You can't be attacked by someone else without attacking them first. You have to believe you are attackable, otherwise you'd be invulnerable. By seeing yourself as attackable, which is an attack on yourself, you are also attacking others. Whatever you believe about you is shared with everyone, and so you believe everyone else is just as attacked. You cannot attack yourself with something and believe it affects only you.
Each sickness is attack on yourself and everyone else. Each injury is an attack on yourself and everyone else. Each bad mood is an attack on yourself and everyone else.
Then, holding a focus on self-attack, you radiate and 'call for' attack, which expresses itself outwardly as a kind of invitation, energetically and mentally, which is sort of like laying a trap and sending an invitation.
It's very easy for people to come along and fall into that trap because it's a temptation. If they are not really clear about who they are and the certainty of their own innocence, they will likely buy into what you're selling and go along with it, proceeding to launch a "counter-attack" ie to give you what you want. You'll think it's not a counter attack but an initial attack because you don't recognize you attacked first. And then you'll blame them for attacking you because you don't want to admit that you attacked yourself before this all happened.
It's especially easy if you are more sensitive to energy/emotion in others ie more empathic, to 'sense' when someone has a certain attitude about themselves. I feel this particularly with many people who are overweight who actually 'call themselves' "fat", on an energetic level. They actively are walking around 'tempting' others to agree with them and to hate WITH them, in hopes of proving that they are worthless. It's really a test, and choosing not to buy into that temptation and to overlook how they see themselves is forgiveness.
We all know that it's very controversial among more dualistically-minded people to suggest that anyone "asks for it", especially when seemingly serious things happen to some people. But Jesus would counter that nothing happens without your consent, and this takes a huge amount of honesty and willingness to look at yet alone admit to.
Without admitting it you truly are powerless because if you did not choose this, you cannot choose against it either. But if you did choose this, yes, it is painful to acknowledge you did this to yourself or wanted it in any way whatsoever, but at the same time, this owning up gives you back power and gives you hope for being able to overcome it. Without this self empowerment there is truly no hope for recovery.
So what are you broadcasting today? Do you have a big sign on your head saying "loser" or "reject me" or "hate me" or "don't love me?". What are you asking for? Or rather, what truth would you have apply to you and everyone else equally?
What can it be but arrogance to think your little errors CANNOT be undone by Heaven's justice? And what COULD this mean, except that they are sins, and NOT mistakes, forever uncorrectable, and to be met with vengeance, NOT with justice? ARE you willing to be released from ALL effects of sin? You CANNOT answer this until you see all that the answer MUST entail. For if you answer "yes," this means you will forego ALL values of this world, in favor of the peace of Heaven. Not one sin would you retain. AND NOT ONE DOUBT THAT THIS IS POSSIBLE will you hold dear, that sin be kept in place. You mean that truth has greater value now than ALL illusions. And you recognize that truth must be REVEALED to you, because YOU know not what it IS.
To give reluctantly is not to gain the gift. BECAUSE YOU ARE RELUCTANT TO ACCEPT IT. It IS saved for you, until reluctance to receive it disappears, and you are WILLING it be given you. God's justice warrants gratitude, NOT fear. Nothing you give is lost to you or anyone, but cherished and preserved for you in Heaven, where all the treasures given to God's Son are kept for him, and offered anyone who but holds out his hand in willingness they be received. Nor is the treasure LESS as it is given out. Each gift received but ADDS to the supply. For God IS fair. He does not fight AGAINST His Son's reluctance to perceive salvation as a gift from Him. Yet would His justice not be satisfied until it is received by everyone.
Be certain any answer to a problem the Holy Spirit solves will ALWAYS be one in which NO-ONE loses. And this MUST be true BECAUSE He asks no sacrifice of anyone. An answer which demands the slightest loss to ANYONE has not RESOLVED the problem, but has added TO it, and made it greater, HARDER to resolve, AND MORE UNFAIR. It is impossible the Holy Spirit could SEE unfairness as a resolution. To Him, what is unfair must be corrected BECAUSE it is unfair. And EVERY error is a perception in which one, at least, is seen unfairly. Thus is justice NOT accorded to the Son of God. When ANYONE is seen as losing, HE HAS BEEN CONDEMNED. And punishment becomes his due, INSTEAD of justice.
