For something to be special it has to have a value that is different to the value of something else. We give it its value by taking away value from something else.

So if I have an apple and an orange, which are essentially equal, and I say, well, I like apples more than oranges, I have to 'demote' the orange and withdraw some of its value and give it to the apple. Now I have a sense that the apple is more important or 'special' than the orange.

What this does, is it makes me have a 'special love' relationship with the apple, and a 'special hate' relationship with the orange. I've also turned the apple into an idol, and the orange into an enemy.

The Course also talks about how we use special love to cover up special hate. The ego has made a world from separation and has made everything in the world be separate. This is based on hate. It is an attack on God. However, the ego then comes along and tries to 'cover up' and deny this hate by creating the illusion that things are somehow joined. It does this by the illusion of 'sameness', things being similar, of like mind, or having minimal conflict.

Minimally conflicting individuals end up as 'friends and allies'. And as the Course says, these allegiances are formed because two people temporarily agree to be against something else. Thus their allegiance still 'includes' an idea of attack and rejection, because it can't exist unless 'everyone else' is not like them. Thus the friends become special and have a special love relationship. But this special love is at best temporary, and covers up the foundation of the relationship which is hate. Separation from others. Isolation. Exclusivity. And so if something takes away that veneer of special love, it 'reveals' the hate beneath it and the claws come out.

While we attempt to make certain parts of the world more important or valuable than others, we make them special. This is our attempt to 'spiritualize' the dream. We attempt to make some parts more spiritual than others, so that at least some of the parts seem sacred, spiritual, holy, valuable, rather than it all being equal and neutral. In this way the ego holds onto these parts of the dream to make it real and to be attracted to it. And of course, to be attracted to one part of the dream requires the formation of a 'shadow' attitude which is against other parts.

So for example, to me, Apple Mac computers are more special than Windows PC's. Green grass is more special than brown. Summer days are more special than winter. Certain TV shows are more special than others. The olympics are more special than regular team sports. And raspberry-anything is more special than most other flavors. These are things I've made special, at the expense of other things being despised and disliked.

This is where the Holy Relationship comes in. With a goal of true holiness, we recognize that instead of depending on another separate thing to 'get' what we lack, or to reinforce our own self-specialness, we instead become wholly dependent on God. It is now God who created us, not our parents. God now also created our children, and he is responsible for them, not us. This of course dissolves all family structures. Absolute equality is the only family - God's family. Equality dissolves specialness and sees everything with unconditional love.

You can still be having your relationships and your favorite foods and whatever, but eventually we will let Holy Spirit choose everything for us and we will live in freedom. We may well remain with those we had special love with and no longer see them with specialness. But this doesn't mean we don't love them. It means we love them even MORE. We love them with an unconditional, ego-free love. One where being together is voluntary and not forced, or maintained out of guilt. But not until we are truly ready to accept this. It can't be forced while we still value specialness or we will experience sacrifice and loss.

You can still be in a one-to-one parternship all the way to waking up. Just look at Jesus and Mary as an example.

It is not natural to feel sad, unhappy, depressed, angry, alone, lost, grieving, frustrated, offended, victimized, weak, afraid, guilty, sinful, hurt, broken or annoyed. These are NOT natural. They are NOT the signs of a person being "emotionally mature" or "in touch with their feelings" or "psychologically healthy". It is NOT natural to feel upset about anything for any reason.

"Anger is never justified."

"Depression is blasphemous."

They are all ego reactions to a belief that there is an external CAUSE in the world capable of FORCING you to have a certain negative reaction. They are illusions of consequences made up from an evil mindset. They are not real, or valid feelings. All of them are based in victimhood and attack and vulnerability and defensiveness. Even feeling happy "because of" something that happened to you is fake and driven by "positive victimhood." Especially feelings of love and happiness "caused by" a SPECIAL love interest.

The only real emotions are those which extend out of you from God, such as love and joy and happiness and peace and gratitude and holiness. Those are natural. They are signs of true sharing and connection and sanity. Those should be happening all the time and when they are not, something has gone wrong. No-one is supposed to be suffering in any way.

"God does not will that you suffer."

"God gives you only happiness."

"God's will for me is perfect happiness."

Just because the world is riddled with despair and loneliness and depression and rage and hatred and all manner of suffering, does not mean it is natural. Just because people TEND to have certain feeling reactions to terrible "real" things happening, does not mean it is natural. It is understandable, given their insanity, but it is NOT supposed to be happening.

It is utterly unnatural, against the nature of God, to ever be anything short of completely happy all the time.

"Happiness is a constant state."

If someone seems to be in a body and the person dies, it may seem natural, even supposedly unavoidable, that you would feel a terrible sense of loss and grief. Aloneness, anger, resentment, abandonment, and all manner of hell. But these responses are NOT natural. They are happening because the person believes that death is real, that bodies are people, and that things really happen in the world. This is deception, insanity, mental illness, and a failure to recognize the truth. Which results in suffering.

ALL of the ego emotions can be completely overcome and avoided through forgiveness and the recognition of what really is true. The recognition that the world is a DREAM and that nothing real can be threatened, is enough, if fully experienced, to completely obliterate the foundation for ANY sense of suffering. Emotional or physical. All forms of physical sickness are also symptoms of improper responses, reactions of un-love, to perceived external attacks.

"All forms of sickness even unto death are physical expressions of the fear of awakening."

Every single form of suffering, every emotional upset, all nightmares and hellish situations, every unhappiness, all sense of loss and lack and despair and hopelessness, are all SIDE EFFECTS of an improper perspective on life. They are all symptoms which show up as effects, "caused by" external seeming happenings, which really is a person's mind attacking itself.

A person who believes the world "does things to them" is victimized and thrown around by it senselessly. The world then dictates whether you are happy or sad, what you are able to receive, what you can get, how you should feel, how you should react, how severe something is, how important it is, what its value is, how you should react to it, and what it means to you. It practically shoves meaning down your throat and demands that you suffer, changing you against your will.

Anyone who believes the world is real and a cause of anything will fall into this trap and all manner of hellish experiences will result. Because it is completely unnatural, completely false and a total deception. Falling for the temptation to believe that you are AFFECTED, in any way, by the world, is deception and delusion. It is based in the confusion of not recognizing what really is true or real. Of not knowing yourself. Of being out of touch with the IMMORTAL CHRIST in you.

"Nothing real can be threatened."

