Distinctions therefore must be made between true healing and its faulty counterpart. The world of opposites is healing's place, for what in Heaven could there be to heal? As prayer within the world can ask amiss and seeming charity forgive to kill, so healing can be false as well as true; a witness to the power of the world or to the everlasting Love of God.
False healing merely makes a poor exchange of one illusion for a "nicer" one; a dream of sickness for a dream of health. This can occur at lower forms of prayer, combining with forgiveness kindly meant but not completely understood as yet. Only false healing can give way to fear, so sickness will be apt to strike again. False healing can indeed remove a form of pain and sickness. But the cause remains, and will not lack effects. The cause is still the wish to die and overcome the Christ. And with this wish is death a certainty, for prayer IS answered. Yet there is a kind of seeming death that has a different source. It does not come because of hurtful thoughts and raging anger at the universe. It merely signifies the end has come for usefulness of body functioning. And so it is discarded as a choice, as one lays by a garment now outworn.
This is what death should be; a quiet choice, made joyfully and with a sense of peace, because the body has been kindly used to help the Son of God along the way he goes to God. We thank the body, then, for all the service it has given us. But we are thankful, too, the need is done to walk the world of limits, and to reach the Christ in hidden forms and clearly seen at most in lovely flashes. Now we can behold Him without blinders, in the light that we have learned to look upon again.
We call it death, but it is liberty. It does not come in forms that seem to be thrust down in pain upon unwilling flesh, but as a gentle welcome to release. If there has been true healing, this can be the form in which death comes when it is time to rest a while from labor gladly done and gladly ended. Now we go in peace to freer air and gentler climate, where it is not hard to see the gifts we gave were saved for us. For Christ is clearer now; His vision more sustained in us; His Voice, the Word of God, more certainly our own.
This gentle passage to a higher prayer, a kind forgiveness of the ways of earth, can only be received with thankfulness. Yet first true healing must have come to bless the mind with loving pardon for the sins it dreamed about and laid upon the world. Now are its dreams dispelled in quiet rest. Now its forgiveness comes to heal the world and it is ready to depart in peace, the journey over and the lessons learned.
This is not death according to the world, for death is cruel in its frightened eyes and takes the form of punishment for sin. How could it be a blessing, then, and how could it be welcome when it must be feared? What healing has occurred in such a view of what is merely opening the gate to higher prayer and kindly justice done? Death is reward and not a punishment. But such a viewpoint must be fostered by the healing that the world cannot conceive. There is no partial healing. What but shifts illusions has done nothing. What is false cannot be partly true. If you are healed your healing is complete. Forgiveness is the only gift you give and would receive.
False healing rests upon the body's cure, leaving the cause of illness still unchanged, ready to strike again until it brings a cruel death in seeming victory. It can be held at bay a little while, and there can be brief respite as it waits to take its vengeance on the Son of God. Yet it cannot be overcome until all faith in it has been laid by, and placed upon God's substitute for evil dreams; a world in which there is no veil of sin to keep it dark and comfortless. At last the gate of Heaven opens and God's Son is free to enter in the home that stands ready to welcome him, and was prepared before time was and still but waits for him.
It is your Father's holy Will that you complete Himself and that your Self shall be His sacred Son, forever pure as He, of love created and in love preserved, extending love, creating in its Name, forever one with God and with your Self. Yet what can such a function mean within a world of envy, hatred and attack?
Therefore you have a function in the world in its own terms. For who can understand a language far beyond his simple grasp? Forgiveness represents your function here. It is not God's creation, for it is the means by which untruth can be undone. And who would pardon Heaven? Yet on earth you need the means to let illusion go. Creation merely waits for your return to be acknowledged, not to be complete.
Creation cannot even be conceived of in the world. It has no meaning here. Forgiveness is the closest it can come to earth. For being Heaven-borne, it has no form at all. Yet God created One Who has the power to translate into form the wholly formless. What He makes are dreams, but of a kind so close to waking that the light of day already shines in them, and eyes already opening behold the joyful sights their offerings contain.