The sight of innocence makes punishment impossible, and justice sure. The Holy Spirit's perception leaves no GROUNDS for an attack. Only a LOSS could justify attack, and loss of ANY kind He cannot see. The world solves problems in another way. IT sees a resolution as a state in which it is DECIDED who shall win and who shall lose; HOW MUCH the one shall take, and HOW MUCH can the loser still defend. Yet does the problem still remain unsolved, for ONLY justice can set up a state in which there IS no loser; no-one left unfairly treated and deprived, and thus with grounds for vengeance. Problem SOLVING can NOT be vengeance, which at best can bring another problem ADDED to the first, in which the murder is not obvious.
The Holy Spirit's problem solving is the way in which the problem ENDS. It has been solved BECAUSE it has been met with justice. And UNTIL it has, it will recur because it has NOT yet been solved. The principle that justice MEANS no-one can lose is crucial to this course. For miracles DEPEND on justice. NOT as it is seen through this world's eyes, but as God knows it, and as knowledge is reflected in sight the Holy Spirit gives. NO-ONE deserves to lose. And what would be UNJUST to him can NOT occur. Healing must be for everyone BECAUSE he does not merit an attack of any kind. What order CAN there be in miracles, unless someone deserves to suffer MORE, and others LESS? And is this justice to the wholly innocent?
A miracle IS justice. It is NOT a special gift to some, to be WITHHELD from others as LESS worthy, MORE condemned, and thus APART from healing. Who is there who can be separate from salvation, if its PURPOSE is the end of specialness? Where is salvation's justice if SOME errors are unforgivable, and WARRANT vengeance IN PLACE of healing and return of peace? Salvation cannot SEEK to help God's Son be MORE unfair than HE has sought to be. If miracles, the Holy Spirit's gift, were given specially to an elect and special group, and kept APART from others as LESS deserving, then is He ALLY to specialness. What He cannot perceive He bears no witness to. And everyone is EQUALLY entitled to His gift of healing and deliverance and peace.
To give a problem to the Holy Spirit to solve FOR you means that you WANT it solved. To keep it for yourself to solve WITHOUT His help is to decide it should remain UNsettled, UNresolved, and lasting in its power of injustice and attack. No-one can BE unjust to you, unless you have decided first to BE unjust. And then MUST problems rise to block your way, and peace be scattered by the winds of hate. Unless you think that ALL your brothers have an equal right to miracles with you, you will not claim YOUR right to them, because you were unjust to one with EQUAL rights. Seek to deny, and you WILL feel denied. Seek to deprive, and you HAVE BEEN deprived.
A miracle can NEVER be received because another could receive it NOT. Only forgiveness OFFERS miracles. And pardon MUST be just to everyone. The little problems that you keep and hide become your secret sins BECAUSE you did not choose to let them be removed FOR you. And so they gather dust and grow, until they cover EVERYTHING that you perceive, and leave you fair to no-one. Not ONE right do YOU believe you have. And bitterness, with vengeance justified and mercy lost, condemns you as UNWORTHY of forgiveness. The unforgiven HAVE no mercy to bestow upon another. That is why your sole responsibility MUST be to take forgiveness for yourself.
The miracle that you receive you GIVE. Each one becomes an illustration of the law on which salvation rests; that justice MUST be done to all, if ANYONE is to be healed. No-one can lose, and everyone MUST benefit. Each miracle is an example of what justice can accomplish, when it is offered to everyone alike. It is received and GIVEN equally. It IS awareness that giving and receiving ARE the same. BECAUSE it does not make the same unlike, it sees no differences where none exist. And thus it is the SAME for everyone, because it sees no differences in THEM. Its offering is universal, and it teaches but one message. What is God's BELONGS to everyone, and IS his due.
In this world we've all heard the statement "I love you". This is usually from one person to another one person. Also this is not usually true unconditional love, and is most often special love.
This is an exclusive love, which is directed by one separate person to one separate person, maintaining a sense of separation while also claiming to reach the heights of at least "some loving sentiment" toward them. But not too much mind you, lest it challenge the very notion of being separate.
As we open up to the atonement, which is all about sharing, we have to actually learn that we don't do anything alone. We are not alone. The Holy Spirit being with us guarantees we will never be alone, and our acknowledgement of his presence ensures an end to our solitude and loneliness.
Then it becomes not so much about what you are doing alone, but what you and the Holy Spirit are doing together. That he becomes involved in your doings and you become involved in his. "Do his works". And now as you go to express and give and love, you should find that he becomes involved in this as well. And now the two of you are doing it together.
