(Aside to Helen Schucman. You were both wise and devoted (two words which are literally interchangeable in the sense that they truly bring on the exchange of one another.) in claiming your scribal functions and working so late. You HAD committed a serious error against your brother, and one who had asked for your help. A devoted priestess does not do this. The Bible says you should go WITH a brother twice as far as he asks. It certainly DOES NOT suggest that you set him BACK on his journey.
Devotion to a brother CANNOT set YOU back either. It can ONLY lead to mutual progress. The result of genuine devotion is inspiration, a word which, properly understood is the OPPOSITE of fatigue. To be fatigued is to be DIS-spirited, but to be inspired is to be IN the spirit. To be egocentric IS to be dispirited. But to be self-centered in the RIGHT sense is to be inspired, or in the Soul. The truly inspired are enlightened, and cannot abide in darkness.
Do not attempt to break God's copyright, because His Authorship alone CAN copy right. Your own right authorship does NOT lie in remaking His copies, but in creating LIKE Him.
Embarrassment is ALWAYS an expression of egocentricity, an association which has been made before. (Made, NOT created. This kind of association is ALWAYS man-made). Both of you have completed the SCT stem: When I was called on to speak - with - "I became embarrassed and COULD NOT SPEAK."This should be corrected to "Recognized my Authorship."
Tell Bill that he cannot be embarrassed by his own words unless he believes that HE is responsible for them. We have already corrected "word" to "thought," and he IS free to allocate the authorship for his thoughts as he elects. He can speak from his Soul or from his ego, precisely as he chooses. If he speaks from his Soul, he has chosen to "be still and know that I am God." These words are inspired, because they come from KNOWLEDGE. If he speaks from his ego, he is DISCLAIMING knowledge instead of AFFIRMING it, and is thus dis-spiriting himself.
The dis-spirited have no choice BUT to be narcissistic, and to be narcissistic IS to place your faith in the unworthy. Your real worth IS your divine authorship, and your Soul is its acknowledgement. I cannot guide your egos EXCEPT as you associate them with your Souls.
Attacking misidentification errors is neither MY function nor YOURS. Destroying the devil is a meaningless undertaking. Cervantes wrote an excellent symbolic account of this procedure, though he did not understand his own symbolism. The REAL point of his writing was that his "hero" was a man who perceived himself as unworthy because he identified with his ego and perceived its weakness. He then set about to alter his perception, NOT by correcting his misidentification, but by behaving egotistically.
Chesterton wrote an excellent description of Cervantes and his perception of his "unheroic hero," a view of man which the ego tolerates all too frequently, but the Soul NEVER countenances:
"And he sees across a weary land a straggling road in Spain Up which a lean and foolish knight forever rides in vain."
Do not embark on foolish journeys because they are indeed in vain. The ego may will them because the ego IS both lean and foolish. But the Soul CANNOT embark on them because it is forever Unwilling to depart from its Foundation. The journey to the cross should be the LAST foolish journey for every mind. Do not dwell upon it, but dismiss it as accomplished. If you can accept that as YOUR OWN last foolish journey, you are free also to join My Resurrection. Human living has indeed been needlessly wasted in repetition compulsion. It re-enacts the Separation, the loss of power, the foolish journey of the ego in its attempt at reparation, and finally the crucifixion of the body, or death. Repetition compulsions can be endless, unless they are given up by an act of will, or, more properly as active creation. Do not make the pathetic human error of "clinging to the old rugged cross." The only message of the crucifixion is in respect for man's ability to OVERCOME the cross. Unless he does so, he is free to crucify himself as often as he chooses. But this was NOT the gospel I intended to offer him.
We have another journey to undertake, and I hope that, if both of you will read these notes carefully, they will help to prepare you to undertake it.
46) "God is the Love in which I forgive."
God does not forgive because He has never condemned. The blameless cannot blame, and those who have accepted their innocence see nothing to forgive. Yet forgiveness is the means by which I will recognize my innocence. It is the reflection of God's Love on earth. It will bring me near enough to Heaven that the Love of God can reach down to me and raise me to my home.
47) "God is the Strength in which I trust."
It is not my own strength through which I forgive. It is through the strength of God in me, which I am remembering as I forgive. As I begin to see, I recognize His reflection on earth. I forgive all things because I feel the stirring of His strength in me. And I begin to remember the Love I chose to forget, but Which has not forgotten me.
48) "There is nothing to fear."
How safe the world will look to me when I can see it! It will not look anything like what I imagine I see now. Everyone and everything I see will lean toward me to bless me. I will recognize in everyone my dearest Friend. What could there be to fear in a world which I have forgiven, and which has forgiven me?
