You may not realize what you gave up when you preferred a dream of death over a reality of Eternal Life.
You may have forgotten the utter magnitude of the love of God for you, and which you share with Him.
You have blocked from your awareness the divine, miraculous power that you have to create anything.
You may not recall just how beautiful and joyous and free you are, liberated from ego and death and dreams of dying.
Only because you have for so long tarried in a world of obstacles and defeat, do you think this is your normal allotment. You are sure that you barely deserve anything greater, knowing not exactly what is on offer.
If you could remember the tremendous gifts which will return to you as you awaken, you would not hesitate to let go of your use of the ego and would quickly leap for the offer.
God is offering you an absolute unlimited smorgasbord of orgasmic happiness, which nothing in this world can even begin to compare with.
You literally are on a path to receiving everything in place of nothing, and all the pitiful gifts the ego offered you will quickly be shown to be barely worth anything at all.
Come get your inheritance!
In ACIM there is a lot of talk about imprisoning someone, and also about setting them free. Jesus actually says that you can either a) amplify the sickness of another by reinforcing beliefs they already have, or b) weaken the sickness of another by withdrawing belief in it.
It is one thing to realize that you can potentially "positively" help someone to heal and to set them free, by not projecting guilt or fear or sin onto them, but it is another to willingly look at the possibility that you may be "cursing" them with your ego.
This doesn't mean necessarily that you originate a person's sickness, or that you can curse them against their will. But Jesus does say that you can reinforce beliefs they already have, exploit their weaknesses, and essentially increase their guilt or sickness by projecting yours onto them. We do "affect" each other.
It however remains true that a person who is strong in the truth becomes invulnerable, and has set themselves free both from imprisonment and from the potential for being imprisoned. It is not possible to drag such a person into the darkness.
But if a person has volunteered to "play along with" the idea that they are guilty, or deserve to suffer, or to not be loved, this is like a kind of invitation. If we just lay down and accept that we should suffer as a result of being guilty, we make ourselves sort of "open to" forms of suffering or attack, allowing or using them to hurt ourselves. If we set up a mechanism of self-hurt, it becomes possible for another person to leverage that.
In essence, Jesus is saying that if someone buys into sin and guilt, the projected sin and guilt of others can compound it. It can make their situation worse, further weakening their mind and health. I've certainly heard stories of people falling sick and having medical issues due to being in proximity to guilty, blameful or fearful individuals. And I can say from personal experience that toxic-energy people have to sometimes be avoided.
If it's true that your mind can influence another mind, which appears to be exactly what Jesus is saying - because minds are joined - then it is possible to either abuse this fact or use it for constructive purposes. When the mind is turned to more constructive uses it can leverage the strength it sees in another to amplify that strength, increasing the light and innocence in another's mind, and therefore inducing healing on their behalf.
We need therefore to be mindful that either we are blessing or cursing, hurting or healing. We can pull up or we can pull down. We can be the light of the world or the darkness of the world. And what we choose to give to another we will experience for ourselves. We cannot escape this law because it's the law of God. What you do unto others, you to do yourself, and vice versa.
"Casting spells" merely means "affirming error", and error is lack of love. When man projects this onto others, he DOES imprison them, but only to the extent that he reinforces errors they have already made. This distortion makes them vulnerable to the curse of others, since they have already cursed themselves. The miracle worker can only bless, and this undoes the curse and frees the soul from prison."
"The sick must heal THEMSELVES, for the truth is IN them. But, having OBSCURED it, the light in ANOTHER mind must shine into theirs, because that light IS theirs."
"Through this remembrance you can change THEIR minds about themselves, as I can change YOURS. Your minds are so powerful a light that you can look into theirs and enlighten them, as I can enlighten yours."
This idea contains the first glimmerings of your true function in the world, or why you are here. Your purpose is to see the world through your own holiness. Thus are you and the world blessed together. No one loses; nothing is taken away from anyone; everyone gains through your holy vision. It signifies the end of sacrifice, because it offers everyone his full due. And he is entitled to everything, because it is his birthright as a Son of God.
