There is one more point which must be perfectly clear before any residual fear which may still be associated with miracles becomes entirely groundless. The Crucifixion did NOT establish the Atonement. The Resurrection did. This is a point which many very sincere Christians have misunderstood. Nobody who was free of the scarcity-fallacy could POSSIBLY have made this mistake.
If the Crucifixion is seen from an upside down point of view, it certainly does appear AS IF God permitted, and even encouraged, one of his Sons to suffer BECAUSE he was good. Many very devoted ministers preach this every day. This particularly unfortunate interpretation, which actually arose out of the combined misprojection of a large number of my own would-be followers, has led many people to be bitterly afraid of God.
This particularly anti-religious concept happens to enter into many religions, and this is neither by chance nor coincidence.
The real Christian would have to pause and ask "how could this be?" Is it likely that God Himself would be capable of the kind of thinking which His own Words have clearly stated is unworthy of man?
(There are times when) The best defense, as always, is NOT to attack another's position, but rather to protect the truth. It is not necessary to consider anything acceptable, if you have to turn a whole frame of reference around in order to justify it. This procedure is painful in its minor applications, and genuinely tragic on a mass basis. Persecution is a frequent result, justifying the terrible misperception that God Himself persecuted His own Son on behalf of salvation. The very words are meaningless.
It has always been particularly difficult to overcome this because, although the error itself is no harder to overcome than any other error, men were unwilling to give it up because of its prominent escape value. In milder forms, a parent says "This hurts me more than it hurts you," and feels exonerated in beating a child. Can you believe that the Father REALLY thinks this way?
It is so essential that all such thinking be dispelled that we must be VERY sure that NOTHING of this kind remains in your mind. I was NOT punished because YOU were bad. The wholly benign lesson which the Atonement teaches is wholly lost if it is tainted with this kind of distortion in ANY form.
"Vengeance is Mine sayeth the Lord" is strictly a karmic viewpoint. It is a real misperception of truth, by which man assigns his own evil past to God. The "evil conscience" from the past has nothing to do with God. He did not create it, and He does not maintain it. God does NOT believe in karmic retribution at all. His Divine mind does not create that way. HE does not hold the evil deeds of a man even against HIMSELF. Is it likely, then, that He would hold against any man the evil that ANOTHER did?
Be very sure that you recognize how impossible this assumption really is, and how ENTIRELY it arises from misprojection. This kind of error is responsible for a host of related fallacies, including the misbelief that God rejected man and forced him out of the Garden of Eden, or that I am misdirecting you. I have made every effort to use words which are ALMOST impossible to distort, but man is very inventive when it comes to twisting symbols around.
God Himself is not symbolic; He is FACT. The Atonement, too, is totally without symbolism. It is perfectly clear, because it exists in light. Only man's attempts to shroud it in darkness have made it inaccessible to the unwilling, and ambiguous to the partly willing. The Atonement itself radiates nothing but truth. It therefore epitomizes harmlessness, and sheds ONLY blessing. It could not do this if it arose from anything other than perfect innocence! Innocence is wisdom, because it is unaware of evil, which does not exist. It is, however, PERFECTLY aware of EVERYTHING, that is true.
The Resurrection demonstrated that NOTHING can destroy truth. Good can withstand ANY form of evil, because light abolishes ALL forms of darkness. The Atonement is thus the perfect lesson. It is the final demonstration that all of the other lessons which I taught are true.
Man is released from ALL errors if he believes in this. The deductive approach to teaching accepts the generalization which is applicable to ALL single instances, rather than building up the generalization after analyzing numerous single instances separately. If you can accept the ONE GENERALIZATION NOW, there will be no need to learn from many smaller lessons.
NOTHING can prevail against a Son of God who commends his Spirit into the hands of His Father. By doing this, the mind awakens from its sleep, and the Soul remembers its Creator. All sense of Separation disappears, and level confusion vanishes. The Son of God IS part of the holy Trinity, but the Trinity Itself is One. There is no confusion within ITS levels, because they are of One Mind and One Will. This Single Purpose creates perfect integration, and establishes the (reign of the) Peace of God.
