"What COULD you choose between, but life or death, waking or sleeping, war or peace, your dream or your reality?"

There is only one choice in the world. Not a million choices. Not a million scenarios. Not a million conditions to judge and evaluate and decide upon. There is only one choice. You are always choosing either life or death.

Life here means eternal life, immortality, invulnerability, perfect health, wholeness, happiness, love, peace, joy, etc. The attributes of God and His Kingdom of creation.

Death here means the cessation of eternity, an attack on God, a rejection of health and wholeness, a desire for destruction and death, and an attempt to make God non-existent.

The physical world itself is set up such that everything in it tends to lead towards death. It is not in support of God because it was made as an attack on him. This is why everything in it seems to make death inevitable.

But just because the world says all things must die, it doesn't mean you don't have a choice. It doesn't mean you have to go along with it and just give up and drop dead. Nor does it mean you have to find a way to try to accept death and cozy up to it.

What many in the world do not know is that there IS an alternative to death and dying and destruction and degradation. To embrace it requires a recognition of two things.

1) The world is ONLY offering death and there is no hope of life. 2) There is ANOTHER world which is offering only life and no hope of death.

Only if you can recognize that there IS AN ALTERNATIVE to the world's ways, do you even have a real choice. If there is no better world, no God, no eternal life, no miracles, no healing, no resurrection, then you really DON'T have a choice. You are set on a rollercoaster ride to hell and death and will not get off it until you're worm food.

We might think there are choices be made along the way, electing for different states of dying, different kinds of sicknesses, different unhappinesses, trying to trade-off one thing for another to come out on top. But the world has news for you - it is not ever going to let you come out on top in the long run.

So you have no real choice at all, because death is looming and you have no way to stop it. Or do you? Only IF there is another option do you actually have any real choice in life at all. Otherwise you're destined to die. And you cannot be at peace with such a fate because it is utterly insane.

Only if there is another world, another way, another option, and only if you have some kind of power of decision to choose it and make it be your experience, is there any REAL HOPE at all. There is REAL HOPE if you can in fact CHOOSE not to suffer, be sick, or die. And there is REAL HOPE if you have in your mind the POWER to actually make that choice, to choose away from death, and actually CAUSE life and REVERSE death.

Only if you can surmount death and overcome the world, can you be free from the descent into hell. Only if you can resurrect and raise the dead and reverse sickness and perform miracles, can you head in the direction of God who is life. Only if you can demonstrate harmlessness and invulnerability can you prove your commitment to immortality.

The world does not think immortality is possible. It is seen as a silly idea thought by crazy people. It is seen as having had almost zero examples and certainly does not appear to be commonplace. It seems like no-one gets out of here alive. And everyone has just decided to try and accept this fate and "live with it". To then adjust to it and try to "make the most" of the little lot of life we have, begging death for scraps of time and asking for little gifts of nothingness before we're extinguished.

Unless you are open to God and open to immortality and open to resurrection and miracles and healing, you are NOT open to life. You are committed to dying. And that is the only reason it will happen. You are CHOOSING it by not choosing away from it. And you are free to make this choice. If you do not choose God, you are choosing destruction. If you do not choose resurrection and healing, you are choosing to die.

This is your responsibility because you actually have a power in you to decide what you want. You do not HAVE to die or go through sickness or suffering. You CAN in fact elect not to have any of these things happen, and make it so. This is not a fantasy. Your mind is just as capable of causing life as it is of causing death. But to choose eternal life IS going to require you to fly in the face of the entire world, all its supporters, all its believers, and all of its pathways.

Only with help from beyond the world can you be liberated from the world. Only with the Holy Spirit can you find a solution, an answer, a way, which breaks all the laws of physics and violates all the seeming laws of reality. Only with his power can you recover and heal and resurrect even in the face of what the world would say is an impossible irreversible situation.

You have to choose towards God and towards life, away from death and way from destruction, if you want to live. If you want to escape from death and from sickness and hell, you have to choose life. This is really a no-brainer. If you are choosing life you will have life, if you are choosing death you will have death. You are free to choose.

"You who fear salvation are WILLING death. Life and death, light and darkness, knowledge and perception are irreconcilable."

"Either you give each other life or death; either you are each other's Savior or his judge, offering him sanctuary or condemnation."

"Thus does the miracle undo all things the world attests can never BE undone. And hopelessness and death MUST disappear before the ancient clarion call of life. This call has power FAR beyond the weak and miserable cry of death and guilt. The ancient Calling of the Father to His Son, and of the Son unto his own, will yet be the last trumpet that the world will ever hear. Brother, there is no death. And this you learn when you but wish to show your brother that you had no hurt of him. He thinks your blood is on his hands, and so he stands condemned. But it is given you to SHOW him, by your healing, that his guilt is but the fabric of a senseless dream."

"I am in the likeness of my Creator. I cannot suffer, I cannot experience loss, and I cannot die."

"Either all things die, or else they live and cannot die. No compromise is possible."

"The emphasis this course has placed on that idea is due to its centrality in our attempts to change your mind about yourself. It is the reason you can heal. It is the cause of healing. It is why you cannot die. Its truth established you as one with God."

"Now do we live, for now we cannot die. The wish for death is answered, and the sight that looked upon it now has been replaced by vision which perceives that you are not what you pretend to be."

"Even in time you cannot live apart from Him, for sleep is not death. What He created can sleep, but it CANNOT die. Immortality is His Will for His Son, and His Son's will for HIMSELF. Yet God's Son cannot will death for himself, because His Father is Life, and HIS SON IS LIKE HIM."

"You are not sick, and you cannot die. But you CAN confuse your self with things that do."

"And BEING loving, they are like the Father, and therefore cannot die."

