing at all."
So in fact what happened is we used our free will and our freedom of choice to elect to use the mind, mis-creatively, to try to "create nothing", and this produced a sort of empty creation, or a lack of creation - a lack of love's extension. In the mind this produced the hallucinated state of the lack of God, which is space-time and all its contents. Jesus refers to it as an empty screen onto which we then project meanings.
So long as the mind is unwilling and is resisting freedom and therefore is in denial, it is maintaining its belief in something opposite to God. That maintains 'the ego' and the illusion of a meaningless world. The world is meaningless because it is an "empty shell" which has no real content of its own, onto which we project images and meanings either thought false or true perception.
While it is true that mind cannot create a real separation, and you cannot leave God, and you cannot violate his reality or his laws, it is also true that the ability to deny IS within his laws and his reality. It is part of your rights as a created free-willed being.
God actually does not COERCE or shame you or guilt you or punish you for WANTING to use your freedom against itself. You ARE FREE to do so if you so choose. It's just that when you do so, you do bring suffering upon yourself and He does not will that you suffer.
"If you deny Him, you bring sin, pain, and suffering into your OWN mind, because of the power He gave it."
So God gently INVITES you to return back to willing constructively with him rather than destructively. You have to FREELY CHOOSE IT, and accept atonement because you want to, not because you are forced to. This is because your mind still has the power to exercise freedom - a power that you have never lost.
So being in the denial of God, is actually a possibility of reality. It is not PREFERRED, but it is possible. It is not what God wills for you, but he HAS given you your own will, so even though he does not make it possible for you to actually separate, he DOES allow you to BELIEVE that you have. And this has taken place. This is why Jesus says "the separation has occurred." We HAVE tried to deny God and we HAVE believed that we've become separate.
The problem then isn't REALLY denial. Denial is NOT a negative functionality. It is not inherently a bad thing. You actually can use denial positively and for protection. The proper use of denial actually denies illusions and supports the truth of reality. It is only the improper use of it which has led us to deny God and accept lies, instead of accepting God and denying lies.
"Because of your Father's love, you can NEVER forget Him. For no one can forget what God Himself placed in his memory. You can DENY it, but you CANNOT LOSE IT."
"You can DENY His knowledge, but you CANNOT change it."
"But denial is a defense, and so it is as capable of being used positively as it is of being used destructively."
We have actually moved into a denial state, in the mind that God gave us, as part of the freedom he gave us, and this has TEMPORARILY produced the 'tiny mad idea' and the 'unholy instant'. It has led to the hallucination of spacetime - a belief in possibilities which aren't actually possible in truth. This has happened. But none of the things which seem to happen WITHIN this denial, have really happened.
"What seems to be the opposite of life is merely sleeping. When the mind elects to be what it is not, and to assume an alien power which it does not have, a foreign state it cannot enter, or a false condition not within its Source, it merely seems to go to sleep a while. It dreams of time; an interval in which what seems to happen never has occurred, the changes wrought are substanceless, and all events are nowhere. When the mind awakes, it but continues as it always was."
This ability for the mind try to elect to be what it is not, to assume an alien power it doesn't really have, or to enter a state that it can't really enter, IS the power of denial that all minds are naturally capable of, in reality or otherwise. If you use the mind against itself it attacks itself and produces insanity. And since denial is a rejection of or avoidance/hiding from reality, it is a form of unconsciousness or an attempt "not to know", which induces a sort of sleep, in which we dream of imaginary worlds.
You CAN deny God, that's not against his law. But when you do, you induce a nightmare of suffering.
"What God did not create can only be in your own mind apart from His."
"What God did not create does not exist. And everything that does exist exists as He created it. The world you see has nothing to do with reality. It is of your own making, and it does not exist."
The world you "made up" does not really exist. It's a dream. The ability TO dream, is not made up. It is part of your natural freedom. God is not stopping you from choosing to go into denial, but he IS inviting you to come out of that denial when you are freely willing to do so, and therefore return to a happier state in alignment with his will. Denial is not an illusion, it PRODUCES illusions when misused.
