Judgment was made to be a weapon used against the truth. It separates what it is being used against, and sets it off as if it were a thing apart. And then it makes of it what you would have it be. It judges what it cannot understand, because it cannot see totality and therefore judges falsely. Let us not use it today, but make a gift of it to Him Who has a different use for it. He will relieve you of the agony of all the judgments you have made against yourself, and re-establish peace of mind by giving you God's Judgment of His Son.
"Father, we wait with open mind today, to hear Your Judgment of the Son You love. We do not know him, and we cannot judge. And so we let Your Love decide what he whom You created as Your Son must be."
This is salvation's keynote. What I see reflects a process in my mind, which starts with my idea of what I want. From there, the mind makes up an image of the thing the mind desires, judges valuable, and therefore seeks to find. These images are then projected outward, looked upon, esteemed as real, and guarded as one's own. From insane wishes comes an insane world. From judgment comes a world condemned. And from forgiving thoughts a gentle world comes forth, with mercy for the holy Son of God, to offer him a kindly home where he can rest a while before he journeys on, and help his brothers walk ahead with him and find the way to Heaven and to God.
"Our Father, Your Ideas reflect the truth, and mine apart from Yours but makes up dreams. Let me behold what only Yours reflect, for Yours and Yours alone establish truth."
"Forgiveness looks on sinlessness alone, and judges not. Through this I come to You. Judgment will bind my eyes and make me blind. Yet love, reflected in forgiveness here, reminds me You have given me a way to find Your peace again. I am redeemed when I elect to follow in this way. You have not left me comfortless. I have within me both the memory of You, and One Who leads me to It. Father, I would hear Your Voice, and find Your peace today. For I would love my own Identity, and find in Him the memory of You."
The slave of idols is a WILLING slave. For willing he MUST be, to let himself bow down in worship to what has no life, and seek for power in the powerless. What happened to the holy Son of God, that this could BE his wish; to let himself fall lower than the stones upon the ground, and look to idols that they raise him up? Hear, then, your story in the dream you made, and ask yourself if it be not the truth that you believe that it is NOT a dream. A dream of judgment came into the mind that God created perfect as Himself. And in that dream was Heaven changed to hell, and God made enemy unto His Son.
How can His Son AWAKEN from the dream? It is a dream of judgment. So must he judge NOT, and he WILL waken. For the dream will seem to last while he is PART of it. Judge not, for he who judges WILL have need of idols, which will hold the judgment off from resting on himself. Nor CAN he know the Self he has condemned. Judge not, because you make yourself a PART of evil dreams, where idols are your "true" identity, and your salvation from the judgment laid, in terror and in guilt, upon yourself. All figures in the dream are idols, made to save you FROM the dream. Yet they are PART of what they have been made to save you FROM.
Thus does an idol KEEP the dream alive and terrible. For who would wish for one UNLESS he were in terror and despair? And this the idol REPRESENTS, and so its worship IS the worship of despair and terror, and the dream from which they come. Judgment is an INjustice to God's Son, and it IS justice that who judges HIM will not escape the penalty he laid upon HIMSELF within the dream he made. God knows of justice; NOT of penalty. But in the dream of judgment, you attack and ARE condemned. And WISH to be the slave of idols, who are interposed BETWEEN your judgment and the penalty it brings.
There CAN be no salvation in the dream, as YOU are dreaming it. For idols MUST be part of it, to save you from what you believe you have accomplished, and have done to make you sinful, and put out the Light within you. Little children, It is there. You do but dream, and idols are the toys you dream you play with. Who has need of toys but children? They pretend they rule the world, and give their toys the power to move about, and talk and think and feel, and speak for them. Yet everything their toys appear to do is in the minds of those who play with them. But they are eager to forget that they made up the dream in which their toys are real, and recognize their wishes are their own.
