To accept the atonement for yourself isn't the end. You must help others to awaken also.
"29. The miracle restores the Soul to its fullness. By atoning for lack, it establishes perfect protection. The strength of the Soul leaves no room for intrusions. The forgiven are filled with the Soul, and their Soul forgives in return. It is the duty of the released to release their brothers.
The forgiven ARE the means of Atonement. Those released by Christ must join in releasing their brothers, for this is the plan of Atonement."
Also...
"You once said that souls cannot rest until everyone has found salvation. This happens to be true. It is the privilege of the forgiven to forgive. The Disciples were officially & specifically told to heal others, as Physicians of the Lord. They were also told to heal themselves, & were promised that I would never leave them or forsake them. Atonement is the natural profession of the Children of God, because they have professed Me."
Anyone who follow's Jesus and atones, becomes a disciple of Jesus, and must also heal the sick and raise the dead as a physician of the Lord.
"I must found His church on you, because you, who accept me as a model, are literally my disciples. Disciples are followers, but if the model they follow has chosen to SAVE THEM PAIN IN ALL RESPECTS, they are probably unwise NOT to follow him."
"Father, Your Son is holy. I am he on whom You smile in love and tenderness so deep and dear and still the universe smiles back on You, and shares Your holiness. How pure, how safe, how sacred, then, are we, abiding in Your smile, with all Your love bestowed upon us, living one with You, in brotherhood and Fatherhood complete; in sinlessness so perfect that the Lord of Sinlessness conceives us as His Son, a universe of Thought completing Him."
Let us not, then, attack our sinlessness. For it contains the Word of God to us, and in its kind reflection we are saved.
"Let me not be Your critic, Lord, today, and judge against You. Let me not attempt to interfere with Your creation, and distort it into sickly forms. Let me be willing to withdraw my wishes from its unity, and thus to let it be as You created it. For thus will I be able, too, to recognize my Self as You created me. In Love was I created, and in Love will I remain forever. What can frighten me when I let all things be exactly as they are?"
Let not our sight be blasphemous today, nor let our ears attend to lying tongues. Only reality is free of pain. Only reality is free of loss. Only reality is wholly safe. And it is only this we seek today.
Death is a thought which takes on many forms, often unrecognized. It may appear as sadness, fear, anxiety or doubt; as anger, faithlessness and lack of trust; concern for bodies, envy, and all forms in which the wish to be as you are not may come to tempt you. All such thoughts are but reflections of the worshipping of death as Savior and as giver of release.
Embodiment of fear, the host of sin, god of the guilty and the lord of all illusions and deceptions, does the thought of death seem mighty. For it seems to hold all living things within its withered hand; all hopes and wishes in its blighting grasp; all goals perceived but in its sightless eyes. The frail, the helpless and the sick bow down before its image, thinking it alone is real, inevitable, worthy of their trust. For it alone will surely come.
All things but death are seen to be unsure, too quickly lost however hard to gain, uncertain in their outcome, apt to fail the hopes they once engendered, and to leave the taste of dust and ashes in their wake in place of aspirations and of dreams. But death is counted on. For it will come with certain footsteps when the time has come for its arrival. It will never fail to take all life as hostage to itself.
Would you bow down to idols such as this? Here is the strength and might of God Himself perceived within an idol made of dust. Here is the opposite of God proclaimed as lord of all creation, stronger than God's Will for life, the endlessness of love and Heaven's perfect, changeless constancy. Here is the Will of Father and of Son defeated finally, and laid to rest beneath the headstone death has placed upon the body of the holy Son of God.
Unholy in defeat, he has become what death would have him be. His epitaph, which death itself has written, gives no name to him, for he has passed to dust. It says but this: "Here lies a witness God is dead." And this it writes again and still again, while all the while its worshippers agree, and kneeling down with foreheads to the ground, they whisper fearfully that it is so.
