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W101L

Lesson 101 "God's will for me is perfect happiness."

W101L1

Today we will continue with the theme of happiness. This is a key idea in understanding what salvation means. You still believe it asks for suffering as penance for your "sins." This is not so. Yet you must think it so while you believe that sin is real, and that God's Son can sin.

W101L2

If sin is real then punishment is just, and cannot be escaped. Salvation thus cannot be purchased but through suffering. If sin is real then happiness must be illusion, for they cannot both be true. The sinful warrant only death and pain, and it is this they ask for, for they know it waits for them and it will seek them out and find them somewhere, sometime, in some form which evens the account they owe to God. They would escape Him in their fear. And yet He will pursue, and they can not escape.

W101L3

If sin is real, salvation must be pain. Pain is the cost of sin, and suffering can never be escaped if sin is real. Salvation must be feared, for it will kill, but slowly, taking everything away before it grants the welcome boon of death to victims who are little more than bones before salvation is appeased. Its wrath is boundless, merciless, but wholly just.

W101L4

Who would seek out such savage punishment? Who would not flee salvation, and attempt in every way he can to drown the Voice Which offers it to him? Why would he try to listen, and accept Its offering? If sin is real Its offering is death, and meted out in cruel form to match the vicious wishes in which sin is born. If sin is real salvation has become your bitter enemy, the curse of God upon you who have crucified His Son.

W101L5

You need the practice periods today. The exercises teach sin is not real, and all that you believe must come from sin will never happen, for it has no cause. Accept atonement with an open mind which cherishes no lingering belief that you have made a devil of God's Son.

W101L6

There is no sin. We practice with this thought as often as we can today, because it is the basis for today's idea. God's Will for you is perfect happiness because there is no sin, and suffering is causeless. Joy is just, and pain is but the sign you have misunderstood yourself.

W101L7

Fear not the Will of God. But turn to It in confidence that It will set you free from all the consequences sin has wrought in feverish imagination. Say:

"God's Will for me is perfect happiness.

There is no sin; it has no consequence."

So should you start your practice periods, and then attempt again to find the joy these thoughts will introduce into your mind. Give these five minutes gladly, to remove the heavy load you laid upon yourself with the insane belief that sin is real.

W101L8

Today escape from madness. You are set on freedom's road, and now today's idea brings wings to speed you on, and hope to go still faster to the waiting goal of peace. There is no sin. Remember this today, and tell yourself as often as you can:

"God's Will for me is perfect happiness.

This is the truth because there is no sin."

ARTICLE:

What is sin?

A classical definition of sin might be that it's some kind of attack you perform which is "against the rules." Some breaking of the law or some unholy evil act which is disallowed and undermines everything that is good. In A Course in Miracles, the definition of sin is a lot broader than this. For example:

"The world of bodies is the world of sin, for only if there were a body is sin possible."

This suggests that the whole world is made of sin. And this isn't just a speculation, because ACIM goes on to say that physical matter is in fact a "granite block of sin" masquerading as something solid.

"The body's eyes see ONLY form. They cannot see BEYOND what they were MADE to see. And they were made to look on error, and NOT see past it. Theirs is indeed a strange perception, for they can see ONLY illusions, unable to look beyond the granite block of sin, and stopping at the outside FORM of nothing. To this distorted form of vision, the OUTSIDE of everything, the wall that stands between you and the truth, is wholly true."

Here we're told that the body's physical sight can only see error and not see past it. An error which is not "overlooked", is not forgiven, and so it is regarded as sin, demanding punishment. Everything that the physical sight sees is an illusion, therefore, because the physical sight is completely unforgiving and cannot transcend the illusion to reach the truth. These illusions - really a reference to anything the body can see - therefore all things physical - is called "the granite block of sin." Jesus uses the term "granite" symbolically because this is a very hard form of physical material.

"The body is the ego's idol; the belief in sin made flesh, and then projected outward. This produces what SEEMS to be a wall of flesh AROUND the mind, keeping it prisoner in a tiny spot of space and time, beholden unto death, and given but an instant in which to sigh and grieve and die in honor of its master."

So now the physical body, which is part of the physical environment, is made by projecting the idea of sin outward and turning it into flesh, which symbolizes sin. Effectively everything that we regard as physical is made of the idea of sin, projected as physical matter. Physical matter comprises "outside surfaces" which you cannot see past with the physical eyes, and is really "nothing" pretending to be a solid block.

"Sin is the proclamation that attack is real, and guilt is JUSTIFIED."