You cannot be affected or made happy or unhappy by the world. Nothing in the world can "bring you joy". Nothing in the world is supposed to "make you happy" or "cause you to" feel anything. If it does, you have reacted to a dream as if were not a dream. And that begins the slippery slope into hell. The world is not there to CAUSE YOU to be enlightened, or happy, or spiritual, or holy. It cannot heal you. It cannot give anything to you. It is meaningless and is nothing.

Everything you can have, must come from God. All that you can experience, must be rooted in him. All real feelings must be shared with Him. Any states of happiness or joy must come from WITHIN. All love has to be EXPRESSED and given, from the inside out. You have to light up the world in order to see it as lovable or meaningful or filled with joy. You have to GIVE it that. You can't GET it from the world. The world is a piece of shit drizzled on a turd wrapped in a horseshite. It has NO value and NO power over you.

This is the one lesson to learn. The one lesson the holy spirit teaches over and other. That nothing that happens, no matter the seeming cause, no matter the suffering, it all has ONE CAUSE, that cause is in YOUR MIND, and you are doing it to yourself.

"The Holy Spirit will repeat this ONE inclusive lesson of deliverance, until it has been learned, REGARDLESS of the form of suffering that brings you pain. Whatever hurt you bring to Him, He will make answer with this very simple truth. For this one answer TAKES AWAY the cause of every form of sorrow and of pain. The form affects His answer not at all, for He would teach you but the SINGLE cause of all of them, no matter WHAT their form. And you will understand that miracles reflect the simple statement, "I have done this thing, and it is this I would undo.""

If a child were playing make-believe and pretending that things were happening, would you believe it? If you knew better, if you knew that the toy car is just a toy, not a real car, but the child was whizzing it around making car sounds and saying "beep beep", would you believe there really was a car there?

Of course not. And the reason is, you know without any doubt, and have a clear awareness, that the toy is just a toy, not a car, that it isn't a "real car", and that the child is just pretending. You know that the car is only moving because the child is moving it. You know that the car is only making "beep beep" sounds because the child is making those sounds appear. So you see everything, you are aware of the whole scene, and so you smile and laugh at the gentle play that the child is performing, knowing it is completely unreal.

The thing is, in this big physical world, we do not realize that everything in it is also a toy. It is a toy that is being played with by the Son of God. And the Son of God is having a great old time making things move around, making sound effects, pretending that He is a multitude of difference characters. He is really versatile and clever. He even pretends to be multiple characters at once, and they even interact with each other and seem to do things to each other. And from the point of view within that pretence it sort of seems like certain characters seem to not know that this is all just a big made up fairytale that the Child of God is playing out. And even that not knowing is part of the play!

And the other thing is, the Son of God is so powerfully creative and expressive, and so intelligent, and so sophisticated at weaving pretend illusions to make things seem like they're really happening. He animates snowflakes falling from the sky. He causes trees to seem to grow. He makes the birds flap their wings. And he creates war. And he creates death and suffering too. Yes the Son of God made death (and can abolish it).

But even as He is make-believing these things, from His vantage point He knows that none of these are real. He is just playing, just pretending. He's having fun and laughing to Himself about how He is playing 'within' His own being, dreaming up fantasies and pretending to make them real. He even is capable of pitting one of His many personalities against another. And He is even capable of manifesting sickness and death, as though these are really happening, and yet all a long He is absolutely unaffected by these and they do not change Him at all. How could they when He is immortal? How could they when He, like the child playing with toys, knows all along that He is just making this all up?

The Son of God knows He cannot die. He knows he is immortal. He knows there cannot be a separation from God. He knows there is nowhere to go where God is not. He knows sin is not possible or real. He knows He is forever innocent. He knows all is forgiven because there is nothing to forgive, because nothing has REALLY happened. And so He is just playing with this 'tiny mad idea' of 'what if separation is possible'. It's just a toy. It's a mind toy. And nothing has really gone wrong. And even as he dreams about this extreme separation from God, and even as it seems to be a horrible nightmare, even the horrible nightmare He is making up on purpose, willingly, wanting it to happen, as part of His great pantomime that He is orchestrating every part of from a higher perspective. And it seems like 'we' are here on the receiving end of this 'chid' playing with illusions, making our lives hell, but 'we are Him and we chose this too. See how creative and imaginative we are, to invent a life of hell on purpose just to see what it's like?

If a child were playing and acting and pretending that they are some character, and if the child is at war with some other child, in this character, and this other child's character comes along with his mighty sword and attacks the child and the child pretend to fall down dead, do you believe it? Of course you don't. You know they are pretending. You know the child is not really dying. And you know this because you know who the child really is. You know their true identity. You see their real self. And so for you, you see their illusions from the outside, and recognize that they are not real or true, and not for a second would you take them seriously or think they are actually doing anything to the child.

But what SEEMS to be happening to 'us', as little Earth people in little bodies, is that us, as characters in Christ's dream, seem to be acting a role in which we seem unaware of who the dreamer even is. It seems like the Son of God has, somehow, even though this is IMPOSSIBLE, has somehow forgotten that He is just pretending, and has lost sight of His true identity, and has become unaware that everything that moves in this fantasy world is because He chooses to make it move. This absolutely cannot be true, but it can SEEM very much the case, and we SEEM to be finding ourselves in this situation, this role, where it SEEMS like we 'really' have gone and fricking done it this time.. where we've *actually* separated from God, where we're *actually* not the Son of God anymore, and where the stuff that seems to be happening really seems like we're not choosing it whatsoever.

This is the extreme prowess of the Son of God, that He is actually capable of making it seem, to Himself, that He is not even Himself anymore, that He doesn't even recognize that He is making up His own pretend dream, and that He is not the author of any of it. He is actually capable of creating WITHIN Himself, what appears to be the almost complete negation of Himself, to the point where He seems to 'die', even though some part of Him must still be existing in order to project this fantasy of 'death', and so He is not all the way dead and still continues to pretend. And even as He seems to experience what it is like to be an actor who has forgotten He is an actor, EVEN NOW He is still Himself and, very very subtly, STILL has not really lost touch with reality, or with the fact that He is STILL the author of this entire dream, even a dream of death. He is STILL the Son of God and He is STILL the one who is choosing and dreaming all this. The subtlety with which He has pretended to not be Himself is so extremely subtle that it is very easily overlooked and unrecognized.

So then the Son of God (you) then seem to even die. And you seem to experience this extreme state of stuff happening that you do not choose or want, like you have absolutely no power to choose otherwise or to stop death. And then it happens, and this SEEMS to prove that you are not the author of this dream. You have given an absolutely tremendous PERFORMANCE, you have totally fooled everyone even yourself (it seems, but not totally), that you have actually died. Once again, if there were an audience who knew better, they would erupt with rapturous applause at just how prolifically brilliant your performance of 'dying' was, and you would then stand up in costume yet identified now as an actor, at the end of the play, and take a bow.