49) "God's Voice speaks to me all through the day."
There is not a moment in which God's Voice ceases to call on my forgiveness to save me. There is not a moment in which His Voice fails to direct my thoughts, guide my actions, and lead my feet. I am walking steadily on toward truth. There is nowhere else I can go, because God's Voice is the only voice and the only guide that has been given to His Son.
50) "I am sustained by the Love of God."
As I listen to God's Voice, I am sustained by His Love. As I open my eyes, His Love lights up the world for me to see. As I forgive, His Love reminds me that His Son is sinless. And as I look upon the world with the vision He has given me, I remember that I am His Son.
There is a subtle form of ego projection which may go unnoticed.
Sometimes other people are arguing or upset. It may not necessarily have anything to do with you and you might not be actively a part of the argument.
But the ego in you can start to experience a kind of "delight" that others are suffering or in conflict. It's almost like saying, I don't even need to project sin to make others guilty because they're doing a great job of being guilty on their own.
The ego then kind of sits back in glee, in a kind of sick way, excited that someone else is receiving the punishment.
I've seen this rise up in myself on occasion when other people are having arguments in front of me. The ego becomes a kind of spectator, feeding off the situation by "enjoying" the conflict.
The ego is sadistic, and false beliefs always lean toward welcoming suffering. The ego loves to suffer, to be both victim and victimizer. So when both external parties are victimizing and being victims of each other, the ego is having a field day.
I have to watch this in myself and notice it. When I notice it, it seems to collapse and disappear immediately if I recognize that this is me being ego. Just because I don't seem to be involved doesn't mean my ego stays quiet. It gets involved passively.
This is also the source of people gossiping about each other or backstabbing or creating drama indirectly about the behaviors of others. Using them as virtual scapegoats. Taking advantage of the opportunity to be "right" about others being "wrong" because of how other people dug their own grave.
Gratitude is a lesson hard to learn for those who look upon the world amiss. The most they can do is see themselves as better off than others. And they try to be content because another seems to suffer more than they. How pitiful and deprecating are such thoughts! For who has cause for thanks while others have less cause? And who could suffer less because he sees another suffer more? Your gratitude is due to Him alone Who made all cause of sorrow disappear throughout the world.
It is insane to offer thanks because of suffering. But it is equally insane to fail in gratitude to One Who offers you the certain means whereby all pain is healed, and suffering replaced with laughter and with happiness. Nor could the even partly sane refuse to take the steps which He directs, and follow in the way He sets before them to escape a prison which they thought contained no door to the deliverance they now perceive.
Your brother is your "enemy" because you see in him the rival for your peace; a plunderer who takes his joy from you, and leaves you nothing but a black despair so bitter and relentless that there is no hope remaining. Now is vengeance all there is to wish for. Now can you but try to bring him down to lie in death with you, as useless as yourself; as little left within his grasping fingers as in yours.
You do not offer God your gratitude because your brother is more slave than you, nor could you sanely be enraged if he seems freer. Love makes no comparisons. And gratitude can only be sincere if it is joined to love. We offer thanks to God our Father that in us all things will find their freedom. It will never be that some are loosed while others still are bound, for who can bargain in the Name of love?
Therefore give thanks, but in sincerity. And let your gratitude make room for all who will escape with you; the sick, the weak, the needy and afraid, and those who mourn a seeming loss or feel apparent pain, who suffer cold or hunger, or who walk the way of hatred and the path of death. All these go with you. Let us not compare ourselves with them, for thus we split them off in our awareness from the Unity we share with them, as they must share with us.
We thank our Father for one thing alone; that we are separate from no living thing, and therefore one with Him. And we rejoice that no exceptions ever can be made which would reduce our wholeness, nor impair or change our function to complete the One Who is Himself completion. We give thanks for every living thing, for otherwise we offer thanks for nothing, and we fail to recognize the gifts of God to us.
Then let our brothers lean their tired heads against our shoulders as they rest a while. We offer thanks for them. For if we can direct them to the peace that we would find, the way is opening at last to us. An ancient door is swinging free again; a long forgotten Word re-echoes in our memory, and gathers clarity as we are willing once again to hear.
Walk, then, in gratitude the way of love. For hatred is forgotten when we lay comparisons aside. What more remains as obstacles to peace? The fear of God is now undone at last, and we forgive without comparing. Thus we cannot choose to overlook some things, and yet retain some other things still locked away as sins. When your forgiveness is complete you will have total gratitude, for you will see that everything has earned the right to love by being loving, even as your Self.
