The transition to reality

It may be easier to understand the differences in perception, when you consider inanimate objects. Objects which appear to just sit there and do nothing at all.

A good example is a rock. It just sits there. It has no will or mind and isn't particularly alive. At the subatomic level maybe it wiggles around but over time it generally does nothing but vegetate. It cannot move itself, it cannot articulate an attack, it cannot think, it cannot cause of its own will. It has no power and is just a lump of stuff, inert and unmoving.

If you a walking by and you stub your toe on the rock, you might yell at the rock for seeming to attack you. In pain your anger projects and you find the rock to be an enemy. This is your perception of the rock. In your mind, you are giving meaning to the rock. You now believe the rock is a sinful enemy, a guilty attacker. And as you look at it with hate you see it as real and threatening.

But the rock is just sitting there. And if you come to your senses you have to admit that really the rock didn't do anything at all. It was all you. Your own movement caused you to stub your toe. The rock just sat uninvolved and uncausing. So is it really the rock's fault? No. It's something you did to yourself.

So then you admit ok, I am only thinking the rock is an evil sinner because I am choosing to project guilt and sin onto it. I'm framing it as sinful and believing it is an attacker. That's happening in my own mind. I'm projecting stuff onto it and it's making me perceive it as hated and unwanted.

Then you have to realize that since the rock isn't really the cause of the upset, that you are the one who actually attacked the rock with your toe, it's really your own doing. And now you take back your accusation. The rock isn't a person, so there's no point yelling at it and calling it names. It can't hear your swear-words.

You shift "your perception" from false to true. You decide to believe that the rock is innocent and harmless, not an attacker or an evil sinner. You recognize the rock as incapable of hurting you against your will. You realize it has no will or mind or power to do anything on its own. So it cannot have wanted to hurt you. It must be innocent. So now you're willing to believe the rock is not sinful, or guilty, or an attacker. The inverse of which is a belief that it is innocent, loveable, beautiful even.

Your mind is able to decide what it sees in the rock, ie what meaning it projects onto it. When the mind is deciding to project from love, it sees the rock in a loving way, which makes it appear as though the rock is lovable rather than hatable. And so now you love the rock, because you are projecting love, in spite of the rock's own nature.

But the rock isn't changing. The rock isnt inherently sinful, nor is it sinless. It doesn't really have its own meaning. In a way it's kind of like a neutral mirror. You actually see yourself in it. Whatever you think is true you visualize in it. You see refleted back to you what you put there to see. So the rock is doing its own thing, and you are having varying types of beliefs about it, seemingly independent of it.

It's possible to project a mental state of hell onto the world of rocks, just as it is possible to project a mental state of heaven's reflection onto the rocks. True perception can be very close to heaven's nature. You reach within and find love and peace and joy and light and shine it outward and light up the world with it. What appeared to be a harmful rock is now a healing rock. What used to be an attacking rock is an innocent rock.

This is the translation, in your mind, of earth into heaven's reflection. A translation is an interpretative process which evaluates the meaning of something. It gives meaning to it, based on what you believe or WANT it to mean. This is in spite of any seemingly inherent properties that the thing has. Because it has none.

Earth, the world, the galaxies, space time, rocks and plants and animals, human bodies, cities and forests etc, is all essentially a neutral mirror. It's a veil of images which the mind is making and inventing. It holds pictures of forms and illusions of life and death. And yet it is a meaningless world. And so it only has the meaning that you GIVE to it. "The world is what you gave it, nothing more." "There is no world apart from what you wish." "Projection makes perception and makes the world you see."

So on the one hand, we made a world in an attack on God, which was made to be completely opposite to heaven, and which is therefore hell. Or at least, we came up with it in a state of false perception, ie misperception. In that state it appears to be hell because we see it in a hellish way. So we project hell and fragmentation and separation and attack and guilt onto it. And so it appears to be a hellish world. But this view of it (this projected world) only exists while you are having false perception (false projection).