Becoming aware of how this make-believe fantasy world has been turned into something that SEEMS like it is REAL, is the simple act of "waking up" from the dream. It's not that we're not the dreamer, it just that we're pretending not to be the dreamer, and doing a very good job of it. We cannot disconnect ourselves from God. And here's the good news.

Everything that we thought was really happening in this world, all the bad things, all the terrible things, the wars and tragedies, the sickness and death, all of it... every single horror, the absolutely hilarious news is... that all of this IS, absolutely, JUST a pretend play that the Child of God is pretending to enact, as part of an innocent play with toys, and the Child of God - which is who you really are - IS absolutely unharmed, undisturbed, untangled, undead, in your divine comedy of play and pretend. All of what you thought has gone wrong, is not really true. All of the things you thought could attack you, were coming from yourself. All of the things that upset you, you deliberately chose to be upset by. All of the things you thought were capable of keeping you from God, they never were - you just kept pretending they could.

And so ultimately, the gentle happy good news is, when you can come to realize it and see it, that everything is absolutely alright. Everyone is okay. Nobody has been hurt. The Son of God has not been defiled. There has been no real upset. Nothing real can be threatened, and nothing unreal exists. All of the elaborate pantomime of 'planet earth' is a hoax. All of the stories that have been told about who did what to whom, it was all part of childs-play. All of the supposed tragedies, terrors, horrors, disasters and upsets, were all being deliberately chosen and performed by a full cast of Sons of God. And we're all completely safe in Heaven with God right now in total joy and bliss and happiness, laughing our heads off at how much fun it was to invent such a wacky world of wonders.

If we can just realize this and just tap into this truth, that nothing has really gone wrong and that we're just fooled by the illusion of appearances and by our own role play and acting, we would stand up and laugh and feel so completely free. And we'd be free of the terror of fear, the ugly weight of guilt, and any belief at all that everything has truly gone wrong. We'd be free from the constant anxiety that we've gone off the rails, that life is unfair, that we're in danger, that there are threads and things that upset us, thats there is reason to be unhappy, that we're justified in being unhappy, and we'd be free from our own faked dying forever. The end of fear, the end of suffering, the end of death.

This is all just a SHOW! It's not a real world. It's not a real history. These bodies are not real people. There is nothing real happening here. The kids are just playing in the sandbox. It's make-believe. Don't buy into it or think it's real, remember they're the innocent Children of God to whom nothing can happen. And they're just having fun.

Only love is real.

Freedom of Choice > Responsibility > Power > Causation > Effects.

To simplify, think of cause and effect. You are either the cause, or the effect. If you see yourself as the cause, you cannot be an effect. Your casual outpouring is so strong nothing can come at you. If you see yourself as not the cause, you MUST see yourself as being highly affected and therefore ARE an effect of something.

When you project responsibility outside yourself, onto another or the world, you are disowning and giving away your power. You are giving power TO them. You are framing them in your mind as having the power to CAUSE YOU, and to make you have effects. And it will seem these effects are against your will - something you did not choose.

But you are choosing it, because you are using your power to PRETEND to disown your power, you are still using your power to frame someone as having power over you, and the power that you see IN them acting against you IS YOUR POWER. You just are seeing it as though it belongs to someone else and is not a part of you.

You've separated yourself from your power and now your power is seeming to turn around 180 degrees and come back at you in the form of "an alien will", causing you, changing you, defining you, altering you without your choosing. Or so it seems. Because you ARE choosing this. You are choosing to see your power as against yourself, doing things to you. Even if it seems to be being done "through" others vicariously.

This means you're in a position which is rather strange, where you are FIGHTING YOURSELF. Like literally you are taking your power, moving it away from you, turning it around, and then launching it at yourself in an attack mode, causing you to have effects.

Your mind believes the power is out there against you. Your mind ALSO must believe therefore that since you are NOT having the power, you are NOT the cause, you are NOT responsible, you MUST BE AN EFFECT. The belief in being not the cause and being affected go hand in hand.

This means that your mind is putting in place both the framing of something external as "attacking you", AND it is putting in place the SYMPTOMS, physically mentally or emotionally, that you would expect to occur IF that power were acting upon you. Your mind ITSELF, makes up effects, that correspond to the perceived cause.

This literally means your mind makes symptoms in the body, makes up sickness and disease and even death, makes up wounds and heartache, makes up emotional reactions and loss and sadness and anger and hurt, to correspond to the perceived external cause. Not just imagining it, but actually MAKING IT, producing it, putting it into your experience, changing your feelings, changing your body.

This especially happens when you project guilt, in which you are basically projecting responsibility, which is cause. You are saying, I am not the cause of this, you are, and are pointing a finger and hurling guilt at another to try to make it stick to them. But moreso what you are doing is you are trying to give them power and responsibility and will and freedom and choice and causation to have these things INSTEAD of you.

It's rather bizarre then that we literally give power to people, to frame them as capable of attacking us, threatening us, making us afraid, upsetting us, doing things to us. We effectively WANT THEM TO. Even if on the surface we are claiming to be innocent, even if we are feeling that feeling of "I didn't choose this, I don't want this, I didn't ask for it."

You see, that victim perspective in which you feel like you are being unfairly treated, that's the feeling you get when you are becoming "an effect". It's the recognition that you have indeed projected power, cause, responsibility etc, and so see yourself as NOT responsible, NOT the cause, NOT the one using power to make something happen.

In victimhood (ego) you perceive that you are not the cause of what's happening, and you are in denial of this, and having denied it you are projecting it. So now you see cause as outside of you, in someone else, acting upon you, at the same time as NOT seeing that you are causing anything yourself. The denial acts as a barrier blocking awareness of what YOU are doing, that YOU are using power, that YOU are responsible, that YOU are causing this.

It's understandable then that as the victimhood role strengthens, the denial and disownership of power, causation and responsibility increases. You believe less and less that "it's your fault" (guilt-related). You believe less and less that you chose it, wanted it, made it happen, or had anything to do with it. Almost as if you were just minding your own business doing nothing at all and someone came out of the blue and attacked you for no good reason. As if you were just completely innocent (the face of innocence).

And that's simply because the power has been projected. The power has been given away, disowned, you don't want it, and you WANT the other to have it. So you simultaneously have this experience of "I didn't ask for this, how could you do this to me", and "that person is having power over me and is the cause of me." You can't have one part without the other. Just as you can't have a belief in an external cause WITHOUT a belief in having effects as well. "I want you to have my power, please use it against me, and I will pretend I don't want you to."