Today we learn to think of gratitude in place of anger, malice and revenge. We have been given everything. If we refuse to recognize it, we are not entitled therefore to our bitterness, and to a self-perception which regards us in a place of merciless pursuit, where we are badgered ceaselessly and pushed about without a thought or care for us or for our future. Gratitude becomes the single thought we substitute for these insane perceptions. God has cared for us, and calls us Son. Can there be more than this?
Our gratitude will pave the way to Him, and shorten our learning time by more than you could ever dream of. Gratitude goes hand in hand with love, and where one is the other must be found. For gratitude is but an aspect of the love which is the Source of all creation. God gives thanks to you, His Son, for being what you are; His Own completion and the Source of love, along with Him. Your gratitude to Him is one with His to you. For love can walk no road except the way of gratitude, and thus we go who walk the way to God.
Our third review begins today. We will review two of the last twenty ideas each day until we have reviewed them all. We will observe the special format for these practice periods, which you are urged to follow as closely as you can. We understand, of course, that it may be impossible for you to undertake what is suggested here as optimal each day and every hour of the day.
Learning will not be hampered when you miss a practice period because it is impossible at the appointed time. Nor is it necessary that you make excessive efforts to be sure that you catch up in terms of numbers. Rituals are not our aim, and would defeat our learning goal. But learning will be hampered when you skip a practice period because you are unwilling to devote the time to it which you are asked to give. Do not deceive yourself in this. Unwillingness can be most carefully concealed behind a cloak of situations you can not control.
Learn to distinguish situations which are poorly suited to your practicing from those which you establish to uphold a camouflage for your unwillingness. Those practice periods which you have lost because you did not want to do them for whatever reason should be done as soon as you have changed your mind about your goal.
You are unwilling to cooperate in practicing salvation only if it interferes with gods you hold more dear. When you withdraw the value given them, allow your practice periods to be replacements for your litanies to them. They gave you nothing. But your practice periods offer you everything. Accept their offering and be at peace.
The format you should use for these reviews is this: Devote five minutes twice a day, or longer if you would prefer, to contemplating the ideas assigned. Read over the ideas and comments which are written first in each day's exercises. Then begin to think about them quietly, letting your mind relate them to your needs, your seeming problems and all your concerns.
Place the ideas within your mind, and let it use them as it chooses. Give it faith that it will use them wisely, being helped in its decisions by the One Who gave the thoughts to you. What can you trust but what is in your mind? Have faith, in these reviews, the means the Holy Spirit uses will not fail. The wisdom of your mind will come to your assistance. Give it direction at the start, and then lean back in quiet faith, and let it use the ideas you have given it as they were given you.
You have been given them in perfect trust; in perfect confidence that you would use them well; in perfect faith that you would understand their messages, and use them for yourself. Offer them to your mind in that same trust and confidence and faith. It will not fail. It is the Holy Spirit's chosen means for your salvation. And with His trust it merits yours as well.
We emphasize the benefits to you, if you devote the first five minutes of the day to your review, and also give the last five minutes of your waking day to it. If this cannot be done, at least try to divide them so you undertake one in the morning, and the other in the hour just before you go to sleep.
The exercises to be done throughout the day are equally important, and perhaps of even greater value. You have been inclined to do the exercises and then go on to other things, without applying what you learned to them. As a result, your learning has had little reinforcement, and you have not given it the opportunity to prove its worth to you.
Here is another chance to use it well. In these reviews we stress the need to let your learning not lie idly by between your longer practice periods. Attempt to give your daily two ideas a brief but serious review each hour. Use one on the hour, and the other one a half an hour later. You need not give more than just a moment to each one. Repeat it, and allow your mind to rest a little time in silence and in peace.
Then turn to other things, but try to keep the thought with you, and let it serve to help you keep your peace throughout the day. If you are shaken, think of it again. These practice periods are planned to help you form the habit of applying what you learn each day to everything you do. Do not repeat it and then lay it down. Its usefulness is limitless to you. And it is meant to serve you in all ways, all times and places, and whenever you need help of any kind. Try, then, to take it with you in the business of the day, and make it holy, worthy of God's Son, acceptable to God and to your Self.
Each day's review assignment will conclude with a restatement of the thought to use each hour, and the one to be applied on each half hour as well. Forget them not. This second chance with each of these ideas will bring such large advances that we come from these reviews with learning gains so great that we begin again on solid ground. Do not forget how little you have learned. Do not forget how much you can learn now. Do not forget your Father's need of you, as you review these thoughts He gave to you.
