A Course in Miracles presents a clear picture of the nature of God's reality and His Kingdom of Heaven. Nevertheless, understanding the nature of God continues to prove difficult for many people, including most students of ACIM. Many people have theories about what God and His Creations must be like, how they relate and interact. But too often these theories are incomplete, confusing, or even completely mistaken. This had led to profound levels of confusion and misunderstanding, and a tremendous distortion of the teachings of A Course in Miracles.
In this groundbreaking book, Paul - an ACIM student and teacher with over 20 years experience, casts aside all confusing guesswork and presents a very clear and logical explanation of reality. Using simple logic that's easy to follow, and starting at the very beginning with God Himself, Paul draws astonishingly obvious conclusions which make complete and total sense. The book is structured in such a way that each chapter builds upon the ones before, gradually fleshing out a consistent and clear picture of the ultimate truth.
Many people attempt to find the truth by starting at the bottom and working backwards, reverse-engineering the bigger picture based on small glimpses of insight found in the dark. This is like trying to assemble a puzzle without the picture to reference. In this book we do the complete opposite, starting from the top down and assuming nothing. Step by step you will see that God's inherent nature automatically leads to the creation of His Kingdom, the sharing of everything with his Creations, and the beautiful extension of Himself through co-creation. This puts everything in its proper place, seen in its proper light as the only possible truth.
This book can be also said to be a theory of everything, since it spells out precisely and accurately the true nature of ultimate reality. The logic in the book has been designed to be "bullet proof" and irrefutable, so impeccable and precise that it cannot be argued with. The conclusions drawn are not opinions or interpretation but factual outcomes and consequences. We ask the logic to tell us what must be true, and we listen.
It just so happens, as you will see, that the independent conclusions that we arrive at also happen to completely and perfectly align with the teachings of A Course in Miracles. This validates that A Course in Miracles is logically completely true and is giving us the actual truth about our lives. In turn, this book is further validated because A Course in Miracles, a renowned and deep spiritual text, tells us that the exact same truths are true, and nothing else is true.
If you are done with all the confusion, arguments about whose interpretation is right, the inconsistencies and sense of difficulty trying to unravel the depths of ACIM's teachings, then this is the book for you. Put aside everything you've learned and let's take a fresh and extremely clear look at the truth together. Let's brush off the sea of opinions and cast aside the logical errors which are so prevalent in the thoughts of many. There can only be one truth and this is it.
This book will lay a new foundation in your mind, a background and firm footing, on which to build and draw further conclusions. It will act as a beacon of light in your mind to help you to compare and contrast what is true and what is not. It will sharpen and clarify your grasp of A Course in Miracles profoundly, and will lay to rest untold amounts of wasted time and frustration. If you want to know what Jesus is really telling us about the nature of reality, of God and his creations, and ultimately about yourself, this is the book for you.
The book is 283 pages, and almost 58,000 words. The size of the book is 6" wide by 9" tall. Large print edition is 8.5" x 11" at 297 pages.
This book is available in e-book, paperback and hardcover versions. The book is printed on demand so is always in stock. There is also a second paperback version which is the large print edition, at 50% larger size.
Paperbacks and hardcover are available from Amazon, including country-specific Amazon sites such as amazon.co.uk.
The e-book is available on Kindle via the same amazon sites, through a kindle device or free kindle reader app. A kindle device is not needed - you can install the Amazon Kindle Reader App on your desktop computer, laptop, tablet or phone (PC, Mac, Android, iOS).
You can "look inside" or "read a sample" of the book on the Amazon websites. Note that the Kindle edition sample is longer than the paperback sample.
Most stores include Kindle e-book ($6.99), paperback ($17.99) and hardcover ($25.99). Prices shown here are approximately the regular paperback prices. I typically make only a few dollars from each book sale due to Amazon fees.
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Dedication
Author’s Note
Introduction
1. Absolute Truth
2. Aspects of Reality
3. Permanent Perfection
4. Possibility
5. Inclusion and Wholeness
6. Omni-Presence
7. Holographic Reality
8. Unlimited Sharing
9. True Equality
10. The Golden Rule
11. Inclusive Logic
12. Creation Means Sharing
13. The Power to Create
14. God is Alive
15. The Act of Creation
16. Co-Creation in the Kingdom
17. The Premise of God
18. Cause and Effect
19. Permanent Creation
20. Free Will
21. God is the First Cause
22. The Awareness of Knowledge
23. The Vision of God
24. Real Relationships
25. The Machinery of Mind
26. Unlimited Power
27. Joy and Happiness
28. Permanent Peace
29. Unconditional Love
30. Absolute Freedom
31. Worth and Validity
32. Willingness
33. The Freedom to Deny God
34. The Potential for Miscreation
35. The Light of Truth
36. Gratitude
37. Innocence and Holiness
38. The Good and The Positive
39. The Expansion of the Kingdom
40. Giving and Receiving
41. Multiple Wholeness
42. The Attraction of Meaning
43. Symbiotic Relationship
44. Communion and Prayer
45. Every Soul is Christ
46. The Sonship as The One Son
47. The Family of God
48. The Brotherhood of Christ
49. Super-Natural Miraculousness
50. Oneness
51. The Father-Son Relationship
52. God is Greater Than You
53. The Creation of Your Kingdom
54. Independence
55. Immortality
56. The Holy Spirit
57. Angels of God
58. Final Word
Man must contribute to his readiness here as elsewhere. The readiness for faith, as for everything else that is true, entails the two steps necessary for the release from fear.
