ACIM: "The world you see is an illusion of a world. God did not create it, for what He creates must be eternal as Himself. Yet there is nothing in the world you see that will endure forever. Some things will last in time a little while longer than others. But the time will come when all things visible will have an end." (clarification of terms, chapter 5, paragraph 1).
Other religions that teach that the physical world is nothing but a dream/illusion...
1. Hinduism (Advaita Vedanta)
Concept: Maya (illusion) – The material world is an illusion created by ignorance (avidya), and ultimate reality (Brahman) is formless and unchanging.
Teachings: The Upanishads and Adi Shankaracharya’s Advaita Vedanta philosophy teach that individual identity (atman) is identical to Brahman, and the world of appearances is like a dream. Only through knowledge (jnana) can one realize this truth.
2. Buddhism
Concept: Śūnyatā (emptiness) & Māyā (illusion) – All phenomena lack intrinsic reality and are conditioned, much like dreams.
Teachings: The Buddha compared the world to an illusion, a mirage, and a dream in texts like the Diamond Sutra. The Madhyamaka school (founded by Nagarjuna) and Yogacara school (which emphasizes "mind-only" reality) both argue that what we perceive as reality is shaped by mental constructs.
3. Platonism & Neoplatonism
Concept: The Cave Allegory – The material world is a shadow of a higher, true reality.
Teachings: Plato described the sensory world as mere reflections of the eternal Forms. Neoplatonists like Plotinus argued that the material world emanates from the One and is a lesser, dreamlike version of true reality.
4. Gnosticism
Concept: The material world is a deceptive prison created by an ignorant or malevolent demiurge.
Teachings: Gnostic texts (like The Gospel of Thomas and The Apocryphon of John) describe the world as an illusion that traps the soul. True knowledge (gnosis) allows one to awaken from this illusion and return to the divine.
5. Taoism
Concept: The relativity of perception and the dream-like nature of experience.
Teachings: Zhuangzi’s famous parable of the butterfly dream questions whether reality is absolute or a shifting illusion. Taoism often portrays distinctions between waking and dreaming as fluid. 6. Sufism (Islamic Mysticism)
Concept: The world as a shadow or veil obscuring divine reality.
Teachings: Rumi and Ibn Arabi describe the world as an ephemeral illusion, with God (Al-Haqq, "the Real") being the only true existence. Sufi thought emphasizes awakening from worldly distractions to experience divine unity.
7. Christian Mysticism & Idealism
Concept: The world as a temporary illusion compared to eternal divine truth.
Teachings: Some Christian mystics, such as Meister Eckhart and Jakob Böhme, emphasized that the physical world is fleeting and that true reality is found in union with God. Later, philosophers like George Berkeley argued that reality exists only as ideas in the mind of God. 8. Sikhism
Concept: Maya (illusion) – The world is transitory and deceptive, keeping people from realizing God.
Teachings: Sikh scriptures, including the Guru Granth Sahib, emphasize that attachment to worldly things is an illusion. True reality is found in devotion to God and spiritual awakening.
9. Hermeticism
Concept: The material world is a lower reflection of the divine mind. Teachings: The Kybalion and other Hermetic texts describe reality as mental in nature ("The All is Mind") and suggest that the physical world is a projection of higher consciousness.
10. Kabbalah (Jewish Mysticism)
Concept: The material world is a lower, imperfect manifestation of divine reality.
Teachings: In the Zohar, the world is described as a series of emanations from the Ein Sof (Infinite). The material realm is an illusion in the sense that it veils the deeper truth of divine unity.
11. Rosicrucianism
Concept: The physical world is a veil hiding spiritual truths. Teachings: Rosicrucian teachings, influenced by Hermeticism and Gnosticism, describe reality as a temporary, symbolic projection meant to teach spiritual lessons.
12. Manichaeism
Concept: The material world is a trap created by a lesser, evil power.
Teachings: This ancient dualistic religion, founded by Mani, teaches that the physical world is a deception created by darkness, while the true realm of light exists beyond it.
13. Jainism
Concept: The material world is impermanent and a source of bondage.
Teachings: Jainism teaches that the soul is trapped in illusion and karma. Liberation (moksha) is achieved by transcending attachments to the physical world.
14. Some Indigenous and Shamanic Traditions
Concept: Reality is fluid, dreamlike, and shaped by spiritual forces. Teachings: Many indigenous traditions, such as those in Native American, Aboriginal Australian, and Amazonian cultures, describe reality as a dream, a shifting landscape influenced by spirits, ancestors, or cosmic forces.
15. Pythagoreanism
Concept: The world is a mathematical illusion.
Teachings: Pythagoras and his followers believed that reality was structured by numbers and harmony, with the material world being a lesser, imperfect reflection of the perfect, mathematical order.
16. Theosophy
Concept: The physical world is an illusion created by spiritual ignorance.
Teachings: Helena Blavatsky and later Theosophists describe the world as maya, emphasizing that true knowledge comes through spiritual enlightenment and connection to the higher planes.
17. Catharism (12th–14th Century, Medieval Europe)
Beliefs: The Cathars, a dualist Christian sect, saw the physical world as an evil illusion created by Satan. They believed that the true, divine world was purely spiritual, and human souls had to escape material existence to reunite with God.
18. Eastern Orthodox Hesychasm (Byzantine Christianity)
Beliefs: Some interpretations of Hesychasm (a mystical tradition within Eastern Orthodoxy) suggest that the material world is not truly real compared to the divine presence of God, which can only be known through inner contemplation and prayer.
19. Christian Science (Founded in 19th Century)
Beliefs: Founded by Mary Baker Eddy, Christian Science teaches that the material world, including sickness and death, is an illusion. True reality is purely spiritual, and healing comes through understanding this truth.