So we quite literally use the power of our mind to dissociate from our power, we hand it over to all kinds of things out there that HAVE NO POWER, other than us giving it to it in our minds. And then having given it to them, they seem to loom over us and we now fear them and feel powerless and weak and feeble. Unable to go up against such a power, as though we have no power at all. And now we are tempted to see ourselves as unfairly treated.

What we have to recognize of course is the secret of salvation - that we are doing this to ourselves. We have to recognize and own the power and responsibility. We have to take back the power of decision and use it to choose otherwise with the Holy Spirit. We have to stop believing that ANYTHING outside of us HAS OUR POWER, and indeed need to recognize that the power we THOUGHT was theirs is in fact our own. It only seemed like theirs because we disowned it and didn't want it.

So we take our power back. We claim responsibility for causing everything we are experiencing. We acknowledge, I have caused this thing, I have done this to myself, it is not being done by this other person or something in the body or the world, I am not a victim of this, I am not being affected by them, they have no power over me. I own and take back and reclaim my own power which I gave away, and take full responsibility for it. Which means that I must be CHOOSING what happens, I must be CAUSING what happens, and I MUST have caused all of my own suffering.

All my symptoms I put in place myself. All my upset emotions I put in place myself. All my despair and loss and shame and guilt I did to myself. All sense that I'd been attacked or mistreated or shamed or attacked by anyone else was MY MISTAKE in perceiving this wrongly. I did not recognize that I was using my power to pretend to disown my power, and using it to set up others to attack me for me. I didn't realize I was fighting against myself with a divided will. I have been using my power to try to destroy myself, attacking myself, using others to do my bidding, and then blaming them for it.

Ultimately you need to resume your role and position as ruler of the universe. You are the CAUSE of everything you see and feel and think and experience. You are the co-creator with God with unlimited power. What you say happens, what you do not want does not happen. You articulate reality. You CREATE. You cause what happens and you WANT what happens because you chose it. Everything that happens YOU MUST BE CHOOSING. And by the power of your decision you choose NOT TO SUFFER AND TO STOP ATTACKING YOURSELF LIKE THIS.

Indeed, when you realize that nothing at all has been attacking you OTHER THAN YOURSELF, through your mis-use of your power and will, you can find relief in knowing that if you would just stop hurting your own self, stop giving away your power so that you can be indirectly attacked by yourself, stop disowning responsibility for CAUSING, for CHOOSING, you would stop suffering entirely, and forever. Because NO ONE HAS POWER OVER YOU OTHER THAN YOURSELF! And no-one and nothing can ever cause you to suffer, to be sick, or to die without your consent.

"For this one answer TAKES AWAY the cause of every form of sorrow and of pain. The form affects His answer not at all, for He would teach you but the SINGLE cause of all of them, no matter WHAT their form. And you will understand that miracles reflect the simple statement, "I have done this thing, and it is this I would undo."

Guilt holds the potential for sickness, but projection of that guilt through anger, as an attack, is what produces the sickness in the body. "Sickness is anger taken out upon the body."

"Sickness ... is but another form of guilt."

A form of guilt, means that the guilt has turned into a certain form, and it does that when you project it. The projection mechanism is one of blame or anger.

Sickness is also the result of an unforgiveness, ie a grievance. A grievance is going to be anger that will be taken out on someone or something, and projected from guilt. It can also come from a feeling of having been hurt, resulting in a justification for anger, and a resulting projection, which causes a sickness in the body.

I see ACIM speaking in these two stages now .... the underlying guilt is the source of the problem, and its projection onto the body and others is a displacing attack, which shifts the guilt onto the body and thus the body becomes sickened.

This is because once the guilt is gone, there is no guilt to project through anger, and no justification for attacking of having a grievance. Without guilt there can't be a projected symptom of the guilt.

"Illness can be but guilt's shadow"

Again, sickness is a projected out form of or shadow version of an inner guilt. The projecting mechanism is anger ie a grievance of unforgiveness. As soon as the guilt turns into a 'blame', sickness begins. But without the projecting, AND without the original guilt that was being projected, there can be no sickness.

"Sickness where guilt is absent cannot come, for it is but another form of guilt."

First you have the guilt, then you project it onto the body and make it sick through anger. When you apply forgiveness and recognize sinlessness in others and yourself, you have no more grounds for projecting guilt's shadow and so the body stops being attacked and is healed.

I didn't see before that these are two stages. 1) Produce guilt, 2) Project it outward as a reflection of inner deformity.

"Atonement does not heal the sick, for that is not a cure. It takes away the guilt that makes the sickness possible. And that is cure indeed. For sickness now is gone, with nothing left to which it can return."

I saw this in myself today, as I saw that I was angry and that this anger was directed at a part of my body and had produced a sickness there.

For a long time I have focused on "the secret of salvation". This is to do with realizing that you are the cause of everything you are experiencing. And therefore that you are responsible for all your own suffering. On the one hand it's humbling and on the other hand it's empowering, because if you can realize you're the one doing it you have the freedom to stop.

But l notice now that the secret of "how to be saved" applies in the case where you are not yet saved. It's helpful when you are in the suffering and need to get out of it. That's kind of the context of it, it's a tool you can use to recognize who is doing what to whom, so that you can stop doing it.

I have noticed also that with the secret of salvation, we are focusing a lot on taking responsibility. Which initially is seen as inciting guilt, and then moves into trying to be fully responsible for everything. But the further secret is, that if we try to take full responsibility ALONE, where "separate me" is fully responsible for everything, then we are still generating fearful outlooks, because depending on ourselves alone is a state of rejecting God.

So I've been locked into a stage for a while of trying to be fully responsible, but trying to take that responsibility in isolation, rather than GIVE that responsibility to the Holy Spirit. I feel that I personally am somewhat moving beyond this stage now and into more of the "I am saved" stage. By which I mean, I have recognized that it is my attempts to do anything "alone" that is the source of all suffering, because that's how I "be separate". And "I" can't be fully responsible without sharing that responsibility with God.

Whenever I try to be separate, I essentially am attacking myself, which makes errors, produces more ego fear, and induces suffering. This all comes about after I have judged and given meaning to things, using my own faculties for judging. Which means really, using my own past learning. This always leads to errors because it's lacking a lot of facts. And I keep being shown now just how wrong I can be when I don't know all the details.