It is impossible to worship death in any form, and still select a few you would not cherish, and would yet avoid while still believing in the rest. For death is total. Either all things die, or else they live and cannot die. No compromise is possible. For here again we see an obvious position which we must accept if we be sane; what contradicts one thought entirely can not be true unless its opposite is proven false.
The idea of the death of God is so preposterous that even the insane have difficulty in believing it. For it implies that God was once alive and somehow perished, killed, apparently, by those who did not want him to survive. Their stronger will could triumph over His, and so Eternal Life gave way to death. And with the Father died the Son as well.
Death's worshippers may be afraid. And yet can thoughts like these be fearful? If they saw that it is only this which they believed, they would be instantly released. And you will show them this today. There is no death, and we renounce it now in every form, for their salvation and our own as well. God made not death. Whatever form it takes must therefore be illusion. This the stand we take today. And it is given us to look past death and see the life beyond.
"Our Father, bless our eyes today. We are Your messengers, and we would look upon the glorious reflection of Your Love which shines in everything. We live and breathe in You alone. We are not separate from Your Eternal Life. There is no death, for death is not Your Will. And we abide where You have placed us, in the Life we share with You and with all living things, to be like You and part of You forever. We accept Your Thoughts as ours, and our will is One with Yours eternally. Amen."
To you, into whose special relationship the Holy Spirit entered, it IS given to release and be released from the dedication to death. For it was offered you, and you ACCEPTED. But you must learn still more about this strange devotion, for it contains the third of the obstacles that peace must flow across. No-one can die, unless he chooses death. What seems to be the FEAR of death, is really its ATTRACTION. Guilt, too, is feared and fearful. Yet it could have no hold at all, except on those who are attracted to it, and seek it out. So it is with death. Made by the ego, its dark shadow falls across all living things, because the ego is the "enemy" of life.
And yet, a shadow cannot kill. What is a shadow to the living? They but walk past, and it is gone. But what of those whose dedication it is NOT to live? The black-draped "sinners," the ego's mournful chorus, plodding so heavily AWAY from life, dragging their chains and marching in the slow procession that honors their grim master, lord of death. Touch any one of them with the gentle hand of forgiveness, and watch the chains fall away, along with YOURS. See him throw aside the black robe he was wearing to his funeral, and hear him laugh at death. The sentence sin would lay upon him, he can escape with your forgiveness.
This is NOT arrogance. It is the Will of God. What is impossible to you who choose His Will as yours? What is death to you? Your dedication is NOT to death, nor to its master. When you accepted the Holy Spirit's purpose in place of the ego's, you RENOUNCED death, exchanging it for life. We know that the RESULT of an idea leaves not its source. And death is the result of the thought we call the ego, as surely as life is the result of the Thought of God.
There are not different kinds of life, for life is like the truth. It does not have degrees. It is the one condition in which all that God created share. Like all His Thoughts, it has no opposite. There is no death because what God created shares His Life. There is no death because an opposite to God does not exist. There is no death because the Father and the Son are One.
In this world there appears to be a state that is life's opposite. You call it death. Yet we have learned that the idea of death takes many forms. It is the one idea which underlies all feelings that are not supremely happy. It is the alarm to which you give response of any kind that is not perfect joy. All sorrow, loss, anxiety and suffering and pain, even a little sigh of weariness, a slight discomfort or the merest frown, acknowledge death. And thus deny you live.
You think that death is of the body. Yet it is but an idea, irrelevant to what is seen as physical. A thought is in the mind. It can be then applied as mind directs it. But its origin is where it must be changed, if change occurs. Ideas leave not their source. The emphasis this course has placed on that idea is due to its centrality in our attempts to change your mind about yourself. It is the reason you can heal. It is the cause of healing. It is why you cannot die. Its truth established you as one with God.
Death is the thought that you are separate from your Creator. It is the belief conditions change, emotions alternate because of causes you cannot control, you did not make, and you can never change. It is the fixed belief ideas can leave their source, and take on qualities the source does not contain, becoming different from their own origin, apart from it in kind as well as distance, time, and form.
