Miraculous reality can't be explained

When we look at the nature of reality, of heaven's laws, we find that it's kind of a combination of "oneness" and "multiplicity." We're told in ACIM there are many creations of God, plus our own creations, plus the Holy Spirit. There's a permanent trinity. So there's many things going on. But at the same time, it is all one.

The thing that's really super difficult to conceive of is how it's possible for one thing to be two things, while still being one thing. Like, how one son of God can be an individual, and another son of God can be an individual, but still at the same time there is effectively no boundary preventing them from being completely one.

I think that what this implies is reality really is paradoxical. The special "something" that allows one to be two, and two to be one, transcends all possible explanations. You can talk about one aspect of it at a time, such as focusing on the one. Or focusing on the many. And you can sort of tie them together by describing their holographic relationship. But there's no way whatsoever to blend those two into a single 'theory'.

Jesus actually refers to the special "something" that allows each soul to have everything simultaneously, as "the miraculous power of the soul." Somehow there is some way, in reality, without breaking any laws, for God to create many beings, WITHOUT in any way reducing or limiting the fact that they are STILL completely 100% one with him. They are joined, but they are not joined, and yet they are joined. He calls that "miraculous power".

"Each Soul knows God completely. This IS the miraculous power of the Soul." I think that truly, what this reveals is that first of all, as you approach God you're approaching a transcendental, omnipresent, paralogical and paradoxical state, in which all rules and limits just fly out the window. This actually literally forces it to be IMPOSSIBLE to come up with a "universal theology".

I think it may even be correct to say there will NOT EVER be a "unified theory of everything", scientifically speaking. When you approach reality everything becomes everything else. It becomes a kind of infinite blur. It is specific, yet abstract. It is personal, yet impersonal. There are many parts, yet they are all one, and each part is the one whole. And it also means one number equals all numbers. You can't even do math at that point.

So really the nature of reality is that it literally cannot ever be explained. This isn't actually a matter of whether people are smart enough, or whether they can study it, or whether there are things they can or cannot say about it, or whether words or formulas are satisfactory. It's simply that the NATURE of God is so transcendental that it utterly defies any attempt whatsoever to pin it down, limit it, confine it, label it, put it in a box, or break it up into nice little pieces. It's nature is just so incredibly "everything at once" that you just can't MAKE a concept about it.

I think also that this "true nature" of reality is very appropriately described as "miraculous". It seems as though its nature is utterly impossible. Yet at the same time, it is possible. It seems impossible that one thing can be two things, or two things can be one thing, while still being two things. But somehow this is the nature of reality. Every son of God is the whole kingdom. And yet there are many sons. And what makes that possible at all is so beyond and defying all possible explanations that you really have to just say, it is miraculous in the true sense. It utterly defies explanation.

Because of that, I think we can say that it cannot EVER be understood. Not that it can't be KNOWN, or make sense to those who experience it, but there can never be a theory accurate or encompassing enough to describe it. You will never find a full definition of "what makes it possible" in any text book.

An extension of that is, that quite possibly, even after years of trying, the answer may be that we CANNOT UNDERSTAND MIRACLES. They have a nature which transcends all logic. Even very advanced paralogical reasoning simply reveals that reality is more than just "one or two", it's BOTH one AND two at the same time, and there will not ever be a way for anyone to get their head around that. This is why I think in ACIM Jesus says that you do not understand miracles.

So I think we've spent so much time and years trying to understand what a miracle is, how it works, what makes it function, how to do them etc, and ultimately it's actually a fact that we cannot ever understand them. The Holy Spirit knows them and so dose Jesus and perhaps when we reach a state of total enlightenment it will dawn on us that WE simply ARE miraculous and our natural way of expressing in that state of sharing has miraculous qualities. But HOW that's actually possible I think may remain so transcendental that no-one will ever be able to truly explain it.

I think in some ways we can get close to it, we can come up with models and symbols to try to reveal some of its properties. We can see that it seems to be a paralogical, paradoxical, omnipresent, holographic kind of a system. Where seeming impossible things become possible. But I don't think we can get much closer than that. Which means if you really want to be intimate with it you're going to have to live it, experience it, and be it.

"To you the miracle CANNOT seem natural, because what you have done to hurt your minds, has made THEM so UNnatural that they do not remember what is natural to them. And when you are TOLD about it, you cannot UNDERSTAND it." "Concern yourselves not with the EXTENSION of holiness, for the nature of miracles you do NOT understand." "A better and FAR more helpful way to think of miracles is this: You do NOT understand them, either in part OR whole. Yet you have DONE them. Therefore, YOUR understanding CANNOT be necessary. Yet it is still impossible to accomplish what you do not understand. And so there must be Something IN you that DOES understand." "Honor the truth that has been given you, and be glad you do NOT understand it. Miracles are natural to God, and to the One Who speaks for Him."