So I'm now finding that if I admit to not knowing what anything means, and am willing to stop trying to judge anything I see, and instead seek out the Holy Spirit to join in his vision or interpretation, then this circumvents the whole process of going into error. Or rather, I guess I'm saying that if I seek the state of forgiveness sooner, then I don't go into judgement, and thus don't hurt myself. Which reminds me of this...

"Forgiveness through the Holy Spirit lies simply in looking beyond error from the beginning, and thus KEEPING it unreal for you. Do not let any belief in its realness enter your minds AT ALL, or you will also believe that you must UNDO what you have made, in order to BE forgiven. "

This is what I am atuning to now. Trying to become closer to the Holy Spirit and more identified with my real self, so that I do not go INTO judgement or MAKE errors. Because as soon as you make errors, you'll start believing you've got a whole mess on your hands that you need to fix, problems to solve, fears to address and self-inflicted suffering to be undone. ALL of that can be avoided if you don't make the errors in the first place!

It's far more effective at preventing a movement INTO fear, when I try to remain OUT of the battlefield. Being willing to not be the one to judge, or decide, or plan, or figure out, or deduce meaning, I stay well out of the entire "fight" that we have with the world. If I don't do this and I go into solo-mode, ego pilot mode, then I start to "make a world" that's riddled with separations and conflicts and unresolved problems and threats and dangers.

I have been finding of late therefore that I actually feel... and this is a word Jesus just threw in my mind.... INSULATED.... against dangers. That is to say, I feel like there was an entire version of "the world" which I thought was out there, which has been scraped off the surface of my mind and isn't there anymore. An entire layer of experience and suffering and a sense of threat and engagement and littleness and fear. It's just gone. It's like I have stepped out of an entire world and it has disappeared. At least to a degree, and now I look upon what's left through much calmer and less aggravated perspectives.

I see now therefore what Jesus means about how false perception makes you see a world that looks like hell, and how as you move into more abstract states of mind you lift off of the world entire layers of vulnerability, fear, struggle and suffering. Its like a whole veil has been lifted to some degree, so much that I have been feeling like I'm in a different world. Like I literally just stepped out of one planet and am on another one where a lot of the strife doesn't exist.

And I am thankful for that, because there is a noticeable contrast between how much safer and calmer and happier I feel now without the tremendous burden of being some kind of "soldier on the battlefield" fending off the hounds of hell. I am simply not making as many errors, generating as much fear, producing as much control, making up as many problems, or developing as many meanings for things. And in fact as I look at objects now they appear to be new and fresh and interesting.

It's weird but Jesus basically says that we are to adopt a perspective in which everything is given ONE meaning, from a whole viewpoint where "wholeness is the perceptual content of miracles", where we look upon a forgiven world without trying to understand it, having given up all our past learning and become willing to be empty, to just surrender and let go of trying to know or do or control everything. I'm taking my hands off the steering wheel and the car is finding a a smoother path.

"The holy instant is the Holy Spirit's most useful learning device for teaching you love's meaning. For its purpose is to SUSPEND JUDGMENT ENTIRELY. Judgment ALWAYS rests on the past, for PAST experience is the basis on which you judge. Judgment becomes impossible without the past, for WITHOUT it you do NOT understand anything. You would make no ATTEMPT to judge, because it would be quite apparent to you that you do not know WHAT ANYTHING MEANS. You are afraid of this, because you believe that, WITHOUT THE EGO, all would be chaos. Yet I assure you that, without the ego, ALL WOULD BE LOVE."

In the course Jesus describes how, sometimes miracles can potentially induce fear. Also that even though someone seems to be asking for healing, they might in fact become afraid if they were to suddenly be healed.

He goes on to add also that if you were to take away something which someone is using as a defense, for the perceived purpose of protection, they may then become afraid due to having no defenses. And in turn, if you take away something which someone values or seems to need, even if it is working against them, they can become depressed.

"Yet what if the patient uses sickness as a way of life, believing healing is the way to death? When this is so, a sudden healing may precipitate intense depression, and a sense of loss so deep that the patient may even try to destroy himself. Having nothing to live for, he may ask for death. Healing must wait, for his protection."

The reason this happens is fairly straightforward. In the separation from God, we have reversed what is true and what is false, what is real and unreal. We have tried to give all the attributes of God to the ego illusions, and vice versa. So in our confusion, we think that heaven is hell, death is life, attack is salvation, and truth is a lie.

Anyone with an ego has this distortion to some degree, and usually extensively. It's the upside-down nature of the thought system. We actually think God is evil and help is harm and that we need to be protected from health.

If someone then comes along and attempts to "remove" that which we're valuing, depending on, seeming to need or want, without us having a change of mind and heart, we may interpret it as an attack and a threat. If someone were to shine a lot of light onto you, you might think you are being dragged kicking and creaming into the light, interpreting light as darkness.

This is the nature of insanity. We are confused about what things are. We lack recognition. We are out of touch with what is true. So in our confusion we are lost and deceived. We need to be aware that even if we ourselves are willing to go to the light and be the light of the world, others who need help are not there. They still defend against God and to some degree do not want your love. They fear it.

Similarly with fear, fear is the state of the rejection of love, and being afraid is bad for your health. But those who are afraid believe that the fear is protecting them from the threat of God. You can also be afraid of awakening, because to your ego awakening is like death or dissolution of the false sense of identity.

"All forms of sickness even unto death are physical manifestations of the fear of awakening."

Having identified with the ego or body, sudden miraculous changes to the body could be interpreted as frightening. If you think that you are a body and suddenly your broken leg is healed, or you literally see physical changes happening before your eyes, it could be interpreted as an intrusion or strange external power. It could upset your sense of protection and make you feel vulnerable.

Indeed for many people the idea of "spirit" or "spirits" is frightening. The idea that there is some kind of person or entity which is not in a body, which you can't see, and which is there doing stuff, can be terrifying. The Holy Spirit and angels, even a discarnate Jesus, can be interpreted as being able to bypass your physical defenses and "get to you". At least that is, until you have developed trust and recognition and are not using fear as a defense.

As miracle workers, Jesus cautions us that we need to be aware of the fact that all those who need help are backwards, insane, afraid, confused, lost, uncertain, deceived, defensive, poised to attack, and that they may even see your help as alien and vicious. It is this that they need saving FROM, but the help has to be carefully provided with love and a care not to "trigger" the person into greater retreat.

"Before it is safe to let miracle workers loose in this world, it is essential that they understand fully the fear of release. Otherwise, they may unwittingly foster the misbelief that release is imprisonment, which is very prevalent."