There is no other way in which the idea of sacrifice can be removed from the world's thinking. Any other way of seeing will inevitably demand payment of someone or something. As a result, the perceiver will lose. Nor will he have any idea why he is losing. Yet is his wholeness restored to his awareness through your vision. Your holiness blesses him by asking nothing of him. Those who see themselves as whole make no demands.
Your holiness is the salvation of the world. It lets you teach the world that it is one with you, not by preaching to it, not by telling it anything, but merely by your quiet recognition that in your holiness are all things blessed, along with you.
Today's four longer exercise periods, each to involve three to five minutes of practice, begin with the repetition of the idea for today, followed by a minute or so of looking about you as you apply the idea to whatever you see:
"My holiness blesses this chair."
"My holiness blesses that window."
"My holiness blesses this body."
Then close your eyes and apply the idea to any person who occurs to you, using his name and saying:
"My holiness blesses you, (name)"
You may continue the practice period with your eyes closed; you may open your eyes again and apply the idea for today to your outer world if you so desire; you may alternate between applying it to what you see around you and to those who are in your thoughts; or you may use any combination of these two phases of application which you prefer. The practice period should conclude with a repetition of the idea made with your eyes closed, and another, following immediately, made with your eyes open.
The shorter exercises consist of repeating the idea as often as you can. It is particularly helpful to apply it silently to anyone you meet, using his name as you do so. It is essential to use the idea if anyone seems to cause an adverse reaction in you. Offer him the blessing of your holiness immediately, that you may learn to keep it in your own awareness.
If you are upset or having issues with a person, try doing a forgiveness which includes them. A forgiveness which applies to both of you at the same time. Forgive them, for them.
At each step of your forgiveness, as you remind yourself about what the truth is and as you undo your false belief, affirm also that this is also not true for the other person. Everything you say relating to yourself, also say it in relation to the other person. Use words like "both of us are not really guilty..." "neither of us have sinned" "we are both innocent" etc.
Take yourself and the other person all the way to the atonement, together. See how not only you are innocent and forgiven, having not really sinned, but how also the other person is innocent and forgiven, having not really sinned.
You may find that this works particularly well, because it includes a sense of joining, a sense of being equals, a sense of mutual agreement as to your mutual innocence, and emphasizes your shared interests. It also undoes any illusions you might have associated with the person as to what their attitude is, separate from your own.
Rather than forgive in isolation and only accept the atonement for yourself, claim it for yourself and your brother simultaneously.
I found this very helpful last night as I went all the way to atonement with a forgiveness about a person, seeing them as right there with me standing alongside me receiving God's love and radiating our innocence together.
Forgive yourself and your brother together and you may find it works rather well to heal a relationship.
Faith (trust in God) reaches outside of the illusory world and connects to a Source of miracles you may as yet not see or fully understand. But your willingness and openness to even conceive of it, coupled with even a vague belief that it holds truth and reality, is sufficient to establish a psychological "connection" to a higher mind.
Believing there is a possibility beyond the physical laws, or a potential or freedom that transcends appearances, is the same thing as believing a Higher Power and disbelieving that the ego's laws have complete power over what happens.
Even if you can't see God or Jesus, or you are not even sure if they really exist, if you have even a little willingness - which is all the Course asks us to have - this is an invitation to the Holy Spirit. It's not just a little willingness to be mistaken, but a willingness to be open to a source of healing and truth which is more true than how things currently appear.
This works both in the areas of healing your illusory mistaken perceptions, in which your willingness invites Holy Spirit to correct your mind, but also in the grander area of the entire illusion, in which your willingness invites Holy Spirit to perform demonstrations of miracles through you for others.
Your mind has the ability to open itself to connect to a Source of miracles even if the majority of the mind is still in the dark. If there is enough of a "leap of faith", this will create a pipeline across which the Power of God can flow. You are able to them become a conduit for the Holy Spirit to work through you, in spite of you having a large body of delusions of your own that need to as yet be corrected.
Reaching outside the illusory world to join with God is all that it takes. Some measure of belief in the real truth. Many people just don't as yet realize that it is as easy as this, and so don't act in the role of extender of God's love through miracle working. You may not realize that you really only need to have some faith/trust and believe in the truth in order to now be a vessel for Holy Spirit to flow through.