But this vision can be perceived only by the truly innocent. Because their hearts are pure, they defend true perception, instead of defending themselves AGAINST it. Understanding the lesson of the Atonement, they are without the will to attack, and therefore they see truly. This is what the Bible means when it says "(and) when He shall appear (or be perceived) we shall be like Him, for we shall see Him AS HE IS."
Sacrifice is a notion totally unknown to God. It arises solely from fear of the Records. This is particularly unfortunate, because frightened people are apt to be vicious. Sacrificing others in any way is a clear-cut violation of God's own injunction that man should be merciful even as His Father in Heaven is merciful.
It has been harder for many Christians to realize that this commandment (or assignment) also applies to THEMSELVES. Good teachers never terrorize their students. To terrorize is to attack, and this results in rejection of what the teacher offers. This results in learning failures.
I have been correctly referred to in the Bible as "The Lamb of God who taketh away the sins of the world." Those who represent the lamb as blood-stained (an all too widespread conceptual error) do NOT understand the meaning of the symbol.
Correctly understood, the symbol is a very simple parable, or teaching device, which merely depicts my innocence. The lion and the lamb lying down together refers to the fact that strength and innocence are NOT in conflict, but naturally live in peace. "Blessed are the pure in heart for they shall see God" is another way of saying the same thing. Only the innocent CAN see God.
There has been some controversy (in human terms) as to whether seeing is an attribute of the eyes, or an expression of the integrative powers of the brain. Correctly understood, the issue revolves around the question of whether the body or the mind can see (or understand). This is not really open to question at all.
The body is not capable of understanding. Only the mind KNOWS anything. A pure mind knows the truth, and this IS its strength. It cannot attack the body, because it knows EXACTLY what the body IS. This is what "a sane mind in a sane body" really means.
A sane mind is NOT out for blood. It does not confuse destruction with innocence, because it associates innocence with strength, NOT with weakness. Innocence is INCAPABLE of sacrificing anything, because the innocent mind HAS everything and strives only to PROTECT its Wholeness. This is why it CANNOT misproject. It can only honor man, because honor is the NATURAL greeting of the truly loved to others who are LIKE them.
The lamb taketh away the sins of the world only in the sense that the state of innocence or Grace, is one in which the meaning of the Atonement is perfectly apparent. The innocence of God is the true state of the mind of His Son. In this state, man's mind DOES see God, and because he sees Him as he Is, he knows that the Atonement, NOT sacrifice, is the ONLY appropriate gift to His OWN altar, where nothing except perfection truly belongs. The understanding of the innocent is TRUTH. That is why their altars are truly radiant.
(Dictated directly without notes) pp 7-12 Though Christians generally (but by no means universally) recognize the contradiction involved in victimizing others, they are less adept at ensuring their own inability to victimize themselves. Although this appears to be a much more benign error from the viewpoint of society, it is nevertheless inherently dangerous because once a two-edged defense is used, its direction cannot be self-controlled.
Bill recently observed how many ideas were condensed into relatively few pages here. This is because we have not been forced to dispel miscreations throughout. (There is one set of notes not yet transcribed which is devoted to this. These emphasize only the enormous waste of time that is involved.) Cayce's notes, too, could have been much shortened. Their excessive length is due to two factors. The first involves a fundamental error which Cayce himself made, and which required constant undoing. The second is more related to the attitude of his followers. They are unwilling to omit anything he said. This is respectful enough, but not overly-judicious. I would be a far better editor, if they would allow me this position on their staff.
It is obvious that Cayce himself was not able to transcend the misperceptions of the need for sacrifice, or he could not possibly have been willing to sacrifice himself. Anyone who is unable to leave the requests of others unanswered has not entirely transcended egocentricity. I never "gave of myself" in this inappropriate way, nor would I ever have encouraged Cayce to do so.
Cayce could not see the Atonement as totally lacking in sacrifice at ANY level. It WAS obvious to him that the mind cannot be so limited. It was equally apparent to him that the Soul is merely unaffected by such an idea. This left him only the body with which to invest his misperception. This is also why he used his own mind at the "EXPENSE of his body."