Nightmares are childish dreams. Their toys have turned against the child who thought he made them real. Yet CAN a dream attack? Or CAN a toy grow large and dangerous and fierce and wild? This does the child believe BECAUSE he fears his thoughts, and gives them to his toys instead. And their reality becomes his own, because they seem to SAVE him from his thoughts. Yet do they KEEP his thoughts alive and real, but seen OUTSIDE himself, where they can turn against him for his treachery to them. He thinks he NEEDS them that he may escape his thoughts, because he thinks the THOUGHTS are real. And so he makes of ANYTHING a toy, to make his world remain outside himself, and play that HE is but a part of it.
There is a time when childhood should be passed and gone forever. Seek not to retain the toys of children. Put them all away, for you have need of them no more. The dream of judgment is a children's game, in which the child becomes the father, powerful, but with the little wisdom of the child. What hurts him is destroyed; what helps him, blessed. Except he judges this as does a child, who does not KNOW what hurts and what will heal. And bad things seem to happen, and he is afraid of all the chaos in a world he thinks is governed by the laws he made. Yet is the real world unaffected by the world he thinks is real. Nor have its laws been changed because he did not understand.
The real world still is but a dream. Except the figures have been changed. They are not seen as idols which betray. It is a dream in which no-one is used to substitute for something else, or interposed between the thoughts the mind conceives and what it sees. No-one is used for something he is not, for childish things have all been put away. And what was once a dream of judgment now has changed into a dream where all is joy, because that is the PURPOSE that it has. Only forgiving dreams can enter here, for time is almost over. And the forms which enter in the dreams are now perceived as brothers, not in judgment, but in love.
Forgiving dreams have little need to last. They are not made to separate the mind from what it thinks. They do not seek to prove the dream is being dreamed by someone ELSE. And in these dreams a melody is heard which everyone remembers, though he has not heard it since before all time began. Forgiveness, once complete, brings timelessness so close the song of Heaven can be heard, not with the ears, but with the holiness that never left the altar which abides forever deep within the Son of God. And when he hears this song again, he knows he NEVER heard it not. And where IS time, when dreams of judgment have been put away?
Whenever you feel fear in any form, - and you ARE fearful if you do not feel a deep content, a certainty of help, a calm assurance Heaven goes with you, - be sure you made an idol, and believe it will betray you. For, beneath your hope that it will save you, lie the guilt and pain of self-betrayal and uncertainty, so deep and bitter that the dream can not conceal completely all your sense of doom. Your self-betrayal MUST result in fear, and fear IS judgment, leading surely to the frantic search for idols and for death. Forgiving dreams remind you that you live in safety, and have NOT attacked yourself.
So do your childish terrors melt away, and dreams become a sign that you have made a new beginning, NOT another try to worship idols, and to KEEP attack. Forgiving dreams are kind to everyone who figures in the dream. And so they bring the dreamer full release from dreams of fear. He does not fear his judgment, for he has judged no-one, nor has sought to be released THROUGH judgment from what judgment MUST impose. And all the while he is remembering what he forgot when judgment seemed to be the way to SAVE him from its penalty.
Forgiveness recognizes what you thought your brother did to you has not occurred. It does not pardon sins and make them real. It sees there was no sin. And in this view are all your sins forgiven. What is sin except a false idea about God's Son? Forgiveness merely sees its falsity, and therefore lets it go. What then is free to take its place is now the Will of God.
An unforgiving thought is one which makes a judgment that it will not raise to doubt, although it is untrue. The mind is closed, and will not be released. The thought protects projection, tightening its chains, so that distortions are more veiled and more obscure; less easily accessible to doubt, and further kept from reason. What can come between a fixed projection and the aim that it has chosen as its needed goal?
An unforgiving thought does many things. In frantic action it pursues its goal, twisting and overturning what it sees as interfering with its chosen path. Distortion is its purpose and the means by which it would accomplish it as well. It sets about its furious attempts to smash reality without concern for anything that would appear to pose a contradiction to its point of view.
Forgiveness, on the other hand, is still, and quietly does nothing. It offends no aspect of reality, nor seeks to twist it to appearance that it likes. It merely looks and waits and judges not. He who would not forgive must judge, for he must justify his failure to forgive. But he who would forgive himself must learn to welcome truth exactly as it is.