Every person is an equal member of the Sonship, meaning that everyone is your brother or sister. Everyone exists on an equal playing field, and the one "parent" is God.
This means that whether you are a parent or a child, and no matter the nature of the relationship between the two, everyone involved is still a brother or sister in the Sonship.
In order for this to express itself fully, it means that all relationships must end up where everyone is equal, no-one has power over anyone else, no-one is anyone else's property, no-one is controlling towards anyone else, no-one blames anyone else, no-one depends on anyone else, no-one expects anyone else to provide for them or decide for them, and no-one is more or less than anyone else.
This is the natural order of the family of God. We are all equals and all have the same inheritance. We all have the same parent and we're all identical in our true nature.
Typical chlidhood and parenting tends to lean much more towards inequality, control, protection, dependence, blame, manipulation and ownership. Those are not modes of relationship that are natural, and are rooted in the ego thought system.
When a child is born and begins to grow, they see themselves as completely dependent on the external world and on parents to supply their every need. And indeed the ego has set up this world so that it's practically impossible for a child to exist independently without starving to death. They have apparent "needs" and need help to survive. This doesn't mean the parents need necessarily own or control or be attached to them, but that's usually what happens.
Later, the child still believes they are dependent on the parent and that it is the parent's fault that so many things are the way they are. They will blame the parent, seeing them as causal, while at the same time attempting to break away from being under their thumb. "The thumb" is usually maintained far too long because the parents tend to form an identity around their role and don't want to let it go. They want to keep having the same relationship of parent to child, ie based in ownership, protection, control and so on. This generally works against the child becoming "independent" and an equal.
Often the case is that the child never really becomes an equal to the parent and there is a constant umbrella of control, dominance, shame and guilt under which the child remains, never breaking through to the light. The parent may not want to let go of the identity they've formed and it can be extremely painful to do so, especially if the raising of children has been the intense focus of their lives for many years and has entailed a great degree of self-sacrifice, leaving a gaping hole in their lives if the role were to end.
The child also will continue to blame the parents well into adulthood, because this is all part of the child's perception that they are a victim at the effect of the external world. They cannot really be independent until they have severed ties with their own ego identity, which means uncovering the true nature of themselves, healing all past hurts resulting from the dysfunctional relationships, and becoming aware of their true relationship to God.
It is, however, possible for the child to eventually stop projecting onto the parent and for the parent to stop projecting onto the child, and for both to give up on "specialness" which has kept the relationship strangled and suffocated in layers of denial and resistance and judgement. Special relationships can turn to holy relationship when forgiveness is used to undo the illusions of the relationship, which are many.
At some point it's possible for the child to become equal with the parent, which must also entail the recognition that the parent is a "temporary guide" who was there to help with lessons and adaptation to being in the world, but who ultimately is an equal brother/sister. Both child and parent are children of God, on exactly the same footing and terms. If the relationship between them can reflect holiness and forgiveness and equality then it has "matured" all the way that it can. If this doesn't happen, the fictional roles and dynamics of parent-child domination and submission will continue, and there will be further tension and conflict.
Acknowledging our equality in the Sonship requires acknowledging that God is the Creator/Father/Mother, and that what applies to oneself applies to all other people including our parents and children. When we go before God, we all go together and our relationship to God is direct, one to one for each of us, with no go-between.
We must learn to undo all of the illusions of the typical parent-child relationship, the entire social structure based on it, and learn that we are all equal under God. This could eventually result in a radically different kind of society, if this were understood and practiced on a mass scale. It need not be that children are property or that they are forced incessantly against their will to comply and obey, rather than being empowered and set free. It need not be that only two people are burdened with the entire upbringing of the children. We are all in this together.
What waits in perfect certainty BEYOND salvation is not our concern. For you have barely started to allow your first, uncertain steps to be directed up the ladder separation led you down. The miracle alone is your concern at present. Here is where we must BEGIN. And, having started, will the way be made serene and simple in the rising up to waking and the ending of the dream. When you accept a miracle, you do not ADD your dream of fear to one that is ALREADY being dreamed. Without SUPPORT the dream will fade away, without effects. For it is your SUPPORT that strengthens it. No mind is sick until another mind AGREES that they are separate. And thus, it is their JOINT decision to be sick.
If you WITHHOLD agreement, and accept the part YOU play in making sickness real, the other mind cannot project its guilt without your aid in LETTING it perceive itself as separate and apart from YOU. Thus is the body NOT perceived as sick by BOTH your minds, from SEPARATE points of view. UNITING with a brother's mind prevents the CAUSE of sickness, and perceived effects. Healing is the effect of minds that join, as sickness comes from minds that separate. The miracle does nothing just because the minds ARE joined, and CANNOT separate. Yet, in the dreaming, has this been reversed, and separate minds are seen as bodies, which ARE separated, and which cannot JOIN.