Because Cayce was a somewhat erratic listener, he was compelled to correct his own errors at very great length, and not always adequately. Consider the basis from which he started, when he began with "yes, we have the body." It is noteworthy that in all these readings, a large section was actually devoted to the body, even though he usually concluded with the caution that the body cannot be healed by itself. It would have saved an enormous number of words if he had always begun with this.
Cayce and his devotion to me are in no way underestimated by the realization that he worked under very great strain, which is ALWAYS a sign that something is wrong. One of the difficulties inherent in trance states is that it is very difficult to overcome the split which the trance itself induces through the medium of communications made while in the trance state.
Cayce's whole approach put him in a real double-bind, from which he did not recover. When he spoke of a dream in which he saw his own rather immanent reincarnation, he was perfectly accurate. He was sufficiently attuned to real communication to make it easy to correct his errors, and free him to communicate without strain. It is noticeable throughout his notes that he frequently engaged in a fallacy that we have already noted in some detail: namely, the tendency to endow the physical with nonphysical properties. Cayce suffered greatly from this error. He did not make either of the other three. However, you will remember that it is this one which is particularly vulnerable to magical associations. Cayce's accuracy was so great that, even when he did this, he was able to apply it constructively. But it does not follow that this was a genuinely constructive approach.
It should also be noted that, when Cayce attempted to "see" the body in proper perspective, he saw physically discernible auras surrounding it. This is a curious compromise, in which the nonphysical attributes of the self are approached AS IF they could be seen with the physical eye.
Cayce's illiteracy never stood in his way. This is because illiteracy does not necessarily imply any lack of love, and in Cayce's case very definitely did not. He therefore had no difficulty at all in overcoming this seeming limitation. What DID hamper him was a profound sense of personal unworthiness, which, characteristically enough, was sometimes over-compensated for in what might be called a Christian form of grandiosity. Cayce was essentially uncharitable to himself. This made him very erratic in his own miracles, and, because he was genuinely anxious to help others, left himself in a highly vulnerable position.
His son comments both on the rather erratic nature of the Cayce household, and also on the rather uneven nature of Cayce's temper. Both of these observations are true, and clearly point to the fact that Cayce did not apply the Peace of God to himself. Once this had occurred, particularly in a man whose communication channels were open, it was virtually impossible for him to escape external solutions. Cayce was a very religious man, who should have been able to escape fear through religion. Being unable to apply his religion wholeheartedly to himself, he was forced to accept certain magical beliefs which were alien to his own Christianity. This is why he was so different when he was asleep, and even disowned what he said in this state.
The lack of integration which this split state implies is clearly shown in certain off-the-mark detours into areas such as the effects of stones on the mind, and some curious symbolic attempt to integrate churches and glands. (This is hardly more peculiar than some of your own confusion.)
Cayce's mind was imprisoned to some extent by an error against which you have been cautioned several times. He looked to the past for an EXPLANATION of the present, but he never succeeded in separating the past FROM the present. When he said "mind is the builder," he did not realize that it is only what it is building NOW that really creates the future. The past, in itself, does not have the ability to do this. Whenever we move from one instant to the next, the previous one no longer exists. In considering the body as the focus for healing, Cayce was expressing his own failure to accept this AS ACCOMPLISHED. He did not fail to recognize the value of the Atonement for others, but he did fail to accept its corrective merit for himself.
As we have frequently emphasized, man CANNOT control his own errors. Having created them, he does believe in them. Because of his failure to accept his own perfect freedom FROM the past, Cayce could not really perceive others as similarly free. This is why I have not wholly endorsed the Cayce documents for widespread use.
I am heartily supportive of the ARE's endeavor to make Cayce's singular contributions immortal, but it would be most unwise to have them promulgated as a faith until they have been purged of their essential errors. This is why there have been a number of unexplained set backs in their explication. It is also one of the many reasons why the Cayce material, a major step in the speedup, must be properly understood before it can be meaningfully validated.
