There are two kinds of power, God's power and ego power.
Ego power means that you have to rise up against enemies and fight them strongly. This manifests as intensity, anger, attack. You think that if you can 'over-power' the 'other', then you will gain power and win.
But this demonstration of power is actually not power at all. It is a show of weakness, because you can't believe in separation and have strength. Strength comes from wholeness, not opposition. Strength comes from inclusiveness, not exclusion.
When you are attempting to be powerful over something in this ego way, you're really saying that you believe very strongly that the enemy has some kind of power over you, and therefore you need to muster a huge amount of supposed might against them in order to not be disempowered. But this only means you still continue to believe they have power over you, which is a perspective of weakness. This isn't really power at all.
God's power is wholeness, in that when you are being what you are, you are infinitely powerful. There is no limit to what you can do or what you can choose to create. And nothing can affect you, and you have no enemies.
See, the essential difference is, that in God's power you don't need the power in order to rise up against anyone because the power comes from wholeness and not from separation. It comes because it's natural and shared, and is therefore strong. It automatically protects you from inventing enemies, and therefore there are no enemies that this power needs to 'go up against'. You are powerful SO THAT you have no opposition.
It is actually a choice to have a lack of power, that creates a perception of enemies. It is a choice to see yourself as a victim, that leads to you believing that someone other than you has a power to affect you in ways that you can't prevent. And ultimately if you believe they have tremendous power over you, they will destroy you. But really it is you destroying yourself, because you're the one giving your power away.
So yes, you choose and feed your enemies. You give them their ammunition. You set them against you.
If you want to feel empowered it's not going to come from fighting against things that you think are unacceptable or not right. YOU ARE THE ONE WHO IS PUTTING THEM OUT THERE! It's from shifting into an awareness that nothing can harm you because you have no opposition and are not attacking others with a judgement of wrongness. Stop making enemies for yourself.
Ok so, various people have expressed doubt that there are "levels" in ACIM or that this is in any way important or useful. So I thought I'd ramble on a bit about this from my point of view. I can see this being somewhat controversial.
The first thing is this.
Jesus wrote ACIM and he is not in a body, and throughout the Course we're taught we are not a body. That's even today's workbook lesson - I am not a body I am free. That doesn't mean, oh, you're still IN a body but it's not you. Also the course says at no time does the body exist. Ok. So.... WHERE do you exist? Where is there no physical matter? Not this universe.
Clearly this means there is some other seeming 'place', if you will, in which mind - spirit - is able to exist, which does not require a physical form and has nothing to do with the physical world, which, by the way, is not real.
So here we at the very least have 2 `levels`. The level of the physical world of form, and some other spiritual level. Sort of like a 'dimension' if you will. It's non-physical. It's where you end up when your body dies. And its the stopping off point between lifetimes.
Now, each 'level' has to be like a 'place' of sorts.. which the Course refers to as a 'universe'. And if you read the text carefully, when it mentions universe it uses that exact same word even though it's sometimes referring to the universe of form, and sometimes referring to the universe that God created. ie reference to at least some other non-physical level or experiential existence.
So if you don't believe there are levels, and you read the course talking about 'universe' in this way, and you don't discern exactly what that relates to given the context, then you're going to assume it's always talking about the physical universe. And then when it makes statements about 'universe' it's going to throw you into a whole bunch of confusing misunderstandings and ego interpretations. You'll attribute all kinds of 'truth' to the ego universe because you think the course is telling you this is the case.
The course is often quite subtle about this, and it also shifts around quite a lot between which 'level' of experience it's referring to, without necessarily giving you a nice obvious disclaimer that it's doing so.
Now, this other universe, the spiritual universe, also has to be broken down into sub-levels because there are parts of the course which speak of certain truths which cannot possibly apply to a separate place like that. For example whenever the Course speaks of 'heaven', and of 'souls', and of 'Gods Creation', and of 'knowing', and 'oneness' and all these interesting things, they often refer to the very highest 'level' of the metaphysics - heaven if you will.
But then at other times the course speaks of things like the sonship, alluding to you having multiple brothers, a brotherhood, not in terms of all brothers being ONE SON, but in terms of a multitude of sons. Also the urtext speaks of multiple souls. Now, in terms of the metaphysics, it does not make logical consistent sence to group together references to these 'sub-level' ways of looking at things with the highest-level way of looking at things. If you do that, then when the course refers to something like heaven or knowing or whatever, or the son of God, you will lump it all together under a general umbrella of 'heavenly spiritual stuff' and make the only distinction that this apparently is 'not the ego' level. This will result in all manner of confusions, misunderstandings of meaning, wrong implications, false conclusions and just a big mess. The metaphysics will break, the course will become inconsistent and you won't be able to understand it.
So now at the very least, there is a level of heaven, a level where the sonship exists as multiple sons, a level of christ where there is only one son, and a level of the physical universe where the ego plays out in duality. This is all quite clearly in the course text throughout and referred to in multiple ways and in multiple contexts. And if you read it and if you understand what it means, then when you read about christ you know that its referring to the unified one son and when its referring to sonship or brotherhood you know its referring to the level of multiple sons.