So the situation is, that you are working with patients who have various forms of insanity and fear, they need help to have their minds healed, but it has to be done in such a way that doesn't make the situation worse. They are booby-trapped with all kinds of mental reasons why they would misperceive what you are trying to do, and a significant supernatural miracle could be interpreted falsely as terrifying.

This in no way means that you should not perform miracles, nor spectacular ones. But you can also be sure that many people who are not READY or WILLING to receive them, may reject and run from them. In essence, people who need help generally do not want help, which is precisely why they need it. If the help is seen an encroaching on their territory, or attacking their valued beliefs, they will put up defenses. Even if the help is valid.

Unless they are willing to come forth with some sense of trust and willingness, they may not be too "closed" to reach through powerful means. They might require a lot more time and patience and a gentler approach, to use language or symbols they understand, and to not expose a "raw undiluted miracle" to them knowing what their reaction will be.

"Sometimes the illness has sufficiently great a hold over an individual's mind to render him inaccessible to Atonement. In this case, one may be wise to utilize a compromise approach to mind and body, in which something from the OUTSIDE is temporarily given healing belief. This is because the last thing that can help the non-Right-Minded (or the sick) is an increase in fear. They are already in a fear-weakened state. If they are inappropriately exposed to a straight and undiluted miracle, they may be precipitated into panic. This is particularly likely to occur when upside down perception has induced the belief that miracles are frightening."

Since everyone has free will, and chooses everything, even those who are seemingly far from God and being "evil" are rejecting love. They do not want your help. But unconditional love nevertheless shines upon them gently, slowly melting their resistance. Tolerance for pain is not without limits etc... eventually everyone seeks for a better way and thus invites the holy spirit with a little willingness.

In effect, those you are helping need to have a little willingness, otherwise to help them is to violate their freedom. You can't corece or force them to be well. "God does not coerce." Which poses the sad but necessary scenario that sometimes you have to let people remain in suffering, not because you are cruel and don't want to help but because they aren't willing enough to receive it without making their own situation worse. And sometimes being too helpful is actually a form of imprisonment and disempowerment.

"The use of miracles as a spectacle to INDUCE belief is wrong. They are really used for and by believers."

What this means is that miracles are generally more openly given and received for those who are willing to be open to it. They need to "believe" to some extent, ie to trust the help without being frightened by it, in order to be helpable. This is why miracles are not used to FORCE someone to heal or improve. Trying to INDUCE someone to align with truth is inappropriate and a form of ego manipulation, disguised as help.

Those who are open to it, bring it on. Those who are willing to get help, go ahead and offer it. Those who are willing to put aside fear, and to trust, and be open to a powerful supernatural event, all the better. You'll notice that God doesn't just snap his fingers and force everyone to wake up in a flash of light. Because people are free and they don't want it. Otherwise his mere presence would anchor them in reality and the world would vanish.

"If to love oneself is to HEAL oneself, those who are sick do NOT love themselves. Therefore, they are asking for the love that would heal them, but which they are DENYING TO THEMSELVES. If they knew the truth about themselves, they could not be sick. The task of the miracle-worker thus becomes to DENY THE DENIAL OF TRUTH. The sick must heal THEMSELVES, for the truth is IN them. But, having OBSCURED it, the light in ANOTHER mind must shine into theirs, because that light IS theirs."

Your role as miracle worker then is to discern clearly where people atre"at", psychologically, and to seek advice from Jesus/Holy Spirit, so that you don't perform indiscriminate miracles, or waste your efforts, or burn yourself out trying, or cause the patient to become worse off due to your "heavy-handed healing". But certainly, for those who are ready and willing to receive help, the help is there to be given.

Treat gently on the bruises. Tip-toe around the defense systems. Gently invite the person into the light. And provide plenty of reassurances. The limiting of fear and reactions is vital. Triggers must be carefully navigated. And you especially don't want to go for the ego's jugular right off the bat. Perhaps the motto should be, "gently does it."

Christianity makes sense. It makes logical sense. The structure of its metaphysics is consistent, albeit mistaken. But here's a secret... everyone who has an ego believes the Christian doctrine, because it's really a doctrine base on the ego's thought system and the ego made it.

For example, it depends on the idea that this world is real, that you do real things in this world, and that if you do the "wrong" real things then that's a sin.

This basis alone is enough for all of the rest of it to spring forth consistently.

For example, if this world is real and sin is real, then you will start trying to identify what is a sin and what isn't. You'll separate out "good and bad". This immediately produces the notion of good and evil. Some things are considered not sins so they are good, and other things are considered sins so they are evil.

Just the mere of act of existing in a dualistic right/wrong world where real stuff happens and some of is it not right, automatically implies that evil exists. Therefore the doctrine now becomes that you should choose only the good stuff and reject the bad stuff.

This actually isn't really just a Christian perspective. It's really the belief of the EGO, and anyone who has a persona and shadow is participating in the battle of good vs evil. If you believe that some aspects of this world are good and some are not, or that some behaviors are good and some are not, you are believing in a separation between good and evil. It means the good stuff is being spiritualized, is being made special, is given extra value, and is seen as acceptable. The bad stuff is seen as unspiritual, valueless, and unacceptable.

So it's not just Christianity that believes in this dynamic. Anyone with an ego believes in this dynamic, even members of other religions if they believe this world is real and that some of the things in it are more spiritual than others.

This goes on to imply that in order to be spiritual, you must only do the good acceptable things, you must keep your behavior in-line, and you must not "sin". If you do sinful things, you will be guilty of sin and be justified in being punished. It would then only seem "right" to punish the sin and condemn the sinner.

This leads to the idea of God, or the interpretation of God, as someone who judges whether you've been sinful or not, and how he then decides based on that whether you are worthy of heaven/love, or whether you need to be punished in hell. So automatically it creates the belief in heaven and hell as the extremes of sin vs not sin.

Anyone who believes that sins are real, Christian or otherwise, actually does believe in heaven vs hell, and good vs evil. They must, because believing in real sin automatically implies these things. Its a package deal.

So if now God is only going to approve of you if you are "good" and do not do the things which are considered sins, and if God's disapproval is going to land you in hell and punishment, it gives you a pretty good motivation to be "good". So then you focus on that, believing that the more good you become the less evil you become. Makes sense right?

This also then implies that if you DO sin, then you need some kind of special pardon if you're going to be seen as acceptable. Therefore you will need to be forgiven by God or Jesus, and if they decide not to forgive you but to condemn you, then you're on your way to hell. This produces such a huge amount of fear relating to whether you are going to be acceptable or not, whether you can be forgiven, and even the possibility of going to a "real hell" is already a nightmare.