Cayce's son has been wise in attempting to deal with reliability, which in Cayce's case is very high. There is a way of validating the material, and Hugh Lynn is perfectly aware that this must be done eventually. He is also aware of the fact that he is unable to do it. In the present state of the material, it would be most unwise even to attempt it. There is too much that IS invalid. When the time comes that this can be corrected to the point of real safety, I assure you it will be accomplished. In tribute to Cayce, I remind you that no effort is wasted, and Cayce's effort was very great.
It would be most ungrateful of me if I allowed his work to produce a generation of witch doctors. I am sorry that Cayce himself could not rid himself of a slight tendency in this direction. But fortunately I have a fuller appreciation of him than he had.
I am repeating here a Biblical injunction of my own, already mentioned elsewhere, that if my followers eat any deadly thing it shall not hurt them. This is what Cayce could NOT believe, because he could not see that, as a Son of God, he WAS invulnerable.
A glossary of christianity terms reinterpreted and clarified by Jesus in A Course in Miracles.
Here are some elements of ACIM which may sound christianity-oriented, but of course Jesus redefines and clarifies their meaning.
1. Heaven - is the kingdom of God which God created one with Him and which is immortal and eternal. You are part of it, as is everyone. It is reality. It is a living creation in which all things are alive forever. It is not Earth.
2. Hell - the attempt to oppose heaven, reality, God, yourself and others, by believing in a state which really does not exist, as if it does. A state opposite to the nature of God, which lacks everything and is therefore devoid of meaning. Onto this empty shell you can project ideas of hell or or heaven, which are seen as a reflection. A belief that hell is real turns the nothingness into hallucinations of something evil. Earth is part of the empty shell, the veil of illusions.
3. Being cast out of heaven - if you are not in heaven, you are dreaming of being exiled. God didn't cast you out, you left. Or at least, you believe you are no longer where God is. This produces an illusion of a world outside of heaven, which includes the Earth. God didn't abandon or reject you, you wanted to not have him be your father and to receive nothing from him. You became the prodigal son who thought he could be better off on his own.
4. The devil - anyone who denies God is against God. They are also against Christ, making them the anti-christ. Being against God you are attempting to turn yourself into a devil. The devil is your belief in an impossible opposite to God. It is your ego. Every separated individual is the anti-christ. But these states are not real. They are make-believe fiction and fantasy in which someone who is confused believes they are something they can never be. Thus there is no real devil or anti-christ, only people with mental illness.
5. Sin - the idea that separation is possible and real and has real consequences. That you can cause reality, therefore you can cause God. Therefore you have committed the "original sin" of trying to attack God. Except nothing real (immortal) can be attacked, so sin is really just a mistaken belief that sin is possible. When correctly recognized as a mistaken belief, it is regarded as error, and errors can be corrected without punishment. If sin were real, punishment by death is inevitable. But if sin is a false idea, then there is no death.
6. Salvation - to the ego-oriented person, salvation is anything opposite to God which takes you further away from God. In this light death is seen as salvation from life. In truth salvation is the return to God through willingness and acceptance that only his truth is true. To be saved is to be free from sin, ie error. Which means simply to be sane and to recognize correctly what is really true. Salvation is the same thing as atonement, true perception and true forgiveness.
7. Atonement - to the ego-oriented person, this is punishment for sin, demanding death. To pay for what you did. Ego says you attacked life so your life will now be attacked. Real atonement is the recognition that attack is impossible, there is no sin, and only what God created really exists. Atonement is the final miracle in which you recognize reality for what it is and reject anything not of God. Where you realize that only God's Kingdom exists and there is no world. That you are still as God created you, causing you to wake up from your dream and return to reality.
8. Evil - the notion that some power other than God exists and can cause changes in the immortal. Evil is nothing but mental illness, insanity, confusion, and just a belief in an opposite to God. It's an attempt to overthrow the kingdom and rebel against reality, making a person seem insane. Believing truth is false and false is true, all properties of nothingness and evil are assigned to God, while all properties of God are assigned to nothing. This produces hallucinations of enemies and attack and hell. There is no evil because it is nothing but a false belief in something impossible.
9. Repentance - you must repent of sins, or choose to stop being a sinner. In truth you cannot really be a sinner because sin is not possible. You can believe you are a sinner, however. And it is this belief that must be undone. To "choose again" is to repent by aligning yourself closer to God and rejecting the ego/devil.