So there is a level of the metaphysics, which has its own 'universe' and its own 'state of mind', like a 'place' of experience if you will, for each of these aspects of the course. This is the structure of the dream that the ego made. Different levels of 'splits' in the one mind. And these are on a colossal scale. Astronomical. The ego dream comprises separation from God, resulting in a separate son 'level', and then a split into a sonship/brotherhood which is a whole other universe/level, and then there's the level just above the physical (level 2) where the holy spirit resides, and then the physical level. All of these levels are explicitly referred to in the course and if you really can grasp the logical and subtle implications of every thing Jesus says in each section, you can tell that these levels 'exist' in the metaphysical structure.
So now, if you don't believe in these levels, then as mentioned, you will draw all kinds of false conclusions. It results in all kinds of behaviors where you try to attain states of mind/being/experience which are extremely far beyond the 'level' of the dream that you find yourself on. You generally can only transition to the next highest level, one level at a time, you can't easily jump to the top - to heaven. Holy Spirit is on level '2', in a different 'dimension' if you will, which is where we all are being asked to get to as our main next step. When we try to move beyond that to things like awareness of the sonship, total equality, oneness, christ-mind, etc... we basically CANNOT do it and it leads us into all kinds of ego deceptions - a spiritualized ego.
The spiritualized ego is what happens when the ego, or shall we say the mindset, of a given 'level 'of the ego's total dream, attempts to transfer itself to a higher-order level of existence. It tries to KEEP its mindset (e.g. level 1 ego duality) but at the same time take itself to the next level where there is really a totally different mind (Holy Spirit's mind). But this is impossible, of course, but this doesn't stop it trying. And this creates a great amount of specialness and fake spirituality and fake progress and ego images and behavioral fuckups which call for sacrifice and illusions and all kinds of madness. It's not possible. We have to let the 'mindset' of level 1 - the ego - we have to let it GO, detach from it, so that who WE are can travel up to level 2 and proceed from there.
So anyway... if there's only one level, or even only 2 levels, you will develop a spiritual ego from it because it will lead you to so many false conclusions and so many attempts to greatly spiritualize lower-order levels of existence that cannot contain those truths. The lower mind cannot grasp and experience the higher states.
If you read the Course with these levels in mind, it is much more clear where and when Jesus is referring to certain specific levels of the dream - different dimensions, different universes, different mindsets and different aspects of the metaphysics. Also if you look at your own 'course attitude' based on these levels, you will see that you've been attempting to become an achiever of very high-level metaphysics but still while being a level-1 identity/mind. This produces bliss-ninny spiritualization of the ego, and it is rife in the course community. And in myself as well. I'm just starting to realize how far this has gone.
So anyway. The levels are just a way to map actual levels of experiential existence in the hierarchy of the total dream, which comprises several 'dimensions' of which the physical universe is only one, and therefore it's really just a clear and truthful acknowledgement of this fact, allowing you to navigate realistically and to understand what the heck the course really means when it says something. Very high-level truths are of NO USE TO YOU when you are on level 1. You cannot be christ when you are a level-1 ego. You have to become level 2, then 3, then 4, then 5. It is also a relief to let go of the pressure of trying to attain such impossibly high spiritual states which are out of reach of the level-1 mind. You can attain them but your ego cannot, and until you let go of 'level 1' thinking you cannot get to level 2 yet alone up to heaven.
Ok so this might be a bit controversial.
It seems to me, there MUST be "different things" in heaven, somehow. When you start to look at it, there's just too many different things happening there.
1) God created the one son or sonship, which comprises the sons of God. That's fine. If God were to have only created this we could perhaps say that everything God created is of one kind and its all like God and there are no differences. Except...
2) God also created the Holy Spirit. The Holy Spirit is not exactly identical to the sons of God and has his own function or role. Now ask yourself, how is it possible for there to be multiple roles in a reality that's supposed to be all equal and one?
3) Beyond this, God also created the angels. We're told for example that Lucifer was an angel who projected himself out of heaven in the separation. Which means he lived in heaven prior to the separation. So now we have this different 'type' of being. And we're also told that angels were created "below" the sons of God, with a function of protection, whereas the sons of God have a function both protection and creation. So doesn't this imply that angels do not have their own creations? So how is it not possible that God has created "different kinds of beings?"
4) This leads on to the fact that the sons of God were created to add to the sonship, and do so by creating their own children. And what's to say that all of these children are exactly the same like a bunch of clones? So now you've got the children of the sons of God, who presumably we can say are equal in every way to the sons of God, including the fact that the children also are co-creators. This doesn't necessarily violate the idea that God only creates one kind of thing though, as we're told there is one continuous line of creation.
"Nothing in either of these statements implies any sort of level involvement, or, in fact, anything except one continuous line of creation, in which all aspects are of the same order."
5) If you now look slightly further afield, for example in the bible and elsewhere, or through personal experience, you'll discover that there are allegedly many different KINDS of angels. For example there are the archangels, guardian angels, cherabim, seraphim, principalities, thrones, and these all have various "hierarchy" to them. It also appears that each of the archangels for example has a "special role" or function, whereby they focus on helping people in various aspects of life, be it healing or protection or guidance etc. And we're also told Lucifer was the light-bearer or one of the brightest/most beautiful angels and why would he be different to others in this way?