20. Some New Age and Esoteric Christian Movements
Some modern Christian esoteric groups, influenced by Theosophy or the New Thought movement, teach that the material world is a mental construct or illusion, similar to Hindu maya.
A Course in Miracles: The Book
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[BOOKMARK,about-the-acim-book] [PREVIOUS,top] [NEXT,whats-inside-acim] Part 1About the BookThe ACIM book comprises a theoretical Text, a practical Workbook with 365 lessons, and a Manual for Teachers. The course is:
Let's take a look at some of the facts about this deeply spiritual and transformative book. |
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[BOOKMARK,acim-editions] Official ACIM EditionsA Course in Miracles First Edition
A Course in Miracles Second Edition
A Course in Miracles Third Edition
Physical Book Specs
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[BOOKMARK,whats-inside-acim] [PREVIOUS,about-the-acim-book] [NEXT,acim-audience] Part 2What's inside the BookA Course in Miracles - the Official Foundation for Inner Peace 3rd Edition, combines all the major portions of scribed material into one volume:
Let's take a look inside. |
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[BOOKMARK,inside-cover] ACIM Book CoverThe cover of A Course in Miracles print editions have traditionally been a dark blue background with metallic gold text. 
ACIM is available in hard-back, soft-back and paper-back versions, all of which feature a blue and gold coloring, with the inscription "Foundation for Inner Peace" near the bottom of the front cover. When the second edition combined the volumes into a single book, the cover and spine were redesigned. The three main books (text, workbook, manual) are listed on the cover, but not the clarification of terms (which is included at the end of the manual). A small logo of a star (or representing the Holy Spirit) was added to the cover also. In the third edition, more details were added including:
[BOOKMARK,inside-preface] PrefaceThe preface was added in the second edition of A Course in Miracles. It provides an introduction to the book, due to requests for one by the course community. The preface contains three sub-sections:
Each section briefly describes an aspect of the course, as follows: 1. How it cameWritten by Helen Schucman, this section briefly describes how Helen Schucman and William (Bill) Thetford were struggling in their professional relationships and felt that "there must be a better way". This willingness to find a better way together, led to the beginning of transmissions from Jesus to Helen, dictating the Course material. 2. What it isWritten by Helen Schucman, this section provides a brief overview of the structure of the book, describing the text, workbook and manual for teachers and their purposes. It touches upon the curriculum of the course, the theory of the text, and the practical application of the workbook. 3. What it saysDictated by Jesus, this section begins to present some of the general themes of the course in terms of its theology and message. It begins with the now well-known and very abstract truth: "Nothing real can be threatened. Nothing unreal exists. Herein lies the peace of God." There is a brief discussion of the difference between the worlds of knowledge and perception, which have given rise to heaven and its opposite. It touches upon the basic idea of how the world appears to change as our perceptions of it change. There is also brief mention of minds joining, special relationships, and the body. It finishes with a brief introduction to the idea of christ vision or true perception, coupled with forgiveness. [BOOKMARK,inside-text] TextThe "Text" portion of A Course in Miracles was originally a separate book volume when the first edition was printed. It was later combined into the unified volume in the second edition. The text provides a mostly theoretical, metaphysical and psychological presentation.
A vast majority of ACIM's theology is presented in the Text, and lays a theoretical foundation for being able to better apply the workbook lessons which follow. As the introduction to the workbook states: "A theoretical foundation such as the text provides is necessary as a framework to make the exercises in this workbook meaningful." This suggests that the text should be read and understood first. Jesus covers a wide range of subjects in the Text ranging from miracles to forgiveness to relationships, from the body to the world, all manner of aspects of perception and mind, and provides extraordinary insight and depth into the functioning of our minds. He also details how we arrived in our present condition, and how we can return home to God. The text is incredibly deep and profound and life changing and provides a metaphysical framework for the workbook and further transformation. [BOOKMARK,inside-workbook] Workbook for StudentsThe ACIM "Workbook", also known as "the lessons", features a lesson for each day of the year. There are in total 365 lessons, all of which include additional descriptive material, meditations and practices. The lessons may involve a few minutes of application and may be repeated a variable number of times throughout the day and as needed. The intention is that you:
In addition to the lessons, the workbook includes an introduction and several additional pieces of material which act as introductions to later sections of the workbook. The workbook also revisits and summarizes earlier lessons in "review" periods to help cement and generalize the learning. The workbook is intended for the development of Christ Vision, which A Course in Miracles refers to as a highly spiritual state of perception, establishing your function of forgiveness, teaching and miracle-working, while also paving the way to returning home to God. As it states: "The workbook is divided into two main sections, the first dealing with the undoing of the way you see now, and the second with the acquisition of true perception." ... and ... "The purpose of the workbook is to train your mind in a systematic way to a different perception of everyone and everything in the world." [BOOKMARK,inside-manual] Manual for TeachersThe manual for teachers recognizes that after a period of learning and transformation, a student may become equipped to teach and help others. While many aspects of the course appear to be a "self study" or experienced in private, other aspects call for providing services to others. Content includes:
It also speaks on topics answering some common questions, such as whether reincarnation is real or helpful, the meaning of healing, etc. [BOOKMARK,inside-clarification] Clarification of TermsThe clarification of terms in ACIM is a short section attempting to clarify and distinguish what certain terms in the course mean. It provides some extra background and context to put these terms into perspective. Originally this document was called the "Use of terms". The clarification covers these topics:
[BOOKMARK,inside-psychotherapy] Psychotherapy: Purpose, Process and Practice
The supplement is presented in such a way as to be of interest to someone in a therapeutic role, such as a psychotherapist, but can be applied to any relationship in which there is an aim to provide help and healing. It has the following sections:
The psychotherapy pamphlet talks about the various roles of the two individuals, how one helps and teaches and heals the other, and how they might work together for a common goal. It also suggests that psychotherapy is the only therapy due to everything being in the mind. [BOOKMARK,inside-song-of-prayer] The Song of Prayer
This supplement describes how we are in a constant state of prayer, always asking and always receiving. It describes how the spiritual quality of this prayer ranges from requests which are heavily identified with forms, objects and worldly problems, to a very high form of communication with God which paves the way to communion. The aim of "singing a higher song" spiritually is to raise one's mental giving and receiving to "tune" closer to God. This results in receiving higher spiritual gifts and support as well as a more spiritual outlook. The Song of Prayer is divided into three main sections, a kind of "how to do it" on each of these subjects:
[BOOKMARK,inside-gifts-of-god] The Gifts of God
Helen Schucman also published some of her poetry in a book called The Gifts of God. Although the book is described as poetry, it include a portion of material which distinctly appears to be further dictation from Jesus. The material uses iambic pentameter and expresses in the same way as the rest of the ACIM material. The Gifts of God is named as such because it talks about gifts received from and given to God. The material is not included in any official edition of ACIM, but can be purchased from the materials/products/gifts-of-god" rel="noopener noreferrer" target="_blank">ACIM.org website. It includes the following sections:
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A small pamphlet was scribed and later published, titled "Psychotherapy: Purpose, Process and Practice". This pamphlet, also referred to as a supplement, can be purchased individually 
The Song of Prayer supplement is also available 
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[BOOKMARK,acim-audience] [PREVIOUS,whats-inside-acim] [NEXT,where-to-buy-acim] Part 3ACIM Audience and CommunityThe official editions of A Course in Miracles have sold over 3 million copies worldwide. Along with several unofficial editions, ACIM has spread to a worldwide community of individuals and organizations. Read on to learn more about its audience and reception. |
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[BOOKMARK,acim-worldwide] Worldwide AudienceIt is estimated that editions of A Course in Miracles published and sold by the Foundation for Inner peace total near to 3 million copies, as of 2020. But there are also other unofficial editions for sale, and also a variety of freely available editions. The list includes:
It's very difficult to estimate the audience size, but there could be as many as 5-10 million individual readers/listeners of the course. We must also consider that the number of people actively still using or studying the course is likely far less, perhaps less than half. But A course in Miracles still likely has a reach of at least a few million active users. A Course in Miracles has found its way around the world and is now available in almost every country. |
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[BOOKMARK,acim-curriculum] The Universal CurriculumIt's worth mentioning what A Course in Miracles itself might say about its audience. The course teaches that before the world seemed to come into being, all souls lived happily in heaven with God. "The separation" or "fall of man" resulted in the making of the physical universe and its contents. This places every separated soul in a position of needing salvation. God responded to the separation with the creation of the Holy Spirit and the initiation of His Atonement Plan. The goal of the plan is to eventually return everyone back to Heaven, with no exceptions. This means that for all separated individuals, which includes everyone on Earth, there is one Truth to learn (the Truth of God), which is accepted in the Atonement. Therefore the same truth is to be learned by all individuals. This leads to a universal curriculum in which everyone must eventually learn the same truth. However, the path by which an individual comes to that same truth may be unique depending on their current beliefs, yielding an "individualized curriculum" for each person. The plan of The Atonement is to bring about the atonement of each individual, leading to the return of all souls to Heaven. Regardless of what beliefs, religions, opinions, attitudes, states of mind, preferences or conditions any individual is currently experiencing, all individuals are a part of the mandatory curriculum and are learning whatever is necessary to eventually awaken to the reality of God. This means that even those who do not study A Course in Miracles - as given in the book, are still participating in the universal curriculum, no matter their present path or interests, because all roads lead to God. As ACIM says: "It is crucial to say first that this is a required course. Only the time you take it is voluntary. Free will does not mean that you establish the curriculum. It means only that you can elect what to take when. It is just because you are not ready to do what you should elect to do that time exists at all." "Their readiness will bring the lesson to them in some form which they can understand and recognize. Some see it suddenly on point of death, and rise to teach it. Others find it in experience that is not of this world, which shows them that the world does not exist because what they behold must be the truth, and yet it clearly contradicts the world. And some will find it in this course, and in the exercises that we do today." Whether or not a person is well suited to gaining from A Course in Miracles, depends on their readiness, baggage, beliefs and history. Some are more willing than others. Some would see the course as a serious danger, even accusing it of being evil. Some would be completely disinterested. And some would never even encounter it in their lifetime. ACIM itself is not for everyone, but the universal curriculum is. ACIM is just one form of the curriculum designed for a particular audience, who will encounter it if that is part of the plan. Others will take different routes on the journey home. For this reason you will naturally see that those who believe things highly contrary to what A Course in Miracles claims, will be most offended or adamant about its wrongful nature, while those who can relate to it and benefit from it, will be more open and ready to receive it. In the big picture, this means that all criticism of the course is really just an interplay of egotism between certain individuals and the course's representation of the truth. which they are not yet willing to be open to. Some may accept parts of it, some may accept parts and recoil and rebound. Others may avoid it entirely. But everyone will go home in the end. If we give due credit to Jesus, author of A Course in Miracles, recognizing his mastery and perfection, and trusting his word, then we can see that reactions agains the course are almost certainly egoic in origin, and faulty at best. Essentially everyone should accept its truth, but many will likely find other paths which lead to the eventual same goal. God guarantees that everyone will return to Him sooner or later, it's just a matter of willingness and their individualized curriculum. |
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[BOOKMARK,acim-translations] Language TranslationsOriginally A Course in Miracles was dictated in English, leaning towards American English, since its scribe, Helen Schucman, spoke American English. Jesus delivered the words in the language which its scribes and the later audience were able to understand. The Course has now been translated into more than 25 languages with more languages to follow. The list includes:
Some translations are of the 2nd Edition of ACIM, while others are the 3rd edition. ACIM is also available in translated languages in e-book format for Kindle etc. Translations of unofficial versions may also be available. TIP: It's possible to freely translate an online ACIM website page, using a translator service such as translate.google.com. Simply choose the source and destination languages, enter the full url of an ACIM website page, and it will provide a link which, when clicked, will take you to a translated version of that website. If you apply this to a website which hosts A Course in Miracles online, you can read the whole course in over 100 languages. Note that the translation may or may not be accurate in capturing the meaning of the words. |