10. Confession - really means to admit the truth, but only to admit the truth of God is true. To admit to having seemingly done something that is impossible in reality, may seem like honesty, but it's really admitting to something unreal. A true confession admits that you are christ and are purely innocent forever.
11. Word of God - the true nature of God expressed and manifested in creation. God's authenticity and honesty and trustworthiness. The expression of God's love, his voice, and his creations. It is the whole kingdom and its truth. 12. Faith - similar to trust, in terms of who or what you are placing your faith and allegiance in. Faith in the ego/devil means trusting a lie and moving towards death. Faith in God means trusting the turth and moving towards life. It's also tied into what you give "credit" to, and therefore what you value or want. If you value God you want God and credit him with being true. Therefore you trust him and side with him, and therefore have faith (know) that his laws are the only laws.
13. Resurrection - A return to life, meaning a return to immortality and eternity. This is possible only in the context that currently those who reject God are to some degree "playing dead" and are trying not to live. Resurrection is the assertion of pure life and is the opposite of choosing to die. It surmounts death and abolishes it and has power over it. It might be expressed or demonstrated as in Jesus's resurrection in which he showed through physical form that death has no power over him. It also includes the power to abolish sickness and death in all its forms, including physically in self and others.
14. Savior - Jesus is an example of a savior in that he united his will with God's, therefore uniting the will of the whole sonship with God's for us. Part of us therefore became united with God again in Jesus's resurrection. In this sense he has now in a position of being able to save ie help us - to become saviors.
15. Prayer - Ultimately communion with God in which everything is given and received. Love is received and love is expressed. It is a request for and an acceptance of everything. In its lower forms it devolves into specifics and requests which include a wish for some kind of attack or control or special favor.
16. Revelation - a true revelation is a state in which fear is totally abolished. It is a one-way communication from God to a child of God, and is like being imprinted with God. In the experience it is deeply personal and there's only you and God there. It does not include others. But its content can later be shared with others. It is not a mere insight or download or slight upgrade, it's a powerful world-blotting-out intense expression directly from God.
17. Soul - God created many souls which are individual beings who comprise the sonship and are the Kingdom. They are simultaneously all one as the Christ, also known as the one son of God. They are not children of Christ, they are children of God. They share everything with each other and therefore are each other. Souls are permanently perfect co-creators with God and create their own kingdoms of living beings together. You have a soul which is your real self/identity in christ, and you have your own kingdom of creations in heaven, which are your children.
18. Christ - Christ is also referred to as the one son, a part of the holy trinity, but christ is also EVERY son of God. Each soul is christ and you are christ just as Jesus is. Which means you are also part of Jesus and vice versa. We are all joined together in christ. Christ is the perfect holy state of being of all souls and the christ-mind is shared by all minds.
19. Trinity - Before the separation from God there was a duality, ie God and his Sonship. But in the separation God also added the Holy Spirit, producing a trinity. The Holy Spirit is the call to awaken, God's Voice speaking to His Son, which guarantees his healing and his return to reality. All three aspects of the trinity are now permanent and only the trinity is real.
20. Holy Spirit - God's creation which was added in the separation to keep a link between God and his children so that they could never be lost. It is God's guarantee of their union with him and the permanent potential for their return home to share everything with him. He bridges the gap between parts of mind that seem united in christ and parts which seem separate. He is the appointed friend and help and corrector and therapist and comforter and healer God has designated to lead us out of hell.
21. Forgiveness - really the recognition that there is nothing to forgive. In this recognition is the clear sane recognition of what is true and what is false. And only God's truth is regarded as true. In that truth sin is utterly impossible and nothing real can be changed. Therefore it's the acknowledgement that everyone is as God created them and nothing has ever happened to change God's will. It disregards all notions of an opposite to immortality and shines a beacon of light in the darkness for all those who think they are unforgivable. Forgiveness is a reflection of your immortal nature, and therefore entails invulnerability in which no-one can ever be accused of doing anything to you.
