When problems are recognized for what they are, they are recognized as NOT EXISTING. They are recognized as being part of a larger illusion, wherein the ENTIRE illusion is one thing and NONE of it is true. Because the only problem is whether or not you are sane and happy and at peace.
When you do not recognize that all illusions are one illusion, you fall for the illusion itself. And now you are deceived. And in being deceived you will narrow your viewpoint and become more specific. And now you will start to notice and dwell on the FORM of the specific problem, noticing its part in the hierarchy of illusions, aware of how it appears to be different to all other things and not like them at all.
And now you are lost in the appearance of a problem which isn't even the real problem. You see its differences and believe that they define what the problem is. The form becomes the truth. And upon looking at form as truth, problems are all different and specific and many, and the seeming solution to one is not the solution to another, all of them asking for a custom-crafted solution aimed at solving ONLY THE FORM of the specific problem. Such as using the right tool for the job.
When all problems are uprooted at their source, by recognizing that the FORM does not matter at all, and the form is not the actual problem, you see all of the problems from a single abstract vantage point. This view recognizes that the form of the problem is utterly irrelevant, its appearance means nothing, it is NOT really different to anything else, and you overlook it. You stop being deceived, and now by recognizing that ALL problems are one problem, and all seemingly separate illusions are ONE illusion, the ONE problem reveals itself: you believe illusions are reality.
Upon recognizing that all illusions are NOT REAL, and are all the same in different forms, and the ONE PROBLEM is your MAKING IT REAL, then the one solution that solves every problem regardless of its form, is to withdraw that reality and not believe they contain truth. NO illusions are real, and NONE of them are true. The whole "master illusion" is recognized as ONE thing, and it is ALL FALSE.
The problem isn't the problem. It's not about whether the sink is leaking, or whether the leg is broken, or the car has a hole in the exhaust, or paperwork went missing at work, or you don't have enough ice-cream. The problem is you believe this world is real, has truth, exists, is happening, is causing you, is alive, has a mind of its own, is willing against you, and is God. And the only problem happening is whether or not you are happy, or whether or not you are suffering. And all suffering is caused by you making illusions real to you.
The one problem to solve is the question of whether you are at peace or whether you are suffering. Whether you are in God or lost in an imaginary world. Whether you are safe or whether you are threatened. Whether you are joyful or whether you are experiencing the loss of imaginary things. Whether you are sane or whether you are insane. This is the only problem to actually solve, because once you go into insanity you invent a myriad of non-existent forms of problems which aren't even really the problem. Fixing the kitchen sink doesn't solve the separation from God.
Problems are solved when you are happy, because when you are happy you are free of problems and suffering. When it's true happiness, it forgives problems and rises above the battlefield. When you are not transcending form you are stuck in a maze of unlimited configurations and deceptions and cannot be happy. Only if the world is unreal can you recognize it does not exist, that you must still be with God, and therefore are happy.
"A problem cannot be solved if you do not know what it is. Even if it is really solved already, you will still have the problem because you cannot recognize that it has been solved. This is the situation of the world. The problem of separation, which is really the only problem, has already been solved. But the solution is not recognized because the problem is not recognized.
Everyone in this world seems to have his own special problems. Yet they are all the same, and must be recognized as one if the one solution which solves them all is to be accepted. Who can see that a problem has been solved if he thinks the problem is something else? Even if he is given the answer, he cannot see its relevance.
That is the position in which you find yourselves now. You have the answer, but you are still uncertain about what the problem is. A long series of different problems seems to confront you, and as one is settled the next one and the next arise. There seems to be no end to them. There is no time in which you feel completely free of problems, and at peace.
The temptation to regard problems as many is the temptation to keep the problem of separation unsolved. The world seems to present you with a vast number of problems, each requiring a different answer. This perception places you in a position in which your problem solving must be inadequate, and failure must be inevitable.
No-one could solve all the problems the world appears to hold. They seem to be on so many levels, in such varying forms and with such varied content, that they confront you with an impossible situation. Dismay and depression are inevitable as you regard them. Some spring up unexpectedly, just as you think you have resolved the previous ones. Others remain unsolved under a cloud of denial, and rise to haunt you from time to time, only to be hidden again but still unsolved.
All this complexity is but a desperate attempt not to recognize the problem, and therefore not to let it be resolved. If you could recognize that your only problem is separation, no matter what form it takes, you could accept the answer because you would see its relevance. Perceiving the underlying constancy in all the problems which confront you, you would understand that you have the means to solve them all. And you would use the means because you recognize the problem."