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[BOOKMARK,acim-reception] Reception"The Course in Miracles" has been generally well received and is respected for its depth, clarity, insight, beauty and transformative power. This is not to say it is popular with everyone. Indeed some groups would consider the book to be evil or wrong, depending on their current belief system. A Course in Miracles uses a somewhat Christian language, and there is some overlap with Christianity in many areas, just as there is also some overlap with Christian Science, Buddhism, Hinduism etc. But there are also areas where it diverges profoundly, often opposing common beliefs. There are subjects in ACIM which are similar to subjects in a variety of religions, such as God, Jesus, Holy Spirit, sin, forgiveness, love, peace, etc. Different people find it more or less relatable depending on their current state of mind and preferences. Some criticism has been made that the course is too long, too wordy, too difficult to understand, too dense, too hard to apply, too hard to relate to etc. Some people do not like the language or how it is written. The course may not be for everyone in its current book form, but for some it is very accessible. Some have accused ACIM of stealing existing or long-held beliefs and theologies present in other doctrines and religions, suggesting that it does not offer anything new. This is partly because there is always some truth in every life path or belief system, so it's natural for there to be some overlap. ACIM doesn't really claim to be 100% unlike anything that has ever been said before, although in some areas it is highly original and groundbreaking. But it does claim to be giving the whole truth and nothing but the truth. Any individual or organization will have to decide for themselves whether ACIM is right for them.
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[BOOKMARK,acim-community] ACIM CommunityThe proliferation of A Course in Miracles around the world has naturally led to the formation of various groups and organizations. ACIM is not a religion, it is a spiritual path which you can participate in individually or as a group. And its aim is to restore openness, sharing and communication. "Miracles are given by those who temporarily have more to those who temporarily have less." "A miracle is a service. It is the maximal service that one soul can render another. It is a way of loving your neighbor as yourself." Various ACIM study groups have sprung up in various communities and countries. Some students meet periodically online or in person to share discussion and application of ACIM principles, to study the material and to share a connection. Indeed ACIM encourages all special relationships to become holy relationships and tells us: "Those who are to meet will meet, because together they have the potential for a holy relationship. They are ready for each other." ACIM students also congregate on all social media platforms including facebook, pinterest, reddit, twitter, youtube, forums etc. There are also groups who meet or participate in courses over "zoom" and through other media, as well as through online radio and podcasts. There have also been movies made about the course and a wide variety of course-related books have been published. The ACIM community is growing. There are A Course in Miracles conferences of various kinds every year, including meetups, workshops, training courses and various other events held periodically by various groups and individuals. Many cities host one or more ACIM study groups. It is also easy to meet and talk with other ACIM students on social media channels. Some ACIM organizations and non-profits have also been established, some of which offer courses, church-like gatherings, and in some cases ordained ministerial training. Phone support, websites and various other forms of interaction have all sprung up to support and build the growing A Course in Miracles community. Ultimately every soul God created is a worthy member of God's Family, whether they are using A Course in Miracles or not. |
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[BOOKMARK,where-to-buy-acim] [PREVIOUS,acim-audience] [NEXT,bottom] Part 4Where to buy ACIMMost editions of A Course in Miracles are available at Amazon. You can simply search for the book titles. Alternatively, and perhaps of more financial benefit to the publishers, you can also purchase most editions from the publisher's websites. You can also find versions of ACIM in various bookstores. Below we'll take a look at some of the more popular editions. |
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[BOOKMARK,buy-acim-choosing] Choosing an EditionWhen A Course in Miracles was first scribed, Helen Shucman wrote down the words Jesus dictated into note books, using her own shorthand. Later "The Notes" were typed into plain English with the help of Bill Thetford. This formed an early version commonly referred to as "The Urtext". The urtext was then considered to contain some material which was somewhat personal, various typing errors and so on, so further editing took place. Various material was removed and/or changed, especially in the earlier chapters. Chapters and section headings were inserted and this eventually formed the "Hugh Lynn Cayce" edition, so named due to a version given to the Edgar Cayce foundation and uncovered in the ACIM copyright trial. Some consider this version to be where Helen and Bill had finished editing. Ken Wapnick later arrived and felt the Course needed further editing. More material was removed and changed and cleaned up. This eventually became the Criswell edition, which then become the Official First Edition. The Foundation for Inner Peace published an initial run of 5000 copies of the 1st edition, with the 1975 copyright, in mid 1976. There was then a legal court case in which the copyright of ACIM was brought into question, mainly due to general distribution of course material prior to the 1975 copyright. The copyright was then voided, making the first edition public domain. This then led to further editing, which accomplished a few things:
This became the official 2nd edition, sold by the Foundation for Inner Peace. In years to follow, a final 3rd edition was published as a result of further edits, including two of the supplements. Meanwhile, relating to events in the court case, the Notes and Urtext were photocopied and leaked on the internet. Also later editions such as the Criswell and first edition were typed and posted online. Efforts by various individuals and organizations resulted, legally or otherwise, in the publishing of the earlier material in book form. Since that time, various editions of ACIM based on available materials have been published in print, and are available for sale. This includes the Original Edition, Urtext Manuscripts, Sparkly Edition and the newer Complete and Annotated Edition. RecommendationIf you are newer to the course, I would recommend either the Foundation for Inner Peace 3rd Edition, or the Circle of Atonement Complete and Annotated edition. The Circle of Atonement edition has a lot more material, but it includes material which was edited out by FIP. This includes many references to souls, discussions about sex and various other matters. The material reads more conversationally than in the FIP edit, but may not be as "clean and to the point" or "sanitized" as the FIP edit. More experienced students may benefit from extra insight gained from the earlier material. The urtext is a popular go-to, since the notes are not easily human readable. But now that the "Complete and annotated edition" and "The complete authentic original edition" are or will be available, which are based on a new translation of the notes, these are fast becoming more popular renditions of Jesus's original dictation. |
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[BOOKMARK,buy-acim-popular] Popular ACIM EditionsSeveral editions of A Course in Miracles are now available for purchase as physical print books. To follow are the more popular books. Most are available at the publisher's websites, otherwise all are available at Amazon.