22. Angel - beings created by God as part of the Kingdom. They are created below the sons of God (or from?) and act in roles of protection and guidance and healing. You can communicate and work with them even while on earth.
23. The fall of man - the separation from God, which was an attempted belief that separation is possible, a tiny mad idea, took place in the minds of souls. But also some angels became involved and believed in the separation. This produced what is termed "the fall" in which we exiled/projected ourselves from heaven, into a fictional realm of exile outside of heaven, which is not really anywhere. Lucifer, an actual angel, was included in the fall. He symbolizes the devil perhaps but all separated souls are just as much the anti-christ. This was an actual rebellion in heaven against God and a desire to be God, producing the authority problem and the rejection of God's fatherhood/authorship. A desire for their own kingdom they could rule without him. This produced spacetime, the world, and earth, which was the idea of hell as heaven's opposite.
24. Blasphemy - technically real blasphemy is impossible because God cannot be opposed or offended. But you can believe things which are seemingly against God's nature. Any form of fear, suffering, sickness, death, an annoyance, even a slight lack of joy, unhappiness, lack of peace, are all blasphemous in that they claim something that is not true in God's reality. Therefore they are trying to work against God's truth and oppose his laws. This is of course all a fantasy and there is no sin.
25. The last judgement - God's evaluation of you is the same as it was when he created you perfect, which is that you remain exactly as you were intended to be and nothing can change you. Therefore you are worthy of God and are perfectly innocent forever. Nothing has ever been done to affect your entitlement to his love and you have never sinned or attacked anything real. You merely dreamed of it in a nightmare of your own making, where you deceived yourself. The last judgement upon the world we made (earth etc) is that it is nothing and does not exist.
26. Church - perhaps a term best used as a synonym for the sonship or the kingdom, which are the same thing. The body of God, if you will, is the outer expression of God - his creation. All members of the sonship are part of the church of christ, and this membership is permanent.
27. Communion - while "holy communion" may be a symbolic act, real communion takes place in heaven as the perfect symbiotic union of God and his children. It is the total immersion and openness to God, receiving from Him and expressing in return. To commune is to know, to be, to share. On Earth this devolves into "communication" which can have varying degrees. The separation from God was really a communication breakdown, ie an unwillingness to receive or to see eye-to-eye. Miracles raise the level of communication until communion becomes possible again.
28. Creation - a term only applicable to what takes place in heaven and not on earth. It requires the perfect total whole extension or giving of what the creator has, to what the creation is. The creation inherits everything of its creator and has nothing else. It shares everything with him, having not left him, and therefore can only exist to share it. All creations are co-creators therefore because they inherit the ability to create. Creations are living beings of light, and can only create living beings of light. They cannot create physical objects or forms of matter or energy or other elements of spacetime. Earth is not a creation because it cannot create more earths. Everything in spacetime is a "dead end".
29. Crucifixion - while Jesus's activity on the cross is mostly referred to as "the crucifixion", crucifixion itself really means the attempt to crucify christ, which is everyone, through allegiance to the ego and to death. It's the attempt to prove that God's immortal son can be killed. Every form of fear and suffering and unhappiness and death is a form of crucifixion. This includes the making of an entire seeming universe of spacetime which is a picture of the crucifixion of God's son ie kingdom. It depicts all possible forms of death and is run by laws of death. Being hell, everything in it is crucified and crucifying. Ressurrection marks the ascension back to heaven.
30. Disciple - someone who freely wills to follow someone who may be more advanced, above, or wiser than themselves. Jesus does state in ACIM that if you were not to follow someone of greater wisdom you would be unwise. This indirectly suggests you should follow Jesus as his discipline and learn from him, but is not a mandate. We're also told that Jesus told the disciples to be physicians of the lord, that is to go out and heal the sick and raise the dead, and to heal themselves, with the power of the holy spirit. It is again implied that we are asked to do the same.
