We have to be careful when using terms like "real world" and so on. There is a propensity to associate "real" with "ultimate reality", permanence, eternity, heaven etc. As though describing "places". Like you can be "in" reality or outside of it. If something is considered real, you might equate it with Heaven for example.

But this is not really what ACIM means when it refers to things as real. For example it tells you to "make the world real unto yourself", while in the next breath "there is no world".

Real, in these terms, really means "aligned with truth". Or let's say a person is insane, and to that insane person they experience things in an unreal way, a distorted way. When they return to sanity, they return to "reality". In other words, to "what is", or the truth about what is here, rather than the distorted view of it.

So the world we made, Earth, can "become real to you", in the sense that it it can be seen with Christ Vision from a perspective of real love, which lends it the meaning of love. Or moreso, truth. And so now the world is seen in the light of truth and for what it "really is". But this doesn't mean it's real as in ultimate reality. It means you're having what Jesus describes as "accurate perception" of it.

That accuracy, without distortion, is what it means when he refers to "the real world". A world as seen through loving eyes that reveals the "true nature of" the world. The true nature of the world, however, is that it is still an illusion of a world.

So when you make it real unto yourself, that means to love the world regardless of it being an illusion. To see it "with reality" or aligned with truth. Rather than seeing the "unreal world" which is seen through false perception, a distorted, condemned, dark version of the world. A misinterpreted world.

This is why "the real world" is called the real world. It doesn't mean it is reality as in, the location of Heaven. It doesn't mean it is "where ultimate reality is" either. But it does mean this is a state of mind and awareness in which the world is seen through vision, through sane eyes, recognized for what it actually is, rather than having bought into lies, illusions, deceptions or temptations. A clear mind, a right mind, looking with sanity upon simply what it is and nothing more or less.

We reach "the real world" through this process of sorting out perception and aligning with truth. Becoming able to see, without ego distortions and interruptions, what is actually there. What is there, as the world, without our projections of sin and guilt upon it. A forgiven world. A world seen through love's eyes. And in fact a world that God loves. BUT, this does not "make it real" in the sense of it being now some kind of permanent eternal reality. It just means it is now seen in the light, seen with truth, seen with sanity, and recognized. Its "true nature" or "the reality of it" is revealed. But the world's true nature is still that it is an illusion.

This is why "the real world still is but a dream". We move on from the real world.... the forgiven world... the world seen through "realities eyes" so to speak, to go "to reality", where we can now rightfully associate reality and location, or reality and permanence, or reality and eternal life. The Kingdom of God, where everything IS real, is recognized, and ALSO is eternal.

False perception is an illusory world seen in an "unreal way", which makes it seem like hell on earth.

The real world is an illusory world seen in a "real way". This makes it seem like heaven on earth.

Heaven is a real world, the Kingdom, seen in a real way.

The way the ego thinks about oneness is fraught with massive mistakes and assumptions and faulty conclusions. And a lot of people do this.

It seems simple enough to aim to "become oneness". But the way the ego thinks causes this to mean some things that it does not really mean.

And the aim often tends to be to get rid of the ego, but this is also then lumped in with self as though we are to have no self at all. And being one seems to imply that you cannot have a self, which is false.

There are numerous things wrong with this because not only does it erase the self that God created, it equates you with being entirely the same thing as God.

Now, in truth you actually are the same thing as God, up to a point, because you have all of God in you and are part of him. But God created you and you did not create him, so you are not his equal, and he IS greater than you.

This might imply you cannot be one with God, therefore, because if you are not totally the same as him how can you be one? But this isn't true either. You can be entirely fully one with God and still be secondary in creation. You can still be entirely one with God and still have a self.

I know it sounds paradoxical and nonsense but anything that is true sounds nonsense to the ego, just as anything the ego believes IS nonsense. And the egos beliefs ABOUT oneness are completely nonsense.

God is a holographic system of creation in which the whole is in every part and every part contains the whole. What oneness means in such a system is not the same as what it would mean in spacetime. The whole of God is in each of us, and each us of is whole and contains the whole - a shared whole. In this system, we DO have a self, AND we are one, and we are not, and we are.

What often happens is many people conclude that in order to gain oneness they have to give up self, so then there is this whole drive to destroy the self. This can only lead to more depression because self-repression is not natural. It's not natural because God created you to have a self. "I am still as God created me."

But we have to then reconcile how we can be one and still have a self. And that's easily explained by the fact that God's reality follows the holographic principle. Each individual part of God contains all of God.

"The whole power of God is in every part of Him"

"The recognition of the part as whole, and of the whole in every part, is PERFECTLY natural. For it is the way GOD thinks, and what is natural to Him, IS natural to you."

So we don't actually want to be trying to get rid of self, but we also don't want our sense of "type" of self to be getting in the way of being able to be united with, one with, in communion with, the whole of God and creation.

We can be a part and a whole at the same time. That's the truth. It's only when we try to be a part that is NOT the whole that we move into ego. A partial part is a selfish part which is trying not to share with the rest. It's rejecting wholeness.

All we have to thus do to become one, is to reclaim and own and unite with the wholeness, while still being a part. We remove the egotism which is the idea of being apart-from the whole, which is the walls we surround ourselves with to shut it out. But we do not get rid of the prisoner in the prison cell - only the cell walls need removing, and then the sense or type of self is purified.

If we aim to be one with everything and have "no self at all", we're only getting half of the story. We are supposed to be full of self, not having no self. But some people teach and practice a non-dual view of having no self at all. This obliterates God's creations. Just because you're not an exclusive self doesn't mean you're not an inclusive self, and the opposite of false self is not no self - it's true self.

We don't want selfishness, but selfishness is an attitude problem, not a problem of what you are.

Trying to see yourself as "one", as the whole, as the entirety of everything, TO THE EXCLUSION OF selves, will result in further insanity twisted around to make it seem like there is a spiritual awakening while continuing to deny God's creation.

Being ONLY oneness is not the answer. You have to be oneness AND twoness. A self that shares, a self that unites, a self that gives, a self that relates, a self that includes, a self that loves. A self that knows it is one with and like its creator, but also knows its been given the freedom to be its own self, with free will, which is a gift from God. We are not supposed to be throwing the gift of having been created away.

So there is risk in focusing entirely on oneness, or on non-duality, because it can deny the self to such an extent that you end up with a sense of having none at all, which is not what God wills. You do have a self, it's just a very open shared self that includes others within it.

"One brother is all brothers. Every mind contains all minds, for every mind is one. Such is the truth.

"Your brother is your Friend BECAUSE his Father created him like you. There IS no difference. You have been GIVEN to each other that love might be extended, NOT cut off from one another."