If you take this to its logical extreme, you should have the experience that you and the Holy Spirit are completely one, joined, fully open to each other, willing God's will together, and that together you are expressing the same intention and love. That the two of you are, for example, sending love to a person. The two of you love that person.
This also extends outward to be fully inclusive, in which you should experience that, in truth, you are the whole sonship, including Jesus. And Jesus is also with you and you should be aware of being one with him. And you and the Holy Spirit and Jesus all together should be functioning as one unit, expressing one love.
And then it becomes more obvious that you aren't just a solitary lonesome loser expressing limited exclusive love to one special individual, it's more that you AND the whole Kingdom of God AND God also are expressing love together in a co-creative act of mutual willing and sharing.
The whole kingdom creates as one. The whole sonship gives everything to everyone. And one single person is not even the only target, because the love spills over and resonates and is shared among everyone when you give it to even one person - because they too ARE the whole.
In my healing efforts now to send love to a person, I now find myself including the Holy Spirit, Jesus and God. That all of us together express and extend love. This is in alignment with our co-creative ability and natural function.
For me it brings to light a renewed meaning to when Jesus says repeatedly, "you will see miracles through your hands through mine." Because if we can join with Jesus and be aware of his presence in us, sharing with him, and TOGETHER we can operate and function as one, then BOTH you and Jesus can perform the functioning of miracle working. And thus you will see HIS miracles AND your own working together as one, through your hands.
I fully imagine at this point, that at some future time I will become so much immersed in union with Jesus and Holy Spirit that it will be as though Christ is working through my body and the whole light of heaven is pouring through it along with me at the same time. We don't do this work alone. It's a team effort. The whole Kingdom of God is professing christ, which is the work of the atonement.
You have everything. God shared it with you.
But then the ego comes along and says, "you don't have that". It tells you, "you're lacking what God gave you. what he supposedly gave you is not HERE. so you'd better go look for it somewhere ELSE."
So then you start to SEEK. And this seeking is like running away from what God gave you. And what God gave you is inside you, so you're running away fromyourself.
As Jesus says, all forms of sickness are produced by seeking externally outside of yourself. What this means is, if you believe and assert that you do not already HAVE what God has given you, that's actually an ATTACK on your invulnerability. And that attack now means that you are attempting to believe that a) you are not as God created you (you are sick), b) you have lack and emptiness in you (death), and c) you will not find God by going within (separation).
Then you go off looking for... basically yourself, for God.... anywhere OTHER than where it is. The ego's made sure you believe its not in you, and you don't have it, and you are not yourself, and God is not in your mind, so now you look everywhere ELSE for it. You therefore are now looking "outside yourself", somewhere beyond your is-ness, to try to find what you think you lack.
And as you do this, you are compounding the belief that you are lacking, that you're empty, that God is not with you for some reason, that you don't have health, that you are less than whole, that you are diminished and void in some way. And all of those attack thoughts produce SICKNESS. They are like evil curses.
Then as you seek, looking everywhere but where you'll find God/Self, out in the world, or even in the body, you WILL NOT FIND IT. You've separated yourself from it, so now you are blind to it, and aware UNAWARE of its presence, so you literally do not see it. You will therefore keep hunting around in the dark, worried, afraid, desperate that you need to get this 'something' back, and yet you will not find it. The 'it' is not out there, beyond your Self. The 'it' as God is not separate from you, lost in some world somewhere.
So you will then "seek and not find". And you'll not find pretty hard. And especially if your believe in being lacking in some way is strong, e.g. unworthy, or imperfect, or flawed, or whatever, you will be compelled even more strongly to SEEK. And yet the harder you seek, where the 'it' is not, i.e. outside of you, the more you will fail to find it. And you'll grow really frustrated that you are coming up empty handed and being led on wild goosechases. But, if you're really steeped in this belief in how much you are lacking, you'll still have yet another attempt at finding it. You'll tell yourself you didn't look hard enough (because you're defective), and that can be a vicious circle.
So then you seek and fail and seek harder and fail harder and it gets really desperate and exasperating. You feel like you just can't find a solution. You go into panic. The ego has really got you in its grips. And the fact is, it's because you are looking for something you DID NOT EVEN REALLY LOSE in the first place, in a location that it does not exist. You need to QUESTION THE NEED TO SEEK, by questioning whether it is TRUE that you actually 'lack' in the way that you believe.