Sin is also the idea of attack. If attack is real, then the world is real, because "the world was made as an attack on God." Being "the world of sin", the world of bodies was made as an attack on God. Its forms testify that God's son has been attacked. That is, "the world is a picture of the crucifixion of God's son." So now all physical forms are a form of attack, or attempted attack, upon God and his son. And this is sin, because indeed if attack were possible, the world would be sinful.

"Sickness is but another name for sin."

Here Jesus goes further to include that any form of sickness is also the same thing as sin. Whether it be a headache or a broken body or a heart attack or a wound or severe death. These are all signs and proofs that sin is real. In fact, we even make the body sick to try to prove that our brother has sinned against us, per "brother at your hand I die", and the willingness to use the body as "a picture of crucifixion" to demonstrate that our brother is the one who caused our suffering.

"Sin is insanity."

Sin and insanity are also the same thing. Which means, the entire ego thought system, all mental illness, and all its physical expressions, is sin. Any belief in an opposite to God, any attack thought or grievance, all forms of sickness, all unforgiveness, it is all sin. This include all false perceptions, all physical perceptions, all body identification, all fixating on what things appear to be physically, and all blindness by perception of form, all testifies that sin is real. These are the beliefs of an insane mind which lacks vision and is unconscious.

This also ties in with the fact that sin is death, because "without the idea of death (sin) there is no world." "Sickness is but a little death", and since sickness is another form of sin, sin is death. This relates closely also to the fact that "the wages of sin is death", ie if you are in sin it logically follows that sin demands punishment and therefore you as a body must suffer and die in order to atone for your sin.

"They do not realize that, to deny God, is to deny their own identity, and in this sense, the wages of sin IS death. The sense is very literal; -- denial of Life perceives its opposite, as ALL forms of denial replace what IS, with what is NOT."

The denial of life perceives death, which is the opposite of life. Sin is the denial of life, and therefore induces death. All forms of death are forms of sin.

"If sin is real then punishment is just, and cannot be escaped."

"If sin is real, salvation must be pain."

"Pain is the cost of sin, and suffering can never be escaped if sin is real."

"If sin is real Its offering is death, and meted out in cruel form to match the vicious wishes in which sin is born."

Essentially, anything other than the truth of God, is the idea of sin. Just as it is also the idea of fear, and the idea of guilt, and the idea of sickness, and the idea of death. It is all the same single system of darkness, delusion and insanity. And WITHIN this system of insanity lives "the world", the unforgiven world, in which only the physical is regarded as real because "only the body makes the world seem real."

"The world is false perception."

When your vision is narrowed to see and focus only on the physical world or what the physical senses testify to, you are blinded by perception of form. And now you see only sin. Which means seeing any body, any physical sickness, any symptoms, any problems, any kind of suffering or unhappiness, any breakdowns or breakages, and dangers, any reasons to be afraid, this all means you've entered into a sinful perception and are now making sin real.

And this is the stuff of nightmares, because once you have closed your mind to the openness of innocence, you've decided only sin exists and cannot be escaped. When the mind is shutting out the light of truth and is becoming unforgiving, which means it is attacking and separating, other people will appear to be "only bodies", as if they are purely physical, with no component to them that is anything but physical. This is an imprisonment of yourself and them anchoring you both into the level of form and inescapable problems.

"For bodies cannot forgive."

To be in sin is to be insane, to perceive falsely, to give reality to physicality, to be unforgiving, to be in fear, to feel horrified and terrified in a nightmare, to regard problems as utterly unsolvable, to feel imprisoned and locked in with no hope, to believe all sickness is real and permanent, to forget to laugh, and to hate yourself.

There HAS to be more than the physical in order for there to be innocence. There HAS to be more than bodies, more than physical suffering, more than physical problems, and more than a physical world. There HAS to be a transcendence of all things physical if there is to be forgiveness, because to forgive is to overlook and NOT see illusions. Illusions not recognized are a false perception which is horribly blinding and upsetting. Illusions recognized dispels them and disregards the physical as nothing real at all.

"There is no sin", in ultimate truth, because "nothing real can be threatened." The immortal cannot be sick or suffer or die. God's creations are permanently perfect. There cannot be an attack and nothing can be in danger. Therefore, there cannot be a physical world, bodies cannot be real, and suffering cannot be true. Problems cannot really exist, and you cannot be alone.

Given that the world of bodies is the world of unforgiveness and sin, in which sin is not recognized as a mistake, recognizing the world as a mistake also recognizes that it is false. Mistakes can be undone and corrected. Forgiving the world is its undoing. First the veil of sin is lifted away so that we can recognize it is nothing but an illusion, we see through and past its illusion of being real and solid and physical, and see beyond it to the light of the real world. And in this light, the physical world, seen only in false perception, is gone forever.