Do not allow your brother to be sick, for if he is, have YOU abandoned him to his own dream, by SHARING it with him. He has not seen the cause of sickness where it is, and YOU have overlooked the gap between you, where the sickness has been bred. Thus are you JOINED in sickness, to preserve the little gap unhealed, where sickness is kept carefully protected, cherished, and upheld by firm belief, lest God should come to bridge the little gap that leads to Him. Fight not His coming with illusions, for it is His coming that you WANT above all things that seem to glisten in the dream. The end of dreaming is the end of FEAR, and love was NEVER in the world of dreams.
The gap IS little. Yet it holds the seeds of pestilence and every form of ill, because it is a WISH to keep apart, and NOT to join. And thus it seems to give a CAUSE to sickness which is NOT its cause. The PURPOSE of the gap is all the cause that sickness has. For it was made to keep you separated in a body which you see as if it were the CAUSE of pain. The cause of pain is separation, NOT the body, which is only its EFFECT. Yet separation is but empty space, enclosing nothing, doing nothing, and as unsubstantial as the vacant place between the ripples that a ship has made in passing by. And covered just as fast, as water rushes in to close the gap, and as the waves, in joining, cover it.
Where is the gap BETWEEN the waves, when they have joined, and covered up the space which seemed to keep them separate for a little while?Where is the grounds for sickness, when the minds have joined to close the gap BETWEEN them, where the weeds of sickness seemed to grow? God builds the bridge, but only in the space left clean and vacant by the miracle. The seeds of sickness and the shame of sin He CANNOT bridge, for He cannot destroy the alien will that He created not. Let its effects be gone, and clutch them not with eager hands, to keep them for yourself. The miracle will brush them all aside, and thus make room for Him Who wills to come, and bridge His Son's returning to Himself.
Count, then, the silver miracles and golden dreams of happiness as all the treasures you would keep within the storehouse of the world. The door is open, NOT to thieves, but to your starving brothers, who mistook for gold a shining pebble, and who stored away a heap of snow that shone like silver. They have nothing left behind the open door. What is the world except a little gap, perceived to tear eternity apart, and break it into days and months and years? And what are YOU who live within the world, except a picture of the Son of God in broken pieces, each concealed within a separate and uncertain bit of clay?
Be not afraid, but let your world be lit with miracles. And where the gap was seen to stand BETWEEN you, join your brother there. And sickness will be seen WITHOUT a cause. The dream of healing in forgiveness lies, and gently shows you YOU have never sinned. The miracle would leave NO proof of guilt, to bring you witness to what never WAS. And, in your storehouse, it will make a place of welcome for your Father and your Self. The door is open, that all those may come who would no longer starve, and would enjoy the feast of plenty set before them there. And they will meet with your invited Guests the miracle has asked to come to you.
This is a feast unlike indeed to those the dreaming of the world has shown. For here, the more that anyone receives, the more is left for all the rest to share. The Guests have brought unlimited supply with Them. And no-one is deprived, or can deprive. Here is a feast the Father lays before His Son, AND shares it equally with him. And in Their sharing there can BE no gap, in - which abundance falters and grows thin. Here can the lean years enter not, for time waits not upon this feast, which HAS no end. For Love has set Its table in the space that seemed to keep your Guests APART from you.
The fear of God is fear of life, and NOT of death. Yet He remains the only place of safety. In Him is no attack, and no illusion in any form stalks Heaven. Heaven is WHOLLY true. No difference enters. And what is ALL the same cannot conflict. You are NOT asked to fight AGAINST your wish to murder. But you ARE asked to realize the FORM it takes conceals the SAME intent. And it is THIS you fear, and NOT the form.
What is NOT love IS murder. What is not loving MUST be an attack. EVERY illusion is an assault on truth. And every one does violence to the IDEA of love, because it SEEMS to be of equal truth. What can be EQUAL to the truth, yet different? Murder and love are incompatible. Yet, if they BOTH are true, then must they be the SAME, and indistinguishable from one another. So WILL they be, to those who see God's Son a body. For it is NOT the body that is like the Son's Creator. And what is lifeless cannot BE the Son of Life.