So what that then boils down to is, it's a matter of awareness. You have blocks to your awareness which hide from your awareness the presence of everything God already gave you. And if you had full awareness of everything God gave you, you would KNOW that you do not lack ANYTHING and that you have NO NEEDS. Thus no need to seek. The block to awareness is all the ways that the ego tells you, you are not ALREADY fully equipped, that you are not ALREADY complete and whole, that you are not ALREADY holy and perfect, or that you are not ALREADY WITH GOD.
Yes, you are already with God. You just have a block to awareness covering it up.
So we need to stop seeking. After all, people who find, stop seeking, right? You might think that means you have to seek first in order to find second? Well, what if you just find? What if you just accept that you are already in a state of having found yourself, and found God, and that you are in the presence of what you THOUGHT you were lacking? What if you question all of the 'lacking' belief? What if you undo all of the 'don't deserve it' and all of the 'not perfect enough' and all of the 'I'm not God's beloved child'? What will be REVEALED?
The truth!
The truth will set you free, or rather, you will be set free INTO the truth. The truth is, God already loves you, there is absolutely nothing wrong with you, you are not lacking at all, you are worthy of unconditional love, you are totally 100% acceptable, you are perfectly innocent and HOLY, and you have absolutely NO REASON to be afraid. All fear stems from a sense of separation from God, i.e. something's gone wrong and now you have to seek. Stop it. No fear is needed, only celebration, that "I was lost and now I'm found". Cus when you're a seeker, you're a loser. When you stop seeking, you win, because then the ego loses.
"Be still and know that I am God." See.
Everyone is an immortal being. If they are portraying themselves otherwise, do not listen to their claims. They are trying to deceive themselves and you with a story about being a mortal victim. It is not true.
Everyone you meet is an immortal being. There is nothing that truly can come to them against their will, and nothing has befallen them from which they are not already free.
Every single person is immortal, regardless of their standing in life, occupation, merit or accountability. There is no one who is outside of the scope of immortality and divine right to perfect living.
Each and every brother or sister on your journey should be met as though they are capable of sustaining immortal living, unfettered and distinct from every conceivable form of suffering. They have chosen to pretend to lose the power of God and to suffer at the hands of another.
There is no being who walks this Earth who is truly mortal, because death is a lie. We are all equal in our immortality and we disguise ourselves behind a brick wall of flesh and bones, pretending to go through trials and difficulties at the hands of someone other than ourselves.
The great lie has portrayed the Son of God as a mere mortal, as weak and frail and preparing to die an unnatural death. How can God's infinite Creation give rise to a being whose life can be terminated by circumstances and illusions?
Every person you meet has infinite immortality, cannot die, has never died, will never die, and is truly in divine health. It is only through their own attempt to pretend to be not themselves, and not Life, that they portray a fiction in which they play a starring role as sufferer and loser of Life.
How can that which is immortal ever experience the end of itself? How can that which has eternal life, given by God Himself, ever come to cease to exist? It is not God's Will. The Father knows only the everlasting nature of His Creation and, by His Will alone, has chosen for it to live forever.
So while it is very popular to meet those who believe in dying, who believe in suffering, in sickness, in despair, and those who perceive loss as though it were real, and who think themselves little and mortal and absolutely destined for the grave sooner or later, you should always choose to look beyond the lie they have told and focus your awareness on the living reality which governs them.
While they pretend to die and put on a good show, you know this is not the truth. It is not reality. It is not God's way. Death is a fictional religion of artificial mortality, come to disguise the underlying factual truth that you cannot die, and nor can anyone. Even if a person should lay down their body in attempt at death, they will find themselves out of it and continuing on, having failed to terminate their existence.
And on it goes, around and around, having one more try at overcoming the self-made belief that you can die, taking another lifetime to learn that death is not real, and putting first the priority of the Kingdom of God over all else, such that you do not believe for an instant the sorry tales of despair that befall every believer in death.
The plague of this Earth lies in the illusion that death is real and that dying is inevitable. Death is powerless over the Son of God. It can do nothing to Him whatsoever, and cannot rob Him of his immortality. And it is He alone who is attempting to give death this power to do so, through acts of suicide and a death wish which has no hope of succeeding.
Whether through your current body or another, or ten from now, you will at some point surrender the absolutely futile attempt to prove death is real, and will learn from your mistake that no matter how hard you try, your immortality cannot be extinguished. There is no end to you. And there can be no moment in which you cease to be. Because you are real to God.