A vast majority of miracles performed in the world today are performed by students of whatever spiritual system, students who are still "in process" of awakening and who are still learning about the truth. They do not need to be completely purified in order for such miracles to work through them, if they have willingess to allow Holy Spirit to "use them" and work with them.
Some trust in God is all it takes, a little willingness to accept that God's truth is true.
I see now that giving love is giving life. It uplifts and heals, restores and purifies. It's almost like putting someone up on a pedestal, not to worship them but to acknowledge their perfection and lovability as one of God's children. A child of God that God loves.
If someone is an enemy, your task is to heal them. It is to love them, to express toward them the perfection and beauty and holiness that they are, and which they deserve. Even if they themselves do not believe it.
Giving this love to them and reinforcing God's truth about them, is the same thing as forgiving them, and as performing a miracle. It's like they are damaged and your job is to repair the damage. To patch it up. To cure it and heal it and restore the wholeness.
I used to think of forgiveness more in terms of what I am doing within, how I am seeing, what I believe, what I'm projecting, trying to take it all back within. But now I'm seeing that forgiveness is also an outward expression of love. As the light within is uncovered, it radiates outward. You shine a light which dispels the darkness.
If you have an enemy and you are at war with them, you may not want to love them. You may want to keep them imprisoned in a box or kept separate. You may want to exclude them from love and only let the good people receive the love. But clearly as you learn to love and resurrect even one person, it becomes apparent that you really should be doing this for everyone, all the time.
I think a lot of ACIM focus in on the processes we individually perform for ourselves, the attempt to find peace, to be healed, to lighten up, to receive love etc. But a huge part of it is also in the giving, because giving and receiving are one.
You in fact HAVE to extend (give) love in order to receive it. It's the only way it can work. If you don't give the love, you will lose out on the love. Which means if you don't love your enemy, you are depriving yourself of love.
To give light and life to everyone is very simple. I can well imagine the likes of Jesus walking around just being very loving, very uplifting, very encouraging and healing, shining into people, lifting them up, raising their spirits, strengthening them and reinforcing their health and wholeness. Just being a loving person and loving people. Resurrecting them with love.
"The resurrection is the denial of death, being the assertion of life."
"The resurrection is the complete triumph of Christ over the ego, not by attack, but by transcendence. For Christ DOES rise above the ego and all its works, and ascends to the Father and HIS Kingdom."
"I am YOUR resurrection and YOUR life. You live in me because you live in God. And everyone lives in YOU, as YOU live in everyone."
"Believe in the resurrection because it has BEEN accomplished, and it has been accomplished IN YOU. This is as true now as it will ever be, for the resurrection is the Will of God, Which knows no time and no exceptions."
"Hold him not back with thorns and nails, when his redemption is so near. But let the whiteness of your shining gift of lilies speed him on his way to Resurrection."
"Let us give redemption to each other, and SHARE in it, that we may rise as one in resurrection, and not SEPARATE in death."
"But the Resurrection IS the symbol of sharing, because the re-awakening of every Son of God is necessary to enable the Sonship to know its wholeness."
"The resurrection of the world awaits YOUR healing and YOUR happiness, that you may DEMONSTRATE the healing of the world."
"And you will see within today's idea the light of resurrection, looking past all thoughts of crucifixion and of death to thoughts of liberation and of life."
"My resurrection comes again each time I lead a brother safely to the place at which the journey ends and is forgot. I am renewed each time a brother learns there is a way from misery and pain."
"The Resurrection demonstrated that NOTHING can destroy truth. Good can withstand ANY form of evil, because light abolishes ALL forms of darkness. "
"This is why the healer is part of the Resurrection and the LIFE."
There can't be three different truths. They would all be conflicting. Only one of them can be the real truth.
Whatever the truth is, you do not get to decide what it is. It is what it is, and it has been established by God.
It doesn't matter how certain you are of what the truth might be, or what you've learned, or who you are, or how much evidence you've accumulated. It doesn't matter how much time you've spent analyzing what you think the truth is.
There is only one truth.