So basically, "the separation", otherwise called "the attempt to deny the truth" has happened, the mind HAS exercised its free will to repress its own freedom, and this HAS induced a kind of sleep state in which the mind dreams of separation. The dream isn't valid at all. The DREAMING is a mind function and not to be discarded. It is simply something that you can choose or not choose. When you DON'T choose to dream, you instead choose to accept ultimate reality, and use the mind ONLY for constructive creative purposes.
"By denying his mind any destructive potential, and reinstating its purely constructive powers, he has placed himself in a position where he can undo the level confusion of others."
Long story short, mind DOES have the potential and freedom to go into denial, and this is entirely within the laws of God. It's just that when we do this, we are not happy, and it induces fantasies of things that aren't really possible. God does not will that we suffer so he instead calls us to return to him, knowing that it's best to use our free will creatively rather than self-destructively.
"It is for this denial that you need Atonement. Your denial made no change in what you are. But you have split your mind into what knows and does not know the truth."
"Both the power and the strength of man's creative will must be understood, before the real meaning of denial can be appreciated and abolished. Denial is NOT mere negation. It is a positive miscreation."
"Extension cannot be blocked, and it has no voids. It continues forever, however much it is denied. Your DENIAL of its reality arrests it in time, but not in Eternity."
"The Separation HAS occurred. To deny this is merely to misuse denial." "For fear IS a call for love, in unconscious recognition of what has been denied."
"The out of mind is out of sight, because what is denied is THERE, but is not recognized. Christ is still there, although you know Him not. His Being does NOT depend upon your recognition."
"Fear and love are the only emotions of which you are capable. One is false, for it was made out of denial, and denial DEPENDS on the real belief in what is denied for its OWN existence."
Mind is free to deny itself, at any time. It has denied itself. That's why we're dreaming of exile. Its ability to do this is God-given. Its election TO do this is its own free choice. It HAS chosen to do this, and so it IS in a denial state. That is why there arose a NEED for atonement and God had to create the Holy Spirit to maintain a link to his children, guaranteeing that they can return to him when they are willing to do so.
We are not to be in the business of trying to "deny" that the mind can or has done this. It absolutely has done this. But it can choose again. It can choose to stop mis-creating and to instead create only the extension of God. It can choose to stop denying its own freedom and reclaim its inheritance. It can move out of its temporary state of resistance, into acceptance, out of fear into love. And at no point is God sitting there saying "denying me is against the law." He doesn't condone it, but he also doesn't force you not to choose it.
Any split in will MUST involve a rejection of part of it, and this IS the belief in separation. The wholeness of God, which IS His peace, cannot be appreciated EXCEPT by a whole mind, which recognizes the wholeness of God's creation and BY this recognition knows its Creator.
Exclusion and separation are synonymous. So are separation and dissociation. We have said before that the separation was and IS dissociation, and also that once it had occurred, projection became its main defense, or the device which KEEPS IT GOING. The reason, however, may not be as clear to you as you think. What you project you disown, and therefore DO NOT BELIEVE IS YOURS. You are therefore EXCLUDING yourself from it, by the very statement you are making that you are DIFFERENT from someone else. Since you have also judged AGAINST what you project, you attack it because you have already attacked it BY rejecting it. By doing this UNCONSCIOUSLY, you try to keep the fact that you must have attacked yourself FIRST out of awareness, and thus imagine that you have made yourself safe.
Projection will ALWAYS hurt you. It reinforces your belief in your own split mind, and its ONLY purpose is to KEEP THE SEPARATION GOING. It is solely a device of the ego to make you feel DIFFERENT from your brothers and separated FROM them. The ego justifies this on the wholly spurious grounds that it makes you seem better than they are, thus obscuring equality WITH them still further.