There is no real death. You can pretend all you like. You can even make it seem to happen to your body in a thousand ways, but you can never bring an end to the Spirit of Life that constitutes your entire reality. You are safe forever in Heaven with God, incapable of destruction and absolutely free from harm or fear of it. You cannot be genuinely sick, or actually suffer, or truly die for any reason. Your maladies are pretend and make believe.
When will you wake up? How long does it take for you to stop trying to make death real? How much effort will you expend pointlessly trying to bring about an impossible end which can never actually happen? Regardless of your efforts you die, you cannot, and even your death wish to do so will never succeed. It is not God's will that you can possibly die even remotely, and it is impossible for you to overthrow it.
Give up. Surrender your desire for destruction. Stop pretending that you are mortal. There is nothing about you that can be truly terminated. There is no aspect of your immortal being that can suffer in any way. There is nothing you can do to change God's will. And there is absolutely no way you can end Eternal Life. Trying to do so it like banging your head against a wall, which may seem for a time to make your head bloody or even to bring to you a moment of bodily death, and yet still this won't work. It will cease to succeed in isolating you to nothingness.
You can never die. Nobody ever has died. Nobody ever will die. The body is not real. Death is not real. You are immortality itself, set in stone for ever and ever and ever by your Holy Father who loves you with an eternal heart.
To accept this is to stop fighting with the truth, to acknowledge what has always been factual, and to surrender to the effortless never-ending existence which God has given you. You are what He wills you to be, His Shining Light of Holy Creation, and there is nothing you can do to change it.
Put aside your mortal stories of how you have been undermined, attacked, weakened, damaged, offended, hurt or betrayed. How can they be true of someone who is immortal spirit, invulnerable, incapable of suffering and absolutely indestructible? You are absolute, not relative. You do not die. You only live forever.
Peace.
Everything about the ego appears to present one way that you can win, and one way that you can lose. It always suggests there's some way to get away with something, to escape the effects of something. To be the victor, to get without giving or give without getting. To be free of problems which still exist, or to find a kind of loophole where, if you just play this game the right way, with skill and education and careful selection, then you'll escape from suffering and find salvation.
Of course it's a bullshit lie.
This world is setup with duality, in which there appear to be "opposites". This is because this world is made from the idea of "an opposite to love" or an opposite to heaven or God. "Earth and heaven are opposites in every way."
It therefore contains opposites. And those opposites *seem* to always be far distant from each other, having nothing in common with each other. Did you fall for that by the way? To the observer, we are blinded by "form", especially given how forms all appears to look different and unalike. Who would suspect an apple and an orange ARE the same thing.
But this is a vast illusion.
The whole point of these oppositions and differences is to get you to believe that there IS a difference, between choosing one thing or choosing another. That some choices are better than others. That if you take this side or that side you will be safer or richer or more successful or less threatened or happier or more spiritual or whatever.
It's a trap folks!
It's a trap because no matter which side you choose, no matter which option, no matter which pill the red one or the blue one, no matter which side of a war you take, no matter who seems to win or lose, no matter how clever you are or how intelligent or how successful you are at navigating the world and making "the best stuff happen", you are LOSING.
You always lose whenever you take any side, whenever you buy into the illusion of differences, whenever you think there is one thing you want in this world more than another. Whether it be that you adore the puppies and kittens and cute babies, moreso than the ugly dogs and cats and old people. Or whether it's that you like your state's teams to win and for the others to fail. Or whether it's that you are right in an argument and the other person is a loser. Or whether you are filthy rich or filthy poor.
ALL of these options are designed to get you to do one thing and one thing only.
To settle for some PART of the world, at the exclusion of the rest, so that you will make that part special (special love) and reject the rest (special hate).
The sole purpose of this to the ego, which has absolutely no concern for whether you choose A or B, is that you choose at all. That you differentiate between illusions. That you become selective and that you want to accept only some thing and not others. That you will take a side and be against something else.
The result of this "choosing between illusions" is that you choose separation. You emphasize the ways that one illusory form is better or worse than another. And this drives a rift inbetween the two. It makes one thing look like a horrible attacking enemy, and another look like a glorious savior or hero.
So we're left with the rather uncomfortable truth, that everything in this world has been designed by the ego to be a losing situation no matter what you choose. No matter which side you're on, or who wins or loses, you still lose. You lose because as soon as you believe the illusion of separations and differences and appearances and forms, you are buying into the ego. And that's an instant loss.