To believe that sin is real automatically leads to believing that hell is real. If sin is evil then obviously sinning produces evil and, you know, there's a "place" where evil then seems to exist, and we call that hell. This belief in real sin produces therefore the belief in "real hell", and just believing that hell is real, alone, is enough to frighten the pants off you. It is not so much that the church itself attempts to use this idea to scare you into conformity and control, although that might've happened to some degree.

The ego doesn't need the church to accomplish this. Anyone who believes sin is real will automatically haunt themselves with this belief that a "real evil" could not only attack and threaten and tempt them, but that they themselves could therefore be vulnerable or susceptible to becoming part of that evil, and wind up in hell, suffering and being damned from love forever. Nasty business. All it takes is an ego.

Also then if God is in a position of having to judge between sinners and the innocent, that now turns God into a judger and and a conditional lover. He will only love IF you behave yourself, and if you don't, He will be the one to send you to hell. The amount of fear produced by reacting to this notion, alone, is horrifying, not to mention that it implies that God is fickle and incapable of unconditional love, and so cannot be trusted.

The idea that you might not be accepted or loved, is deeply upsetting. IF God were like this, which he would HAVE to be if sin and evil are real, you're going to be clinging to the edge of your seat until "judgement day" hoping that you've got some chance in hell of not being sent into the pit.

Again this is not just a Christian viewpoint, to be fair, it is the viewpoint that underlies EVERYONE who has an ego. Almost everyone on the planet has bought into this entire thought system as a complete package. Believe in even just one PART of it and you must automatically believe in the rest of it, because it all ties together perfectly logically and leads to all of the other implications.

If you are a A Course in Miracles student, or a Hindu, or a Buddhist or whatever, or an Atheist, if you believe the physical world is real and that it contains good and bad, YOU DO BELIEVE IN HELL, SIN, A JUDGEMENTAL GOD, SACRIFICE, THREAT OF DAMNATION, SUFFERING AND DEATH. If you think you don't, and you have an ego, you're in denial.

In order for you NOT to believe any of this thought system, or any of the parts of it, there MUST be a decision on your part not to believe at least one PART of it. For example, if you were to believe that sin is not real, this AUTOMATICALLY IMPLIES that the entire rest of the ego thought system, the entire rest of "christianity", is false.

If sin is not real, there is no good and bad or right and wrong, things appearing to happen are just illusions, God is unconditionally loving and nonjudgmental, there is no real evil, there in no hell, and you are One with God in Heaven forever. And that's all an automatic logical conclusion that is part of the package deal you get when you believe that sin is not real.

You could also say, I do not believe the world is real. That too will put a pin in the entire ego thought system based on good vs evil, and will completely undermine every part of it. If the world is not real and God did not create it then there is also no real evil and no sin or death and no hell to speak of, and nothing that seems to happen here can prove that you are sinful or guilty, therefore you are already eternally forgiven.

So it's really down to the thought system, and its logical consistency. The ego's thought system is responsible for creating Christianity, it is responsible for creating all political parties, it is responsible for creating all wars and conflicts, it is responsible for creating all belief in sin and evil and hell, it is responsible for all suffering, all sickness, and all death, regardless of what form the belief system seems to take or how it's structured or what side you're on.

What A Course in Miracles is trying to teach is that the entire ego thought system and ALL of its contents, IS NOT TRUE. And that means, since truth=reality, it is not REAL. This doesn't throw Jesus Christ out the window, in fact, because Jesus wrote ACIM and He is teaching us through it the "correction" of not only Christianity's interpretation of reality, but also the entire ego's, which includes far more. It's trying to show us the way out, the truth and the light, and the correct interpretation of what is happening here.

It's teaching us that the world is not real, sin is not real, sickness is not real, death is not real, it's all an ego illusion. God is unconditionally loving, forgiveness is universal and permanent, and only love is real.

If the body is unreal, and assigning reality to the unreality is something only the MIND does, how does the BODY make the world seem real?

"Only the body makes the world seem real."

Since the body is itself an illusion, a dream, an unreality, it is PART OF an unreality. This means it does not contradict that unreality. It agrees with it totally. Without any contrast, any disagreement, or any rejection of the unreality, it is fully accepted.

This acceptance of it is unquestioning, and does not doubt what the body senses. Therefore, an unreal body in an unreal world, detects the world as if it is "real" to the body. As far as the body is concerned, being part of the very unreality it observes, it registers it as "just as real" as itself. In this way the body seems to regard the unreal world as though it is completely real. Its nature is accepted as identical to its own, and everything about it is similar to itself. It's a kind of reality "within a context" of unreality.

What this means for the MIND, however, is that the mind on another level has to decide whether to assign reality to the unreal world AND the body, or whether to withdraw it from BOTH. To recognize the body is unreal, is also to recognize that everything the body regards as real is actually unreal. The way it makes the world SEEM real, cannot be true, and has to be recognized as a misinterpretation. It's a blindness within a blind world.

To not be DECEIVED by the way the body makes the world seem real, the mind has to DISAGREE with the world and the body. It has to recognize a contrast, and be opposite to its nature. The mind needs to realize that only God's reality is real, and therefore the body, the world, and everything the body reports about the world, is entirely false. Even if what the body reports is a seemingly real world, the MIND has to disregard this and not be deceived by it.

"Awareness of dreaming is the real function of God's teachers. They watch the dream figures come and go, shift and change, suffer and die. Yet they are not deceived by what they see. "

"The body's eyes will continue to see differences, but the mind which has let itself be healed will no longer acknowledge them. There will be those who seem to be "sicker" than others, and the body's eyes will report their changed appearances as before. But the mind will put them all in one category - they are unreal."

"This is the gift of its Teacher; the understanding that only two categories are meaningful in sorting out the messages the mind receives from what appears to be the outside world. And of these two but one is real. Just as reality is wholly real, apart from size and shape and time and place, for differences cannot exist within it, so too are illusions without distinctions. "

"Everything these messages relay to you is quite external. There are NO messages that speak of what lies underneath, for it is NOT the body that could speak of this. Its eyes perceive it not, its senses remain quite UNAWARE of it, its tongue can not relay ITS messages."

"The body is not the means by which the real world can be seen."

Sometimes I become interested in something external, and excited about doing it. I seem to feel good about it at the time, and it seems as if the thing itself causes me to feel good about it. And I take that to mean that I should do this thing, because it feels good to do it. As if to say, doing this thing "makes me" feel happier.