Forgiveness gently looks upon all things unknown in Heaven, sees them disappear, and leaves the world a clean and unmarked slate on which the Word of God can now replace the senseless symbols written there before. Forgiveness is the means by which the fear of death is overcome because it holds no fierce attraction now, and guilt is gone. Forgiveness lets the body be perceived as what it is; a simple teaching aid to be laid by when learning is complete, but hardly changing him who learns at all.
The mind without the body cannot make mistakes. It cannot think that it will die, nor be the prey of merciless attack. Anger becomes impossible, and where is terror then? What fears could still assail those who have lost the source of all attack; the core of anguish and the seat of fear? Only forgiveness can relieve the mind of thinking that the body is its home. Only forgiveness can restore the peace that God intended for His holy Son. Only forgiveness can persuade the Son to look again upon his holiness.
With anger gone, you will indeed perceive that for Christ's vision and the gift of sight no sacrifice was asked, and only pain was lifted from a sick and tortured mind. Is this unwelcome? Is it to be feared? Or is it to be hoped for, met with thanks and joyously accepted? We are one, and therefore give up nothing, for we have indeed been given everything by God.
Yet do we need forgiveness to perceive that this is so. Without its kindly light we grope in darkness, using reason but to justify our rage and our attack. Our understanding is so limited that what we think we understand is but confusion born of error. We are lost in mists of shifting dreams and fearful thoughts, our eyes shut tight against the light; our minds engaged in worshipping what is not there.
Who can be born again in Christ but him who has forgiven everyone he sees or thinks of or imagines? Who could be set free while he imprisons anyone? A jailor is not free, for he is bound together with his prisoner. He must be sure that he does not escape, and so he spends his time in keeping watch on him. The bars which limit him become the world in which the jailor lives, along with him. And it is on his freedom that the way to liberty depends for both of them.
Therefore hold no one prisoner. Release instead of bind, for thus are you made free. The way is simple. Every time you feel a stab of anger, realize you hold a sword above your head. And it will fall or be averted as you choose to be condemned or free. Thus does each one who seems to tempt you to be angry represent your Savior from the prison-house of death. And so you owe him thanks instead of pain.
Be merciful today. The Son of God deserves your mercy. It is he who asks that you accept the way to freedom now. Deny him not. His Father's Love for him belongs to you. Your function here on earth is only to forgive him, that you may accept him back as your identity. He is as God created him. And you are what he is. Forgive him now his sins, and you will see that you are one with him.
"God made not death. Whatever form it takes must therefore be illusion. This the stand we take today. And it is given us to look past death and see the life beyond."
You can say that death is bad, and everything should be moved towards life. That includes healing the body and mind. There should be resurrection happening, a reversal of aging, an undoing of the effects of space and time. A return to life from death.
But this can also be mixed in with an active avoidance of death, a fear of it happening, and a wish to stop a suffering that seems real. If a person's body is real, and it is sick, you'll be motivated to "perform miracles" to heal and rescue them from death. You just want it to all go away.
This attitude of death avoidance can seem like it is in support of miracles, and even can compel and entail attempts at healing. But it's still the behaviour of an unhealed healer - a mixture of trying to resurrect the dead while still believing death is real. If bodies are real, then fixing them becomes a priority.
I went through this whole phase over the course of many years, presented with an endless supply of pictures of my wife being sick and disabled. It was practically an embarrassment to a budding ACIM miracle-worker, the amount of assistive devices we had to use - lifts and wheelchairs and special beds and medicines.
Here I was, trying to stave off death at all costs, keep the body going, undo the sickness, reverse the symptoms, resurrect the dying and make it all better. But this too was driven by a belief that my wife was a body, constantly mixing her spirit and mind with the physical form, where references to "her" always included the body.
I resisted the sickness and the death. I didn't want it to happen. I wanted to keep the body-person around for as long as possible, and couldn't even conceive of any other way of living. Keeping her ticking over was a constant struggle and a daily effort, thwarting wrong diagnoses and fending off stupid medical staff. Trying to keep the death-mongers at bay.