Denial of fear, in human terms, is a strong defense because it entails two levels of error:
1. That truth CAN be denied and
2. That absence of truth can be effective.
EXPERIENCING fear, which is more characteristic of Bill, involves only the second error. However, these differences do not affect the power of the miracle at all, since only truth and error are its concern.
YOU are both more miracle-minded, and less able to recognize fear because of your stronger, but split, identification. Bill, also characteristically, is less miracle-minded, but better able to recognize fear, because his identification is more consistently right but weaker.
Together, the conditions needed for consistent miracle-mindedness, the state in which fear has been abolished, can be particularly well worked out. In fact, it WAS already well worked out before.
Your idea about the real meaning of "possession" should be clarified. Your own denial of fear (this refers to a visionary experience of Helen Schucman) introduced some error variance, but not really a significant amount. However, there is always a chance that as the size of the sample increases, what was non-significant before may ATTAIN significance, so we had better get this out of the way now while you are still within the safety margin.
Fear of possession is a perverted expression of the fear of the irresistible attraction. (Aside. Yes, this DOES apply to homosexuality, among other errors, where the whole concept of possessing, or "entering" is a key fear. It is a symbolic statement of an inverted decision NOT to enter into, or possess, the Kingdom. In physical terms, which it emphasizes because of the inherent error of Soul avoidance, REAL physical creation is avoided, and fantasy gratification is substituted.)
The truth is still that the attraction of God is irresistible at ALL levels, and the acceptance of this totally unavoidable truth is only a matter of time. But you should consider whether you WANT to wait, because you CAN return now, if you choose. (Note to Helen Schucman: You are writing this with improper motivation, but we will try anyway. If you are to stop, do so immediately.)
Possession is a concept which has been subject to numerous distortions, some of which we will list below:
1. It (possession) can be associated with the body only. If this occurs, sex is particularly likely to be contaminated. Possession versus being possessed is apt to be seen as the male and female role. Since neither will be conceived of as satisfying alone, and both will be associated with fear, this interpretation is particularly vulnerable to psychosexual confusion.
2. From a rather similar misperceptual reference point, possession can also be associated with things. This is essentially a shift from 1), and is usually due to an underlying fear of associating possession with people. In this sense, it is an attempt to PROTECT people, like the superstition about "protecting the name", we mentioned before.
Both 1) and 2) are likely to become compulsive for several reasons, including:
a. They represent an attempt to escape from the real possession-drive, which cannot be satisfied this way.
b. They set up substitute goals, which are usually reasonably easy to attain.
c. They APPEAR to be relatively harmless, and thus SEEM to allay fear. The fact that they usually interfere with good interpersonal relationships can be interpreted, in this culture, as a lack of sophistication on the part of the OTHER (not the self), and this induces a false feeling of confidence in the solution, based on reliability NOT validity. It is also fairly easy to find a partner who SHARES the illusion. Thus, we have any number of relationships which are actually ESTABLISHED on the basis of 1), and others which HOLD TOGETHER primarily because of the joint interests in 2).
d. The manifestly EXTERNAL emphasis which both entail seems to be a safety device, and thus permits a false escape from much more basic inhibitions. As a compromise solution, the ILLUSION of interpersonal relating is preserved, along with the retention of the lack of love component. This kind of psychic juggling leaves the person (or juggler?) with a feeling of emptiness, which in fact is perfectly justified, because he IS acting from scarcity. He then becomes more and more driven in his behavior, to fill the emptiness.
When these solutions have been invested with extreme belief, 1) leads to sex crimes, and 2) to stealing. The kleptomaniac is a good example of the latter.
Generally, two types of emotional disturbances result:
a. The tendency to maintain the illusion that only the physical is real. This produces depression.
b. The tendency to invest the physical with non-physical properties. This is essentially magic, and tends more toward anxiety-proneness.
c. The tendency to vacillate from one to the other, which produces a corresponding vacillation between depression AND anxiety.
Both result in self imposed starvation.
3. Another type of distortion is seen in the fear of or desire for "spirit" possession. The term "spirit" is profoundly debased in this context, but it DOES entail a recognition that the body is not enough, and investing it with magic will not work. This recognition ACCEPTS the fact that neither 1) nor 2) is sufficient, but, precisely BECAUSE it does not limit fear so narrowly, it is more likely to produce greater fear in its own right.