You don't get to decide what it is. Ever. You have no power to change it. No power to make it be different. No power to overthrow it. It doesn't matter how much denial you are in or how certain you are that something else is true.
Only the real truth is true.
So what this means is, you do not get to have an opinion. You do not get to have your own personal viewpoint or personal opinion or belief or collection of concepts which define what the truth is. You actually do not get to define what the truth is at all.
On your spiritual quest, you may believe that you have discovered something more true than what you used to believe, but you may still be off by quite a lot. These are stepping stones of discovery, as you gradually sort out what is really true and what is not.
The truth has to be consistent and it has to account for everything. Gradually over time if you are very open minded and honest you will come to an awareness of the entire truth, as it is, without your interference or your opinion.
But at no time do you get to make something be true, or make-believe it is true, or make something become reality. If it is true and real, it is true and real forever, and it is permanent, and nothing can change it.
So really, the truth is not found by your making it up, or dreaming it, or being the one who figures it out, or through analysis, or expertise and learning. It is only something that you can ACCEPT. It is only something you can SURRENDER to. It is only something you can become aware OF.
You have no say in determining the truth. Your attempts to do so are purely denial. They are delusional. They are part of your belief that you are God. It is the authority problem.
You can't change God's mind about you. God always knows what the truth is. God always knows that you are 100% innocent and cannot really separate from Him. God knows your dream of death isn't really happening at all and holds no truth whatsoever.
Your opinion counts for nothing. Your beliefs do not change reality. Nothing you can do can stop God from being unconditionally loving. You have never had power over His Will. Your own will can do nothing real outside of alignment with His Will, otherwise you are just in wishful thinking.
Only the truth is true. Only God's truth is true. And your only possibility is to set aside all of your attempts to make something else true and simply accept what God has already made real.
Surrender your egocentric viewpoint. Your opinion is meaningless. God's truth is the only truth and you can only accept or deny it.
Ego projections boil down to a very, very simple dynamic.
1) I decide what I want to see in someone.
2) I interact with what I now see in them as if I did not put it there.
The way I interact with what I see in others, is quite bizarre. It's really insane. I'm trying to accomplish two opposite goals at once.
1) I want other people to be what I say they are, by projecting my sin and guilt onto them, "convinced" that they really are that way.
2) I then demand that they stop being what I am seeing them being, and that they be the opposite, and that they are the one who has to choose differently. This is "forgiveness to destroy".
So right off the bat, this is a state of conflict. It's me who is seeing other people are doing "something wrong", and then it is me who is insisting that they change their behavior. So now I'm holding it against them when they don't change "for me". And they won't.
I'm literally demanding two separate outcomes simultaneously. I want people to be what I decide they are, and then I want them to not be what I've decided they are, simply because I'm in denial of being the one who has laid down the ground rules to begin with.
So I'm going around basically projecting shit onto people, deciding ok, you are doing this and that wrong and should be doing this and that instead. And then the rest of my "play" is to react to that accusation. It tends to go one of two ways.
1) They are wrong and they shouldn't be doing what they're doing so they are the ones who need to change, not me, and if they don't, I will victimize them. I will hold it against them.
2) They are wrong and they shouldn't be doing what they're doing, but in a hero savior role I will now swoop in and save them from "themselves", those sorry bastards, since they refuse to change themselves and seem 'helpless' and needy.
Each time I react to something being incorrect or unacceptable in another, who exactly is it who has made that person out to be wrong in this way? Are they inherently wrong in this way or have I actually decided to see them this way, and therefore it's my judgement of them? And now that I am responsible for what I'm seeing, having put it there to see, it's now my responsibility to admit that I'm interacting with my own projection.
As Jesus says in the course, generally speaking we will project our own sin outward and try to disown it (disassociate) and then we will attack what we've projected, accusing it of being sinful and bad, in order to create a sense of separation between it and ourselves, so that we can keep it away from our identity.
We will attack our own sin, thinking that we're attacking it in another person, believing that to do so causes them to receive the punishment and not us. Except it doesn't work because the sin never leaves our own mind (ideas leave not their source), it just seems external because we are in denial of it.