It seems to me that regardless of any attempt to force heaven's contents into a nice ego box, the reality is that God in fact has many thoughts ("heaven is the sum of all God's thoughts, in number infinite.") And some of these thoughts might in fact be different. Which suggests God is not just sitting there "radiating" like some fixed light bulb, but rather is a living, thinking being, that is capable of having "different thoughts".
After all, the thought that produces the sonship and sons of God, is in some manner different to the thought that produces angels. And that in turn is also different to the thought that produced the holy spirit. Just the mere fact that the holy spirit was created in response to the separation, and was added to the christ mind, as something that was not in the christ mind prior, tells you that God is CAPABLE of creating "different things with different functions."
Now don't be fooled by the idea of differences always means ego. It does not. Nor does the idea of separation always mean ego divisions. e.g. Ego separation is not well understood by many people and it does not mean that the removal of all hints of separation is "non-ego".
"God who encompasses all being nevertheless created separate beings who have everything individually and want to share it to increase their joy."
So we're told God created distinct individuals, who share everything with each other, which is fine. There's nothing ego about that, because ego is a problem of ATTITUDE and a breakdown in COMMUNICATION, it's not a problem of whether there are many beings or individuals. It's only an issue that they no longer want to SHARE EVERYTHING, which enters them into thoughts of selfishness and specialness.
It's quite plausible, if you think about it, that God is quite capable of very intelligently, unlimitedly, having various kinds of thoughts or thoughts which result in various kinds of creations, all of which are still living in harmony, all of which still possess divine holy properties, all of which share everything, but that nevertheless are distinct in some ways. Particularly in terms of their roles and capabilities. Because it does not sound as though angels are co-creators as such. That said, we ARE told that the holy spirit is also a co-creator.
What I want to be able to say is that God is one nature and one being and has one extension which is like a mirror image of himself and that's all he has created. But this just does not seem to correlate to what Jesus says in the course. Not only has he created more than one son in the sonship, in fact great numbers of beings, but also it appears he has created beings that have different functions and roles IN heaven, that has nothing to do with ego or separation. Which makes you wonder what ELSE God might have created.
We are also told that God created some manner of a universe or world, and so that now throws an additional "thought creation" into the mix. God has a kingdom, and he also mentions that angels have a kingdom, and so do you. And that your mind has the power to create worlds. Which all is starting to paint more of a picture that perhaps heaven is not just some big blob of light in which nothing is really happening, but rather than perhaps it is teaming with life and various different "stuff", that spirit beings are floating around having creative thoughts and conversations of some kind, and who knows what else.
What it boils down to for me is simple that God evidently has the power, ability, flexibility of thinking, and will, to be ABLE to create more than one kind of thing. Sons, angels, holy spirit, they are not all the same. And there IS a holy trinity which is real, and has distinct parts. There are so many statements in the course talking about parts and aspects of God. It does not appear God is a one-trick pony nor that he can only "burp out a single son of God". God appears to be much more versatile, unlimited, and quite capable of a plethora of creations. Otherwise he wouldn't have been able to create the holy spirit.
I was thinking about this and about the fact that "God did not create the body." And what came to mind was that perhaps in heaven, there are not bodies - which are walls of flesh and separation devices surrounding the mind - but that in fact in heaven we still have our mind/soul but WITHOUT the body SURROUNDING it, separating it off in a prison. Like, who you are within, your mind/soul/spirit, remains as a full being, and the outer-shell of the body which is made of sin is no longer there. We're like the oyster inside the shell.
Jesus tells us also that "to be without a body is to be in your natural state" and "minds need not bodies to communicate." Does this not imply that 1) we exist together as a family without bodies surrounding our selves, and 2) we interact through communication, and 3) we're having communication with other spirit beings in heaven through a telepathic mind-to-mind means? That doesn't exactly paint a picture of "nothing happening" in heaven.
While it's true there are no separation forms or spacetime-bodies or physical materials coming between us in reality, it is perhaps false to suggest that this means we don't have an individual difference. Our spirit being, let's think of it as perhaps a whisp of light, a spark of life, a shaft of being, perhaps does have some kind of unique "something" about it. What if God did in fact create all sons of God slightly differently? And what if this is not an ego thing? How is it that the angels have different abilities and functions? What if you actually have some kind of "personality" that is a little different to other personalities, in reality?
When you read stuff in other texts like the bible etc about the fall of man and so on, you hear about how there were things going on in heaven. There were arguments and conflicts, even a kind of war, and different individuals had different attitudes. In the course even, Jesus literally says that there was someone called ADAM, who started the tiny mad idea. How is it possible that people even had NAMES that are potentially different and potentially "human like"? And why does Jesus even refer to the sons of God as MAN?