Projection and attack are inevitably related, because projection is ALWAYS a means of JUSTIFYING attack. Anger without projection is impossible. The ego uses projection ONLY to distort your perception of both yourself AND your brothers. It begins by excluding something you think exists in you which you do not want, and leads directly to your excluding yourself from your brothers.
But we know that there is another use of projection. Every ability of the ego has a better counterpart, because its abilities are directed by the mind, which has a better voice. The Holy Spirit, as well as the ego, utilizes projection but since their goals are opposed, so is the result. The Holy Spirit begins by perceiving YOU as perfect. KNOWING this perfection is shared, it RECOGNIZES it in others, thus strengthening it in both. Instead of anger, this arouses love FOR both because IT ESTABLISHES INCLUSION. Perceiving equality, it perceives equal needs. This invites Atonement automatically, because Atonement IS the one need which is universal.
To perceive YOURSELF in this way is the ONLY way in which you can find happiness in this world. This is because it is the acknowledgement that you are NOT in this world, and the world IS unhappy. How else can you find joy in a joyless place EXCEPT by realizing that YOU ARE NOT THERE? You cannot be ANYWHERE that God did not put you, and God created you as part of HIM. That is both WHERE you are and WHAT you are. This is COMPLETELY unalterable. It is total inclusion. You cannot change this now or ever. It is forever true. It is NOT a belief, but a fact.
Anything that God creates is as true as He is. Its truth lies only in its perfect inclusion in Him Who alone IS perfect. To deny this in any way is to deny yourself AND Him, because it is impossible to accept one without the other. The perfect equality of the Holy Spirit's perception is the counterpart of the perfect equality of God's knowing. The ego's perception has no counterpart in God, but the Holy Spirit remains the bridge between perception and knowledge. By enabling you to use perception in a way that PARALLELS knowledge, you will ultimately meet it and KNOW it.
The ego prefers to believe that parallel lines do not meet, and conceives of their meeting as impossible. But you might remember that the human eye perceives them as if they DO meet in the distance, which is the same as IN THE FUTURE, if time and space are one dimension. The later mathematics support the interpretation of ultimate convergence of the parallel theoretically. EVERYTHING meets in God, because everything was created BY Him and IN Him. God created His Sons by extending His Thought and retaining the extensions of His Thought in His Mind. ALL His Thoughts are thus perfectly united within themselves and with each other because they, were created neither partially nor in part.
The Holy Spirit enables you to PERCEIVE THIS WHOLENESS NOW. You can no more pray for yourselves alone than you can find joy for yourself alone. Prayer is a re-statement of INCLUSION, directed by the Holy Spirit under the laws of God. God created you to create. You cannot EXTEND His Kingdom until you KNOW of its wholeness. But thoughts begin in the mind OF THE THINKER, from which they extend outward. This is as true of God's thinking as it is of yours. Because your minds are split, you can also perceive as well as think, but perception cannot escape from the basic laws of mind. You perceive FROM your mind, and extend your perceptions outward.
Although perception of any kind is unnecessary, YOU made it and the Holy Spirit can therefore use it well. He can INSPIRE perception and lead it toward God by making it PARALLEL to God's way of thinking, and thus guaranteeing their ultimate meeting. This convergence SEEMS to be far in the future ONLY because your mind is NOT in perfect alignment with the idea, and therefore DOES NOT WANT IT NOW. The Holy Spirit USES time, but does NOT believe in it. Coming from God, He uses EVERYTHING for good, but does not BELIEVE in what is not true.
Since the Holy Spirit IS in your minds, then your minds MUST be able to believe ONLY what is true. The Holy Spirit can speak only for this, because he speaks for God. He tells you to return your whole mind to God, BECAUSE IT HAS NEVER LEFT HIM. If it has never left Him, you need only perceive it AS IT IS to BE returned. The full awareness of the Atonement, then, is the recognition that the separation NEVER OCCURRED. The ego CANNOT prevail against this, because it is an explicit statement that the EGO never occurred.