How can a body be extended to hold the universe? Can IT create, and BE what it creates? And can it offer its creation ALL that it is, and NEVER suffer loss? God does not share His function with a body. He GAVE the function to create unto His Son, BECAUSE it is His Own. It is NOT sinful to believe the function of the Son is murder. But it IS insanity. What is the same can HAVE no different function. Creation is the means for God's extension. And what is His MUST be His Son's as well. Either the Father AND the Son are murderers, or neither is. Life makes not death, creating like itself.
The lovely light of your relationship IS like the love of God. It cannot yet assume the holy function God gave His Son, for your forgiveness of one another is not complete as yet. And so it cannot be extended to ALL creation. Each form of murder and attack that still attracts you, and that you do not recognize for what it is, limits the healing and the miracles you HAVE the power to extend to all. Yet does the Holy Spirit understand how to increase your little gifts, and make them mighty. Also He understands how your relationship is raised ABOVE the battleground, IN it no more.
This is your part; to realize that murder, in ANY form, is NOT your will. The OVERLOOKING of the battleground is now your purpose. Be lifted up, and from a higher place, look down upon it. From there, will your perspective be quite different. Here, in the midst of it, it DOES seem real. Here you have CHOSEN to be part of it. Here murder IS your choice. Yet, from above, the choice is miracles, INSTEAD of murder. And the perspective COMING FROM this choice shows you the battle is NOT real, and easily escaped. Bodies may battle, but the clash of forms is meaningless. And it IS over, when you realize it never was begun.
How can a battle be perceived as nothingness, when you ENGAGE in it? How can the truth of miracles be RECOGNIZED, if murder is your choice? When the temptation to attack rises to make your mind darkened and murderous, remember you CAN see the battle from above. Even in forms you do NOT recognize, the signs you know. There is a stab of pain, a twinge of guilt, and, above all, a LOSS OF PEACE. This you know well. When it occurs, leave not your place on high, but quickly choose a miracle INSTEAD of murder. And God Himself and all the lights of Heaven, will gently lean to you, and hold you up. For you have chosen to remain where He would have you. And NO illusion can attack the peace of God TOGETHER with His Son.
See no-one from the battleground, for there you look on him from nowhere. You have NO reference point from where to look, where meaning can be given what you see. For only bodies COULD attack and murder, and if this is your purpose, then you MUST be one with them. Only a PURPOSE unifies, and those who share a purpose have a mind as one. The body HAS no purpose of itself, and MUST be solitary. From below, it cannot BE surmounted. From above, the limits it exerts on those in battle still, are gone and NOT perceived. The body stands between the Father and the Heaven He created for His Son. BECAUSE it has no purpose.
Think what is given those who share their Father's purpose, and who KNOW that it is theirs! They want for nothing. Sorrow of any kind is inconceivable. Only the Light they love is in awareness, and only Love shines upon them forever. It is their past, their present, and their future. Always the same, eternally complete, and wholly shared. They KNOW it is impossible their happiness could EVER suffer change of any kind. Perhaps you think the battleground CAN offer something that you can win. CAN it be anything that offers you a perfect calmness, and a sense of love so deep and quiet that no touch of doubt can EVER mar your certainty? And that will last forever?
Those with the strength of God in their awareness could never THINK of battle. What COULD they gain but LOSS of their perfection? For everything fought for on the battleground is of the body; something it seems to offer or to own. No-one who knows that he has everything could seek for limitation, nor COULD he value the body's offerings. The senselessness of conquest is quite apparent from the quiet sphere above the battleground. What can conflict with everything? And what is there that offers LESS yet could be wanted MORE? Who, with the love of God upholding him, could find the choice of miracles or murder hard to make?
While truth is simple, it must still be taught to those who have already lost their way in endless mazes of complexity. This is the great illusion. In its wake comes the inevitable belief that, to be safe, one must control the unknown. This strange belief relies on certain steps which never reach to consciousness. First, it is ushered in by the belief that there are forces to be overcome to be alive at all. And next, it seems as if these forces can be held at bay only by an inflated sense of self that holds in darkness what is truly felt, and seeks to raise illusions to the light.
Let us remember that the ones who come to us for help are bitterly afraid. What they believe will help can only harm; what they believe will harm alone can help. Progress becomes impossible until the patient is persuaded to reverse his twisted way of looking at the world; his twisted way of looking at himself. The truth is simple. Yet it must be taught to those who think it will endanger them. It must be taught to those who will attack because they feel endangered, and to those who need the lesson of defenselessness above all else, to show them what is strength.
If this world were ideal, there could perhaps be ideal therapy. And yet it would be useless in an ideal state. We speak of ideal teaching in a world in which the perfect teacher could not long remain; the perfect psychotherapist is but a glimmer of a thought not yet conceived. But still we speak of what can yet be done in helping the insane within the bounds of the attainable. While they are sick, they can and must be helped. No more than that is asked of psychotherapy; no less than all he has to give is worthy of the therapist. For God Himself holds out his brother as his Savior from the world.