Referring to people, sons of God, as 'man', or as souls that have choices and are co-creators, and different kinds of angels, etc certainly seems to hint at Heaven containing a plethora of different beings, who perhaps are distinct in some way, whereby their "spirit" has certain qualities or character. Beings of light are not just blobs. And just because we think of them abstractly doesn't mean they're non-descript and have no kind of personality. In fact, there are even statements in the course to suggest that God has feelings.
The jury is out, and more information is needed, but just based on what I've talked about, to me it sure sounds as though there's a whole lot more going on in Heaven than we might give it credit for.
Here in ACIM Chapter 2, the section on "Separation and the Atonement", Jesus spells out CLEARLY just how powerful the mind is to produce miracles.
He speaks of the combination of belief and thought with a power so great that it can LITERALLY move a physical mountain. It is not a metaphor, and it has nothing to do with mind correction or a shift in perception or an undoing of an illusion.
He also tells us that we FEAR the power of our mind and would rather believe that we have no influence, which is part of our disowning of our power and an attempt to render the mind impotent and incapable.
Jesus was able to do the kind of miracles He did because he knew how to use belief and thought combined with the Power of God/Holy Spirit to express and bring about "changes" in the world. For Him, He was performing these kinds of miracles all the time. And it is these kinds of miracles that He IS trying to teach us to become capable of in A Course in Miracles.
Why are we so afraid of this? Why do we have so many defenses against this definition of miracles? What will it take to believe it? A demonstration? Does it take a miracle to believe in miracles?
I think the ACIM community is in for a big shakeup and a probably additional layers of denial and defense, when some people start to perform these miracles consistently and convincingly. Miracles will be proven because they are demonstrations of the truth. And yet even when they are demonstrated there will be further denial.
........
"Few appreciate the real power of the mind, and no one remains fully aware of it all the time. However, if you hope to spare yourself from fear there are some things you must realize, and realize fully. The mind is very powerful, and never loses its creative force. It never sleeps. Every instant it is creating.
It is hard to recognize that thought and belief combine into a power surge that can literally move mountains. It appears at first glance that to believe such power about yourself is arrogant, but that is not the real reason you do not believe it.
You prefer to believe that your thoughts cannot exert real influence because you are actually afraid of them. This may allay awareness of the guilt, but at the cost of perceiving the mind as impotent. If you believe that what you think is ineffectual you may cease to be afraid of it, but you are hardly likely to respect it. There are no idle thoughts. All thinking produces form at some level."
- Jesus
Sometimes, we can use the truth to deny what we really believe. We can say, ok in theory I get it, there is no world, people are not bodies, death isn't real, sickness is a lie etc. It all makes sense. But, that doesn't mean we really really deep down believe it. If we really believed it we wouldn't be here in sick bodies trying to die.
So then the truth is that at this time, right now, we do believe in death and sickness and that people are bodies. We can bring in the truth as a concept that people are not bodies, and that which gets sick is not really a person, and if the body dies the person hasn't really died. But at the same time the mind is still actually believing that people are bodies that get sick and die, and that still generates suffering. I'm doing the course, but life still sucks, and this is why.
Given that we do believe all kinds of lies, all kinds of mistakes, all kinds of illusions and falsehoods, as if they are real, we could be using these higher loftier truths, these theories, to hide from how we're doing right now. We could be hiding behind it and using it as a shield to cover up and deny and not look at and not recognize what we ACTUALLY believe right now. More of a spiritualised-ego wishful thinking, in love with the ideas but not living it.
I suppose that's some kind of a "bypass". We are giving lip service and partial belief to something higher, but are then using it to deceive ourselves into thinking that we no longer believe anything else. As if just by getting it intellectually that's going to undo all of our investment and belief and commitment to suffering and death. And doing a few lessons is going to fix it overnight. And just because I read some text it means I have no ego left.
There is in fact part of me still that does believe, for example, that my wife was a body, and that the body became horribly sick, so sick that it died completely, and now she is dead. That's an actual ongoing belief that I have, even if I strive towards higher truths that death is not real and she is still living in Spirit eternally. And that belief does still generate suffering.
Avoiding the fact that we do still believe in all kinds of ego bullshit, is a way to keep those beliefs protected. Covered over with a layer of garnish in the form of higher truths and platitudes. We keep telling ourselves we don't believe these things over and over again but deep down we still do.
And so the ego uses the truth to hide the lies, and keep them as sacred treasures. We can look and sound and seem all spiritual and as though we're clever at grasping metaphysics and are doing the lessons and all that to try to wake up. But it can easily be used by the ego, which is totally committed to the reality of death, to avoid admitting to what we DO believe. We're perfectly adept at using ACIM to add another layer of denial over everything the ego treasures in order to keep it going.
We do believe in suffering and death and sickness and pain and misery. We do believe Earth is reality and is God's cruel creation. We do believe that death is salvation and suffering is atonement. We do believe that guilt is justified and fear is totally rational. We do believe that we're not safe and that we are in constant danger. We do believe that the death of a body is an absolute loss of a part of reality that can never be regained.
We can't get past these beliefs if we aren't willing to at least admit that we do believe them. And we can't get past it by just going into denial and trying to take on a higher truth in order to COVER OVER those beliefs and pretend they're not there. A thorough investigation of what you DO believe in all honesty is required, to at least admit that you DO believe in it, in order to change your mind. Otherwise why would you bother.