The ego can accept the idea that RETURN is necessary, because it can so easily make the idea seem so difficult. But the Holy Spirit tells you that even RETURN is unnecessary, because what never happened CANNOT involve ANY problem. But it does NOT follow that YOU cannot make the idea of return both necessary AND difficult. God made nothing either necessary OR difficult. But YOU have perceived both AS IF they were part of His perfect creations. Yet it is surely clear that the perfect NEED nothing, and CANNOT experience perfection as a difficult accomplishment because that is what they ARE.
This is the way in which you MUST perceive God's Creations, bringing all of your perceptions into the one parallel line which the Holy Spirit sees. This line is the direct line of communication with God, and lets YOUR mind converge with HIS. There is NO CONFLICT ANYWHERE in this perception, because it means that ALL perception is guided by the Holy Spirit, whose mind is fixed on God. ONLY the Holy Spirit can resolve conflict, because ONLY the Holy Spirit is conflict-free. He perceives ONLY what is true in YOUR mind, and extends outward to ONLY what is true in other minds.
The difference between the ego's use of projection and projection as the Holy Spirit uses it is very simple. The ego projects to EXCLUDE and therefore to deceive. The Holy Spirit projects by RECOGNIZING HIMSELF in EVERY mind, and thus perceives them as ONE. Nothing conflicts in this perception, because what the Holy Spirit perceives IS the same. Wherever He looks He sees Himself, and because He is UNITED, He offers the whole Kingdom always. This is the one message which God gave TO Him, and for which He must speak because that is what He IS. The peace of God lies in that message, and so the peace of God lies in YOU.
The great peace of the Kingdom shines in your mind forever, but it must shine OUTWARD to make YOU aware of it. The Holy Spirit was given you with perfect impartiality, and only by perceiving Him impartially can you perceive Him at all. The ego is legion, but the Holy Spirit is one. No darkness abides ANYWHERE in the Kingdom, so your part is only to allow no darkness to abide in your OWN mind. This alignment with Light is unlimited, because it is in alignment with the Light of the world. Each of us IS the Light of the world, and by joining our minds IN this Light, we proclaim the Kingdom of God together and AS ONE.
The surface traits of God's teachers are not at all alike. They do not look alike to the body's eyes, they come from vastly different backgrounds, their experiences of the world vary greatly, and their superficial "personalities" are quite distinct. Nor at the beginning stages of their functioning as teachers of God, have they yet acquired the deeper characteristics that will establish them as what they are. God gives special gifts to His teachers because they have a special role in His plan for Atonement. Their specialness is, of course, only temporary; set in time as a means of leading out of time. These special gifts, born in the holy relationship toward which the teaching-learning situation is geared, become characteristic of all teachers of God who have advanced in their own learning. In this respect they are all alike.
All differences among the Sons of God are temporary. Nevertheless, in time it can be said that the advanced teachers of God have the following characteristics:
This is the foundation on which their ability to fulfill their function rests. Perception is the result of learning. In fact, perception is learning, because cause and effect are never separated. The teachers of God have trust in the world, because they have learned it is not governed by the laws the world made up. It is governed by a Power which is in them but not of them. It is this Power that keeps all things safe. It is through this Power that the teachers of God look on a forgiven world.
When this Power has once been experienced, it is impossible to trust one's own petty strength again. Who would attempt to fly with the tiny wings of a sparrow when the mighty power of an eagle has been given him? And who would place his faith in the shabby offerings of the ego when the gifts of God are laid before him? What is it that induces them to make the shift?
First, they must go through what might be called "a period of undoing." This need not be painful, but it usually is so experienced. It seems as if things are being taken away, and it is rarely understood initially that their lack of value is merely being recognized. How can lack of value be perceived unless the perceiver is in a position where he must see things in a different light? He is not yet at a point at which he can make the shift entirely internally. And so the plan will sometimes call for changes in what seem to be external circumstances. These changes are always helpful. When the teacher of God has learned that much, he goes on to the second stage.