Do nothing, then, and let forgiveness show you what to do through Him Who is your Guide, your Savior and Defender, strong in hope and certain of your ultimate success. He has forgiven you already, for such is His function, given Him by God. Now must you share His function, and forgive whom He has saved, whose sinlessness He sees, and whom He honors as the Son of God.
God's Will is your salvation. Would He not have given you the means to find it? If He wills you to HAVE it, He MUST have made it possible, and very easy to obtain it.
Your brothers are everywhere. You do not have to seek far for salvation. Every minute and every second gives you a chance to save YOURSELF. Do not lose these chances, NOT because they will not return, but because delay of joy is needless. God wills you perfect happiness NOW. Is it possible that this is not also YOUR will? And is it possible that this is not ALSO the will of your brothers? Consider, then, that in this joint will, you ARE all united, and IN THIS ONLY. There WILL be disagreement on anything ELSE, but NOT in this. This, then, is where peace ABIDES. And YOU abide in peace, when you so decide.
But you cannot abide in peace unless you accept the Atonement, because the Atonement IS the way to peace. The reason is very simple, and so obvious that it is often overlooked. That is because the ego is AFRAID of the obvious, since obviousness is the essential characteristic of reality. You CANNOT overlook it, unless you are NOT LOOKING. It is PERFECTLY obvious that if the Holy Spirit looks with love on all He perceives, He looks with love on YOU. His EVALUATION of you is based on his knowledge of what you ARE, and so He evaluates you truly. And this evaluation MUST be in your mind, because HE is.
The ego is also in your mind, because you have ACCEPTED it there. ITS evaluation of you, however, is the exact opposite of the Holy Spirit's, because the ego does NOT love you. It is unaware of what you are, and wholly mistrustful of EVERYTHING it perceives, because its own perceptions are so shifting. The ego is therefore capable of suspiciousness at best, and viciousness at worst. That is its range. It cannot exceed it, because of its uncertainty. And it can never go BEYOND it, because it can never BE certain.
You, then, have two conflicting evaluations of yourself in your minds, and they CANNOT BOTH BE TRUE. You do not yet realize how COMPLETELY different these evaluations are, because you do not understand how lofty the Holy Spirit's perception of you really is. He is not deceived by ANYTHING you do, because He NEVER forgets what you are. The ego is deceived by EVERYTHING you do, even when you respond to the Holy Spirit, because at such times ITS CONFUSION INCREASES. The ego is, therefore, particularly likely to attack you when you react lovingly, because it has evaluated you AS UNLOVING, and you are going AGAINST ITS JUDGMENT.
The ego will begin to ATTACK your motives as soon as they become clearly out of accord with its perception of you. This is when it will shift abruptly from suspiciousness to viciousness, because its uncertainty is INCREASED. But it is surely pointless to attack in return. What can this mean, except that you are AGREEING with the ego's evaluation of what you are? If you are willing to see yourself as unloving, YOU WILL NOT BE HAPPY. You are condemning yourself, and MUST therefore regard yourself as inadequate.
Would you look to the ego to help you escape from a sense of inadequacy it has PRODUCED, and must MAINTAIN for its own existence? Can you ESCAPE from its evaluation of you, by using its methods for keeping this picture INTACT? You cannot evaluate an insane belief system from WITHIN it. Its own range precludes this. You can only GO BEYOND it, and look back from a point where SANITY exists, and SEE THE CONTRAST. Only BY this contrast, can insanity be judged as insane.
With the grandeur of God in you, you have chosen to be little, and lament your littleness. Within the system which DICTATED this choice, the lament IS inevitable. Your littleness is TAKEN FOR GRANTED there, and you do NOT ask who granted it. The question is meaningless WITHIN the ego's thought-system, because it OPENS THE WHOLE THOUGHT-SYSTEM TO QUESTION. We said before that the ego does not know what a real question is. Lack of knowledge of ANY kind is ALWAYS associated with UNWILLINGNESS to know, and produces a TOTAL lack of knowledge, simply because KNOWLEDGE is total. NOT to question your littleness is, therefore, to deny ALL knowledge, and keep the ego's WHOLE thought-system intact.