This is also why Jesus says that we are supposed to admit that we DO believe the separation from God happened, that we DO believe we are a body, that we DO believe in things going wrong. But only so that we can THEN, in light of that, realize that we need and want to do something to correct it, and can properly undo those beliefs. If we just cover it up, Jesus refers it to a "misuse of denial".
"The Separation HAS occurred. To deny this is merely to misuse denial. However, to concentrate on error is merely a further misuse of legitimate psychic mechanisms. The true corrective procedure, which has already been described as the proper use of the spiritual eye (or true vision), is to accept the error temporarily, BUT ONLY as an indication that IMMEDIATE correction is mandatory. This establishes a state of mind in which the Atonement can be accepted without delay." UrT2E50
So we do need to accept at least temporarily that we do not want anything to do with God. That we DO believe we are separate from God living apart from him devoid of him and that we do not want him. We hate God and want him dead. We have these beliefs. We find ourselves in spacetime in a human body pretending to be flesh and bones and believing this it is what we really are. We have to admit that this is our position if we want to get out of it. We can't get out of it by just hammering ourselves with theories and statements about what is true while keeping these beliefs going.
For me, I recently looked at this and recognised that I do in fact believe I am separate from God. And therefore, because of that, I need to now find a way to return to God. Almost like the very beginning of the journey, starting from scratch. It was as though I hadn't wanted to look at the fact that I did squarely believe in being separate, and had spent years avoiding that belief and pretending that I didn't believe it.
What keeps us from awakening and reality is the hidden desires we have to want nothing to do with it, and that has to be uncovered and relinquished. In effect, we don't get to God by just trying to go there, we have to unshackle ourselves from the chains that bind us to hell first. The ego commitment to death and the fact that you do want to die, has to be looked at. You want the opposite of God, which is why you're here in the first place. Just smothering that with shiny icing isn't going to make it go away.
Similarly in grief and loss I was not feeling happy, and had to admit that I was not happy, and that therefore because I wanted something else i wanted to be happy. And that was a stepping stone to seeking out that happiness, and realising that God is that happiness. I might not have done that if I would have kept pretending that I was happy. I didn't want to admit I was not happy because I thought that was "being more ego", but in fact it's merely admitting to how much ego I already believe in. I was trying to cover it over with denial and illusions of truth and fanciful ideas and lofty metaphysics.
We have to realise we're in the shitty stinky pig-pen if we want to realise that you're the prodigal son and want to go home. The way out of hell requires realising that you're in there in the first place. And the fact is that most of us in the world are so in denial that we don't even believe we're really suffering at all. Suffering has to be recognised AS suffering before you'll be willing to want something else. So long as it is kept hidden behind an illusion of the truth, you'll keep it going.
There are various feelings you can seem to experience, but they are not real feelings. When you're in the ego, lost and confused, you'll discover a wide variety of different feelings.
Ego emotions include sadness, grief, loss, frustration, anger, excitement, guilt, fear, dread, anxiety, worry, hurt, shame, embarrassment, unworthiness, and all kinds of other sensations. These all include some element of suffering and unhappiness.
It is easy to think that all these feelings are normal human emotions. Everyone has them. They seem commonplace and everyone has felt them. But can they be real feelings? Can they be states which God Himself ordains?
If God's will for you is perfect happiness, then anything even slightly short of perfect happiness must involve the ego. As soon as we're entering into guilt, fear, any kind of emotional turmoil, we're in an insane state of mind.
It's true enough the mind can invent all kinds of states and sensations, which we experience and register as "how I feel". But at some point these feelings have to be brought into question, because they are not really ever valid, real, or of God.
So if I'm feeling angry, I'm going to at some point have to look at this and recognize, this anger is not something God ever feels, and it cannot be real. God is never angry and His creations cannot be angry. So if I am angry, I am having a false, illusory feeling. I feel it, seemingly, I experience it. But it's false. It's a made-up artificial feeling.
All the ego emotions are made up. They are not of God, nor are they God's will. If I feel guilty, I've invented a lie about myself. If I feel sad or grieving, I'm very deceived and believing separation has really happened. If I am afraid I'm believing in sin and punishment. If I'm feeling hurt, I've accused my brother of attacking me.
Mixed into all the ego feelings there's always an element of me hurting myself, me trying to hurt others, and some kind of accusation or judgement. These aren't true feelings. An enlightened person should not ever be experiencing these feelings because such feelings cannot exist without ego.
It's not enough to say, well, there is anger arising but I am separate from it. That's bullshit. Someone is causing it and choosing it. God's children are never unhappy or angry or upset or afraid or guilty or suffering in any way. God's children are entitled to perfect peace, permanent happiness, and constant joy. His angels never stop smiling.
Trying to justify that these emotions are "valid" is an ego attempt to make it okay to suffer and to feel states which are illusory. When I am "not at peace", I MUST have made a wrong decision. I made the decision myself. I chose to not be at peace, meaning I wanted to feel something unlike God feels.