So it really all boils down to this. Whatever interaction I seem to be having with "the world", if I don't like it, it's because I'm the one who is deciding on what I am seeing "in" it, and am reacting to it as though it's really out there. And regardless of whether I am liking to do that or am feeling frustrated or upset or whatever about "what they are doing", I am the one who is making them out to be doing that to me. Because I want to. Because it gives me an opportunity to disown some sin.
ie, I love to suffer. I choose suffering on purpose and position myself as a victim on purpose, so that I can seem to be at the effect of the world, so that I can then explain that the world has caused me and therefore the world is the sinner, not me. I might suffer and be sick or afraid or upset as "effects" of what they supposedly did to me (even though I invented those effects in myself, by myself), but I secretly am getting away with murder by "using" the person as an outlet for projecting my own sin. Now they are the sinner and not me, and I'm suffering... poor me, but at least I am not the sinner any more.
So the ego's mantra is, I wish to suffer in order not to suffer. Or rather, I will see the world as attacking me and attack myself with it so that it seems that I'm not attacking myself with it.
We are to demonstrate that we cannot be hurt, or made sick, or caused to die, as a result of this world. And whenever these things seem to be happening, you can be assured that you've positioned yourself as a deliberate victim, in order to pretend that the world is responsible for what you are experiencing. You may be suffering, you may be sick, you may even end up dead, and it will conveniently seem as if the world made this happen against your will, but nothing could be further from the truth.
No-one dies without their own consent. And anyone who dies has secretly arranged to make it appears as if they did not choose it at all. Death is an attempt not to choose, by pretending that you have no choice, by pretending that others have taken all your power away from you, making you an "unwilling" victim, in a state of unwillingness, such that it appears death happens to you against your will. How convenient. It's a total lie.
Death is unwillingness to admit that you are pretending to die and are blaming everything on anyone other than yourself. This is why death is failure, and death is failing to wake up from the dream. Death is impossible for anyone but self-imposed victims. Death is not life. It is not success or graduation. It is the total opposite of life. It cannot happen without being severely against yourself and against the will of God. Therefore it cannot happen "peacefully" nor can it happen AT ALL unless you attack yourself.
If guilt is hell, what is its opposite? Like the Text for which this Workbook was written, the ideas which are used for these exercises are very simple, very clear, and totally unambiguous. We are not concerned with intellectual feats nor logical toys. We are dealing only in the very obvious, which has been overlooked in the clouds of complexity in which you think you think.
If guilt is hell, what is its opposite? This is not difficult, surely. The hesitation you may feel in answering is not due to the ambiguity of the question. But do you believe that guilt is hell? If you did, you would see at once how direct and simple the text is, and you would not need a Workbook at all. No one needs practice to gain what is already his.
We have already said that your holiness is the salvation of the world. What about your own salvation? You cannot give what you do not have. A Savior must be saved. How else can he teach salvation? Today's exercises will apply to you alone, recognizing that your salvation is crucial to the salvation of the world. As you apply the exercises to your own world, the whole world stands to benefit.
Your holiness is the answer to every question that was ever asked, is being asked now, or will be asked in the future. Your holiness means the end of guilt, and therefore the end of hell. Your holiness is the salvation of the world, and your own. How could you to whom your holiness belongs be excluded from it? God does not know unholiness. Can it be He does not know His Son?
A full five minutes are urged for the four longer practice periods for today. Longer and more frequent practice sessions are encouraged. If you want to exceed the minimum requirements more rather than longer sessions are recommended, although both are encouraged.
Begin the practice periods as usual, by repeating today's idea to yourself. Then, with closed eyes, search out your unloving thoughts in whatever form they appear; uneasiness, depression, anger, fear, worry, attack, insecurity, and so on. Whatever form they take they are unloving and therefore fearful. And so it is from them that you need to be saved.
Specific situations, events or personalities you associate with unloving thoughts of any kind are suitable subjects for today's exercises. It is imperative for your own salvation that you see them differently. And it is your blessing on them that will save you and give you vision.