Healing is holy. Nothing in the world is holier than helping one who asks for help. And two come very close to God in this attempt, however limited, however lacking in sincerity. Where two have joined for healing, God is there. And He has guaranteed that He will hear and answer them in truth. They can be sure that healing is a process He directs, because it is according to His Will. We have His Word to guide us, as we try to help our brothers. Let us not forget that we are helpless of ourselves, and lean upon a strength beyond our little scope for what to teach as well as what to learn.
A brother seeking aid can bring us gifts beyond the heights perceived in any dream. He offers us salvation, for he comes to us as Christ and Savior. What he asks is asked by God through him. And what we do for him becomes the gift we give to God. The sacred calling of God's holy Son for help in his perceived distress can be but answered by his Father. Yet He needs a voice through which to speak His holy Word; a hand to reach His Son and touch his heart. In such a process, who could not be healed? This holy interaction is the plan of God Himself, by which His Son is saved.
For two have joined. And now God's promises are kept by Him. The limits laid on both the patient and the therapist will count as nothing, for the healing has begun. What man must start his Father will complete. For He has never asked for more than just the smallest willingness, the least advance, the tiniest of whispers of His Name. To ask for help, whatever form it takes, is but to call on Him. And He will send His Answer through the therapist who best can serve His Son in all his present needs. Perhaps the answer does not seem to be a gift from Heaven. It may even seem to be a worsening and not a help. Yet let the outcome not be judged by us.
Somewhere all gifts of God must be received. In time no effort can be made in vain. It is not our perfection that is asked in our attempts to heal. We are deceived already, if we think there is a need of healing. And the truth will come to us only through one who seems to share our dream of sickness. Let us help him to forgive himself for all the trespasses with which he would condemn himself without a cause. His healing is our own. And as we see the sinlessness in him come shining through the veil of guilt that shrouds the Son of God, we will behold in him the Face of Christ, and understand that it is but our own.
Let us stand silently before God's Will, and do what It has chosen that we do. There is one way alone by which we come to where all dreams began. And it is there that we will lay them down, to come away in peace forever. Hear a brother call for help and answer him. It will be God to Whom you answer, for you called on Him. There is no other way to hear His Voice. There is no other way to seek His Son. There is no other way to find your Self. Holy is healing, for the Son of God returns to Heaven through its kind embrace. For healing tells him, in the Voice of God, that all his sins have been forgiven him.
"Life and death seem to be opposites because you have decided death ends life."
"you made death, and it is but illusion of an end."
"Miracles make time and tide wait for all men. They can heal the sick and raise the dead because man himself made both death and taxes, and can abolish both."
This world we seem to be in, is not really a world. It is an illusion of a world, hallucinated by an insane mind, imagining that something impossible exists. It is a meaningless world. It is not good or bad, or evil or holy, or positive or negative, it is absolutely nothing at all.
What we call "the ego" then picks out certain parts of this singular illusion, and says that some parts of it are more alive than others, and other parts more dead. We GIVE it this meaning. We say, ok, this form and shape and behavior means death, and other forms and shapes and behaviors mean life.
And so we assign death to certain states or conditions. We say ok, there's decay and decomposition and damage and seeming lack of life or motion, so we're going to call this death. And when there is motion and vitality and symbols of aliveness, we're going to call this life.
This is literally what you made up. You decided some parts of the one illusion mean death just based purely on appearances. As Jesus says, life and death then seem like opposites in the SAME illusory world, made of ONE substance, and you then decided within that scope that "death ends life". Or that some of the illusions cause other illusions to change and lean towards the "dead state" that you gave the meaning of death to.
It's all made up. There is no part of the illusory world that is more alive OR dead than another part. A dead tree is not really any more dead than a living tree. A dead body in a grave decomposing is really not any different to an exuberant newborn baby smiling at its parents. Nor is a healthy dude at a gym any more alive than a seeming sickly old woman in a hospital. It's all the same stuff.
The ILLUSION is that they are NOT the same. That's the whole trick of it. The suggestion that some FORMS MEAN SOMETHING DIFFERENT to other forms. That their FORM IS their meaning, and their meaning sets them apart as not the same.
"See how the body's eyes rest on externals, and CANNOT go beyond. Watch how they STOP at nothingness, unable to go BEYOND the form to meaning."
"It is HELD BACK by form, having been made to guarantee that nothing else BUT form will be perceived."