Whether you prefer sunsets or sunrises, the ego has some news for you. Whether you like cats more than dogs or democrats vs republicans, it doesn't matter. If you believe in the difference that appears to distinguish them as opposite to or not the same as each other, you are buying into the ego. And that means you are believing that accepting only part of the whole is better than accepting the whole. So now you've gone from wholeness to partiality, and that's a reduction in how much you there is left, so you just destroyed yourself.
The sorry fact is, this world was set up so that there is NOTHING here that's going to save you. And if you choose any of it, ANY of it at all, you will suffer. This is the deep meaning behind "this world holds nothing that I want". It's also why happy sunsets and kittens are just as much an ego temptation to want to keep some things and not others, to keep you in the dream, and to keep you from wanting God.
Could this world offer you anything that you want, if the TRUE CHOICE is not between crappy bullshit ego substance A, and crappy bullshit ego substance B.... but rather, between ALL of the crap, and God? That's the only real choice you can make. Do I want a world of opposites where nothing is wholly satisfying and you are guaranteed to lose because everything is a compromise/tradeoff, or do you want wholeness and fullness and satisfaction and completeness, with nothing missing and everything welcomed equally?
"Beyond this world there is a world that I want."
"No one can fail who seeks to reach the truth."
"This world holds nothing that I want."
"M-13.4. God's teachers can have no regret on giving up the pleasures of the world. 2 Is it a sacrifice to give up pain? 3 Does an adult resent the giving up of children's toys? 4 Does one whose vision has already glimpsed the face of Christ look back with longing on a slaughter house? 5 No one who has escaped the world and all its ills looks back on it with condemnation. 6 Yet he must rejoice that he is free of all the sacrifice its values would demand of him. 7 To them he sacrifices all his peace. 8 To them he sacrifices all his freedom. 9 And to possess them must he sacrifice his hope of Heaven and remembrance of his Father's Love. 10 Who in his sane mind chooses nothing as a substitute for everything?"
To say these words is nothing. But to mean these words is everything. If you could but mean them for just an instant, there would be no further sorrow possible for you in any form; in any place or time. Heaven would be completely given back to full awareness, memory of God entirely restored, the resurrection of all creation fully recognized.
No one can mean these words and not be healed. He cannot play with dreams, nor think he is himself a dream. He cannot make a hell and think it real. He wants the peace of God and it is given him. For that is all he wants, and that is all he will receive. Many have said these words. But few indeed have meant them. You have but to look upon the world you see around you to be sure how very few they are. The world would be completely changed should any two agree these words express the only thing they want.
Two minds with one intent become so strong that what they will becomes the Will of God. For minds can only join in truth. In dreams, no two can share the same intent. To each, the hero of the dream is different; the outcome wanted not the same for both. Loser and gainer merely shift about in changing patterns, as the ratio of gain to loss and loss to gain takes on a different aspect or another form.
Yet compromise alone a dream can bring. Sometimes it takes the form of union, but only the form. The meaning must escape the dream, for compromising is the goal of dreaming. Minds cannot unite in dreams. They merely bargain. And what bargain can give them the peace of God? Illusions come to take His place. And what He means is lost to sleeping minds intent on compromise, each to his gain and to another's loss.
To mean you want the peace of God is to renounce all dreams. For no one means these words who wants illusions, and who therefore seeks the means which bring illusions. He has looked on them and found them wanting. Now he seeks to go beyond them, recognizing that another dream would offer nothing more than all the others. Dreams are one to him. And he has learned their only difference is one of form, for one will bring the same despair and misery as do the rest.
The mind which means that all it wants is peace must join with other minds, for that is how peace is obtained. And when the wish for peace is genuine, the means for finding it is given in a form each mind which seeks for it in honesty can understand. Whatever form the lesson takes is planned for him in such a way that he can not mistake it if his asking is sincere. And if he asks without sincerity, there is no form in which the lesson will meet with acceptance and be truly learned.
Let us today devote our practicing to recognizing that we really mean the words we say. We want the peace of God. This is no idle wish. These words do not request another dream be given us. They do not ask for compromise, nor try to make another bargain in the hope that there must yet be one which can succeed where all the rest have failed. To mean these words acknowledges illusions are in vain, requesting the eternal in the place of shifting dreams which seem to change in what they offer, but are one in nothingness.