31. Garden of Eden - originally really the state of heaven, in which there was no need or lack of anything. Everyone had everything. It wasn't literally a garden with apple trees in it. Adam and Eve were just a couple of God's children. The tree of knowledge of life and death is symbolically the ego thought system, which if believed in (partaken of, eaten, consumed, believed) seems to "poison" the mind, make a person self-conscious of their shameful existence, and attempt to hide in the bushes of the darkness of the mind, to hide from God. They seem then to be expelled from heaven but really have believed in their own expulsion because they want to be exiled, having bought into temptation by believing the tiny mad idea of "the serpent" (ego).
32. God - of course, the prime first creator, the absolute reality, the only true law, the infinite immortal being who shares everything of himself in order to express and apply himself through creation. The father of all eternally living beings and the source of all existence. The all in all. The guarantee of eternal peace and perfection. God relates to every child fully and personally while relating to all children the same way, making him both personal and impersonal. Everyone knows God.
33. Holiness - related to wholeness and purity, innocence and the lack of belief in sin. A state of alignment with God's reality and with truth. Sanity, harmlessness, gentleness, light, healing, power, certainty and openness. Just one of many synonyms for the state of being in heaven.
34. Miracle - in the big picture everything real is permanently miraculous. Miraculousness is the nature of reality in which one thing is all things and all thing are one. This breaks all rules relating to limitation and separate boxes and isolation and exclusion. All expressions of love (God) are miraculous. God creates miracles. You are a miracle of God. God extends through you, God works miracles. You are a miracle capable of creating miracles. Miracles are expressions of life. Even in the world of dreams, on earth, miracles mirror creation in heaven, and are thought-creations which give life, provide love, fill a lack, resurrect, and correct the mind from its mistaken beliefs, producing healing. Since their nature is extension, they are received from God and given to your brothers. There are without number or limit and there is nothing they cannot do. They are truly supernatural - above the nature of the world, based solely on the laws of another world (heaven).
35. Temptation - really just the way that illusions of nothingness seem to symbolically assert and represent things which are opposite to God, as if to try to persuade you to buy into and believe in them. Illusions present themselves as things happening which cannot happen in reality, sins occurring, attacks having effects, real suffering, to "tempt you" to believe further that such things are possible. If you give them your belief, you buy into it and are deceived. If you see through the illusion and frame it in the truth, you deny it and reject its lies and do not believe in it. You can be tempted but not coerced against your will. Being tempted to believe sons of God are bodies is a major hurdle to be overcome because it is not true, but difficulty to recognize as false. The ego/devil is said to tempt souls deeper into hell, which is our own mind/beliefs making faulty decisions.
36. Commandment - not talked about much in ACIM except to say that God's will cannot be opposed, his laws are unbreakable, his nature has permanently established reality, and you cannot do anything to interfere with it. What God has created, no man can put asunder. This does not include the rather social-religious commandments or "guidelines for behavior" on earth. God does not coerce. Thou shalt be free. Thou shalt love your brother as yourself. Thou shalt live forever. Thou shalt come to no harm. Thou shalt be always happy. Thou shalt give and receive as one. Thou shalt share everything with everyone.
37. Worship - Appreciation and awe of God is appropriate, as is loving God and thanking Him, but he does not have an ego with which to receive any kind of praise. You cannot tell him how great he is as if to give him something he does not have. He cannot receive offerings of sacrifice or exalting words. He has no need of anything. But you can celebrate what has been given and rejoice and be glad that only his truth is true. You can thank him for what you are and for what you have been given, and for what your brothers have as well. But you're not supposed to idolize him or your brothers or jesus or turn anyone into a figure "above" you. Only God is above you and that's why you have awe of him.
38. Healing - in ACIM this usually refers to the transformative process of change whereby something begins in a less healed state and moves towards a more healed state. Miracles can induce healing but a "miracle of healing" is a level confusion. Miracles are a remedy, like a drop of detergent upon dirt, which causes the dirt to be removed. Healing is the result, but the miracle itself is not the healing. This is also why miracles can cause shifts in perception but are not the shifts, because the shifts are part of the healing effect, not the miracle that caused them. To heal you give healing and learn to receive healing as you give it. All those who become healed become instruments of healing. Your function on earth is the healing of the sonship as a miracle-worker.