Death cannot come from life. Ideas remain united to their source. They can extend all that their source contains. In that they can go far beyond themselves. But they can not give birth to what was never given them. As they are made, so will their making be. As they were born, so will they then give birth. And where they come from, there will they return.
The mind can think it sleeps, but that is all. It cannot change what is its waking state. It cannot make a body, nor abide within a body. What is alien to the mind does not exist, because it has no source. For mind creates all things that are, and cannot give them attributes it lacks, nor change its own eternal, mindful state. It cannot make the physical. What seems to die is but the sign of mind asleep.
The opposite of life can only be another form of life. As such, it can be reconciled with what created it, because it is not opposite in truth. Its form may change; it may appear to be what it is not. Yet mind is mind awake or sleeping. It is not its opposite in anything created, nor in what it seems to make when it believes it sleeps.
God creates only mind awake. He does not sleep, and His creations cannot share what He gives not, nor make conditions which He does not share with them. The thought of death is not the opposite to thoughts of life. Forever unopposed by opposites of any kind, the Thoughts of God remain forever changeless, with the power to extend forever changelessly but yet within Themselves, for They are everywhere.
What seems to be the opposite of life is merely sleeping. When the mind elects to be what it is not, and to assume an alien power which it does not have, a foreign state it cannot enter, or a false condition not within its Source, it merely seems to go to sleep a while. It dreams of time; an interval in which what seems to happen never has occurred, the changes wrought are substanceless, and all events are nowhere. When the mind awakes, it but continues as it always was.
Let us today be children of the truth, and not deny our holy heritage. Our life is not as we imagine it. Who changes life because he shuts his eyes, or makes himself what he is not because he sleeps and sees in dreams an opposite to what he is? We will not ask for death in any form today. Nor will we let imagined opposites to life abide even an instant where the Thought of Life Eternal has been set by God Himself.
His holy home we strive to keep today as He established it, and wills it be forever and forever. He is Lord of what we think today. And in His Thoughts, Which have no opposite, we understand there is one life, and that we share with Him; with all creation, with their thoughts as well, whom He created in a Unity of life which cannot separate in death and leave the Source of Life from where It came.
We share our life because we have one Source, a Source from Which perfection comes to us, remaining always in the holy minds which He created perfect. As we were, so are we now and will forever be. A sleeping mind must waken as it sees its own perfection mirroring the Lord of Life so perfectly it fades into what is reflected there. And now it is no more a mere reflection. It becomes the thing reflected, and the light which makes reflection possible. No vision now is needed. For the wakened mind is one that knows its Source, its Self, its Holiness.
Here is a very good description of what miracle working (for others) is about and WHY your brother needs YOU to perform a miracle FOR them.
"Miracles are merely the translation of denial into truth. If to love oneself is to HEAL oneself, those who are sick do NOT love themselves. Therefore, they are asking for the love that would heal them, but which they are DENYING TO THEMSELVES. If they knew the truth about themselves, they could not be sick. The task of the miracle-worker thus becomes to DENY THE DENIAL OF TRUTH. The sick must heal THEMSELVES, for the truth is IN them. But, having OBSCURED it, the light in ANOTHER mind must shine into theirs, because that light IS theirs."
Notice that the miracle worker‘s "task" is to heal those who have sick minds (and consequentially a sick body).
Notice also that because your brother is in denial, they have obscured their OWN willingness to heal and now NEED YOUR HELP.
Notice finally that the light in ANOTHER MIND (E.g. you as a miracle worker) must SHINE INTO THEIRS, in order to HEAL the sickness in the mind of the brother.
Since all miracles are EXPRESSIONS of love, and miracle DOING expresses FROM miracle mindedness (right mindedness), love must actively be given/radiated/extended/sent to do this. The light in your mind has to shine into another mind. This heals their mind. FOR them.
This is how you release your brother. This is how you be "a physician of the lord".
"Miracles supply a lack"
"Miracles are given BY THOSE who temporarily have more, TO THOSE who temporarily have less."