Today devote your practice periods to careful searching of your mind, to find the dreams you cherish still. What do you ask for in your heart? Forget the words you use in making your requests. Consider but what you believe will comfort you and bring you happiness. But be you not dismayed by lingering illusions, for their form is not what matters now. Let not some dreams be more acceptable, reserving shame and secrecy for others. They are one. And being one, one question should be asked of all of them; "Is this what I would have in place of Heaven and the peace of God?"
This is the choice you make. Be not deceived that it is otherwise. No compromise is possible in this. You choose God's peace or you have asked for dreams, and dreams will come as you requested them. Yet will God's peace come just as certainly, and to remain with you forever. It will not be gone with every twist and turning of the road, to reappear unrecognized in forms which shift and change with every step you take.
You want the peace of God. And so do all who seem to seek for dreams. For them as well as for yourself you ask but this when you make this request with deep sincerity. For thus you reach to what they really want, and join your own intent with what they seek above all things, perhaps unknown to them, but sure to you. You have been weak at times, uncertain in your purpose, and unsure of what you wanted, where to look for it, and where to turn for help in the attempt. Help has been given you. And would you not avail yourself of it by sharing it?
No one who truly seeks the peace of God can fail to find it. For he merely asks that he deceive himself no longer by denying to himself what is God's Will. Who can remain unsatisfied who asks for what he has already? Who could be unanswered who requests an answer which is his to give? The peace of God is yours.
For you it was created, given you by its Creator, and established as His Own eternal gift. How can you fail when you but ask for what He wills for you? And how could your request be limited to you alone? No gift of God can be unshared. It is this attribute which sets the gifts of God apart from every dream that ever seemed to take the place of truth.
No one can lose and everyone must gain whenever any gift of God has been requested and received by anyone. God gives but to unite. To take away is meaningless to Him. And when it is as meaningless to you, you can be sure you share One Will with Him and He with you. And you will also know you share One Will with all your brothers, whose intent is yours.
It is this one intent we seek today, uniting our desires with the need of every heart, the call of every mind, the hope that lies beyond despair, the love attack would hide, the brotherhood that hate has sought to sever, but which still remains as God created it. With Help like this beside us, can we fail today as we request the peace of God be given us?
You who feel threatened by this changing world, its twists of fortune and its bitter jests, its brief relationships and all the "gifts" it merely lends to take away again, attend this lesson well. The world provides no safety. It is rooted in attack, and all its "gifts" of seeming safety are illusory deceptions. It attacks and then attacks again. No peace of mind is possible where danger threatens thus.
The world gives rise but to defensiveness. For threat brings anger, anger makes attack seem reasonable, honestly provoked, and righteous in the name of self-defense. Yet is defensiveness a double threat. For it attests to weakness, and sets up a system of defense which cannot work. Now are the weak still further undermined, for there is treachery without and still a greater treachery within. The mind is now confused, and knows not where to turn to find escape from its imaginings.
It is as if a circle held it fast, wherein another circle bound it, and another in that one, until escape no longer can be hoped for nor obtained. Attack, defense; defense, attack, become the circles of the hours and the days which bind the mind in heavy bands of steel with iron overlaid, returning but to start again. There seems to be no break nor ending in the ever-tightening grip of imprisonment upon the mind.
Defenses are the costliest of all the prices which the ego would exact. In them lies madness in a form so grim that hope of sanity seems but to be an idle dream, beyond the possible. The sense of threat the world encourages is so much deeper and so far beyond the frenzy and intensity of which you can conceive that you have no idea of all the devastation it has wrought. You are it's slave. You know not what you do in fear of it. You do not understand how much you have been made to sacrifice who feel its iron grip upon your heart.
You do not realize what you have done to sabotage the holy peace of God by your defensiveness. For you behold the Son of God as but a victim to attack by fantasies, by dreams, and by illusions he has made; yet helpless in their presence, needful only of defense by still more fantasies and dreams, by which illusions of his safety comfort him.
Defenselessness is strength. It testifies to recognition of the Christ in you. Perhaps you will recall the course maintains that choice is always made between His strength and your own weakness seen apart from Him. Defenselessness can never be attacked because it recognizes strength so great attack is folly, or a silly game a tired child might play when he becomes too sleepy to remember what he wants.
Defensiveness is weakness. It proclaims you have denied the Christ and come to fear His Father's anger. What can save you now from your delusion of an angry god whose fearful image you believe you see at work in all the evils of the world? What but illusions could defend you now, when it is but illusions which you fight?