You cannot retain PART of a thought-system, because it can BE questioned only at its foundation. And this MUST be questioned from beyond it, because WITHIN it, its foundation DOES stand. The Holy Spirit judges against the reality of the ego's thought-system, merely because He knows its FOUNDATION is not true. Therefore, nothing that arises from it MEANS anything. The Holy Spirit judges every belief you hold in terms of where it comes from. If it comes from God, He knows it to be true. If it does not, He knows it is meaningless.
Whenever you question your value, say, "God Himself is incomplete without me." Remember this when the ego speaks, and you will not hear it. The truth about YOU is so lofty that nothing that is unworthy of God is worthy of you. Choose, then, what you want in these terms, and accept nothing that you would not offer to God as wholly fitting for HIM, for YOU do not want anything else. Return your part of Him, and He will give you all of Himself, in exchange for your return of what belongs to Him, and renders Him complete.
A teacher of God is anyone who chooses to be one. His qualifications consist solely in this; somehow, somewhere he has made a deliberate choice in which he did not see his interests as apart from someone else's. Once he has done that his road is established and his direction is sure. A light has entered the darkness. It may be a single light, but that is enough. He has entered an agreement with God, even if he does not yet believe in Him. He has become a bringer of salvation. He has become a teacher of God.
They come from all over the world. They come from all religions and from no religion. They are the ones who have answered. The Call is universal. It goes on all the time everywhere. It calls for teachers to speak for it and redeem the world. Many hear it but few will answer. But it is all a matter of time. Everyone will answer in the end, but the end can be a long, long way off. It is because of this that the plan of the teachers was established. Their function is to save time. Each one begins as a single light, but with the Call at its center it is a light that cannot be limited. And each one saves a thousand years of time as the world judges it. To the Call itself time has no meaning.
There is a course for every teacher of God. The form of the course varies greatly. So do the particular teaching aids involved. But the content of the course never changes. Its central theme is always, "God's Son is guiltless, and in his innocence is his salvation." It can be taught by actions or thoughts; in words or soundlessly; in any language or in no language; in any place or time or manner. It does not matter who the teacher was before he heard the Call. He has become a savior by his answering. He has seen someone else as himself. He has therefore found his own salvation and the salvation of the world. In his rebirth is the world reborn.
This is a manual for a special curriculum, intended for teachers of a special form of the universal course. There are many thousands of other forms, all with the same outcome. They merely save time. Yet it is time alone that winds on wearily, and the world is very tired now. It is old and worn and without hope. There was never a question of outcome, for what can change the Will of God? But time, with its illusions of change and death, wears out the world and all things in it. Yet time has an ending, and it is this that the teachers of God are appointed to bring about. For time is in their hands. Such was their choice, and it is given them.
The belief in order of difficulties is the basis for the world's perception. It rests on differences; on uneven background and shifting foreground, on unequal heights and diverse sizes, on varying degrees of darkness and light, and thousands of contrasts in which each thing seen competes with every other in order to be recognized. A larger object overshadows a smaller one. A brighter thing draws the attention from another with less intensity of appeal. And a more threatening idea, or one conceived of as more desirable by the world's standards, completely upsets the mental balance. What the body's eyes behold is only conflict. Look not to them for peace and understanding.
Illusions are always illusions of differences. How could it be otherwise? By definition, an illusion is an attempt to make something real that is regarded as of major importance, but is recognized as being untrue. The mind therefore seeks to make it true out of its intensity of desire to have it for itself. Illusions are travesties of creation; attempts to bring truth to lies. Finding truth unacceptable, the mind revolts against truth and gives itself an illusion of victory. Finding health a burden, it retreats into feverish dreams. And in these dreams the mind is separate, different from other minds, with different interests of its own, and able to gratify its needs at the expense of others.