If I am feeling anything other than how God intended that I feel, I have invented a false feeling. It seems perfectly possible to experience these feelings, even very intensely and deeply. But they MUST be states of mental illness, they must be forms of attack and denial, and they must involve my ego.
Any time that we are sad, it is because we think there is something to feel sad about. There is nothing to feel sad about. God's Kingdom is perfect and there is no basis for any kind of unhappiness. If we are unhappy we are mistaken. If we are feeling anything other than joy we are blocking awareness of love.
So there are fake feelings and there are real feelings. Just as my only real thoughts are the thoughts I think with God, so too my only real feelings are the feelings I feel LIKE God and WITH God. Those include joy, happiness, bliss, peace, love, holiness, innocence, safety, and gratitude.
Anything less than true feelings must reflect states of darkness and deception. Something has gone wrong if we are not happy all the time. Something is not working correctly if the mind is experiencing a nightmare.
We MUST therefore bring into question ALL false ego emotions, regardless of their seeming reality, intensity or justification. They are not true, they are not real, and they do not exist. It is not simply enough to question thoughts and beliefs, we must also FEEL the love of God at all times.
While you have an ego, you will actually defend it and protect it. You will be afraid of the truth because the truth shows that the ego is not real, and if you believe you are the ego, that means you are not real. That would of course be frightening.
It's not so much that our ego resists waking up. It can't wake up. It's just a machine, a structure made of illusions. But WE resist waking up because we're identified with the ego. We interpret the truth through it, ask it what its interpretation of the truth is, and take the truth's "attack" on it personally.
If for example you are identified with the ego and the truth tells you that the world is an illusion, or that your body is an illusion, you - identified with ego - will take that personally. You'll think that it means you are an illusion. Obviously that's confused but you also think it's real, so you'll see the truth as an attack on your very existence.
This is why it can be so difficult to accept the truth and wake up. Our ties to the ego make us believe the illusion is real and that we are the illusion. IF that were true, it's totally understandable that you wouldn't want to let go of your self.
This can be why, when you open up to some truth, letting the light in, you will on the one hand welcome courageously but on the other hand react to it like it's come to destroy you. You will have an ego rebound and feel upset and angry and scared, as though you're being threatened.
Often when I am in a flow or a upswing of inspiration, teaching, writing etc... I am opening up to new truths and expanding my awareness, but at the same time, it is easy to become overwhelmed. I start to have a lot of emotions come up for release. And if I push too hard, I will actually start to feel afraid and guilty. This is the parts of me still attached to the ego which do not understand or accept the truth, and perceive it as meaning all kinds of wrong conclusions. I've found particularly that when I talk about unconscious guilt it can produce a lot of fear because my ego interprets it to mean the guilt is real and therefore I should be afraid.
Exposing yourself to the truth can therefore produce all kinds of reactions, including sickness. Sickness defends against the truth, because you think the truth has come to attack the ego. So basically if you're closely attached to and identified with the ego, the truth will seem very threatening and you will likely produce a lot of sickness in an attempt to protect your sense of "self". It's just self-preservation. The only distortion is that your sense of identity is misplaced so you're taking things personally that do not really apply to who you really are. They apply to the ego, but not you.
Sometimes then I have to take a break from "too much input" and from pushing myself into so much truth at once. But I think over time my rebounds have in general become less intense now. I can talk about the truth for longer before my sense of reality feels the pressure and starts to retaliate. I guess that's good, it means that I am not as ego-identified as I used to be, or that I've woken up some.
Jesus also talks about how when we are at first taking responsibility for everything, we may take it to be a major attack, because to the ego-identified self it implies we must be very guilty. But over time, as we dis-identify with the false self, we don't take it as personally, or to mean that we are guilty as much. Over time it becomes easier to take responsibility knowing that it does not imply you are guilty, as you start to "separate" yourself from the ego's interpretation of it.
Starting to grasp how I have chosen everything I am experiencing, has been blowing my mind and expanding my awareness, but also scaring my ego identification some. Time to relax a bit.
You might think that, you only need to perform a forgiveness when something seems upsetting, something goes wrong, someone is attacking, or there's a problem.
In particular the ego in us might seem "partly committed" to forgiveness, willing to forgive "part time", only when things are extreme, or when we can find enough willingness. We might only "do it" when we want something, to get a selfish need met, to make the bad stuff go away so we can carry on as an ego. We might only forgive when pushed, or when things become unbearable.
So you might think that some person walking along a street that you don't know, doesn't need you to "forgive" them. That you don't need to forgive the sunsets and the puppies. That you only forgive when something is wrong, or you're not at peace. And if that person on the street doesn't appear to be attacking, hurting, acting viciously or demonstrating ego traits, what reason is there to forgive?
What we need to realize though is that even the states and activities that we think are normal, commonplace, everyday kinds of behaviors, etc, or aspects of the false world which we seem to like, are in fact still unnatural. Someone seeming to coast along in a body having a life is still not living in the mind and spirit of God as God intended. And the world is always an illusion.