"No one can suffer loss unless it be his own decision. No one suffers pain except his choice elects this state for him. No one can grieve nor fear nor think him sick unless these are the outcomes that he wants, and no one dies without his own consent. Nothing occurs but represents your wish, and nothing is omitted that you choose. Here is your world, complete in all details. Here is its whole reality for you. And it is only here salvation is."

"Miracles fall like drops of healing rain from Heaven on a dry and dusty world, where starved and thirsty creatures came to die. Now they have water. Now the world is green. And everywhere the signs of life spring up, to show that what is born can never die, for what has life has immortality."

While ACIM, as a book, is a collection fo words, these words are twice removed from reality. They are symbols of symbols.

Jesus, who wrote the material, was not operating on a level of symbols upon symbols, or even a level of symbols. He is operating from a level of total awareness and experience of truth. He is in heaven, and wrote the course material from that perspective.

What you have to realize then is that the words in the book are just expressions from a higher state. They are a sort of translation. So if there is some kind of truth or principle and it's talked about in the book, it may be presented in several different ways, using various words. Because the words aren't the starting point of the truth.

For example Jesus touches on the topic of forgiveness hundreds of times, and many of those statements say practically the same thing. There are even some sentences which are worded almost identically. Yet they appear different in form just because they use different words.

It's important to realize that the words in the book are NOT the highest level of truth, or the origin of that truth. They are expressions OF truth, turned into symbolic form.

For example if Jesus is expert on the topic of forgiveness, he could write literally 1 million books solely on that topic, all using a plethora of words and coming at the same teaching from a variety of angles.

Although he might choose certain words to try to represent the subject matter, that doesn't mean the words chosen are doctrine or some kind of perfect representation. Because you have to remember that they are not only removed from reality, they are part of a strange ego-generated language and is trying to work within their confines so that the people who speak that language will be able to get some measure of coherent meaning from it.

Many of us begin learning the course from the bottom up, starting in the darkness and trying to find our way to the light. We have some pieces of the puzzle but not all, and based on various clues and consistencies we gradually piece together a clearer picture of what it's saying or means. And that can take a long time to sort out what it means without any contradictions or confusion.

Just because the course says something in one passage that doesn't mean that's the whole truth either. Because Jesus may say something in another passage which either clarifies it or seems to contradict it. This is because each set of words are jut one form or expression, and each expression may have nuances or implications or suggestions of meaning which, if taken too out of context or in isolation, may lead to false conclusions.

You can try to think that the words are the meaning, but this isn't always true, and quite often you'll see people quoting isolated passages as if they are the whole story. Since Jesus is coming from a singular whole truth, the course should be considered a kind of holographic projection of that, and that means there is fragmentation and differences and in some cases there may appear to be things which don't seem to add up.

Jesus has gone to great lengths to try to ensure that the course words are as unambiguous and consistent as possible, but the nature of the beast is that words are limiting and sometimes this adds some confusion.

It's important to gradually realize that beyond the words, and prior to the words, there is a state of truth and an entire logical system of metaphysics. For example the idea that the world was made as an opposite to reality. That's a simple metaphysical concept and you could put that into a million words to express it.

As you "see through" the words, read between the lines, and look to the deeper meaning, you're gradually going to find yourself moving beyond the words of the course entirely. Once you SEE the underlying metaphysical basis for what he's saying and why he's saying it, and therefore what his statement MUST mean regardless of their words, then you are really starting to see the "course beyond the course". The higher form of it.

In a way, this means that you have to "forgive the course", you have to overlook its forms and not be deceived by the appearance of its words. Just as much as anything else. It's easy to get hung up on trying to preserve the perfect words or read the earliest edition or whatever but that's all surface fluff. The real meaning behind it is way deeper than any of the words and any of the editions.

This is also why it's important to foster a personal relationship with Jesus and Holy Spirit and to get truth from the horse's mouth rather than getting lost in the book. Logically it makes more sense to speak to the author who is an expert, than to get lot in confusion based solely on some words on a page.

Once you grasp the logical concepts, they transcend the words. And then you can look at the words and you can see where Jesus is expressing FROM and what he's getting at and therefore, logically, what the words must mean. And this can be quite eye opening because then you'll start to compare and contrast the clearly logical meaning of the metaphysics against the English-languge expression or discussion "about" that metaphysics. And this begins to highlight the ways that they can at time be a little different in form. But the higher metaphysics is more accurate than the language-form of it.

One of the problems people have with the course is the sheer mass of words, the holographic scattering of subject matter, the seeming visiting and revisiting of topics, and the difficulty getting through the density of all that language to try to really get a clear view of what's behind it all. And what's behind it is actually very simple and organized and clean. What began as seemingly a huge collection of cryptic statements, few of which were believed or made sense, you end up with a massively stripped down and very simple foundation.

It takes a lot of sifting through the sheer weight of the course material to come to realize just how simple and logical the underlying metaphysics is. It's kind of like a sculpture where you have to continually chisel away at the rough details and the seeming differences until gradually a clear picture forms. And what them emerges is simple and beautiful and clear and well formed.

This is why it's important to learn not to get too hung up on what is written in the book. The form of the words can become a distraction away from the meaning. Some people get really hung up on what it says, taking words and phrases in isolation and thinking that they represent the whole meaning. This is because the ego believes that form IS meaning. The form of the course is not its meaning, however. Its meaning comes from where it CAME FROM, and the form it took in it expression is just a symbolic version of that.

There is a truth beyond words. There are structures and relationships between things that underly their English-language expressions. There is a metaphysics deeper than any page of the text. And as you move closer toward the deeper meaning you also more closer toward experiencing it. This is all part of the purification process. All part of undoing the seemingly elaborate complexities of the ego and replacing them with the sheer simplicity of God's truth.