We will not play such childish games today, for our true purpose is to save the world, and we would not exchange for foolishness the endless joy our function offers us. We would not let our happiness slip by because a senseless fragment of a dream happened to cross our minds, and we mistook the figures in it for the Son of God; its tiny instant for eternity.
We look past dreams today, and recognize that we need no defense because we are created unassailable, without all thought or wish or dream in which attack has any meaning. Now we cannot fear, for we have left all fearful thoughts behind. And in defenselessness we stand secure, serenely certain of our safety now, sure of salvation; sure we will fulfill our chosen purpose as our ministry extends its holy blessing through the world.
Be still a moment, and in silence think how holy is your purpose, how secure you rest, untouchable within its light. God's ministers have chosen that the truth be with them. Who is holier than they? Who could be surer that his happiness is fully guaranteed? And who could be more mightily protected? What defense could possibly be needed by the ones who are among the chosen ones of God by His election and their own as well?
It is the function of God's ministers to help their brothers choose as they have done. God has elected all, but few have come to realize His Will is but their own. And while you fail to teach what you have learned salvation waits, and darkness holds the world in grim imprisonment. Nor will you learn that light has come to you, and your escape has been accomplished. For you will not see the light until you offer it to all your brothers. As they take it from your hands, so will you recognize it as your own.
Salvation can be thought of as a game that happy children play. It was designed by One Who loves His children, and Who would replace their fearful toys with joyous games, which teach them that the game of fear is gone. His game instructs in happiness because there is no loser. Everyone who plays must win, and in his winning is the gain to everyone ensured. The game of fear is gladly laid aside when children come to see the benefits salvation brings.
You who have played that you are lost to hope, abandoned by your Father, left alone in terror in a fearful world made mad by sin and guilt, be happy now. That game is over. Now a quiet time has come in which we put away the toys of guilt, and lock our quaint and childish thoughts of sin forever from the pure and holy minds of Heaven's children and the Son of God.
We pause but for a moment more, to play our final happy game upon this earth. And then we go to take our rightful place where truth abides and games are meaningless. So is the story ended. Let this day bring the last chapter closer to the world, that everyone may learn the tale he reads of terrifying destiny, defeat of all his hopes, his pitiful defense against a vengeance he can not escape, was but his own deluded fantasy. God's ministers have come to waken him from the dark dreams this story has evoked in his confused, bewildered memory of this distorted tale. God's Son can smile at last, on learning that it is not true.
Today we practice in a form we will maintain for quite a while. We will begin each day by giving our attention to the daily thought as long as possible. Five minutes now becomes the least we give to preparation for a day in which salvation is the only goal we have. Ten would be better; fifteen better still. And as distraction ceases to arise to turn us from our purpose, we will find that half an hour is too short a time to spend with God. Nor will we willingly give less at night in gratitude and joy.
Each hour adds to our increasing peace, as we remember to be faithful to the Will we share with God. At times, perhaps, a minute, even less, will be the most that we can offer as the hour strikes. Sometimes we will forget. At other times the business of the world will close on us, and we will be unable to withdraw a little while and turn our thoughts to God.
Yet when we can, we will observe our trust as ministers of God in hourly remembrance of our mission and His Love. And we will quietly sit by and wait on Him and listen to His Voice, and learn what He would have us do the hour that is yet to come; while thanking Him for the gifts He gave us in the one gone by.
In time, with practice, you will never cease to think of Him, and hear His loving Voice guiding your footsteps into quiet ways, where you will walk in true defenselessness, for you will know that Heaven goes with you. Nor would you keep your mind away from Him a moment, even though your time is spent in offering salvation to the world. Think you He will not make this possible for you who chose to carry out His plan for the salvation of the world and yours?
Today our theme is our defenselessness. We clothe ourselves in it as we prepare to meet the day. We rise up strong in Christ, and let our weakness disappear, as we remember that His strength abides in us. We will remind ourselves that He remains beside us through the day, and never leaves our weakness unsupported by His strength. We call upon His strength each time we feel the threat of our defenses undermine our certainty of purpose. We will pause a moment, as He tells us "I am here."
Our practicing will now begin to take the earnestness of love to help you keep your mind from wandering from its intent. Be not afraid nor timid. There can be no doubt that you will reach your final goal. The ministers of God can never fail, because the love and strength and peace that shine from them to all their brothers come from Him. These are His gifts to you. Defenselessness is all you need to give Him in return. You lay aside but what was never real, to look on Christ and see His sinlessness.