But then, my mood changes, and with it my perception changes. The whole way that the thing is framed to my mind changes. It doesn't hold the appeal that it had before. It seems to lack the excitement and I've lost interest. I wonder to myself why I became disillusioned and whether it was the right thing to be doing after all, and how it was that I was seemingly so into it not so long ago and now I feel nothing about it.

And then perhaps I am encouraged and the excitement comes back and my perception changes and once again the thing seems appealing, as if it has once again taken on the magical sparkle. It again looks like it's something I'm into and enjoying and therefore, that must mean, that the thing itself is causing me to enjoy it, and so I should be doing it because it makes me feel good. Follow your bliss and all that.

But then the feeling state changes again, and once again the perception of the thing is different, and my whole interest in it melts into nothing as if I can't tell why I was ever interested in it to begin with. And then I look at it and it seems empty and cold.

This constant flip-flopping back and forth is really based on a mistaken idea that the thing outside of me is the cause of how I'm feeling. As if it's important in life to find things which "make you happy." And the things out there in the world, hobbies, projects, activities, whatever, have some inherent causal power of their own to do stuff to you that you "like" more than other things.

When you're in the good mood place you perceive the thing differently than when you're not in a good mood. I have wondered to myself if it is only the times that I don't feel so happy that I also lose interest in things. But I'm not sure it's just about happiness or not, it seems to shift all over the place.

The issue is that that I believe the thing itself is not neutral, and is able to cause me to feel something, that I should become able to "like it", and want to do more of it. Like your favourite ice cream flavour or candy bar which you prefer more than others. Because apparently I'm getting something from it. It's feeding me, doing something to me, changing me, defining me, forcing me to feel a certain way. As a kind of "positive victimhood."

But when my feeling state changes and my perception changes it's like the whole thing just went down the toilet. I can't seem to maintain a consistent steady mental attitude for a long time. Perhaps for a week or two, but then it shifts. Then I'm flip-flopping constantly wondering, should I be doing this thing, or not? Should I do this project, or not? Should I pursue this more, or not? And there's always this greener grass and something else to flip to.

And I then can't decide because I just seem to keep going back and forth on this rollercoaster of being at the effect of something external, seemingly... when in fact it's really the internal state that is the determiner of how I feel and perceive. By not recognising that the inner state comes first, I look to the outer state for evidence of whether a certain thing is something i want or not, on the basis of what it seems to "make me feel."

But it's always that how I feel internally is the determiner of whether or not I seem to be enjoying what is external. It comes from within, not without. I've gone back and forth on some things so many times with fleeting periods of interest and disinterest and never quite knowing whether I want to do the thing or not. Sometimes it's appealing and sometimes it's not.

What occurs to me simply is that this is all because my mind seems to look externally for validation and for figuring out whether something is something I want or not, whether I am getting something from it, and whether I like what I'm getting. But this ignores that I am always projecting, and then perceiving. It ignores that I am choosing how I feel first, and then am projecting that out and seeing it reflected in the thing I'm doing. I'm literally "making up" what it means to me as I go along.

Sometimes my projections make certain things look rosier and more interesting. Sometimes my projections make them look lacklustre and having no appeal at all. But I think if I stay "addicted" to getting stuff from outside of myself in this way, I will just keep flopping all over the place wondering whether or not something is "the chosen one". Trying to figure out what to do iin life, what I want, what to get, what to enjoy, on the basis of what it does to me, is a constant state of confusion.

It's possible based on personality or beliefs or interests or aptitudes that, yes, there could be some activities that seem to align more with one's nature, and those might seem to more easily induce feelings of attraction and happiness. But if all happiness comes from God, it can't really come from without. And if I am immortal and changeless, it can't be that even my feelings are forced upon me by external stimulation.

I think that the more I realize that all happiness belongs to God and that you can only be happy when you are with God, the more I'm questioning whether anything external can "make me happy" at all. Or whether all I've been doing all these years is just making stuff up as I go along and not realising it, not realising that I've been projecting completely random attitudes onto the world and then believing that what they show me is what things really mean, or what their value is.

ACIM would say that nothing in the world can bring oppression or make you ill or sad or weak or frail or die. And similarly that nothing in the world can bring you peace, or take your peace away. And it would probably also say that nothing in the world can force you to be happy, or give you what you want, or in fact give you anything whatsoever, or do anything to you, or stop you doing anything. Because the world does nothing at all, and all the rest of the make-believe story bullshit about whether it's the right or good thing or not is a totally subjective projection.

It's strange to realize that it's not the stuff I'm doing or the activities or the external things that are determiners of what I feel or whether I want to do them or not. It starts within with my inner state and my connection to God, or lack thereof. And then I project out from that state and perceive the world, giving it flavours, assigning meanings, dressing some things up as more worthy and more appealing while dressing other things down. And then it shifts and changes and is completely unstable. "What it means to me" is total fiction.

I guess the moral of the story is that, I have to learn not to depend on the world or specific forms of things to cause me to feel certain ways. To stop trying to find happiness from outside of myself. To realize that it's got nothing to do with whether a certain thing is right or wrong or interesting or boring or a "good fit for me."

It's just wholly a matter of... what will I align myself with within, first, and what will I bring to the world or extend out into it or project upon it. And maybe there's a way to be happy in spite of what is external, even in the presence of unconventional things which might before have "caused" unhappiness.

The final truth really is that the world is meaningless and neutral and nothing, and none of its forms mean anything more than others, and none of it does anything different to anything else, and none of it has any more potential to make us happier or sadder or anything whatsoever. Because we are no longer trying to "get" from the world... .when we know the only place we can get anything worth having, is from God within.

"It is impossible the Son of God be merely driven by events OUTSIDE him. It is impossible that the happenings that come to him were NOT his choice. His power of decision is the DETERMINER of every situation in which he seems to FIND himself by chance or accident. No accident or chance is POSSIBLE within the universe as God created it, OUTSIDE of which is nothing. Suffer, and YOU decided sin was your goal. Be happy, and you GAVE the power of decision to Him Who MUST decide for God for you. This is the little gift you offer to the Holy Spirit, and even this He gave to you to give yourself. For, BY this gift, is given you the power to release your Savior, that HE may give salvation unto YOU."

"It takes great learning both to realize and to accept the fact that the world has nothing to give."

"No one can suffer loss unless it be his own decision. No one suffers pain except his choice elects this state for him. No one can grieve nor fear nor think him sick unless these are the outcomes that he wants, and no one dies without his own consent. Nothing occurs but represents your wish, and nothing is omitted that you choose. Here is your world, complete in all details. Here is its whole reality for you. And it is only here salvation is."