Where do all these differences come from? Certainly they seem to be in the world outside. Yet it is surely the mind that judges what the eyes behold. It is the mind that interprets the eyes' messages and gives them "meaning." And this meaning does not exist in the world outside at all. What is seen as "reality" is simply what the mind prefers. Its hierarchy of values is projected outward, and it sends the body's eyes to find it. The body's eyes will never see except through differences. Yet it is not the messages they bring on which perception rests. Only the mind evaluates their messages, so only the mind is responsible for seeing. It alone decides whether what is seen is real or illusory, desirable or undesirable, pleasurable or painful.
It is in the sorting out and categorizing activities of the mind that errors in perception enter. And it is here correction must be made. The mind classifies what the body's eyes bring to it according to its preconceived values, judging where each sense datum fits best. What basis could be faultier than this? Unrecognized by itself, it has itself asked to be given what will fit into these categories. And having done so, it concludes that the categories must be true. On this the judgment of all differences rests, because it is on this that judgments of the world depend. Can this confused and senseless "reasoning" be depended on for anything?
There can be no order of difficulty in healing merely because all sickness is illusion. Is it harder to dispel the belief of the insane in a larger hallucination as opposed to a smaller one? Will he agree more quickly to the unreality of a louder voice he hears than to that of a softer one? Will he dismiss more easily a whispered demand to kill than a shout? And do the number of pitchforks the devils he sees carrying affect their credibility in his perception? His mind has categorized them as real, and so they are real to him. When he realizes they are all illusions they will disappear. And so it is with healing. The properties of illusions which seem to make them different are really irrelevant, for their properties are as illusory as they are.
The body's eyes will continue to see differences, but the mind which has let itself be healed will no longer acknowledge them. There will be those who seem to be "sicker" than others, and the body's eyes will report their changed appearances as before. But the mind will put them all in one category - they are unreal. This is the gift of its Teacher; the understanding that only two categories are meaningful in sorting out the messages the mind receives from what appears to be the outside world. And of these two but one is real. Just as reality is wholly real, apart from size and shape and time and place, for differences cannot exist within it, so too are illusions without distinctions. The one answer to sickness of any kind is healing. The one answer to all illusions is truth.
What time but now can truth be recognized? The present is the only time there is. And so today, this instant, now, we come to look upon what is forever there; not in our sight but in the eyes of Christ. He looks past time and sees eternity as represented there. He hears the sounds the senseless busy world engenders, yet He hears them faintly, for beyond them all He hears the song of Heaven and the Voice of God more clear, more meaningful, more near.
The world fades easily away before His sight. Its sounds grow dim. A melody from far beyond the world increasingly is more and more distinct; an ancient Call to Which He gives an ancient answer. You will recognize them both. For they are but your answer to your Father's Call to you. Christ answers for you, echoing your Self, using your voice to give His glad consent; accepting your deliverance for you.
How holy is your practicing today, as He gives you His sight and hears for you, and answers in your name the Call He hears. How quiet is the time you give to spend with Him beyond the world. How easily are all your seeming sins forgot and all your sorrows unremembered. On this day is grief laid by, for sights and sounds which come from nearer than the world are clear to you who will today accept the gifts He gives.
There is a silence into which the world can not intrude. There is an ancient peace you carry in your heart and have not lost. There is a sense of holiness in you the thought of sin has never touched. All this today you will remember. Faithfulness in practicing today will bring rewards so great and so completely different from all things you sought before, that you will know that here your treasure is, and here your rest.
This is the day when vain imaginings part like a curtain, to reveal what lies beyond them. Here is what is really there made visible, while all the shadows which appeared to hide it sink to obscurity. Now is the balance righted, and the scales of judgment left to Him Who judges true. And in His judgment will a world unfold in perfect innocence before your eyes. Now will you see it with the eyes of Christ. Now is its transformation clear to you.
Brothers, this day is sacred to the world. Your vision, given you from far beyond all things within the world looks back on them in a new light. And what you see becomes the healing and salvation of the world. The valuable and valueless are both perceived and recognized for what they are. And what is worthy of your love receives your love, while nothing to be feared remains.