Next, the teacher of God must go through "a period of sorting-out." This is always somewhat difficult because, having learned that the changes in his life are always helpful, he must now decide all things on the basis of whether they increase the helpfulness or hamper it. He will find that many, if not most of the things he valued before will merely hinder his ability to transfer what he has learned to new situations as they arise. Because he has valued what is really valueless, he will not generalize the lesson for fear of loss and sacrifice. It takes great learning to understand that all things, events, encounters and circumstances are helpful. It is only to the extent to which they are helpful that any degree of reality should be accorded them in this world of illusion. The word "value" can apply to nothing else.
The third stage through which the teacher of God must go can be called a "period of relinquishment." If this is interpreted as giving up the desirable it will engender enormous conflict. Few teachers of God escape this distress entirely. There is, however, no point in sorting out the valuable from the valueless unless the next obvious step is taken. The third step is rarely if ever begun until the second is complete. Therefore, the period of overlap is apt to be one in which the teacher of God feels called upon to sacrifice his own best interests on behalf of truth. He has not realized as yet how wholly impossible such a demand would be. He can learn this only as he actually does give up the valueless. Through this, he learns that where he anticipated grief, he finds a happy light-heartedness instead; where he thought something was asked of him he finds a gift bestowed on him.
Now comes "a period of settling down." This is a quiet time, in which the teacher of God rests a while in reasonable peace. Now he consolidates his learning. Now he begins to see the transfer value of what he has learned. Its potential is literally staggering, and the teacher of God is now at the point in his progress at which he sees in it his whole way out. "Give up what you do not want, and keep what you do." How simple is the obvious. And how easy to do. The teacher of God needs this period of respite. He has not yet come as far as he thinks. Yet when he is ready to go on, he goes with mighty companions beside him. Now he rests a while, and gathers them before going on. He will not go on from here alone.
The next stage is indeed "a period of unsettling." Now must the teacher of God understand that he did not really know what was valuable and what was valueless. All that he really learned so far was that he did not want the valueless and that he did want the valuable. Yet his own sorting out was meaningless in teaching him the difference. The idea of sacrifice, so central to his own thought system, had made it impossible for him to judge. He thought he had learned willingness, but now he sees that he does not know what the willingness is for. And now he must attain a state that may remain impossible for a long, long time. He must learn to lay all judgment aside and ask only what he really wants in every circumstance. Were not each step in this direction so heavily reinforced, it would be hard indeed.
And finally, there is "a period of achievement." It is here that learning is consolidated. Now what was seen as merely shadows before become solid gains, to be counted on in all "emergencies" as well as tranquil times. Indeed, the tranquility is their result; the outcome of honest learning, consistency of thought and full transfer. This is the stage of real peace, for here is Heaven's state fully reflected. From here, the way to Heaven is open and easy. In fact, it is here. Who would "go" anywhere, if peace of mind is already complete? And who would seek to change tranquility for something more desirable? What could be more desirable than this?
All other traits of God's teachers rest on trust. Once that has been achieved the others cannot fail to follow. Only the trusting can afford honesty, for only they can see its value. Honesty does not apply only to what you say. The term actually means consistency. There is nothing you say that contradicts what you think or do; no thought opposes any other thought; no act belies your word; and no word lacks agreement with another. Such are the truly honest. At no level are they in conflict with themselves. Therefore it is impossible for them to be in conflict with anyone or anything.
The peace of mind which the advanced teachers of God experience is largely due to their perfect honesty. It is only the wish to deceive that makes for war. No-one at one with himself can even conceive of conflict. Conflict is the inevitable result of self-deception, and self-deception is dishonesty. There is no challenge to a teacher of God. Challenge implies doubt, and the trust on which God's teachers rest secure makes doubt impossible. Therefore they can only succeed. In this as in all things they are honest. They can only succeed, because they never do their will alone. They choose for all mankind; for all the world and all things in it; for the unchanging and unchangeable beyond appearances; and for the Son of God and his Creator. How could they not succeed? They choose in perfect honesty, sure of their choice of themselves.