A Course in Miracles Combined Volume"A Course in Miracles Combined Volume" published by the Foundation for Inner Peace. This is the current official version as published by the original publisher, originally authorized by Helen Schucman. It includes all material except "The Gifts of God", and is quite highly edited.
A Course in Miracles Complete and Annotated Edition"A Course in Miracles, Complete and Annotated Edition" published by the Circle of Atonement. This is a modern new edit, combining as much material as possible from The Notes, and some from the urtext. It provides a version as close to the original scribing as possible, but does not include supplements.
A Course in Miracles Urtext Manuscripts"A Course in Miracles Urtext Manuscripts" published by Miracles in Action Press. This is a a complete set of all urtext material including all supplements. A new edit based more firmly on the Notes will soon be available, titled "A Course in Miracles - The authentic original edition".
A Course in Miracles Original Edition"A Course in Miracles Original Edition" published by the Course in Miracles Society. This is the same as the Hugh Lynn Cayce edition, the final version following editing by Helen and Bill prior to the official FIP versions. This edition also includes some additional material from the urtext, but contains no supplements.
A Course in Miracles Sparkly Edition"A Course in Miracles Sparkly Edition" published by the Thetford Foundation is similar to the Original Edition, minus some urtext material, and has some capitalization/punctuation changes. The version is called "Sparkly" due to it sparkly cover. It also contains no supplements. |
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[BOOKMARK,buy-acim-free] Free Online EditionsMost versions of the course are available online with free access. These are usually hosted as a set of web pages on a website, or as a downloadable pdf. One of the most extensive archives of ACIM material available for free is at the Miracles in Action Press website. You can browse based on the edition of the ACIM material, and also by the volume (Text, Workbook etc). Material hosted includes pdf facsimiles, transcribed e-texts, the Urtext Manuscripts book in pdf form, html versions of various editions, and also a concordance. It includes documents on the Notes, Urtext, Hugh Lynn Cayce/Original, Criwsell and FIP editions. There are also other websites hosting A Course in Miracles as web pages. A few of the better ones include:
You can find ACIM online by Googling ACIM online or A Course in Miracles online. Most of the online websites have a search feature built in. TIP: You can also use Google in combination with one of these websites to find content. For example, if you type site:a.courseinmiracles.com forgiveness into Google, you will see Google's search results for the terms you enter, confined to that website. You can also put terms in quotes like site:a.courseinmiracles.com "forgive your brother" for narrower results. Note that Google might not include every single page in their search results. You can also find various editions in PDF form, by Googling ACIM pdf or ACIM urtext pdf etc. Note that these will either be transcribed versions, or might be a collection of facsimiles of photocopied pages, which can be harder to read. |
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[BOOKMARK,buy-acim-other] Other EditionsA well as print books and online versions, ACIM has been published via many types of media. You can experience it in book form, for example as an ebook on a device like Kindle or via Apple Books. You can also experience it as audio recordings in various ways. There are official and unofficial audio book recordings of various versions. You can also find these converted into videos on YouTube, sometimes where a person is visibly reading the book and other times just as audio with pictures. On YouTube there is a wealth of ACIM material including collections of videos from a variety of organizations and individuals, either reading the ACIM books or talking about ACIM topics. There are videos for every workbook lesson from several sources. If you are on social media platforms such as Facebook, Pinterest, Twitter, Reddit etc, you are likely to encounter ACIM quotes and memes and various visual expressions of A Course in Miracles which are socially shared. You can also find ACIM distributed in software app form, with apps for iOs and Android, a well a for desktop PC's (windows). These are available from ACIM.org and others, and on the app stores. It's also worth mentioning again that ACIM has been translated into over 25 languages and a vast majority of these are available at the ACIM.org website, which is the official website of the Foundation for Inner Peace. |
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[BOOKMARK,bottom] [PREVIOUS,where-to-buy-acim] Part 5ConclusionA Course in Miracles is a truly profound and potentially life changing book.
I'd love to hear from you. Go ahead and let me know in the comments below. |
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Overcoming death
Let's take a look at these statements about overcoming death.
1) "When you learn to make ME manifest, you will never see death. For you will have looked upon the deathless IN yourself, and you will see only the eternal, as you look out upon a world that cannot die."
2) "The body cannot live nor die, because it cannot contain you who are life. If we share the same mind, you can overcome death because I did."
3) "The central lesson is always this; that what you use the body for it will become to you. Use if for sin or for attack, which is the same as sin, and you will see it as sinful. Because it is sinful it is weak, and being weak, it suffers and it dies. Use it to bring the Word of God to those who have it not, and the body becomes holy. Because it is holy it cannot be sick, nor can it die. When its usefulness is done it is laid by, and that is all."