A person can seem relatively harmless and not presenting any problems, but that doesn't mean that aren't separating from God. It doesn't mean they're sane or healed or healthy. They very likely have identified with their body, their mind is likely split and confused, they probably believe in separation and have all kinds of ego stuff going on.
What that means is that pretty much anyone in the world in any state is, to some degree, in a state of suffering, a state of despair, a state of confusion and insanity, a state of mistaken identity, a state of separation and a state of attack. Pretty much everyone in the world is in a state of lack and fear.
Because of this, if someone is essentially still in a body and distanced from God, then yes indeed they need to be forgiven. Because that is an attack and also because they are suffering. And not because they're doing anything to you overtly or obviously, but because they themselves are not in a state of love. Anyone not in a state of love is calling out for help.
So then what it comes down to is that you have to start recognizing whether a person is totally living by God's will, being as God created them, identified with spirit, and completely sane, or are they distanced from that? And if they are distanced, then they need healing and help and love and miracles.
It also then becomes clear that forgiveness isn't merely some process that you do "part time". It's not something you switch on and off, which you apply to a situation and step away from. It isn't a temporary action or some procedure that you perform as a one-off. It should be ongoing and permanent.
Forgiveness is in fact a constant state that you are trying to enter and maintain continuously. That means being constantly "on" as a healer. Being in a state of continuous love and power. This is what Jesus calls "miracle readiness", ie being in a state where you are "ready, willing and able." Poised to work miracles ALL the time. And where you recognize and are willing to be loving towards, thus forgiving, everyone you meet.
Essentially, while anyone is left walking the face of the earth in any state short of total enlightenment, you have miracle-working to do. Miracles are EXPRESSIONS FROM a state of miracle mindedness, and are "miracle-doing". They are the process which heals and restores and uplifts, and you perform them from a CONSTANT state, if possible, of "being a forgiving person." Of being a healer.
"Those who are healed become instruments of healing."
A forgiving person isn't a person that "does forgivenesses" now and then. It's someone who has a forgiving attitude, a forgiving state of mind, sane and miraculous, having already healed and received atonement. And now that person is a walking-talking healing machine. And everyone they meet they give the love of God to. Including the random strangers on the street who seem at first to not be calling out for love at all.
"The distinction has also been made here between "miracle-mindedness" as a STATE, and "miracle-doing" as its expression.
The former needs YOUR careful protection, because it is a state of miracle-READINESS. This is what the Bible means in the many references to "Hold yourself ready" and other similar injunctions. Readiness here means keep your perception right side up, (or valid), so you will ALWAYS be ready, willing, and able. These are the essentials for "listen, learn, and do." You must be
READY to listen
WILLING to learn
and ABLE to do
Only the last is involuntary, because it is the APPLICATION of miracles which must be Christ-controlled. But the other two, which are the voluntary aspects of miracle-mindedness, ARE up to you."
"Miracles are natural. When they do NOT occur something has gone wrong."
"That is what we meant when we once said that miracles are NATURAL, and when they do NOT occur, something has gone wrong."
We can reduce a lot of what the Course teaches seemingly down to simple statements such as "god is". But then when you try to extrapolate that back out to properly describe what we're experiencing, it doesn't work. Information has been lost. "God is oneness" or "there is no separation" is WAAAY too vague as a starting point.
If "God is", then when we try to explain what's happening in this world, or why I was woken up this morning at 7:30 by an alarm clock made of plastic and metal with electricity running through it, the "God is" teaching simply does not cut it. If we rely just on that, it's going to mean, God is an alarm clock.
All manner of false conclusions come from OVER SIMPLIFYING the metaphysics. This simplification is too basic to BASE an entire thought system on, or to structure an entire set of metaphysics on. It's all very well going one direction to make things more simple, but when we then turn around and use that simplified version to draw conclusions, it's just too basic. You won't end up with the same conclusions.
"God is" is an extremely high-level aspect of the truth, and conclusions drawn from these super-simplified ideas can be very much in error. God is not the one dreaming, and God did not create death or this world, which would be natural conclusions drawn from this. It's not accurate enough.
This is also why ideas of oneness and nonduality are severely prone to all kinds of false conclusions which STEM FROM the overly basic nature of these concepts. They simply do not properly or accurately describe God's nature and lead to so many "implications" that are false, that basing all kinds of conclusions on "there is only God" or "there is no self" or "there is one self" etc simply produces a huge amount of error.
The truth is supposed to be simple. But in terms of conceptualizing it, it's not simple, and without enough accuracy in the definition or what reality is or is not like, we just are going to find ourselves confused and mistaken. This is partly why the Course itself is SO HUGE and detailed, because there are so many nuances that CANNOT Be properly communicated using such simple terms. It's unfortunate but concepts, being of the ego, can become much more complex the closer you get to the truth, if you want them to be accurate. "God is" is nice, but it's too basic.
This overly basic reduction of the Course and the false conclusions which come from it, has unfortunately HAPPENED, and a huge percentage of the ACIM community has been somewhat misled into false teachings and false conclusions based on massively over-simplified concepts. There are countless statements in Jesus's words to demonstrate this.