39. Christian - apparently someone who follows christ, but you should recognize that you are christ as well. You are supposed to return to the state of owning up to being christ, recognizing that everyone is christ. Acting as christ and being christ-like is to be christian.
40. Second coming - really has nothing to do with a singular person coming down from heaven for a second time for a second go-around. It's really what happens when all those on earth are choosing to return to heaven and, of themselves, become the christ. The first coming was Jesus showing the way to return to heaven, and the second coming is us actually implementing and following that and doing the same.
41. Eternal life - really granted by God the instant he created you and everyone. It means permanence and the impossibility of anything ever happening that could interrupt, damage or change that permanence. This means it is a state of total immortality and invulnerability. Everything real lives forever.
42. Eternity - a state of heaven and reality in which everything real always exists, is always the same, never changes, and exists here and now and forever. There is no "time" involved, only presence.
43. Golden rule - Not an optional rule, but really the unbreakable law of God that you are everyone. Therefore how you treat them you are immediately and directly and personally treating youreslf. The part of you that is in them is the receiver of what you give, because giving and receiving are one. This produces an incentive for only shared interests and for giving only love, otherwise you will hurt yourself by trying to hurt another. What you do unto others you do unto yourself. By treating them how you would want to be treated, you directly do treat yourself that way and directly receive that treatment, regardless of whether other opt to reciprocate or not.
Some ACIM quotes...
"I told you that I could reach up and bring the Holy Spirit down to you. But I can bring Him to you only at your own invitation. The Holy Spirit is nothing more than your own right mind. He was also mine. The Bible says, "May the mind be in you that was also in Christ Jesus," and uses this as a BLESSING. It is the blessing of miracle-mindedness. It asks that you may think as I thought, joining with me in Christ-thinking."
"The Holy Spirit is the only part of the Holy Trinity which is symbolic. He is referred to in the Bible as the Healer, the Comforter, and the Guide. He is also described as something separate, apart from the Father and from the Son. I myself said, "and if I go I will send you ANOTHER comforter, and he will abide with you."
"The Bible enjoins you to be perfect, to heal ALL errors, to take no thought of the body AS SEPARATE, and to accomplish all things IN MY NAME."
"The Bible instructs you to "KNOW thyself," or BE CERTAIN. Certainty is always of God. When you love someone, you have PERCEIVED him as he is, and this makes it possible for you to KNOW him."
"The Garden of Eden, which is described as a literal garden in the Bible, was not originally an actual garden at all. It was merely a mental state of complete need-lack. Even in the literal account, it is noteworthy that the pre-Separation state was essentially one in which man needed nothing. The Tree of Knowledge, again an overly-literal concept, (as is clearly shown by the subsequent reference to "eating of the fruit of the tree") is a symbolic reference to some of the misuses of knowledge referred to in the section immediately preceding this one."
"The Bible repeatedly states that you should praise God. This hardly means that you should tell Him how wonderful He is. He has no ego with which to accept thanks, and no perceptions with which to judge your offerings. But unless you take your part in the creation, His joy is not complete because YOURS is incomplete. And THIS He does know. He knows it in his own Being and its experience of His Sons' experience. The constant GOING OUT of His love is blocked when His Channels are closed, and He IS lonely when the minds He created do not communicate fully with Him."
"That is why the Bible says "There is no death," and that is why I demonstrated that death does not exist."
""No man cometh to the Father but by me" is among the most misunderstood statements in the Bible. It DOES NOT mean that I am in any way separate (or different) from you, EXCEPT IN TIME. Now, we know that time does not exist. Actually, the statement is much more meaningful if it is considered on a vertical rather than a horizontal axis. Regarded along the vertical, man stands below me, and I stand below God. In the process of "rising up", I AM higher. This is because without me the distance between God and man is too great for man to encompass. I bridge the distance as an Elder Brother to man, on the one hand, and a Son of God on the other. My devotion to my brothers has placed me in charge of the Sonship, which I can render complete only to the extent I can SHARE it."
"When the Bible says "Judge not that ye be not judged" it merely means that if you judge the reality of others at all, you will be unable to avoid judging your own."
"I have been correctly referred to in the Bible as "The Lamb of God who taketh away the sins of the world."