These statements make sense when seen from the perspective of True Perception. Bear with me while I think out loud...I'm still fleshing this out....
I will use an analogy to describe what the illusion of a world is. Imagine that the entire world is all one color. It's made of all one single material. It is mostly transparent. Let's say absolutely everything is made of glass. All the trees, bodies, animals, clouds, oceans, mountains, everything is made from this same material and it all looks the same.
Other than certain shapes which are formed by this worldwide material, there is absolutely nothing different about any part of it. It's all made of the same stuff. Also within this world, any illusions of one object causing another are completely overlooked and ignored.
In no way and under no conditions can any part of this world do anything TO any other part. ALL of it is just an effect, inert, lifeless, void of will. It is just a static image. It does nothing at all. There is nothing attacking anything else, because you recognize that all parts are coming from the same material, made by the same person, seen in the same way, and nothing can really do anything to anything else. There is no cause within that image of a world itself, the cause of it is outside of it. It is being PROJECTED within your mind and you are its sole cause. A frozen dream.
This is basically what you will see the world AS when you attain full True Perception. When you then look from this perspective, you will see that ALL illusions within the world are equal. In this way, THERE IS NO DEATH. Ie, this image cannot live, this image cannot die, it just remains being an image. This image cannot contain you in any way, who are life, because what is LIFE has nothing to do with forms or bodies or images. Images of bodies being in one state or another are all the same.
That said, as Jesus explains, when the mind is not using the body for sin, which means, attempting to confuse levels and reverse cause and effect and to make out that some part of this IMAGE of a world is able to attack another, then the IMAGE of that body will change to represent sickness and death. It will be seen as containing weakness, and thus it will seem to weaken, become sick, and die.
When it is not being used for purposes of *false perception*, it will not be distorted or unnaturally forced to be SICK. It will just be seen as perfectly neutral and free of attack. And because it is free of attack, it cannot be attacked. Or rather, in recognizing attack is not REAL, symptoms of attack will not show up in the image. Thus the body image will show up as having "natural health".
Jesus talked about how when he recognized his body for what it is, it could not disintegrate. It was not alive because illusions are not life. It could not die because there was no attack projected onto it. He therefore simply saw the end of its usefulness, laid it down and MADE IT DISAPPEAR, because he saw it was nothing but an illusion/image which was *not really there*. The image of the body, while showing up as part of the dream world, was essentially incapable of sickness, aging, change, or death, even within time and space.
I feel I don't quite have this whole picture yet, but it's a work in progress. Feel free to correct or add to this if you see fit. I'm gradually forming a clearer picture of how this all fits together.
The course is more than words
While ACIM, as a book, is a collection fo words, these words are twice removed from reality. They are symbols of symbols.
Jesus, who wrote the material, was not operating on a level of symbols upon symbols, or even a level of symbols. He is operating from a level of total awareness and experience of truth. He is in heaven, and wrote the course material from that perspective.
What you have to realize then is that the words in the book are just expressions from a higher state. They are a sort of translation. So if there is some kind of truth or principle and it's talked about in the book, it may be presented in several different ways, using various words. Because the words aren't the starting point of the truth.
For example Jesus touches on the topic of forgiveness hundreds of times, and many of those statements say practically the same thing. There are even some sentences which are worded almost identically. Yet they appear different in form just because they use different words.
It's important to realize that the words in the book are NOT the highest level of truth, or the origin of that truth. They are expressions OF truth, turned into symbolic form.
For example if Jesus is expert on the topic of forgiveness, he could write literally 1 million books solely on that topic, all using a plethora of words and coming at the same teaching from a variety of angles.
Although he might choose certain words to try to represent the subject matter, that doesn't mean the words chosen are doctrine or some kind of perfect representation. Because you have to remember that they are not only removed from reality, they are part of a strange ego-generated language and is trying to work within their confines so that the people who speak that language will be able to get some measure of coherent meaning from it.
Many of us begin learning the course from the bottom up, starting in the darkness and trying to find our way to the light. We have some pieces of the puzzle but not all, and based on various clues and consistencies we gradually piece together a clearer picture of what it's saying or means. And that can take a long time to sort out what it means without any contradictions or confusion.
Just because the course says something in one passage that doesn't mean that's the whole truth either. Because Jesus may say something in another passage which either clarifies it or seems to contradict it. This is because each set of words are jut one form or expression, and each expression may have nuances or implications or suggestions of meaning which, if taken too out of context or in isolation, may lead to false conclusions.
You can try to think that the words are the meaning, but this isn't always true, and quite often you'll see people quoting isolated passages as if they are the whole story. Since Jesus is coming from a singular whole truth, the course should be considered a kind of holographic projection of that, and that means there is fragmentation and differences and in some cases there may appear to be things which don't seem to add up.
Jesus has gone to great lengths to try to ensure that the course words are as unambiguous and consistent as possible, but the nature of the beast is that words are limiting and sometimes this adds some confusion.
It's important to gradually realize that beyond the words, and prior to the words, there is a state of truth and an entire logical system of metaphysics. For example the idea that the world was made as an opposite to reality. That's a simple metaphysical concept and you could put that into a million words to express it.
As you "see through" the words, read between the lines, and look to the deeper meaning, you're gradually going to find yourself moving beyond the words of the course entirely. Once you SEE the underlying metaphysical basis for what he's saying and why he's saying it, and therefore what his statement MUST mean regardless of their words, then you are really starting to see the "course beyond the course". The higher form of it.