As a result, we now have concepts of non-duality and having no self and the idea that the sonship is of the ego and that there are no souls and that there is only one person responsible for the dream and that you are responsible for other people's choices and so on, which are all false, which result from STARTING AT a way too basic concept or starting point.
Great teachers and poor teachers alike have fallen into this trap in a big way. There is huge portions of Jesus's teachings which have been misrepresented. Particularly in the areas of identity/responsibility, the performing of miracles, and overcoming death. The "natural conclusions" drawn from faulty logic has basically glossed over significant major teachings, and has turned A Course in Miracles into a sanitary and watered-down way to fix yourself and get out of here.
This is a Course in performing miracles, becoming very powerfully minded, reversing literal death, and being one of many sons of God who temporarily demonstrates perfect health in the dream while teaching and helping all brothers to wake up through miraculous demonstration.
This message has been largely destroyed by well-meaning but misguided teachings and poor reasoning. We need to almost start over with a much more accurate and all-encompassing view of the Course which does not omit things Jesus said, does not see contradictions where there are none, does not turn a blind eye to things that don't seem to make sense, and does not filter OUT the very heart and soul of the Course itself.
I am going out on a limb a bit to say, that Holy Spirit is a powerful healer and is the medium of miracles. He is quite capable of healing all forms of sickness on all levels including the physical. He shares the power of God. There is nothing that your holiness cannot do, and there is nothing that His holiness cannot do.
Holy Spirit doesn't just sit there on some throne winking at you while you watch thoughts go past or while you gently hand over little bits and pieces of ego. He isn't idle. He isn't there to just be some administrator or to sit and watch while you do all the work. And he's definitely not some intellect-friendly 'metaphor'.
Holy Spirit is an active agent of God who is perfectly capable of performing literal miracles, miracles which anyone on this planet would agree is a miracle. Miracles that include extraordinary healing of body parts, the growing of new limbs and organs, the removal of toxins and metal plates and artificial attachments, the correcting of unbalanced body proportions, weight loss, removal of scars, giving you hearing that you never had since birth, providing you with an entirely new set of internal organs... I mean.. there is NOTHING Holy Spirit cannot do.
Ok, this is a bit radical. This is not your ordinary A course in wimpy miracles. This is not "Oh a miracle is just a change in perception" or "a miracle is looking at things in a different way". Fuck that.
This is a course in MIRACLES, folks. It really is what it says on the can - learning how to perform real, powerful miracles. Not some watered-down nice safe little mind-training exercise program to listen to on your headphones. We are talking about the Holy Spirit wielding the POWER OF GOD to perform absolutely any correction to ANY consequences whatsoever that may have stemmed from your belief in separation, sin, guilt or fear.
The ONLY thing that is 'stopping Him' for enacting this power is YOU. Your willingness.
"Holy Spirit will correct all of the consequences of your wrong decision if you will let Him." - ACIM
ALL of the consequences. Not just little mental thoughts and psychological faux-pas.
Ok.. sounding a bit evangelical or something?
Well... the ACIM community is rather sparse and doesn't have a whole lot of leadership and doesn't also have a whole lot of experience in the 'supernatural' aspects of the Course. Most people want to sweep it under the carpet. I have suspected things about it for a long time but felt awkward saying so because it seemed like I was just sticking my neck out and nobody else seemed to agree.
Well. You go watch some videos somewhere of these supernatural churches etc where certain branches of Christians have, over the centuries, come to learn not only how to access Holy Spirit's power but how to wield it in such ways as to perform literally 'real miracles'. Their theology might be riddled with errors but they are STRONG in their application of Holy Spirit to really heal serious problems.
People getting out of wheelchairs. People being cured of cancer. People having completely new organs grown in place of diseased ones. The complete removal of blindness and deafness. Sure some of it is faked, but in many cases it is very genuine. These are the kinds of things that the disciples of Jesus did when they went about their Father's business. These are the kinds of things Jesus Himself performed, WITH Holy Spirit, to raise the dead and change water to wine and feed the 5 thousand and cure the blind and all the rest of it. THE SAME HOLY SPIRIT IS IN YOU, waiting for you to to LET HIM TEACH YOU TO HEAL. He's not some intellectual substitute version of Holy Spirit. He is the power of God!
"I will heal as I let Him teach me to Heal" -- doesn't just mean, oh, I'll sort of have some nice comfortable tidying up of my insides. It means, Holy Spirit can HEAL ANYTHING and He will teach you how to do so with Him, "AS I LET HIM". There is no limit to what you are capable of.
How will you overlook your brothers sins and your own and demonstrate that His attack has had no effect on you, literally, physically, if you do not have the power of Holy Spirit to reverse all physical ailments and cure all diseases and evidence of attack? Are you going to do that on your own with your little ego self? Nope. But with Holy Spirit, you can become absolutely invulnerable.
Yah I know.... sounds far fetched. Sounds "out there". Too radical. This is what A Course in Miracles wants for us. Do you think Jesus only gave us a nice watered down Course that doesn't have the real 'meaty' stuff in it? No. Jesus wants us to do what He has done and more. And that means, pretty big fricking powerful miracles. You are a miracle worker, not a receptionist.