W170L

Lesson 170 "There is no cruelty in God and none in me."

W170L1

No one attacks without intent to hurt. This can have no exception. When you think that you attack in self-defense, you mean that to be cruel is protection; you are safe because of cruelty. You mean that you believe to hurt another brings you freedom. And you mean that to attack is to exchange the state in which you are for something better, safer, more secure from dangerous invasion and from fear.

W170L2

How thoroughly insane is the idea that to defend from fear is to attack! For here is fear begot and fed with blood, to make it grow and swell and rage. And thus is fear protected, not escaped. Today we learn a lesson which can save you more delay and needless misery than you can possibly imagine. It is this:

You make what you defend against, and by

your own defense against it is it real

and inescapable. Lay down your arms,

and only then do you perceive it false.

W170L3

It seems to be the enemy without that you attack. Yet your defense sets up an enemy within; an alien thought at war with you, depriving you of peace, splitting your mind into two camps which seem wholly irreconcilable. For love now has an "enemy," an opposite; and fear, the alien, now needs your defense against the threat of what you really are.

W170L4

If you consider carefully the means by which your fancied self-defense proceeds on its imagined way, you will perceive the premises on which the idea stands. First, it is obvious ideas must leave their source. For it is you who make attack, and must have first conceived of it. Yet you attack outside yourself, and separate your mind from him who is to be attacked, with perfect faith the split you made is real.

W170L5

Next are the attributes of love bestowed upon its "enemy." For fear becomes your safety and protector of your peace, to which you turn for solace and escape from doubts about your strength and hope of rest in dreamless quiet. And as love is shorn of what belongs to it and it alone, love is endowed with attributes of fear. For love would ask you lay down all defense as merely foolish. And your arms indeed would crumble into dust. For such they are.

W170L6

With love as enemy must cruelty become a god, and gods demand that those who worship them obey their dictates, and refuse to question them. Harsh punishment is meted out relentlessly to those who ask if the demands are sensible or even sane. It is their enemies who are unreasonable and insane, while they are always merciful and just.

W170L7

Today we look upon this cruel god dispassionately. And we note that though his lips are smeared with blood and fire seems to flame from him, he is but made of stone. He can do nothing. We need not defy his power. He has none. And those who see in him their safety have no guardian, no strength to call upon in danger, and no mighty warrior to fight for them.

W170L8

This moment can be terrible. But it can also be the time of your release from abject slavery. You make a choice, standing before this idol, seeing him exactly as he is. Will you restore to love what you have sought to wrest from it, and lay before this mindless piece of stone? Or will you make another idol to replace it? For the god of cruelty takes many forms. Another can be found.

W170L9

Yet do not think that fear is the escape from fear. Let us remember what the course has stressed about the obstacles to peace. The final one, the hardest to believe is nothing, and a seeming obstacle with the appearance of a solid block, impenetrable, fearful and beyond surmounting, is the fear of God Himself. Here is the basic premise which enthrones the thought of fear as god. For fear is loved by those who worship it, and love appears to be invested now with cruelty.

W170L10

Where does the totally insane belief in gods of vengeance come from? Love has not confused its attributes with those of fear. Yet must the worshippers of fear perceive their own confusion in fear's "enemy"; its cruelty as now a part of love. And what becomes more fearful than the Heart of Love Itself? The blood appears to be upon His lips; the fire comes from Him. And He is terrible above all else, cruel beyond conception, striking down all who acknowledge Him to be their God.

W170L11

The choice you make today is certain. For you look for the last time upon this bit of carven stone you made, and call it god no longer. You have reached this place before, but you have chosen that this cruel god remain with you in still another form, and so the fear of God returned with you. This time you leave it here. And you return to a new world unburdened by its weight; beheld not in its sightless eyes, but in the vision that your choice restored to you.

W170L12

Now do your eyes belong to Christ, and He looks through them. Now your voice belongs to God, and echoes His. And now your heart remains at peace forever. You have chosen Him in place of idols, and your attributes, given by your Creator, are restored to you at last. The Call of God is heard and answered. Now has fear made way for love, as God Himself replaces cruelty.

W170L13

"Father, we are like You. No cruelty abides in us for there is none in You. Your peace is ours. And we bless the world with what we have received from You alone. We choose again and make our choice for all our brothers, knowing they are one with us. We bring them Your salvation as we have received it now. And we give thanks for them who render us complete. In them we see Your glory, and in them we find our peace. Holy are we because Your holiness has set us free. And we give thanks. Amen."

A Course in Miracles - Urtext material - reproduced with permission from the Foundation for Inner Peace (acim.org), and the Foundation for A Course in Miracles (facim.org).
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