In a way, this means that you have to "forgive the course", you have to overlook its forms and not be deceived by the appearance of its words. Just as much as anything else. It's easy to get hung up on trying to preserve the perfect words or read the earliest edition or whatever but that's all surface fluff. The real meaning behind it is way deeper than any of the words and any of the editions.
This is also why it's important to foster a personal relationship with Jesus and Holy Spirit and to get truth from the horse's mouth rather than getting lost in the book. Logically it makes more sense to speak to the author who is an expert, than to get lot in confusion based solely on some words on a page.
Once you grasp the logical concepts, they transcend the words. And then you can look at the words and you can see where Jesus is expressing FROM and what he's getting at and therefore, logically, what the words must mean. And this can be quite eye opening because then you'll start to compare and contrast the clearly logical meaning of the metaphysics against the English-languge expression or discussion "about" that metaphysics. And this begins to highlight the ways that they can at time be a little different in form. But the higher metaphysics is more accurate than the language-form of it.
One of the problems people have with the course is the sheer mass of words, the holographic scattering of subject matter, the seeming visiting and revisiting of topics, and the difficulty getting through the density of all that language to try to really get a clear view of what's behind it all. And what's behind it is actually very simple and organized and clean. What began as seemingly a huge collection of cryptic statements, few of which were believed or made sense, you end up with a massively stripped down and very simple foundation.
It takes a lot of sifting through the sheer weight of the course material to come to realize just how simple and logical the underlying metaphysics is. It's kind of like a sculpture where you have to continually chisel away at the rough details and the seeming differences until gradually a clear picture forms. And what them emerges is simple and beautiful and clear and well formed.
This is why it's important to learn not to get too hung up on what is written in the book. The form of the words can become a distraction away from the meaning. Some people get really hung up on what it says, taking words and phrases in isolation and thinking that they represent the whole meaning. This is because the ego believes that form IS meaning. The form of the course is not its meaning, however. Its meaning comes from where it CAME FROM, and the form it took in it expression is just a symbolic version of that.
There is a truth beyond words. There are structures and relationships between things that underly their English-language expressions. There is a metaphysics deeper than any page of the text. And as you move closer toward the deeper meaning you also more closer toward experiencing it. This is all part of the purification process. All part of undoing the seemingly elaborate complexities of the ego and replacing them with the sheer simplicity of God's truth.
In the two opposing views of ACIM - one that God created this world, and one that he didn't, there are some parallels.
Both views recognize that the ego is a problem and seeks to undo it. Both views recognize that the Holy Spirit provides a higher vision which is more truth-oriented.
Both views also seek to see THIS world in a more loving and forgiving way.
But where they diverge, is in terms of the overall goal of the relationship with this world.
In the view that God created the Earth, forgiveness is seen as a way to love what God created, as though you were attacking a real creation through your projections of guilt, and have to learn how to forgive it and reunite with it.
In the view that God did NOT create the Earth, forgiveness is seen as a way to love what WE created, in order to see the REFLECTION of God in it, as though you were attacking a FALSE world through your projections of guilt, and have to learn how to OVERLOOK it and unite with what is BEYOND it.
Both views have us changing our relationship with the world to a more loving one. To being more forgiving towards whatever it is and whatever is in it.
The view that God created this world uses forgiveness to form a better relationship with what is thought to be God's kingdom, to not merely reflect heaven in it but to see it AS heaven literally. This view rejects the idea that heaven is another kingdom distinct from the world.
The view that God did NOT create this world essentially uses forgiveness to UNDO the world we made, where atonement is seen as bringing about the END of the world. Not ended in attack, but ended after the "benediction of holiness upon it". First forgiven, then disappeared. The ending of the world then gives way to REVEAL the underlying Kingdom of God that it was hiding.
Since A Course in Miracles has plenty of material pertaining to forgiving "a world", to being loving towards "the outside world", to no longer projecting sin and guilt onto "the world" and so on, in both models, it is easy to see that the idea of God creating the world SEEMS to have a lot of material to back it up.
But where that model falls short is revealed in the difference in its final goal. It seeks to keep the world and not have it disappear. It seeks to make the world REAL, instead of recognizing its unreality. It seeks to combine heaven with earth such that Earth is fully literally heaven. And it seeks to write-off anything suggesting that Earth is not of God, by binding it to the ego's faulty perceptions.
There is an entire step BEYOND the forgiving of this world, a step where God takes us out of this world, where the world disappears, where the stars disappear in light, where the world "merely ceases to seem to be", where it "spins into the nothingness from which it came", where space and time and all their contents disappear, and where the world indeed does come to an end. We leave bodies, we leave the world, and we go to our true home in the Kingdom of God - not of this world.
So you can see that both models have a lot of parallels, both have features that have a similar approach. A person believing that God created the Earth can still adopt a loving attitude toward the world, some FORM of forgiveness toward it, and can even approach the reflection of God - albeit interpreted as literally God itself. The reflection of heaven is "read into" as being merely a way of looking AT heaven, rather than its reflection. And so a person studying under this umbrella could still potentially reach an advanced state of some FORM of love and forgiveness. But it does not take it all the way.
Only when we can recognize that God did not create the Earth can we truly have a) a place to assign statements about Earth being not of God, b) a proper recognition of what a reflection is, c) a correct understanding of what forgiveness means and implies, d) an openness to realizing there is no Earth/world, and e) a willingness to recognize God's Kingdom as beyond this world and our true home in God.
So both approaches can take you quite far, but the belief that God created the Earth will cause you to reach an impasse. You won't be able to go INTO heaven proper, because Earth will act as a doorstop. If you think you reached your destination before you actually did, you're obviously missing out on the final goal. The road doesn't end at planet Earth, it ends in another world entirely. And so the two paths DIVERGE greatly the closer you get to the real world. One aims to settle into life on Earth forever, while the other has its sights set on a world beyond the stars.