God's teachers do not judge. To judge is to be dishonest, for to judge is to assume a position you do not have. Judgment without self-deception is impossible. Judgment implies that you have been deceived in your brothers. How then could you not have been deceived in yourself? Judgment implies a lack of trust, and trust remains the bedrock of the teacher of God's whole thought system. Let this be lost and all his learning goes. Without judgment are all things equally acceptable, for who could judge otherwise? Without judgment are all men brothers, for who is there who stands apart? Judgment destroys honesty and shatters trust. No teacher of God can judge and hope to learn.
Harm is impossible for God's teachers. They can neither harm nor be harmed. Harm is the outcome of judgment. It is the dishonest act that follows a dishonest thought. It is a verdict of guilt upon a brother and therefore on oneself. It is the end of peace and the denial of learning. It demonstrates the absence of God's curriculum and its replacement by insanity. No teacher of God but must learn, - and fairly early in his training, - that harmfulness completely obliterates his function from his awareness. It will make him confused, fearful, angry and suspicious. It will make the Holy Spirit's lessons impossible to learn. Nor can God's Teacher be heard at all except by those who realize that harm can actually achieve nothing. No gain can come from it.
Therefore God's teachers are wholly gentle. They need the strength of gentleness, for it is in this that the function of salvation becomes easy. To those who would do harm it is impossible. To those to whom harm has no meaning it is merely natural. What choice but this has meaning to the sane? Who chooses hell when he perceives a way to Heaven? And who would choose the weakness that must come from harm in place of the unfailing, all-encompassing and limitless strength of gentleness? The might of God's teachers lies in their gentleness, for they have understood their evil thoughts came neither from God's Son nor his Creator. Thus did they join their thoughts with Him Who is their Source. And so their will, which always was His Own, is free to be itself.
Joy is the inevitable result of gentleness. Gentleness means that fear is now impossible, and what could come to interfere with joy? The open hands of gentleness are always filled. The gentle have no pain. They cannot suffer. Why would they not be joyous? They are sure they are beloved and must be safe. Joy goes with gentleness as surely as grief attends attack. God's teachers trust in Him. And they are sure His Teacher goes before them, making sure no harm can come to them. They hold His gifts and follow in His way, because God's Voice directs them in all things. Joy is their song of thanks. And Christ looks down on them in thanks as well. His need of them is just as great as theirs of Him. How joyous it is to share the purpose of salvation.
God's teachers have learned how to be simple. They have no dreams that need defense against the truth. They do not try to make themselves. Their joy comes from their understanding Who created them. And does what God created need defense? No-one can become an advanced teacher of God until he fully understands that defenses are but the foolish guardians of mad illusions. The more grotesque the dream, the fiercer and more powerful its defenses seem to be. Yet when the teacher of God finally agrees to look past them, he finds nothing was there. Slowly at first he lets himself be undeceived. But he learns faster as his trust increases. It is not danger that comes when defenses are laid down. It is safety. It is peace. It is joy. And it is God.
The term generosity has special meaning to the teacher of God. It is not the usual meaning of the word; in fact, it is a meaning that must be learned and learned very carefully. Like all the other attributes of God's teachers this one rests ultimately on trust, for without trust no-one can be generous in the true sense. To the world, generosity means "giving away" in the sense of "giving up." To the teachers of God, it means "giving away" in order to keep. This has been emphasized throughout the text and the workbook, but it is perhaps more alien to the thinking of the world than many other ideas in our curriculum. Its greater strangeness lies merely in the obviousness of its reversal of the world's thinking. In the clearest way possible and at the simplest of levels, the word means the exact opposite to the teachers of God and to the world.