"Miracles are a spark of life"
"Miracles RAISE the level of communication."
"Miracles mean LIFE, and God is the giver of life." Through miracles, you GIVE LIFE to those who are lacking it (which is sickness), RESURRECTING THEM. Miracles heal the sick and raise the dead.
"Perceive in sickness but another call for love, and offer your brother what he believes he cannot offer himself. Whatever the sickness, there is but one remedy. You will be made whole as you MAKE whole, for to perceive in sickness the appeal for health, is to recognize in hatred the call for love. And to give a brother what he REALLY wants, is to offer it unto yourself."
"The simple and the obvious are NOT apparent to those who would make palaces and royal robes of nothing, believing they are kings with golden crowns BECAUSE of them."
Last night what came to awareness is the nature of the ego. It was shown to me as a picture of a selfish king.
The king was riding on a golden jewel-laden platform, lounging casually while being attended to by guards and servants. Eating luxuriously, wearing elaborate robes made of the finest materials, complete with jewels and gold and a crown.
He thought highly of himself, of his own self importance. He saw himself as above everyone, and because of this he really did not care to even mingle with those lesser than himself. He was distanced and cut off from the larger population, and didn't really care for anyone at all besides himself.
He wanted to live an opulent, wealthy, care-free life, waited-on and pampered and adored and worshipped as a lord. Skimming along the surface of society barely involved in anything or helping anyone, wanting nothing to do with the unclean peasants nor to barely give a single thing to anyone.
He wanted to live in his big castle with his special toys and his expensive furnishings. To be told how great he is, to sit on his portable throne and be escorted according to his shallow wishes. It seemed he had everything he wanted, having gained the whole world, sitting at the apex of the pyramid on top of a mountain of riches, and yet bereft of any real relationships with anyone.
Living out his days in the illusion of perfection and the fantasy of having everything there is worth having. Of owning and ruling over the whole kingdom, a kingdom that he had no real interest in other than to be ruler of it and exalted by it. And for all this selfishness and seeming success and wealth and grandiosity, he lived as if on a tiny island all alone and had nothing of any real value.
His life was empty and narrow and shallow and greedy. He got everything he wanted and no-one could oppose his tyranny. And so he thought himself to be of the utmost specialness, important above all others, and the greatest of all rulers. Caring not for anything he ruled over nor for the lives of others. He was fat from the feasting and lazy in his lifestyle. And he wanted nothing but to keep the lesser-kind away from himself.
He lived like a king, but he had no soul. He thought everyone wanted what he had, and that therefore everyone envied him, and therefore that he was entitled and better than all of them. And not once did he think of anyone besides himself. His castle was a prison, to keep him and his riches protected from thieves and beggars and the hungry, to keep them out and to keep him in. For he wanted only to have everything for himself.
"Would you remain WITHIN your tiny kingdom, a sorry king, a bitter ruler of all he surveys, who looks on nothing, but who would still die to DEFEND it?" "In your tiny kingdom you have so little!"
"The ego is trying to teach you how to gain the whole world, and lose your own Soul."
"What profiteth a man if he gain the whole world and lose his own Soul?"
This is a pretty deep and abstract passage from lesson 167, "There is one life and that I share with God." It speaks of how immortal mind is permanently awake, it thinks of being asleep in which it dreams of a world of spacetime, everything in that dream is nothing with no consequences (there is no world) because it’s a dream of NOT existing and NOTHING happening, and then it simply awakens, the dream world disappears, and it resumes creation with God. You have to read it slowly to really get a feel for it. So I added some commentary...
"The mind (shared with God in heaven) can ***think*** it sleeps, but that is all (has a THOUGHT of sleeping - tiny mad idea). It cannot change what is its waking state (can’t change the truth). It cannot make a body, nor abide within a body (cannot make a REAL body). What is alien to the mind does not exist because it has no source. For mind creates all things that are (all creations in heaven), and cannot give them attributes it lacks, nor change its own eternal, mindful state. It cannot make the physical (literally impossible to REALLY create the physical). What seems to die (the illusion of the physical) is but the sign of mind asleep (mind can only imagine physicality, it cannot create it as a permanent creation, and we are currently "living" within that IDEA).