"The FORM it takes cannot conceal its emptiness from REASON's eyes."
"Therefore, He (Holy Spirit) OPPOSES differences in form as meaningful, and emphasizes always that THESE DIFFERENCES DO NOT MATTER."
In the big picture, ALL of the contents of the illusory world are EQUAL in the illusory nature, EQUALLY unreal, and EQUALLY nothing. There are NOT parts which are more alive, and there are NOT parts which are more dead. The body and the world are not alive, or dead. They are neither and nothing.
"The body neither lives nor dies, because it cannot contain you who ARE life."
"The body cannot heal, because it cannot MAKE ITSELF SICK. It NEEDS no healing. Its health or sickness depends ENTIRELY on how the mind perceives it, and the purpose which the mind would use it FOR."
What this means is the body as a meaningless illusion in a meaningless world, cannot HAVE any properties inherent to it. The world HAS no inherent meaning. When you USE it for an ego purpose, you actually distort the body and steer it towards unnatural states which produces what appears to be physical sickness and death. But as we just said even these states are illusions equal to the rest.
When the mind uses the body to bring the word of God, or the perspective of sanity in which the world is all one illusion, to those who lack this awareness, ie when we love and extend God, we stop distorting the world into states of difference, contrasts, conflicts and opposites, and this lifts away from the "body image" the signs of sickness and attack and conflict. Thus the body "resurrects" to what SYMBOLICALLY is a state of health and life. But even this is still not really life.
There is no death because it only seems to happen in a made-up world with made-up meaning based on made-up forms. A dead body is no more dead in truth than what we call a living body. They are totally the same illusion. One illusion of strange separate things, to which we've assigned arbitrary meaning based on nothing in particular.
WHEN the mind can recognize this, it is no longer participating in the hierarchy of illusions, recognizes both "life and death" as the same one illusion, and now has power over ALL states of matter. It has become miraculous because it sees no order of difficulty. It is no longer believed to be any harder or more difficult or strange or intense or chronic or stubborn to make one thing change into another thing.
Then it becomes EASY to change one state of matter into another, just as Jesus demonstrated materializing food and converting a branch into a snake and back, raising the dead and so on.
"Appearances deceive BUT CAN BE CHANGED."
"You CAN change form, BECAUSE it is not true. It COULD not be reality, BECAUSE it can be changed."
You become able to change material objects into any particular form, as part of your awakening to the fact that they are in fact ALL THE SAME. Overlooking their differences is forgiveness. Recognizing there is only ONE PROBLEM is forgiveness. Seeing the world as having no meaning of its own is overlooking illusions. Recognizing that a body IS NOT REALLY DEAD, and is no more dead than another living body, allows you to convert that body back to the living. Or at least to the symbolic illusion of living.
There are a number of stories in the book "The saints who raised the dead" which is a great read to hear about actual miracles. For example one saint visited a woman who was insane, and had attacked her children and killed them, and then was actually chopping them up and cooking them and eating them. And some of the parts had already been eaten. Totally greusome story yes. However, the saint arrived and, knowing none of these appearances were TRUE, performed a miracle and re-constructed the bodies of the children, putting all of the material back together into fully-formed, fully functioning, unharmed and seemingly totally alive and happy young kids again.
In another story, a man had died and was buried and had already been in the ground for several days starting to decompose. Surely this would mean that it was "too difficult" to resurrect the person to life. But a saint arrived and performed a miracle, recognizing that again the states and forms of matter meant nothing at all. And raised the body up out of the grave and recomposed it into a healthy living body, and the man walked away happily.
There are NO LIMITS on what your holiness can do because your holiness has the power of God in it, plus the awareness that this entire world is NOTHING, and so how can it be DIFFICULT to do anything? All forms CAN be changed precisely because they ARE illusions. Nothing here is permanent or fixed or beyond help. It is precisely because the world is NOT real that it CAN be changed by miracles.
"If sin were real it would forever be beyond the hope of healing."
"Yet nothing in the world of dreams remains without the hope of change and betterment, for here is NOT where changelessness is found."
You made death. You invented death. You decided it is death. You made it up, imagined it, labelled in, assigned it to certain forms, and tried to separate it out from other forms. It is not any of that. Death is no different than life in a world of singular illusion. Raising the dead should be effortless for someone who knows this deeply and uses it.
"I raised the dead by KNOWING that life is an eternal attribute of everything that the living God Created. Why do you believe that it is harder for me to inspire the dis-spirited or to stabilize the unstable? I do not believe that there is an order of difficulty in miracles: YOU do."