But eventually it got to a point where it was all exhausted, and it occurred to me that I really should just let her die. And that seemed totally against everything I believed. Not that it was up to me anyway, but I had to stop fighting it. I realised I should stop trying to keep her here, and stop trying to prevent all hell breaking loose. She didn't want to really be here any more and we were both quite done with the daily drudgery of bodily upkeep.
It was within a week of that surrendering that she died. Well, I should say, she went to heaven. Her body for sure died, and she for sure did not. Which presented its own confusing challenges to get my head around. But a few things became super clear to me.
My entire attitude about death being "a really bad thing" was totally bullshit. It was fuelled by a belief that the body was the person and must be kept alive. My fear of it and avoidance of it just attracted it. My belief in the sickness just fuelled it. But all of a sudden she was in a state of extreme freedom and happiness, relieved and grateful, totally stunned yet overjoyed.
All the suffering simply switched off. All the daily grind came to an end. All the resistance to it happening was blown out of the water. And it seemed nothing but wonderful for her. I was really thrilled for her to be free at last, which she exclaimed to me "I'm free!" and "I'm happy".
So death really wasn't that bad, after all. In fact, it appeared like a kind of liberation and mercy, given how much she'd suffered for years. I wouldn't wish her for a second to return to that body, and her joy just made me realise more how cruel the world was in not allowing her to leave sooner. The whole idea of keeping someone in a body for as long as possible was shown to be utter bullshit. A multi-lifetime soul doesn't give a shit about it.
It taught me many things all at once. The bullshit of my anti-death pro-miracle deception. My demonising of death and making it out to be a terrible thing. My resistance to the fact that everything in the world dies. It all just popped the bubble. I stopped fighting against it, and that was liberating in its own right. If you try to stop it happening, you make it happen more. But if you stop resisting it, life can take over.
It's another one of those kind of paradoxes. If you make death out to be a bad thing you will choose it. If you don't make it out to be a bad thing, people will think you're anti-miraculous and a death worshipper. But giving it any reality, importance, meaning or value, even if its negative meanings, is just more ego. Death is supposed to be nothing, nothing whatsoever. Meaningless. It's not supposed to be the opposite end of some spiritual warfare between good and evil.
I still recognize and fully believe that death in any form is not supposed to happen. It is not God's nature. Nothing real ever dies. And pretty much everything in the world does. But we also can use the mind to reverse the world's laws and perform miracles, which does still include raising the dead and healing the sick, even to the extent of bodies recovering. In fact Jesus would like for us to demonstrate bodies so healthy and lovely and filled with life that they become symbols of immortality in the dream.
Still, you're not going to get there by opposing death. And when you decide to stop opposing death, that doesn't mean you condone it. It just means you stop fueling it and stop believing in it. Avoiding it just keeps it around. And believing in it while trying not to resist it just condones it. You have to stop believing in it entirely if you want to raise the dead, and believe only in life.
I have perhaps become more truly miracle-minded now that I am no longer fighting against sickness and death. I've stopped making them my enemies. I've stopped resisting them. Well, at least to some extent. My attitude is kind of, "let it all just die", but that too could sound like some murderous idea. The world is hell-bent on dying anyway, so fighting that is bullshit. But at the same time, in that same attitude of letting it go, we can also step into a power that's able to reverse those laws and undo death.
In effect, you bring an end to death by not making it out to be an ending. You withdraw your belief in it being some terrible tragic thing that everyone must avoid at all costs. So shit dies, so what. Fuck it. Who cares. Souls don't care. They just move on and have more lifetimes with fresh healthy new bodies. And being out of the body is fantastic in comparison to coming into one.
This is not in any way to glorify death or sickness, or to suggest to let people keep suffering and not be helpful. But make it real and you die alone with it. Only the living can raise the dead. We are still called to be miracle workers, to raise the dead and heal the sick where possible. To be truly helpful to everyone, to choose not to die ourselves, and to be an example of resurrection. Even to the extent of having our bodies become incapable of death.