The teacher of God is generous out of Self-interest. This does not refer, however, to the self the world speaks of. The teacher of God does not want anything he cannot give away, because he realizes it would be valueless to him by definition. What would he want it for? He could only lose because of it. He could not gain. Therefore he does not seek what only he could keep, because that is a guarantee of loss. He does not want to suffer. Why should he ensure himself pain? But he does want to keep for himself all things that are of God, and therefore for His Son. These are the things that belong to him. These he can give away in true generosity, protecting them forever for himself.
Those who are certain of the outcome can afford to wait, and wait without anxiety. Patience is natural to the teacher of God. All he sees is certain outcome, at a time perhaps unknown as yet, but not in doubt. The time will be as right as is the answer. And this is true for everything that happens now or in the future. The past as well held no mistakes; nothing that did not serve to benefit the world as well as him to whom it seemed to happen. Perhaps it was not understood at the time. Even so, the teacher of God is willing to reconsider all his past decisions, if they are causing pain to anyone. Patience is natural to those who trust. Sure of the ultimate interpretation of all things in time, no outcome already seen or yet to come can cause them fear.
The extent of the teacher of God's faithfulness is the measure of his advancement in the curriculum. Does he still select some aspects of his life to bring to his learning, while keeping others apart? If so, his advancement is limited and his trust not yet firmly established. Faithfulness is the teacher of God's trust in the Word of God to set all things right; not some, but all. Generally, his faithfulness begins by resting on just some problems, remaining carefully limited for a time. To give up all problems to one Answer is to reverse the thinking of the world entirely. And that alone is faithfulness. Nothing but that really deserves the name. Yet each degree, however small, is worth achieving. Readiness, as the text notes, is not mastery.
True faithfulness, however, does not deviate. Being consistent it is wholly honest. Being unswerving it is full of trust. Being based on fearlessness it is gentle. Being certain it is joyous, and being confident it is tolerant. Defenselessness attends it naturally, and joy is its condition. Faithfulness, then, combines in itself the other attributes of God's teachers. It implies acceptance of the Word of God and His definition of His Son. It is to Them that faithfulness in the true sense is always directed. Toward Them it looks, seeking until it finds. And having found, it rests in quiet certainty on That alone to which all faithfulness is due.
The centrality of open-mindedness, perhaps the last of the attributes the teacher of God acquires, is easily understood when its relation to forgiveness is recognized. Open-mindedness comes with lack of judgment. As judgment shuts the mind against God's Teacher, so open-mindedness invites Him to come in. As condemnation judges the Son of God as evil, so open-mindedness permits him to be judged by the Voice for God on His behalf. As the projection of guilt upon him would send him to hell, so open-mindedness lets Christ's image be projected on him. Only the open-minded can be at peace, for they alone see reason for it.
How do the open-minded forgive? They have let go all things that would prevent forgiveness. They have in truth abandoned the world, and let it be restored to them in newness and in joy so glorious they never could have conceived of such a change. Nothing is now as it was formerly. Nothing but sparkles now which seemed so dull and lifeless before. And above all are all things welcoming, for threat has gone. No clouds remain to hide the Face of Christ. Now is the goal achieved. Forgiveness is the final goal of the curriculum. It paves the way for what goes far beyond all learning. The curriculum makes no effort to exceed its legitimate goal. Forgiveness is its single aim, at which all learning ultimately converges. It is indeed enough.
You may have noticed that the list of attributes of God's teachers does not include those things which are the Son of God's inheritance. Terms like love, sinlessness, perfection, knowledge, and eternal truth do not appear in this context. They would be most inappropriate here. What God has given is so far beyond our curriculum that learning but disappears in its presence. Yet while its presence is obscured, the focus properly belongs on the curriculum. It is the function of God's teachers to bring true learning to the world. Properly speaking, it is unlearning that they bring, for that is "true learning" in the world. It is given to the teachers of God to bring the glad tidings of complete forgiveness to the world. Blessed indeed are they, for they are the Bringers of salvation.