Endowing the Spirit with human possessiveness is a more INCLUSIVE error than 1) or 2), and a step somewhat further away from the "Right Mind." Projection is also more likely to occur, with vacillations between grandiosity and fear. "Religion" in a distorted sense, is also more likely to occur in this kind of error, because the idea of a "spirit" is introduced, though fallaciously, while it is excluded from 1) and 2).
Witchcraft is thus particularly apt to be associated with 3), because of the much greater investment in magic.
It should be noted that 1) involves only the body, and 2) involves an attempt to associate things with human attributes. Three, on the other hand, is a more serious level confusion, because it endows the Spirit with EVIL attributes. This accounts both for the religious zeal of its proponents, and the aversion (or fear) of its opponents. Both attitudes stem from the same false belief.
This is NOT what the Bible means by "possessed of the Holy Spirit." It is interesting to note that even those who DID understand that could nevertheless EXPRESS their understanding inappropriately. The concept of "speaking in many tongues" was originally an injunction to communicate to everyone in his own language, or his own level. It hardly meant to speak in a way that NOBODY can understand. This strange error occurs when people DO understand the need for Universal communication, but have contaminated it with possession fallacies. The fear engendered by this misperception leads to a conflicted state in which communication IS attempted, but the fear is allayed by making the communication incomprehensible.
It could also be said that the fear induced selfishness, or regression, because incomprehensible communication is hardly a worthy offering from one Son of God to another.
4. Knowledge can also be misinterpreted as a means of possession. Here, the content is not physical, and the underlying fallacy is more likely to be the confusion of mind and brain. The attempt to unite non-physical content with physical attributes is illustrated by statements like "the thirst for knowledge." (No Helen, this is NOT what the "thirst" in the Bible means. The term was used only because of man's limited comprehension, and is probably better dropped.)
The fallacious use of knowledge can result in several errors, including:
a. The idea that knowledge will make the individual more attractive to others. This is a possession-fallacy.
b. The idea that knowledge will make the individual invulnerable. This is the reaction formation against the underlying fear of vulnerability.
c. The idea that knowledge will make the individual worthy. This is largely pathetic.
Both you and Bill should consider type 4) VERY carefully. Like all these fallacies, it contains a denial mechanism, which swings into operation as the fear increases, thus canceling out the error temporarily, but seriously impairing efficiency.
Thus, you claim you can't read, and Bill claims that he can't speak. Note that depression is a real risk here, for a Child of God should never REDUCE his efficiency in ANY way. The depression comes from a peculiar pseudo-solution which reads:
A Child of God is efficient.
I am not efficient.
Therefore, I am not a Child of God.
This leads to neurotic resignation, and this is a state which merely INCREASES the depression.
The corresponding denial mechanism for 1) is the sense of PHYSICAL inability, or IMPOTENCE. The denial mechanism for 2) is often bankruptcy. Collectors of things often drive themselves well beyond their financial means, in an attempt to force discontinuance. If this idea of cessation cannot be tolerated, a strange compromise involving BOTH insatiable possessiveness and insatiable throwing-away (bankruptcy) may result. An example is the inveterate or compulsive gambler, particularly the horse-racing addict. Here, the conflicted drive is displaced both from people AND things, and is invested in animals. The implied DEROGATION of people is the cause of the underlying EXTREME superstition of the horse racing addict.
Until the second step at least begins, one cannot share in prayer, for until that point, each one must ask for different things. But once the need to hold the other as an enemy has been questioned, and the reason has been recognized if only for an instant, it becomes possible to join in prayer. Enemies do not share a goal, and it is here their enmity is kept. Their separate wishes are their arsenals; their fortresses in hate. The key to rising further still in prayer lies in this simple thought; this change of mind:
We go together, you and I.
Now it is possible to help in prayer, and so reach up yourself. This step begins the quicker ascent, but there are still many lessons to learn. The way is open, and hope is justified. Yet it is likely at first that what is asked for even by those who join in prayer is not the goal that prayer should truly seek. Even together they may ask for things, and thus set up but an illusion of a goal they share. They may ask together for specifics, and not realize that they are asking for effects without the cause. And this they cannot have. For no-one can receive effects alone, and choose a cause from which they do not come to offer them to him. Even the joining, then, is not enough, if those who pray together do not ask, before all else, what is the Will of God. From this Cause only can the Answer come in which are all specifics satisfied; all separate wishes unified in one.
Prayers for specifics always ask to have the past repeated in some way. What was enjoyed before, or seemed to be, -- what was another's and he seemed to like, -- all these are but illusions from the past. The aim of prayer is to release the present from its chains of past illusions; to let it be a freely chosen remedy from every choice that stood for a mistake. What prayer can offer now so far exceeds all that you asked before that it is pitiful to be content with less.
You have a newborn-chance each time you pray. And would you stifle and imprison it in ancient prisons, when the chance has come to free yourself from all of them at once? Do not restrict your asking. Prayer can bring the peace of God. What time-bound thing can give you more than this, in just the little space that lasts until it crumbles into dust?