We will not judge today. We will receive but what is given us from Judgment made beyond the world. Our practicing today becomes our gift of thankfulness for our release from blindness and from misery. All that we see will but increase our joy, because its holiness reflects our own. We stand forgiven in the sight of Christ, with all the world forgiven in our own. We bless the world as we behold it in the light in which our Savior looks on us, and offer it the freedom given us through His forgiving vision, now our own.
Open the curtain in your practicing by merely letting go all things you think you want. Your trifling treasures put away, and leave a clean and open space within your mind where Christ can come, and offer you the treasure of salvation. He has need of your most holy mind to save the world. Is not this purpose worthy to be yours? Is not Christ's vision worthy to be sought above the world's unsatisfying goals?
Let not today slip by without the gifts it holds for you receiving your consent and your acceptance. We can change the world if you acknowledge them. You may not see the value your acceptance gives the world. But this you surely want; you can exchange all suffering for joy this very day. Practice in earnest and the gift is yours. Would God deceive you? Can His promise fail? Can you withhold so little when His Hand holds out complete salvation to His Son?
Who punishes the body is insane. For here the little gap is SEEN, and yet it is NOT here. It has not judged ITSELF, nor made itself to be what it is not. IT does not seek to make of pain a joy, and look for lasting pleasure in the dust. It does not TELL you what its purpose is, and CANNOT understand what it is for. IT DOES NOT VICTIMIZE, because it has no will, no preferences, and NO DOUBTS. It does not wonder what it is. And so it has no NEED to be competitive. It CAN be victimized, but CANNOT feel itself as victim. It accepts no role, but does what it is told, WITHOUT attack.
It is indeed a senseless point of view to hold responsible for sight a thing that cannot see, and blame it for the sounds you do not like, although it cannot hear. IT suffers not the punishment you give, because it HAS no feeling. It behaves in ways you want, but NEVER makes the choice. It is not born and does not die. It can but follow aimlessly the path on which it has been set. And if that path is changed, it walks as easily another way. It takes no sides, and judges not the road it travels. It perceives no gap because IT DOES NOT HATE. It can be USED for hate, but it cannot be hateful MADE thereby.
The thing you hate and fear and loathe and WANT, the body does not know. You send it forth to SEEK for separation and BE separate. And THEN you hate it, NOT for what it is, but for the uses you have MADE of it. You shrink from what IT sees and what IT hears, and hate its frailty and its littleness. And you despise its acts, but NOT your own. It sees and acts for YOU. It hears YOUR voice. And it is frail and little by YOUR wish. It SEEMS to punish you, and thus DESERVE your hatred for the limitations which it brings to you. Yet you have made of it a symbol of the limitations which you want your MIND to have and see and KEEP.
The body REPRESENTS the gap between the little bit of mind you call your own, and all the rest of what is REALLY yours. You hate it, yet you think it IS your self, and that, WITHOUT it, would your self be lost. This is the secret vow that you have made with every brother who would walk apart. This is the secret oath you take again whenever you perceive yourself attacked. No-one can suffer if he does NOT see himself attacked, AND LOSING BY ATTACK. Unstated and unheard in consciousness is every pledge to sickness. Yet it is a promise to another to be hurt by him, and to attack him in return.
Sickness is anger taken out upon the body, so that IT will suffer pain. It is the obvious effect of what was made in secret, IN AGREEMENT with another's secret wish to be apart from you, as you would be apart from him. Unless you BOTH agree this is your wish, it CAN have no effects. Whoever says, "There IS no gap between my mind and yours," has kept GOD's promise, NOT his tiny oath to be forever faithful unto death. And by his healing IS his brother healed. Let THIS be your agreement with each one; that you be one with him and NOT apart. And he will keep the promise that you make with him, because it is the one which he has made to God, as God has made to him.
God keeps His promises; His Son keeps his. In his creation did his Father say, "You are beloved of Me and I of you forever. Be you perfect as Myself, for you can never be apart from Me." His Son remembers not that he replied "I will," though in that promise he was born. Yet God reminds him of it every time he does not share a promise to be sick, but lets his mind be healed and unified. His secret vows are powerless before the Will of God, Whose promises he shares. And what he substitutes is NOT his will, who has made promise of himself to God.