But we don't get there by first believing in death and then trying to forgive or undo it. We're the ones that make death have power over us by believing in it. And having made it out to be a power that we can't prevent, which is a projection and disowning of our own power, all we do is end up fighting with ourselves in turmoil. I'm not interested in trying to come off as having some kind of saviour complex, wanting to heal and save everyone from dying.
Most people are going to snuff it in this lifetime because they'r not ready to go all the way. I spent decades trying to heal my wife and reverse her amputations and paralysis and heart disease and brain damage, but bullshit to that because, as it turns out, that was not the plan anyway. The plan was to use the opportunity to learn that making sickness and death real and then resisting it is not the way to be miraculous. To use the sickness as a way to learn to stop believing in it. The plan was never to radically zap her body into a state of perfection. Not in this life.
I totally failed to raise the dead, and it was a great lesson. It almost couldn't have gone any better. In the big picture, this is what I was ready to learn, not that I was some hero that could just zap away death with miracles all over the place. That heroic rescuer bullshit had to die as well. You're far better off letting shit go sometimes. Just as Jesus kept saying to me, "let her."
So some people are not meant to be resurrected in this life. The bigger plan might not call for it and they might not be willing. The Holy Spirit knows what's best and what's possible or appropriate. Some people don't want healing. Some are not ready for an "undiluted miracle." Some want to die too much and aren't ready to forgive themselves. Some are there to play a role for a while and then leave, perhaps to rejoin at a later encounter and carry on. It doesn't all have to happen in one lifetime, and most of the time doesn't.
So I have a much looser attitude now. I recognise the world is just full of disappointment and death so I get much less attached to the bullshit of temptation. I am no longer so mistaken to get all wound up if someone is sick. I'm not feeling like trying to fix and save and stop it happening out of some inability to let it be. Jesus was forever telling me "it's fine" even as my wife's leg was getting chopped off, even as she had a stroke, even as she was in the ICU twice and on her death bed. "It's fine" he said, because ultimately it doesn't matter whatsoever. Nothing real can be threatened. No-one ever dies. Just the body.
This has shown me that from the soul's perspective this world is just here for us to use temporarily. To repurpose. We go through bodies like water. We take on roles and challenges, lessons to learn and people to meet, and we move on. Probably across countless lifetimes. None of the physical shit really matters. It's not important at all. If people are to come and go and die off and leave, so what, you'll see them again. They were never a body in the first place, and the body is worthless anyway. This whole world will be thrown down the toilet and flushed away eventually "as the world spins into the nothingness from which it came."
So yeah. Be miraculous and overcome death by not believing in death and not resisting it. Gotta not resist it if you want there to be any freedom there. If you want to replace it with life you can't be dimming your light with death-believing thoughts of resistances rooted in a fear of loss. This is why we let the dead (in mind/heart) bury the dead (in body). It doesn't matter. Graveyards aren't even real. All of us are spiritual immortal beings who will live forever, and we will never ever be separate or alone.
When we're ready to surmount death and stop dying entirely, we'll resurrect the body and make it disappear. The body then becomes incapable of being sick or dying, so it can only leave by vanishing. The mind overlooks the illusion of death and recognises it as nothing, and away it goes. Then the body is no more, and never was, and you will never again go through death, or birth for that matter. I'm no longer an anti-death spokesperson. Death doesn't exist.
"There is no death. The Son of God is free."
"We call it death, but it is liberty. It does not come in forms that seem to be thrust down in pain upon unwilling flesh, but as a gentle welcome to release. If there has been true healing, this can be the form in which death comes when it is time to rest a while from labor gladly done and gladly ended. Now we go in peace to freer air and gentler climate, where it is not hard to see the gifts we gave were saved for us. For Christ is clearer now; His vision more sustained in us; His Voice, the Word of God, more certainly our own."