Slowly, without conscious selection and without undue emphasis on any one in particular, search your mind for every thought that stands between you and your salvation. Apply the idea for today to each one of them in this way:
"My unloving thoughts about ____ are keeping me in hell. My holiness is my salvation."
You may find these sessions easier if you intersperse the applications with several short periods during which you merely repeat today's idea to yourself slowly a few times. You may also find it helpful to include a few short intervals in which you just relax and do not seem to be thinking of anything. Sustained concentration is very difficult at first. It will become much easier as your mind becomes more disciplined and less distractible.
Meanwhile, you should feel free to introduce variety into your application periods, in whatever form appeals to you. Do not, however, change the idea itself in varying the method of applying it. However you elect to use it, the idea should be stated so that its meaning remains that your holiness is your salvation. End each practice period by repeating the idea in its original form once more, and adding:
"If guilt is hell, what is its opposite?"
In the shorter applications, which should be made some three or four times an hour and more if possible, you may ask yourself this question, repeat today's idea, or preferably both. If temptations arise, a particularly helpful form of the idea is:
"My holiness is my salvation from this."
Should you change the world?
There are many parts of ACIM which SEEM to suggest you should not. Such as:
"Seek not to change the world, but seek to change your mind about the world."
Also Jesus tells us we need to correct the real cause of suffering in our mind, in our perception, in order to truly heal it.
Some say that this might possibly lead to a "side effect" of the body being healed, or it might not. Which is wishy-washy bullshit.
Let's break it down.
If you believe this world is reality, and as a world it sucks big time, and you hate it, and its insane, and you think it's "really insane" as in, it actually IS, then YOU have a problem in your mind because you're not seeing correctly. The world is an ILLUSION!
If the world is real to you, then you've mistaken illusions for the truth. You've given reality to illusions. And now when you see an illusion of a "bad world", you're going to react to it with despair, depression and hopelessness, only because you think it is REAL and not because of its form.
If you then seek to change the world to "look better" AS a real world, which is what happens when most people try to change the world, you're actually going to KEEP the belief you have that this world is reality. You will move the furniture around, maybe to some configuration you prefer temporarily, with tradeoffs, but it's not necessarily going to give you real lasting happiness. It will give you a temporary illusion of happiness which is dependent on the world, and it will change on you.
There is a different way to change the world. Perhaps we should say, to TRANSLATE or TRANSFORM the world.
When you withdraw your belief that this illusory world is reality, and you stop taking it seriously, and stop reacting to errors, sins and sickness as though they're real, you will be much happier. You will know there is not REALLY any reason to be upset, that the world is not REALLY bad, and it's not REALLY anything. This will alleviate all possible reasons for upset.
From that vantage point you will see the "forgiven world", which you will be OVERLOOKING, to Christ's face which is beyond form.
You will also be miraculous, and with the power of God, you WILL have access to be able to "change the world" in any way that is appropriate. Albeit that perhaps it would need to be a) inspired by love, b) in alignment with Jesus's plan of atonement/awakening, and c) for the good of all.
Just as Jesus performs intercessions/interventions by way of MIRACLES, so can you, and you may well bring about "changes" in the world as a result. You may well seem to make the world a happier place, not because its FORM is better, but because there is healing taking place. People are waking up to the truth, miracles are educating about God's reality, and belief is shifting away from illusions. That's a helpful way to change the world.
Thus it's not then so much about to staying IN the world and fixing it up and making it all pretty and real, but more to do with you converting it to an illusory yet more tolerable "happy dream", which smooths the way to awakening and eases suffering and gently helps you and others to return to God. This "use of the world" for awakening is a better purpose than to try to "use the world" to produce a "real world" that is considered better than the old one.
There's nothing wrong with you changing the illusion. Jesus did it many times. Every miracle does it. Miracles rearrange space and time. Jesus tells us its a device for the manipulation of time (and space)! Why not ease the nightmare and lift some burdens lovingly so that people can see EXAMPLES and DEMONSTRATIONS of right-minded thinking, the truth of God's kingdom, the POTENTIAL of awakening, and the FREEDOM that is everyone's right!
The purpose then isn't to change the world for the world's sake, but to change the world to help people wake up from the world and return to reality.