The opposite of (eternal) life can only be another ***form*** of life (a real opposite is impossible, the physical is not completely opposite, it’s still within God - safe in God, dreaming of exile). As such, it can be reconciled with what created it, because it is not opposite in truth. Its form may change; it may appear to be what it is not. Yet mind is mind (mind is still mind even if it experiences wakefulness or THINKS OF a sleeping state) awake or sleeping. It is not its opposite in anything created (mind MAKES the illusion that mind is absent, free will is used to make the illusion of imprisonment), nor in what it seems to make when it believes it sleeps (even death is a deliberately chosen idea by a *living* mind).
God creates only mind awake. He does not sleep, and His creations cannot share what He gives not, nor make conditions which He does not share with them (not possible to make an actual separation, death, body, etc) The **thought** of death is not the opposite to thoughts of life (absolute death is not possible at all, the thought of death is just an idea WITHIN the awake mind and are illusions, love has no opposite, so death is not a true opposite, it’s just a state of thought). Forever unopposed by opposites of any kind, the Thoughts of God (souls etc) remain forever changeless, with the power to extend forever changelessly but yet within Themselves, for They are everywhere.
What seems to be the opposite of life (eternal life) is merely sleeping. When the mind elects to be what it is not (e.g. trying to be a world or body), and to assume an alien power which it does not have (made-up ego laws or ability to really sin), a foreign state it cannot enter (illusions of vulnerability, sickness, suffering, death), or a false condition not within its Source (nightmares, attack, sickness etc), it merely ***seems*** to go to sleep a while. It ***dreams*** (thinks of) of time (this whole universe); an interval in which what *seems* to happen never has occurred (tiny tick of time, nothing in this world ever happened), the changes wrought are substance-less (no real consequences, no sin), and all events are nowhere (nothing ever really happens because its a thought of "nothing happening"). When the mind awakes (to the Kingdom of God, and stops dreaming up a world), it but continues as it always was (in heaven).
Let us today be children of the truth, and not deny our holy heritage. Our life is not as we imagine it. Who changes life because he shuts his eyes (failure to acknowledge reality, denial of God), or makes himself what he is not (trying to be a dead body) because he sleeps and sees in dreams (this world) an opposite to what he is? (Everything you see in this world is OPPOSITE to reality - "Earth, heaven’s opposite in every way.") We will not ask for death (this world - "without the idea of death tehre is no world") in **any form** today. Nor will we let imagined (bodies, planets) opposites to (eternal) life abide even an instant where the Thought of Life Eternal has been set by God Himself.
His holy home (heaven) we strive to keep today as He established it, and wills it be forever and forever. He is Lord of what we think today. And in His Thoughts, Which have no opposite, we understand there is one life (eternal life with God), and that we share with Him, with all creation (the Kingdom of God, not this world), with their thoughts as well, whom He created in a Unity of life (all created beings in heaven) that cannot separate in death and leave the Source of Life (God) from where it came.
We share life because we have one Source (God), a Source from Which perfection comes to us, remaining always in the ***holy minds*** which He created perfect (yes God DID create many minds!). As we were, so are we now and will forever be ("we" existing within reality). A sleeping mind must waken (individually) as it sees its own perfection mirroring the Lord of Life so perfectly it fades into what is reflected there (sees the real world, reflects holiness here). And now it is no more a mere reflection (when you go to heaven). It becomes the thing reflected, and the light which makes reflection possible. No vision now is needed (vision/perception has no purpose IN heaven/reality - "Indeed, you cannot remain in the world with this knowledge."). For the wakened mind (awake in heaven, not in a body or in this world any more, not in the dream, not having dreams, not having the thought of the world, not asleep, fully awake in God) is one that knows its Source, its Self, its Holiness."