Perhaps one of the greatest miracles of all performed by Jesus was simply that He made his body permanently disappear. He did not die because He was not his body at all. His body didn't lay in the tomb rotting. He - immortal Spirit, Christ, made the body disappear completely because he no longer believed in any of the illusions that it was made to uphold. He did not have to "go through death" in order to exit the world. As ACIM says, the world is not left by death, but by TRUTH!
He had withdrawn absolutely all belief in separation, all belief in the body being the cause of anything, all victimhood, all belief in being at the effect of the world, and that means the body to Him had absolutely no further sense of apparent reality. He knew it was - LITERALLY - nothing at all. It wasn't that it still existed and was something special, or a special communication device (that was a pre-ascension state). He recognized the complete absolute truth, that there is no world and there is no body. It is NOTHING other than an illusion that isn't real.
And with that, His body literally disappeared from existence. This was the final demonstration, the final statement, that He had overcome death, that He was not a body at all, and that the body is just an illusion.
It is our task, similarly, to learn to DISAPPEAR the body, to learn to disappear sickness, to disappear death, to overcome all material laws, to reverse every sign of sin, and to recognizing that all of the things of this world are literally NOTHING. They are not a special something, or a God-filled something, or a real-something, or meaningful, or important.
"There is no world. This is the central thought the Course would aim to teach". Quite literally, Jesus's disappearing of His body foreshadows the "Disappearance of the Universe", which WILL happen when the brotherhood is again united in truth, because this world is NOTHING more than an illusion and God did not create it.
You do not need a body to exist. You do not need this world to exist. You are Immortal Spirit, forever.
Below is the quote from Jesus where He described this from the additional material given to Helen.
"My body disappeared because I had no illusion about it. The last one had gone. It was laid in the tomb, but there was nothing left to bury. It did not disintegrate because the unreal cannot die. It merely became what it always was. And that is what "rolling the stone away" means. The body disappears, and no longer hides what lies beyond. It merely ceases to interfere with vision. To roll the stone away is to see beyond the tomb, beyond death, and to understand the body’s nothingness. What is understood as nothing must disappear.
I did assume a human form with human attributes afterwards, to speak to those who were to prove the body’s worthlessness to the world. This has been much misunderstood. I came to tell them that death is illusion, and the mind that made the body can make another since form itself is an illusion. They did not understand. But now I talk to you and give you the same message. The death of an illusion means nothing. It disappears when you awaken and decide to dream no more. And you still do have the power to make this decision as I did.
God holds out His hand to His Son to help him rise and return to Him. I can help because the world is illusion, and I have overcome the world. Look past the tomb, the body, the illusion. Have faith in nothing but the spirit and the guidance God gives you. He could not have created the body because it is a limit. He must have created the spirit because it is immortal. Can those who are created like Him be limited? The body is the symbol of the world.
Leave it behind. It cannot enter Heaven. But I can take you there anytime you choose. Together we can watch the world disappear and its symbol vanish as it does so. And then, and then… I cannot speak of that.
A body cannot stay without illusions, and the last one to be overcome is death. This is the message of the crucifixion; there is no order of difficulty in miracles. This is the message of the resurrection: Illusions are illusions. Truth is true. Illusions vanish. Only truth remains.
These lessons needed to be taught but once, for when the stone of death is rolled away, what can be seen except an empty tomb? And that is what you see who follow me into the sunlight and away from death, past all illusions, on to Heaven’s gate, where God will come Himself to take you home."
Lesson 2 "I have given everything I see in this room (on this street, from this window, in this place) all the meaning that it has for me."
The exercises with this idea are the same as those for the first one. Begin with the things that are near you, and apply the idea to whatever your glance rests on. Then increase the range outward. Turn your head so that you include whatever is to either side. If possible, turn around and apply the idea to what was behind you. Remain as indiscriminate as possible in selecting subjects for its application, do not concentrate on anything in particular, and do not attempt to include everything in an area or you will introduce strain. Merely glance easily and fairly quickly around you, trying to avoid selection by size, brightness, color, material, or relative importance to you.
Take the subjects simply as you see them. Try to apply the exercise with equal ease to a body or a button, a fly or a floor, an arm or an apple. The sole criterion for applying the idea to anything is merely that your eyes have 'lighted on it. Make no attempt to include anything in particular, but be sure that nothing is specifically excluded.
You have not incarnated into a body
In the physical world, there are bodies, which are fake people.
In the spiritual world, there are souls, which are real people.
The two never really meet and should not be confused with each other. All mixing and confusion between the two in which the two levels are trying to be combined, is the state of mental illness, ego and body-identification.
The soul never really truly incarnates or becomes a body. The body never enters heaven. We have to UNLEARN that souls/minds are bodies, or that they are even in bodies.
The only thing that appears to happen is that the MIND of the soul temporarily imagines bodies and tries to identify with them, dreaming of spacetime and a material world, believing in it and trying to become one with it. But it can't succeed because it's impossible to leave the spirit world or to truly separate.
We're not really incarnate, we are not bodies, and we never will be.
"The mind can be made free when it no longer sees itself as in a body, firmly tied to it, and sheltered by its presence. If this were the truth, the mind were vulnerable indeed!"
"He Who was always wholly spirit now no longer sees Himself as a body, or even as in a body. Therefore He is limitless."
"The Christ in you inhabits NOT a body. Yet He IS in you. And thus MUST it be that YOU are not within a body."
"Knowledge is not the remedy for false perception since, being another level, they can never meet."
"This MUST be true, if there is no communication AT ALL between the ego and the Holy Spirit."
"The body is the symbol of the world. Leave it behind. It cannot enter Heaven."
"God cannot come into a body, nor can you join Him there."