What the course is saying is that you can change your vantage point. But the change in vantage point is huge. It's a 180-degree total opposition to false perception. It's a way of seeing totally alien to the world and to how the body functions. It flies in the face of every seeming law of physics and reality, and completely denies the apparently separated world. It's a lofty, heaven-based perception, which does not buy into anything the world appears to be.

It is in fact difficult for minds to comprehend how it's possible to see the world through loving eyes. The mind has trouble breaking through its own defenses against love. It can't sense or feel or experience what it is like to see from the vantage point of the Holy Spirit, without a whole lot of purificaiton and correction. And so most of the time, it seems impossible to love the world. Or indeed it seems as if the world is inherently sinful and wrong and bad.

The hell seen in false perception motivates a person to not want to love the world. Indeed the course says that such a world "cannot be the world God loves". Yet also that "God does love the world". He does not love the world seen in false perception, where rocks are separated and death seems real and attack seems commonplace. He does not love that world. No one can love such a thing and still behold it. No one can love death. "You cannot behold the world and know God."

But God does love the "real" world. The real world is a world seen in true perception, in which reality's love is projected onto it. And it does not show you separations of forms, or illusions of meaning. It is an accurate view of what the world IS, and the world is nothing but a flat image. It is a neutral inert meaningless lifeless powerless willless uncausal incapable valueluess veil of illusions. It has nothing of its own because it is nothing, and so at best it is symbolic. It can symbolize heaven or hell, but it cannot ever really be either.

If you look upon war you see war and you hate it. But if you see war as war, it is because you are giving war. If you give love and peace and extend and express these higher vantage points, then what you see comes from what you GIVE, not from what is THERE. You project the real world and see it as forgiven and holy because that's what you're projecting, and so it's all that you can see because you can ONLY see what you project.

You give love to the image of a world and the image reflects the love you are giving, and now you see the reflection of love in it. But this reflection also completely ignores anything the image itself possesses as its own properties. It overlooks forms, ignores shapes and sizes and distance or delay, and sees no orders of hierarchy anywhere. It doesn't distinguish individual bodies or places or times. And it sees no orders of difficulty.

If you extend love toward the world, it makes you blind to the world seen in false perception. It causes the dark twisted world to not be seen, and for this layer of interpretation to be lifted from what the world is. In a sense, the world of false perception is a world of specifics, and the world of true perception is abstract and transcendental. This doesn't necessarily mean the world stops having the form of attack. In fact it cannot ever have anything BUT forms. And it is this the body's eyes always and only see.

Even as the mind is healed and views love from love, the forms of the world remain much unchanged. The dogs still bark, the trees still lose their leaves, murderers still kill, and the graveyards are still populated. But they are translated, re-interpreted, overlooked, ignored, and do not stand out as different. All the differences are ignored, all properties of appearances are ignored, all ways that the objects could compete with one another for attention are ignored. The world becomes flattened and regarded as a singular unreal image. A veil of illusions, in which none of it is true.

As the veil is seen with love, in which its own nature is recognized as false, and yet which simultaneously acts like a mirror for your own meaning to be clearly projected, the veil is also losing its solidity. It becomes transparent before the light. And ultimately the reflection of God is seen. But to see God's reflection you cannot see bodies and spacetime, vying for attention. When "God is in everything I see because God is in my mind", God becomes ALL that you see, and you see nothing else. "A world forgiven cannot last." "Forgiveness sees it not."

And so the veil of a world lifts from sight, as all differences become ignored. And the face of Christ is revealed as heaven's reflection reaching across what still remains as a world of chaos. And all forms and differences are no longer seen. And to such an extent is the mind in the holy instant, fully present, that things of past and future such as bodies cannot be seen at all. The world is forgotten, and disappears. It is as though it has become so deflated and equalized and transcended that it does not exist at all. And all that remains is the face of Christ, which once seen leads to the immediate return to heaven. And "heaven is all that remains."